Enochian “Book of Silvered Leaves”: Week 1 Update and Effects

It has been one week since I finished making the Book of Silvered Leaves, spoken of by the angel Mapsama to John Dee and Edward Kelley (Aaron Leitch first references this encounter in The Enochian Saga: Exploring the Angelic Journals of Dr. John Dee on page 130, and Stephen Skinner’s edition of Dee’s diaries give a similar accounting on page 319). I wanted to take this time to discuss what the book is, how I went about making it, and the effects I’ve noticed mid-consecration.

The angel Mapsama, whose name means dic illis in Latin–“tell them” in English–appeared on May 24, 1584 (Julian calendar) and instructed Dee and Kelley to bind together “48 leaves [of paper], whose skin shall bear silver: Whose Perimeter shall be 30 inches, in length 8, in breadth 7.” When finished, the book is to be placed in a room with the door closed (presumably locked) for two weeks. Dee is told to invite the angels of the Lord, and also that humanity “is not worthy to write that shall be written: neither shall there be found many worthy to open that book.” He was then to place the book on a table-cloth (presumably the same cloth which was to go over the Holy Table of Practice) and invite the angels. Dee gets little more information about the book upon further questioning, though does ask to be allowed to do less work than this(!).

No record of Dee or Kelley making such a book exists, yet this book, I should add, is considerably simpler, in theory, than the book of Liber Loagaeth. No 49×49 tables, no binding in silk, and the like. Instead, this seems like a straightforward creation of a book with silvered leaves, and, given the lack of guidance, it seems that all that is required is that each leaf have some amount of silver added to it, and then the book is consecrated by remaining out of sight.

The particular use of silver on a page struck me, reminding me of the Abramelin operation, at the end of which, when the Holy Guardian Angel manifests, the supplicant is to look upon silver and copy down the sigil seen therein. My own experience with this was that I saw it as if I had seen bright neon sign flash against darkness–in other words, I saw the after-image of that kind of glare–but only when looking at the silver. So here we have silver, like the moon with which silver has almost unfailingly corresponded throughout the millennia, creating a reflection of light (as it does with sunlight), and what is seen is to be copied on paper. My guess is that the Book of Silvered Leaves would operate similarly, and so far the angels have not given me an intuitive sense that I am wrong. For although I am not worthy to write in the book, the consecration may either rectify me with the Divine to do so, or at least allow me to copy that which is seen in silver into the book itself–not technically writing so much as capturing that which is written. For all I know, the method may be that I’ll walk into the room next week and find a completely written book! But the angels have indicated that my intuition is correct, and that moreover I will receive 19 symbols which are to be linked to the 21 letters of the Enochian alphabet, with B (in Enochian, the name for this letter is “Pa“) and C/K (“Veh“) being linked with the first symbol, S (“Fam“) and T (“Gisg“) with the last, and the remaining symbols each being linked with one letter each.

The main reason I’m writing this, however, is to establish how I went about making the book and to confirm its lunar effects. I took guidance from the book of Amzes Naghezes Hardeh (also known as Liber Loagaeth)–to use paper with no writing on it, cutting it down to 8 inches by 7 inches, and I simply glued silver leaf squares to an upper corner of each of the 48 leaves (front and back). I also bought an 8×8 scrapbook because the pages would be bound in the sense of “not going anywhere” to that scrapbook, and then put those leaves in the plastic sleeves (I couldn’t find an 8″x7″ scrapbook, so I taped off the extra inch on each of the 48 plastic sheets). Finding myself with one silver leaf remaining, I taped it to the front of the book. Finally, I had to adjust the width of the back slightly by adding in some cardboard. In all, this this took me about a week, and I was told by the angels that the astrological election for completing the work (which I counted as putting in the last page and then inviting the angels) would be obvious, and given my natal chart, it definitely was. When I finished the book, I activated the furniture, placed Liber Loagaeth above the Sigillum Dei Aemeth (which as usual was on the table), put the “flashing red and green,” tabasco-silk cloth atop the table so that everything was covered up. Atop that cloth I placed the Book of Silvered Leaves. As far as inviting the angels, I read lines 21 through 26 of table 1a of Amzes Naghezes Hardeh (Liber Loagaeth), read calls 1 and 2, and finally recited the first section of Dee’s invocation to the good angels (Fundamentalis ad DEVM Supplicatio, et Obtestatio pro Angelorum Bonorum, benigno, habendo Ministerio; in Latin and English). It has been one week since this, so this is about halfway through the consecration period.

The effects of this have been as follows: first, daily, I have sensed the energy coming from the room, and it grows every day. My sense is that it will ultimately encompass the entire home. Second, it has been an especially emotional time at home, which is quite in line with lunar effects. Next, I have noticed that other lunar effects, mainly dreams, have been strongly activated. I rarely remember my dreams, but I have been recalling them often. Finally, I have a sense that there is some angelic “resolution” associated with incorporating this lunar energy. Amzes Naghezes Hardeh/Liber Loagaeth indeed brought the wisdom of the cosmos, but some more “down-to-earth” revelation seems indicated by the Book of Silvered Leaves. It’s quite the oversimplification to call Amzes Naghezes Hardeh/Liber Loagaeth “solar” (though the solar angelic prince Bornogo is featured prominently in Leaf 9) but if one incorporates the idea of the path of the sun as pulling in all of the cosmos, then it makes sense that it can open the gates of Wisdom/Chokmah. My sense is that there will be quite complementary solar and lunar energies from using both books in tandem, and I wouldn’t be surprised by a lunar wisdom (or perhaps a foundation/Yesod for such Wisdom) coming from the Book of Silvered Leaves.

I will, of course, give an update to this when I have finished the consecration of the book and have more to report.

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