Enochian “Book of Silvered Leaves”: Week 1 Update and Effects

It has been one week since I finished making the Book of Silvered Leaves, spoken of by the angel Mapsama to John Dee and Edward Kelley (Aaron Leitch first references this encounter in The Enochian Saga: Exploring the Angelic Journals of Dr. John Dee on page 130, and Stephen Skinner’s edition of Dee’s diaries give a similar accounting on page 319). I wanted to take this time to discuss what the book is, how I went about making it, and the effects I’ve noticed mid-consecration.

The angel Mapsama, whose name means dic illis in Latin–“tell them” in English–appeared on May 24, 1584 (Julian calendar) and instructed Dee and Kelley to bind together “48 leaves [of paper], whose skin shall bear silver: Whose Perimeter shall be 30 inches, in length 8, in breadth 7.” When finished, the book is to be placed in a room with the door closed (presumably locked) for two weeks. Dee is told to invite the angels of the Lord, and also that humanity “is not worthy to write that shall be written: neither shall there be found many worthy to open that book.” He was then to place the book on a table-cloth (presumably the same cloth which was to go over the Holy Table of Practice) and invite the angels. Dee gets little more information about the book upon further questioning, though does ask to be allowed to do less work than this(!).

No record of Dee or Kelley making such a book exists, yet this book, I should add, is considerably simpler, in theory, than the book of Liber Loagaeth. No 49×49 tables, no binding in silk, and the like. Instead, this seems like a straightforward creation of a book with silvered leaves, and, given the lack of guidance, it seems that all that is required is that each leaf have some amount of silver added to it, and then the book is consecrated by remaining out of sight.

The particular use of silver on a page struck me, reminding me of the Abramelin operation, at the end of which, when the Holy Guardian Angel manifests, the supplicant is to look upon silver and copy down the sigil seen therein. My own experience with this was that I saw it as if I had seen bright neon sign flash against darkness–in other words, I saw the after-image of that kind of glare–but only when looking at the silver. So here we have silver, like the moon with which silver has almost unfailingly corresponded throughout the millennia, creating a reflection of light (as it does with sunlight), and what is seen is to be copied on paper. My guess is that the Book of Silvered Leaves would operate similarly, and so far the angels have not given me an intuitive sense that I am wrong. For although I am not worthy to write in the book, the consecration may either rectify me with the Divine to do so, or at least allow me to copy that which is seen in silver into the book itself–not technically writing so much as capturing that which is written. For all I know, the method may be that I’ll walk into the room next week and find a completely written book! But the angels have indicated that my intuition is correct, and that moreover I will receive 19 symbols which are to be linked to the 21 letters of the Enochian alphabet, with B (in Enochian, the name for this letter is “Pa“) and C/K (“Veh“) being linked with the first symbol, S (“Fam“) and T (“Gisg“) with the last, and the remaining symbols each being linked with one letter each.

The main reason I’m writing this, however, is to establish how I went about making the book and to confirm its lunar effects. I took guidance from the book of Amzes Naghezes Hardeh (also known as Liber Loagaeth)–to use paper with no writing on it, cutting it down to 8 inches by 7 inches, and I simply glued silver leaf squares to an upper corner of each of the 48 leaves (front and back). I also bought an 8×8 scrapbook because the pages would be bound in the sense of “not going anywhere” to that scrapbook, and then put those leaves in the plastic sleeves (I couldn’t find an 8″x7″ scrapbook, so I taped off the extra inch on each of the 48 plastic sheets). Finding myself with one silver leaf remaining, I taped it to the front of the book. Finally, I had to adjust the width of the back slightly by adding in some cardboard. In all, this this took me about a week, and I was told by the angels that the astrological election for completing the work (which I counted as putting in the last page and then inviting the angels) would be obvious, and given my natal chart, it definitely was. When I finished the book, I activated the furniture, placed Liber Loagaeth above the Sigillum Dei Aemeth (which as usual was on the table), put the “flashing red and green,” tabasco-silk cloth atop the table so that everything was covered up. Atop that cloth I placed the Book of Silvered Leaves. As far as inviting the angels, I read lines 21 through 26 of table 1a of Amzes Naghezes Hardeh (Liber Loagaeth), read calls 1 and 2, and finally recited the first section of Dee’s invocation to the good angels (Fundamentalis ad DEVM Supplicatio, et Obtestatio pro Angelorum Bonorum, benigno, habendo Ministerio; in Latin and English). It has been one week since this, so this is about halfway through the consecration period.

The effects of this have been as follows: first, daily, I have sensed the energy coming from the room, and it grows every day. My sense is that it will ultimately encompass the entire home. Second, it has been an especially emotional time at home, which is quite in line with lunar effects. Next, I have noticed that other lunar effects, mainly dreams, have been strongly activated. I rarely remember my dreams, but I have been recalling them often. Finally, I have a sense that there is some angelic “resolution” associated with incorporating this lunar energy. Amzes Naghezes Hardeh/Liber Loagaeth indeed brought the wisdom of the cosmos, but some more “down-to-earth” revelation seems indicated by the Book of Silvered Leaves. It’s quite the oversimplification to call Amzes Naghezes Hardeh/Liber Loagaeth “solar” (though the solar angelic prince Bornogo is featured prominently in Leaf 9) but if one incorporates the idea of the path of the sun as pulling in all of the cosmos, then it makes sense that it can open the gates of Wisdom/Chokmah. My sense is that there will be quite complementary solar and lunar energies from using both books in tandem, and I wouldn’t be surprised by a lunar wisdom (or perhaps a foundation/Yesod for such Wisdom) coming from the Book of Silvered Leaves.

I will, of course, give an update to this when I have finished the consecration of the book and have more to report.

Zodiacal Table and Lamen: Effects

I wanted to briefly touch on the zodiacal tools (lamen and table) effects in the event that others have been inspired to use it. For this, I am drawing both from my first time calling the zodiacal kings forth in April, the first time that I scried LIL with both the Zodiacal Lamen and Zodiacal Holy Table, and finally some clarifying questions to the zodiacal kings today. I’ll note that for both times I called on the Zodiacal kings, it was the king associated with my rising sign (ascendant) who appeared first. I recommend calling forth all 12 kings and seeking reconciliation towards their energies. I have found all of their prophetic sayings to be accurate.

The main quote that I received during my scrying LIL to consider the zodiacal energies called forth to be like nuclear fusion: “Things are brought together and the energy therein is contained through the massiveness of the process.” I strongly encourage a general review of nuclear fusion in order for the rest of this post to be clear.

First and foremost, my preliminary view is that zodiacal workings are is both potent and subtle, so be prepared for unexpected effects. Beyond this, the zodiacal forces that have arisen have been contra-antiscia to those in my natal chart, an astrological aspect which I have previously noted on the Holy Table of Practice transmitted to Dee & Kelley. Contra-antiscia signifies energies which are balanced across the equinox line (or plane) of 0 degrees Aries to 0 degrees Libra. Equinoxes are literal moments of balance: both the northern and southern hemispheres have days and nights of equal length (Libra, of course, means “scales” in Latin). Therefore, bringing in energies contra-antiscia to one’s own suggests attempting to balance one’s own astrological energies with a complement, with the overall result being a greater alignment with the zodiacal influences when they are at their most balanced.

Note that nuclear fusion is also a balance of massive energies–the energy of plasma as well as the energy needed to contain such plasma (the latter coming in the form of massive gravity or, on Earth, very strong artificial magnetic fields). This is in line with the phrase “massiveness of the process” in that the 360 degrees of the zodiac (if thought of as spaces looking like wedges of an orange expanded out in all directions) represent the whole of the universe, or perhaps the Divine itself. My reflection on this is to prepare oneself for influences to which one has previously been blinded, but which have an underlying recognizability when they arise in one’s life.

Today, the angels in particular mentioned that there are also antiscia elements of the zodiacal energies which they rarely stir up, specifically, to quote my friend CodyP, they volatize the fixed and fix the volatile. At times they first do one and then the other, returning the individual to their original level of dynamism. Here, they used the analogy of a caterpillar, which becomes fixed in its chrysalis form, and then volatile (or more dynamic) as a butterfly. It is rare for someone to be the focus of only this antiscia energy, they said, and would be used for someone who is either fossilized or flailing. The effect of the antiscia would be like a slingshot. Here they gave a different analogy of an asteroid making a parabola around the sun, moving from kinetic energy to potential and then back to kinetic energy again. The effects of the antiscia energy would be to not necessarily change their energetic nature but to change the course of that energy for the best possible outcome.

I strongly suspect that the magician working with these zodiacal energies would do little but open the door to the Divine, and let His mysterious ways issue forth.

A Revised Holy Table of Practice

Update 2: Someone mentioned that they needed the Enochian Flip font. A visitor named Marco sent me a flipped file of the font. Please reach out to me directly for it for now.

Update 1: I have removed the zodiacal table as it originally appeared below and replaced it in the same location with the new table.

An excellent discussion on Frater RC’s podcast, Magick without Fears, led to a nugget that I had not known: the original Holy Table of Practice was to be replaced with a second table (in personal communication, RC credits Frater Yechidah). This was new to me, but it wasn’t completely surprising. After all, the Great Table of the four Watchtowers was itself replaced with the Tabula Recensa (this change merely affected the relative locations of three of the four tablets), and Jason Louv mentions that the switching of the original table is a pattern.

Nonetheless, I’m not aware of any record of what the second table was to have looked like. But inspiration struck as a way to create one: the structure of the original Holy Table is a remix of the seven Heptarchical kings and their seven princes. These fourteen angels each have a name starting with the letter B, and these fourteen B‘s are consolidated into four (one for each corner of the table), and the remaining 84 letters are arranged in a particular manner along the four sides of the table (in Enochian Vision Magick, Lon Milo DuQuette does a good job explaining the exact manner in which these sides are arranged in the table).

The number 84 stuck out to me: 84 is seven times twelve, a perfect mirror of the number of classical astrological planets times the number of signs of the zodiac. You see this emphasized in the inner part of the original Holy Table as well: not only are there seven ensigns of creation placed on it, but there is a central square of twelve letters.

This suggested to me another seven times twelve: twelve zodiacal kings, eleven of whom have a seven-letter name. The twelfth, Lavavoth, the king of Capricorn, has eight letters, and is also the only king starting with the letter L (Enochian Ur). Furthermore, this letter is translated as “One,” “The First,” or “God,” and is a direct analog to the Semitic word El, which also name for God.

It struck me that this letter should be excluded from the 85 letters, allowing for the remaining letters to be placed on a revised Holy Table with the exact same dimensionality as the original, at least along the outside. The nice thing about the Zodiacal Kings is that, representing the zodiac, they also refer to the four elements. This part in particular helps relate the Zodiacal Kings with the four Watchtower tablets, so I have used the Enochian colors of the Watchtower tablets on the four sides of this second Holy Table. Rather than having a central square of 12 letters, I simply put the the Enochian letter L/Ur. Rather than the first revealed Enochian letter B at the corners, I chose to use the Enochian letter T/Gisg, which was the last one to be revealed, and for it, I used the color blue rather than red for the background of these, partly to not be confused with the red of the fire side of the table, and partly because blue is the color of Liber Loagaeth, and was used in the original Holy Table.

Regarding the rest of the design, it again occurred to me to think of the original Holy Table and to the Watchtower tablets. The dimensions of the latter are 12 by 13, while the former has the aforementioned seven ensigns of creation along with a hexagram in the middle, which of course has six sides. Six and seven matches the numeracy of the Heptarchy. Each king has both a prince and six ministers, for seven angels underneath them in all.

To complement the original Holy Table, this new version has a single letter in the center, leading to a total of 13 letters between the two of them. To parallel the original Holy Table, a hexagram is included, but this time stretched slightly to be inscribed within a heptagram. The heptagram thus parallels the seven ensigns of creation. The table still felt imbalanced, so I included four squares in the corners of the table to parallel the four miniature SDAs in the original configuration. Furthermore, the 16 sides that these squares is a rough parallel to the 16 corners of the four Watchtower tablets.

Then comes the question of what order to put the Zodiacal Kings. Here, I take a cue from the planets in the original ensigns of creation: Venus, the sun, Mars, Jupiter, Mercury, Saturn, and the moon. All of the planets rule have domicile in two signs, with the exception of the sun and moon, which only have a single sign of domicile. For two signs ruled by the same planet, I put the nocturnal sign first, mainly because the Aethyrs are associated with initiation into Binah, but also because the placement of the ensigns appeared to prioritize the nocturnal sect. This order creates an interesting balance of the zodiacal kings as they appear in the Aethyrs: the first six kings (Taurus, Libra, Leo, Scorpio, Aries, and Pisces) appear in the Aethyrs 46 times, while the latter six (Sagittarius, Virgo, Gemini, Capricorn, Aquarius, and Cancer) appear 45 times, though Capricorn’s king, Lavavoth may deserve extra “weight” due to its extra letter.

The original Holy Table, of course had a lamen made in order to “conciliate” the wearer with it. This lamen was made from the same table of letters that the Holy Table used. To parallel this, I followed the same order of the original lamen.

“Pressure Testing” the New Table and Lamen

I never like releasing magick without trying it myself, so I tried these out by activating the original table and lamen in addition to the Zodiacal-King versions, in the spirit of conciliation.

Recommended Configuration

I wanted to finish with a suggestion as to how to configure the table. This table top could be combined with the original table and the four Watchtower tablets to form a cube, and the four legs of the table could be painted with the names of God on the Black Cross of the original Great Table. The SDA’s would then be placed inside, or one could follow the original design and have thick boxes underneath the cube for the miniature SDA’s.

Pressure-Testing the Revised Table

I put on the ring and then the original lamen along with a paper version of the revision. I then activated the original table, and then the paper version of the revised table. Then I activated the central square of the original table, and then the letter Ur (L) in the center of the revised table. There was a lot of energy raised, which I compounded by doing an extended Middle Pillar ritual in all five Kabbalistic worlds.

I then made Calls 1 and 2; not getting anything, I made these calls again. The angels show me that this table is a broader type of ritual–“Chokmah! Chokmah! Chokmah!” they repeat. This is like Chokmah spilling into Binah, much as the original table is Binah spilling into Chokmah. “When you can, use both tables together,” they advise, and are on board with the cubical configuration. The angles have an urgency to this message which I haven’t heard before.

The angels advise me to activate the zodiacal table first (“last shall be first”) and then the planetary (original) table. If one wants to, for example, activate Jupiter in Pisces (coming up in a month), then one should activate the zodiacal table and then the planetary table, and then the effect of calling on Bynepor and Butmono will be amplified.

A female angel comes forward: it’s Galvah! “Behold God’s mercies,” I’m told. The angels show me a golden sphere coming towards me, and she flicks it with her finger, and it creates a beautiful ringing tone. She says it’s a tone that humanity has not seen (heard?) before. “People will be drawn to it; those who know will be enamored with it. Behold His mercies! Behold his mercies!” she repeats.”

This symbolism is reminiscent of LIL. She replies, “This is like a higher octave of LIL.” She tells me to scry this Aethyr with this table now activated. “Make haste: do not delay any more.”

I make the call to LIL. I see the golden sphere again. It’s starting to vibrate wildly, violently even, and there’s a massive amount of electricity coming off of it. It’s creating a torus of energy, which comes towards me and coalesces at my center, and which then comes out and back to it; it’s like two united tori. There’s a Uranian feel to it. The angels tell me to scry this once a week until the new ring (with Enochian letters) arrives, when the fullness of the vision will come.

The golden sphere is now spinning, and now colors are coming off of it (in my initial scrying of LIL, colors instead appeared in the vision), and the angels tell me that there are 24 of them. These colors represent the twenty-four elders (from the Watchtower vision). Note: 7 times 24 is 168, which is one less than 13 times 13. Thirteen is the height of each of the Watchtower tablets.

The golden sphere is now spinning in two different directions, violently shaking around. It is how I imagine an atom in a high-energy state to move. I’m told to allow every atom of my body to vibrate like this, and I’m feeling this same violent vibration go through my subtle body. The sphere approaches me and it’s brightening like the sun, and it’s like the sun as the prime mover for all of the other planets. Now I’m feeling a Venusian love emanate off of it.

Now it wishes to speak–I have to try very hard to concentrate, which again suggests a higher-octave energy for me to have to spend such energy to receive: “Behold, the Mercy of the Lord upon you, and upon your species. Yea, I will have for you a Great Awakening and Opening of the Heavens. You shall see all of these things, and more, at the Heart of your Hearts, come to fruition, and His Divine Mercies shall be multiplied exponentially, and yea, ye shall rejoice, for the Lord has seen the Heart of Man, beneath the layers of armor with which it hath clad itself, and yea, this Heart be Divine. Therefore shall the Divine know Itself. Go now, Son of Man, Son of God, Son of Earth, in this rich golden fervor with which He hath called thee, and with which thou hast answered, and with which He hath banished thy ignorance from thee. Know thou that PRONOA of the Most High abideth and redoundeth unto even the smallest atom–yea, every atom which appeareth before the Lord. For each atom, yea, all atoms and all energy pleaseth Him.

“In the name of the Father, the Son, and the Holy Spirit; the Mother, the Daughter, and the Holy Spirit; the daka, the dakini, and the Holy Spirit; and the Buddha, the Sangha, and the Dharma. Amen! Amen! Amen! Adgmach! Adgmach! Adgmach! [Much glory! Much glory! Much glory!”

I look to Liber Loagaeth and get the sense that another will be transmitted.

Here are the Zodiacal-King version of the Holy Table and lamen:

enochian_implements10 © 2022 by Cliff of Enochian.Today is licensed under CC BY-NC-SA 4.0

enochian_implements10Download

Zodiacal lamen

Enochian Implements ( 8) by Cliff is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

I will update the DIY Enochian post to include these.

Squaring the Circle: Using the 49 leaves of Amzes Naghezes Hardeh (Liber Loagaeth) to create a magic square

I was inspired by a recent Discord chat to think about combining the 9-foot diameter silk rug with something that I’d read on Stefan Neil Klemenc’s website. Here, he comments that one could combine all leaves of Liber Loagaeth into a single, 7×7, double-sided magic square. I was thinking about the dimensionality of such a square in terms of a modern unit of measurement. How long should the sides be? How precise can we get?

For a square of radius n (in this case, the diameter is 9 feet and so the radius is 4.5 feet), the side-length of the square is (√π) * n, or about 7.976. Divided over those 7 columns (and, later, 7 rows), the length is about 1.139 feet per leaf, or about 13.6732 inches. Well and good, but I didn’t like having this strange amount left over, and directly converting this into metric units doesn’t help much. Luckily (or was it Providence?) I started out by subtracting a foot off of each leaf, leaving about 1.6732 inches. Then I converted that leftover amount into centimeters and the amount is as close to exact as one would expect: 4.2499672 cm.

So, if this is something you want to do, for the unit length of each column and row, mark off exactly one foot and, from that, another 4.25 cm, and you will have a square made of Liber Loagaeth leaves which almost exactly matches the area of the 9-foot red silk rug that the angels tasked Dee & Kelley to make. Note that this is long before the invention of the metric system (please stop insisting that Enochian was a con pulled by Edward Kelley, people!).

The nice thing about this is that you only need to print off one side at a time (granted, it needs to be done on a very large printer!) and then these two sides can be joined on either side of the circular silk rug. Voila! You have squared the circle.

Also, as an aside, I’m almost done with Leaf 20 of the Excel version of this book, so this is by no means theoretical; printable versions of the book are going to be open-source.

Gebofal, Day 17

Sunrise: Call to Aethyr of UTA/VTA (“you-tay”). Call to King BABALEL. Vibrated both the governors of this Aethyr as well as the Zodiacal kings associated with it. I got a side effect from a shot and wasn’t feeling great (nearly vomited), so I repeated the call to UTA just to be safe.

The angels instruct me to put both hands up on the leaf 33b, because they can tell that I don’t have much strength to leave my hand on the Holy Table. Nonetheless, they ask that the sides of my feet remain abutted to the plastic furniture risers (which I am using in lieu of those made of sweet wood), which contain the four miniature Sigilla Dei Aemeth.

I see a whirling disc, full of color. This, they say, is the preview of the rainbow body, and the preview of Chokmah, and of Kether by way of Chokmah. I generate compassion at their request. The angels are directing me to a throne. They note that although my physical body is not well, my astral body is ready for this vision. I put my hand on the Holy Table at their direction.

The angels mention that Babalon appeared to me briefly when I was sick, and that God in His Mercy (J/Iehusoz) prevented my vomiting (praise be unto him). King BABALEL praises my calling upon the zodiacal kings. This will be sort of an upgrade for me: as a result, so much more will occur (though so much had to occur for this result!).

I continue to sit upon this throne. I’m a bit paralyzed, but everything I see come before me, I have a lot of compassion for. I see a whirlwind of angels, rotating: at this point, it’s unclear whether it is they or I who is speaking. The message is: “It’s enough. No matter what: it’s enough. The rainbow body is enough for this.” All of the horror, all of the beauty: everything is enough in this moment. The angels instruct me to sit upright in my throne. They note the cube created by the four legs and the seat, but also, the arising from that, the head and heart, and the larger spheres implied by them: this is the rainbow body crown.

The angels (governors and kings) say that they will do “surgery” on my subtle body now. I vibrate their names and express my gratitude. They express their gratitude for me doing this, even though it was very difficult. I ask if there’s anything else, and they say no. “Rejoice, Son of Man, Son of God, Son of Earth. Such was the worst of these [Aethyrs].” The angels instruct me to remain in the throne astrally, and show me a couple of discs before closing the vision.

Noon: Similar procedure: this calling of the Zodiacal Kings will continue through the rest of the Aethyrs.

I’ve recovered somewhat, and focus on the heart of compassion. I remind myself that chunks of this world needs to be grokked before one can have compassion towards them. Once again I’m seeing the 7D sphere, with line segments (but, emotionally, “rays”) emerging from the origin, indicating directions and seven colors. I ask the angels what I ought to focus on in order to balance across these dimensions. The angels instruct me to continue with my compassion, but also try to start incorporating others’ perspectives. I acknowledge that this is not my strong suit, but the angels say to keep trying, even in small ways: it’ll make a huge difference.

I see all seven of the angels, plus my HGA, almost bouncing up and down on my chest, trying to jumpstart this subtle body/psychic surgery and work. I see two of the angels, Ooanamb and Gebabal: they lead me to a door in outer space, which is similar to the door in a previous vision, except rather than being in “regular” outer space(!), it’s a trippy, psychedelic, Jackson-Pollock-on-drugs kind of space, very vivid colors. The angels instruct me to go through the door, and I do; like with Orpheus, I can’t help but look back. I see the door dissolve into this psychedelic space and become one with it.

Now I feel as though I’m falling, but the angels correct me: I’m not falling. The mind is what is falling: this is the force of the drippings being pulled by the Abyss. The general gravity is trying to pull me down out of the Heart of God. One must be patient and persistent, and eventually a being’s heart will magnetize toward the Heart of God, rather than fall away from it. “You need to not identify with the drippings.”

Considering that the door is what has dissolved, and that there’s this downward motion I’m feeling, I remind myself that in space–other than gravity, collision, or magnetism–the body tends to either remain in the same motion, or at rest. So I ask all of the angels collectively how to approach this Divine Center, and again the angels say to be willing to let go of my ideas of reputation. Be willing to let go of a bunch of things so to allow being authentically in Divine Union, and the blessings coming to “will be beyond what imagination could have predicted.”

The angels are trying so hard to help me recover physically, and I’m very grateful for this. There’s a tiny circle directly ahead, and it’s a planet, like unto the Pure Land, they say. The angels tell me to keep in mind that there is a slight flaw in some of the doctrines surrounding the Pure Land, which is to say that this world is corrupted. The angels tell me not to worry so much about that.

Instead, coming to this Pure Land, the angels inform me that this is the proper perception that all is already perfect. I become distracted by visions of me not too far off in the future, two to six months. I return to the vision, and try to relax into it. I sit for a bit in the perfection of this pure land, recognizing the perfection of all things. My heart realigns a bit. The angels encourage me: “Yes, this is what we’ve been waiting for you to do.” The angels close the vision with instructions to rest, and I express my gratitude.

The vision ends.

Sunset: Similar procedure.

I see the same psychedelic scene again. The angels reiterate that I need to be consistent about remaining in compassion. The angels point to the psychedelic scene again. All of this needs to be loved, I’m told. This is a big task, and this needs to be constant, but I will be able to do this, even if not 100%. That’s what the rainbow body is. Making the effort and doing the work and trying is all very important, they advise. I say that I will take it to heart, and the angels ask me to take it in heart, so I do.

The angels recommend just trying to sleep tonight, and that tomorrow should look a lot better. They ask me to continue compassion and lovingkindness towards all, even towards things: “You’re in the same world together, and a chair has the level of consciousness to be such and not something else, doesn’t it?”

My holy guardian angel pulls me aside to speak. He says that this may be the last time he and I speak. Should I be successful in crossing the Abyss and realizing the rainbow body, he will become fused with me. He wants to express his love towards me, and he thanks me for reaching out to contact him, and I’m so very touched I start to weep a little. I return my love to him and I say that though I am a human and below him in the hierarchy, I consider him to be a brother. “No,” he says, “we are the same. We are brothers.” He enfolds himself about me for when the fusion occurs.

I ask the governors and kings, whether they have anything else to show me: “Please do not hold back, if it’s in your heart to give.” They say no, to continue to this lesson: remember to love all, even thoughts.

The zodiacal kings whom I have called roll up the remaining zodiacal kings who were passed over in previous scrying session. “No worries,” they say, “you were going according to the formula you knew. Now it’s good that you’re using this formula.”