For a few months I have asked the angels if I should re-do this ritual, and I was told no, the previous ritual was sufficient. Yet when I finally realized I hadn’t done this for the zodiacal table & lamen, the angels mentioned that yes, I can perform another 19-day ritual for these tools. This time, I have composed the text myself.
Included in the text are 40 Enochian names of God; the first 14 days pair the 7 names of God from the heptagon on the SDA with the 7 names in the outer triangles of the septagram on the zodiacal holy table:
ZllRHia, Omorphi
aZCaacb, Phacola
paupnhr, Calbria
hdmhiai, Tadgems
kkaaeee, Itediga
iieelll, Prozola
eellMG+, Ohapio+
The next 7 names are along the inside of the same heptagon; the codes (e.g., 21/8.) are spelled out according to the names later associated with the angels which are also contained within the same table:
SAAIELEMEL
BTZKASEL
HEIDENE
DEIMOLA
ILMEGCBE
ILAOIELVN
IHRLAAEL
The next 16 names come from the Great Table of the Watchtowers:
ORO IBAH AOZPI
MPH ARSL GAIOL
OIP TEAA PDOCE
MOR DIAL HCTGA
BITOM
EXARP
HCOMA
NANTA
Finally, I included three names of God which I have found particularly beautiful:
IADOIASMOMAR (“God Eternally Crowned,” a long, 12-letter name)
ENAY (“Lord”)
PELE (“Wonder-Worker”).
Together, there are 241 letters, plus the two crosses indicated, for a total of 243 letters, or 3^5.
The 19-day ritual will follow the general format of the original ritual: four days of prayer to God (likely thrice daily). The next 14 days will be devoted to calling three angels each day, the first twelve for the zodiacal kings and the planetary kings and princes associated with the those zodiacal sign’s domicile rulers:
Olpaged -Babalel-Befafes
Ziracah Baligon – Bagenol
Hononol -Bnaspol-Blisdon
Zarnaah -Blumaza -Bralges
Gebabal -Bobogel – Bornogo
Zurchol – Bnaspol – Blisdon
Alpudus – Baligon – Bagenol
Cadaamp – Babalel-Befafes
Zarzilg – Bynepor-Butmono
Lavavoth – Bnapsen -Brorges
Zinggen – Bnapsen -Brorges
Arfaolg – Bynepor-Butmono
The next two days will include their own angelic triads: the first includes the angel Murifri, who revealed the Heptarchy, and the high king and high prince over the Heptarchy, Carmara/Marmara & Hagonel. The final triad includes the angels GaZaVaa, Galvah, & Galethog, very important angels to the SDA & the Watchtowers.
My next post will be about a second gebofal operation I have been inspired to undergo.
One of the things I like to do is learn from and experiment with others’ experiences & techniques. One I recently found was Dean Hildebrandt’s description of the throne in the New Jerusalem in Revelations 21. Recall that “Jerusalem” was the location of the part of the Earth known as HUTMOCS.
I decided to explore this; and received guidance from the angels as to how. First, I was told to use my accounting for the eight letters of the name of the zodiacal king Lavavoth. The first letter, L, is omitted (referring to L/El, which in Enochian means “The First” and the unity of the Divinity); it winds up being used later. This shifts the first of the letters such that the throne is then named: VRVINVNEOCARNOGHCG, which I was later told was then to be followed by L as the name of the Divine, and they were to be used as the substitution for the Aethyr name in the call.
Preceding the call to the throne-as-Aethyr, I was to make the call to LIL, and before each call I was to make a short prayer, O remiges varpax, which may have the meaning of “Lord have mercy,” followed by Kyrie eleison (the Latin translation of same), three times. Finally, I was told to request a question and its answer, and then an empowerment.
I went ahead and did as told, and saw a throne, and the first thing I saw was a figure with a very tall crown, almost as if it were a pope’s hat, but instead was a crown made of intricate gold. “Resplendent” was the word that came to mind, and I became emotional. I was led partway to the throne by the 12 zodiacal king angels, and after a certain point I was to walk, so I did so, but prostrated fully every three steps (seven times/21 steps) along the way. I remained prostrated at the end.
The Divine appeared in feminine form, and reminded me that I was to request both a question and its answer from Her. “Yes,” I replied, and humbly asked Her for these. She smiled, bidding me to be still at first, then allowing me to approach. As I do, I see her seven angels around the throne, briefly appearing armed and as a warning at first with what looked like pikes with vajras at the end. Yet this was merely to show “This is what we can do,” and with the Divine having given Her leave, they now appear to be very soft and no longer appear as guards.
The Divine Herself appeared perhaps to ten to twelve feet tall, and I sat in Her lap, and She held me to her bosom. She thanked me for coming, telling me that it’s been a long journey and that there will continue to be journeys. What’s needed most for me, She continues, is health.
The question she has for me is “close to my heart”: “How does one continue to move with their heart aligned with the Cosmic [i.e., Divine] Heart?” The answer, she says, is in two parts. First, the heart is always aligned with the Cosmic heart: it’s a matter of maintaining awareness of that. Maintaining awareness of that is simply all that one needs to do, but in order to do that, one must be healed.
Next She reminds me that I was to ask for an empowerment, which I humbly do. I feel an energy about my heart, like a golden snake or coil, illuminating brightly a bright golden-white light. My solar plexus is feeling lit up by this, but the Divine instructs me to maintain awareness of my heart. She shows me an intricate, infinite metal tower, like a fleur-de-lis going out/up to infinity, and it is lit up by a brightly lit background, almost blindingly so. It is my heart, and She reminds me to maintain awareness on it, and how vast and how eternal that is, and to allow myself to merge with that. There are many red jewels, (rubies correspond to Mars but Star Rubies to Chokmah in 777) occasionally green also, but mainly red—I am to own the dominance of red jewels on the gold metalwork. She shows me some blue jewels as well (sapphires correspond to Jupiter but Star Sapphires to Binah), and finally to black diamonds (corresponding to the World of Adam Qadmon and Ain/Ain Sof/Ain Sof Aur).
“Now let the healing be complete,” She says. She’s working Her Will that my background awareness always be on my heart being aligned to the Divine Heart. She shows it overcoming areas of tension (such as in my body), and that this will improve in time. She concludes with a kiss, and we end in Union.
I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
I may have one more Enochian post this year, but I wanted to mention some observations about the overall structure of Enochian that I noticed recently. Enochian’s powerful initiatory system of the 30 Aethyrs has 91 governors, which correspond to the same number of “parts of the earth” (the governors’ names are derived from the Enochian Watchtowers). 91 is an interesting number Kabbalistically, as Bill Heidrick points out, for it is the sum of 50 (Mem-Yod: “Who?”) and 41 (Mem-Aleph: “What?”).
91 is also interesting in that it is 7*13. Enochian is septenary, but 13 is interesting; it’s Jesus with His disciples, or Israel with his 12 sons/its 12 tribes. Each Watchtower tablet is 12 by 13. Moreover, because the angels were keen on reversals (“The last shall be first, and the first, last”): 91 is the reverse of 19, which is a significant number in Enochian. The first 19 calls complement the 30 calls to the Aethyrs, which sum to 49 (7×7). 19 is also the number of zodiacal kings (12) and heptarchical kings (7). (13 is the reverse of 31, which is the number associated with the name of God “El” in Hebrew and which appears as a number in Enochian called “GA” (which is also the name of an angel).
Together 91 and 19 sum to 110. This sum is very close to 111, the number associated with the fully spelled letter Aleph. However, there is a 92nd governor, Laxdizi, whose name can be derived in the same way as 90 of the other governors (the name Governor Paraoan, who is included as one of the 91 governors, was derived from the watchtowers in a different manner from the other 90), suggesting the system is subtly pointing at 111. 92 is 23*4, and 23 is the total number of kings in the system (for there are four elemental kings, each at the center of a watchtower tablet, to go with the 12 zodiacal and 7 heptarchical kings).
Update 2: Someone mentioned that they needed the Enochian Flip font. A visitor named Marco sent me a flipped file of the font. Please reach out to me directly for it for now.
Update 1: I have removed the zodiacal table as it originally appeared below and replaced it in the same location with the new table.
An excellent discussion on Frater RC’s podcast, Magick without Fears, led to a nugget that I had not known: the original Holy Table of Practice was to be replaced with a second table (in personal communication, RC credits Frater Yechidah). This was new to me, but it wasn’t completely surprising. After all, the Great Table of the four Watchtowers was itself replaced with the Tabula Recensa (this change merely affected the relative locations of three of the four tablets), and Jason Louv mentions that the switching of the original table is a pattern.
Nonetheless, I’m not aware of any record of what the second table was to have looked like. But inspiration struck as a way to create one: the structure of the original Holy Table is a remix of the seven Heptarchical kings and their seven princes. These fourteen angels each have a name starting with the letter B, and these fourteen B‘s are consolidated into four (one for each corner of the table), and the remaining 84 letters are arranged in a particular manner along the four sides of the table (in Enochian Vision Magick, Lon Milo DuQuette does a good job explaining the exact manner in which these sides are arranged in the table).
The number 84 stuck out to me: 84 is seven times twelve, a perfect mirror of the number of classical astrological planets times the number of signs of the zodiac. You see this emphasized in the inner part of the original Holy Table as well: not only are there seven ensigns of creation placed on it, but there is a central square of twelve letters.
This suggested to me another seven times twelve: twelve zodiacal kings, eleven of whom have a seven-letter name. The twelfth, Lavavoth, the king of Capricorn, has eight letters, and is also the only king starting with the letter L (Enochian Ur). Furthermore, this letter is translated as “One,” “The First,” or “God,” and is a direct analog to the Semitic word El, which also name for God.
It struck me that this letter should be excluded from the 85 letters, allowing for the remaining letters to be placed on a revised Holy Table with the exact same dimensionality as the original, at least along the outside. The nice thing about the Zodiacal Kings is that, representing the zodiac, they also refer to the four elements. This part in particular helps relate the Zodiacal Kings with the four Watchtower tablets, so I have used the Enochian colors of the Watchtower tablets on the four sides of this second Holy Table. Rather than having a central square of 12 letters, I simply put the the Enochian letter L/Ur. Rather than the first revealed Enochian letter B at the corners, I chose to use the Enochian letter T/Gisg, which was the last one to be revealed, and for it, I used the color blue rather than red for the background of these, partly to not be confused with the red of the fire side of the table, and partly because blue is the color of Liber Loagaeth, and was used in the original Holy Table.
Regarding the rest of the design, it again occurred to me to think of the original Holy Table and to the Watchtower tablets. The dimensions of the latter are 12 by 13, while the former has the aforementioned seven ensigns of creation along with a hexagram in the middle, which of course has six sides. Six and seven matches the numeracy of the Heptarchy. Each king has both a prince and six ministers, for seven angels underneath them in all.
To complement the original Holy Table, this new version has a single letter in the center, leading to a total of 13 letters between the two of them. To parallel the original Holy Table, a hexagram is included, but this time stretched slightly to be inscribed within a heptagram. The heptagram thus parallels the seven ensigns of creation. The table still felt imbalanced, so I included four squares in the corners of the table to parallel the four miniature SDAs in the original configuration. Furthermore, the 16 sides that these squares is a rough parallel to the 16 corners of the four Watchtower tablets.
Then comes the question of what order to put the Zodiacal Kings. Here, I take a cue from the planets in the original ensigns of creation: Venus, the sun, Mars, Jupiter, Mercury, Saturn, and the moon. All of the planets rule have domicile in two signs, with the exception of the sun and moon, which only have a single sign of domicile. For two signs ruled by the same planet, I put the nocturnal sign first, mainly because the Aethyrs are associated with initiation into Binah, but also because the placement of the ensigns appeared to prioritize the nocturnal sect. This order creates an interesting balance of the zodiacal kings as they appear in the Aethyrs: the first six kings (Taurus, Libra, Leo, Scorpio, Aries, and Pisces) appear in the Aethyrs 46 times, while the latter six (Sagittarius, Virgo, Gemini, Capricorn, Aquarius, and Cancer) appear 45 times, though Capricorn’s king, Lavavoth may deserve extra “weight” due to its extra letter.
The original Holy Table, of course had a lamen made in order to “conciliate” the wearer with it. This lamen was made from the same table of letters that the Holy Table used. To parallel this, I followed the same order of the original lamen.
“Pressure Testing” the New Table and Lamen
I never like releasing magick without trying it myself, so I tried these out by activating the original table and lamen in addition to the Zodiacal-King versions, in the spirit of conciliation.
Recommended Configuration
I wanted to finish with a suggestion as to how to configure the table. This table top could be combined with the original table and the four Watchtower tablets to form a cube, and the four legs of the table could be painted with the names of God on the Black Cross of the original Great Table. The SDA’s would then be placed inside, or one could follow the original design and have thick boxes underneath the cube for the miniature SDA’s.
Pressure-Testing the Revised Table
I put on the ring and then the original lamen along with a paper version of the revision. I then activated the original table, and then the paper version of the revised table. Then I activated the central square of the original table, and then the letter Ur (L) in the center of the revised table. There was a lot of energy raised, which I compounded by doing an extended Middle Pillar ritual in all five Kabbalistic worlds.
I then made Calls 1 and 2; not getting anything, I made these calls again. The angels show me that this table is a broader type of ritual–“Chokmah! Chokmah! Chokmah!” they repeat. This is like Chokmah spilling into Binah, much as the original table is Binah spilling into Chokmah. “When you can, use both tables together,” they advise, and are on board with the cubical configuration. The angles have an urgency to this message which I haven’t heard before.
The angels advise me to activate the zodiacal table first (“last shall be first”) and then the planetary (original) table. If one wants to, for example, activate Jupiter in Pisces (coming up in a month), then one should activate the zodiacal table and then the planetary table, and then the effect of calling on Bynepor and Butmono will be amplified.
A female angel comes forward: it’s Galvah! “Behold God’s mercies,” I’m told. The angels show me a golden sphere coming towards me, and she flicks it with her finger, and it creates a beautiful ringing tone. She says it’s a tone that humanity has not seen (heard?) before. “People will be drawn to it; those who know will be enamored with it. Behold His mercies! Behold his mercies!” she repeats.”
This symbolism is reminiscent of LIL. She replies, “This is like a higher octave of LIL.” She tells me to scry this Aethyr with this table now activated. “Make haste: do not delay any more.”
I make the call to LIL. I see the golden sphere again. It’s starting to vibrate wildly, violently even, and there’s a massive amount of electricity coming off of it. It’s creating a torus of energy, which comes towards me and coalesces at my center, and which then comes out and back to it; it’s like two united tori. There’s a Uranian feel to it. The angels tell me to scry this once a week until the new ring (with Enochian letters) arrives, when the fullness of the vision will come.
The golden sphere is now spinning, and now colors are coming off of it (in my initial scrying of LIL, colors instead appeared in the vision), and the angels tell me that there are 24 of them. These colors represent the twenty-four elders (from the Watchtower vision). Note: 7 times 24 is 168, which is one less than 13 times 13. Thirteen is the height of each of the Watchtower tablets.
The golden sphere is now spinning in two different directions, violently shaking around. It is how I imagine an atom in a high-energy state to move. I’m told to allow every atom of my body to vibrate like this, and I’m feeling this same violent vibration go through my subtle body. The sphere approaches me and it’s brightening like the sun, and it’s like the sun as the prime mover for all of the other planets. Now I’m feeling a Venusian love emanate off of it.
Now it wishes to speak–I have to try very hard to concentrate, which again suggests a higher-octave energy for me to have to spend such energy to receive: “Behold, the Mercy of the Lord upon you, and upon your species. Yea, I will have for you a Great Awakening and Opening of the Heavens. You shall see all of these things, and more, at the Heart of your Hearts, come to fruition, and His Divine Mercies shall be multiplied exponentially, and yea, ye shall rejoice, for the Lord has seen the Heart of Man, beneath the layers of armor with which it hath clad itself, and yea, this Heart be Divine. Therefore shall the Divine know Itself. Go now, Son of Man, Son of God, Son of Earth, in this rich golden fervor with which He hath called thee, and with which thou hast answered, and with which He hath banished thy ignorance from thee. Know thou that PRONOA of the Most High abideth and redoundeth unto even the smallest atom–yea, every atom which appeareth before the Lord. For each atom, yea, all atoms and all energy pleaseth Him.
“In the name of the Father, the Son, and the Holy Spirit; the Mother, the Daughter, and the Holy Spirit; the daka, the dakini, and the Holy Spirit; and the Buddha, the Sangha, and the Dharma. Amen! Amen! Amen! Adgmach! Adgmach! Adgmach! [Much glory! Much glory! Much glory!”
I look to Liber Loagaeth and get the sense that another will be transmitted.
Here are the Zodiacal-King version of the Holy Table and lamen:
I wanted to present a quick general framework for remediating your astrological chart via Enochian magick. The idea is simple: there are 12 zodiacal kings:
When should you call a zodiacal king? I would suggest calling on him when his sign is the sign of the ascendant, ideally near 0°). Call on the zodiacal king over the sign giving you trouble (common “problematic” houses are the 12th or 6th house, so call the associated sign—I use whole-sign houses, so this is unambiguous for me), and ask for help.
There are also 7 kings and their associated princes. Since this ritual is about astrological remediation, I would suggest the princes, who are associated with the planets. Use the appropriate day & hour (e.g., Sunday in the hour of Venus for Prince Bornogo, who is of the sun), and use the further calls as discussed by Stenwick. Alternatively, consider calling on Prince Hagonel, who has authority over all of the princes, with no time restrictions. Ask for help with respect to that prince’s planet in your chart. It would also help if you asked for help in working in concert with them.
The question is, what Enochian call should you make? My suggestion is to make spoken calls 1 & 2, which, according to Stenwick, are the only calls needed to call on the Heptarchy. The zodiacal kings are indeed associated with the Aethyrs, but this seems less important to me for this ritual, because the opening calls will work for them as well and no Aethyrs are scried.
I realized that as I’ve been doing Watchtower calls in these latter days gebofal, I’ve added in names of some Aethyric governor zodiacal king pairs, without explaining them enough to you.
The rationale for adding these pairs of names has to do with the calls themselves, which often reference very large numbers. Each Zodiacal king within an Aethyr is assigned a very large number of servient angels, so it occurred to me that these numbers could match, or at least approximate, the number referenced in the call. And after doing some research, that’s exactly what I found:
Actual Watchtower call number
Spoken call number (conventional)
Large number (>1000) in call
Nearest number of servient angels assigned to a Zodiacal King in Aethyrs
If you’ve been following along, the Aethyrs and their numbers have some neat features: ZIP is not only the first post-abyssal Aethyr, its number, 9, multiplied by 49 (7*7) yields 441, the sum of the numbers of the outer ring of the Sigillum Dei Aemeth; 9 is also the number of rows of 49 cells of letters at the bottom of Leaf 1B.
The number 19 is of interest because that is the number of calls which are unrelated to the Aethyrs. It is also the sum of the number of astrological planets and the number of zodiacal signs.
LIL is of course the highest Aethyr and its number, 1, suggests the unity of the Divine, while 29, seems to be more of interest in relationship to the other Aethyrs. Summed with 1, it becomes 30, the number of Aethyrs. Summed with 19, it becomes 48, the total number of spoken calls, and also the number of classical elements times the number of zodiacal signs.
Note that I did not actually try to solve for the exact number of angels until today, and the only thing that can be solved for now is a superior combination of individual governors adding to 9639. I’ll go ahead and see if that or any of the large numbers from the preceding gebofal Days 31-39 can be reached by adding together smaller numbers of servient angels, as a bit of prospective rectification and penance. Onward!
Update 1: There was no solution for 1636 (for there weren’t enough numbers from the zodiacal king/governor dyads to draw from). MS Excel Solver found there was also no solution for the following large numbers: 1636, 3663, 5678, and 6332. However, there was a solution for 6739, which is the sum of 1367, 1367 (and this number does appear twice within OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn)), 1617 (ZAX, Tabitom/Zarzilg (Sagittarius)), and 2388 (POP, Omagrap/Zinggen (Aquarius)). Of note is that these are the 30th, 43rd, 44th, and 57th dyads: both 30+57 and 43+44=87, which is 29*3.
Together these sum to 174, which has factors of 2, 3, and 29 (which we saw above). The three signs associated with these kings, Sagittarius, Capricorn, and Aquarius, are in astrological order. The numbers of the Aethyrs referenced is also clearly of interest: the 15th Aethyr is referenced twice, suggesting 30, the total number of Aethyrs. POP is once again referenced, which has the number 19; 30+19=49. which is the total number of leaves of Amzes Naghezes Hardeh (Liber Loagaeth). ZAX, the abyssal 10th Aethyr, is referenced; 10+30 = 40, a biblically significant number and the number of cells in the outer ring of the Sigillum Dei Aemeth, as well as the number of rows of cells with words in Leaf 1B (the remaining 9 rows’ cells contain only letters and punctuation). Finally, 10+19 = 29, the number we saw in the analysis of 69636.
I will provide further updates on the remaining numbers as findings of solutions or lack thereof present themselves.
Update 2: Well, that went a LOT faster in Linux LibreCalc! The solution to 7336 was: 2346 (Aethyr 18, ZEN, Nabaomi/Gebabal, Leo, 52nd dyad), 2360 (Aethyr 1, LIL, Pascomb/Zinggen, Aquarius, 2nd dyad) or Aethyr 4, PAZ, Thotanp/Lavavoth, Capricorn, 10th dyad), and 2630 (Aethyr 27, BAG, Labnixp/Lavavoth, Capricorn, 82nd dyad).
To the arithmetic on the Aethyrs, this is: 18+1 = 19, as seen above. 18+4 = 22, the number of letters of the Hebrew alphabet, and 18+4+27 = 49, as seen above. 27+4 = 31, the Gematria of the name of God, El, and 27+1 = 28, which is the number of planets times the number of elements. On the dyads: 2+10= 12, the number signs of the zodiac; 82+52+10 = 144, 12 squared; 82+2 = 84, the number of planets times the number of signs of the zodiac. We also have the total of 54, which we will see at the bottom solution.
8763 has the solution of 1367, 1617, 2388, and 3391. The first two numbers we’ve seen before, in Aethyr 15, OXO, (and in this case it’s for either Tahamdo/Zarzilg (Sagittarius) or Nociabi/Lavavoth (Capricorn)); Aethyr 10, ZAX (Tabitom/Zarzilg (Sagittarius)), Aethyr 19, POP (Omagrap/Zinggen (Aquarius)), and now Aethyr 12, LOE (Ambriol/Ziracah, Taurus). Once again we have 15+15+19=49, 15+15+10=40, and 12+19=31. These are the 30th, 43rd, 44th, 57th, and now the 36th dyads; these sum to 210, which is the number of Aethyrs (or degrees of an astrological sign) times the number of planets.
9639 has the solution of 1367, 1367, 2232, 2306, and 2367. Both 1367s are from Aethyr 15, OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn). 2232 and 2367 are both from Aethyr 22, LIN (Ozidaia/Arfaolg, Pisces; Calzirg/Arfaolg, Pisces). 2306 is from Aethyr 5, LIT (Nocamal/Alpudus, Libra). The interesting Aethyr arithmetic includes is 22+22+5 = 49. These governors and kings are the 14th, 43rd, 44th, 64th, 66th Governor/Zodiacal King dyads. The sum of these is one more than the previous at 211, which is the 47th prime number. It’s also the reverse of 112, which is the number of letters originally in the transmission of Leaf 49, which, if you’ll recall, was to have 5 tables of 21 letters; this call corresponds to the 5th spoken call.
Additional notes: Half (five) of these large numbers had solutions, whereas the other half did not. Note that Capricorn has shown up in all of these solutions (Capricorn is also the only zodiacal king with an 8-letter name: Lavavoth). The differences between each call and their closest number available in an Aethyr is of interest: 1, 3, 7, 19, 20. Those interested in Gematria will note their sum. Also, the directionality of (-1) + (-7) = -8 suggests the Heptarchy (7 kings plus one high king), as does the sum of 3+19+20=42 (the number of ministers to each king/prince dyad).
I have updated the table above.
Update 3: I noticed that there were still a lot of smaller (<=1K) numbers in the calls, and decided to explore these:
These numbers sum to 3249.5. Oddly, I had initially neglected the 1000’s in Call 10, and liked seeing the sum of 1249.5, for this is exactly one half of 2499, which is the number of cells on a side of most of the pages of Amzes Naghezes Hardeh/Liber Loagaeth (2401) plus the number of sides of the pages thereof (98). Then it occurred to me that 1000 has a relationship to the call it appears in, 10, which is to say, its cube. This might be a rationale to exclude it. If I keep add even divisibility to the mix, then 28 (from Call 7) and 12, 6, 6, 12, and 456 (Call 3) should be excluded, for a total of 757.5; these digits come to 24. Its double, 1515, comes to 12, or if you add the 15’s, then you get 30, which is obviously important to Enochian.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
I did an analysis of the assignments of the zodiacal kings to the 30 Aethyrs (note that this includes duplication of zodiacal kings within an Aethyr) 5 (Aries), 7 (Taurus), 7 (Gemini), 8 (Cancer), 7 (Leo), 5 (Virgo), 8 (Libra), 4 (Scorpio), 8 (Sagittarius), 10 (Capricorn), 7 (Aquarius), 15 (Pisces).
Previously I discovered a contra-antiscia based exaltation scheme to the ensign layout, so I did an analysis which includes exaltation. The exaltation of the planets is another form of essential dignity in astrology; the sun has domicile rulership in Leo, and is exalted in Aries; the moon rules Cancer and is exalted in Taurus, etc.
Including exaltation, then the zodiacal kings’ distribution accounts for 144, or 12^2, essential dignity placements. 144 is, of course, the reverse of 441, an important number in Enochian, which itself is the square of 21, the reverse of 12. “The last shall be first, and the first, last…”
Looking at the elemental placements, then the water-sign zodiacal kings appear 27 times, or 3^3, and the remaining 3 elements’ (earth, wind, and fire—oops, I mean earth, air, and fire ) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
There are also some interesting combinations of dignity of planets with this; Venus and Mars, the respective nocturnal sect benefic and malefic, together have exaltation 49 times, or 7^2. The moon and Saturn, which rule the lowest and highest sephiroth (Yesod & Binah) of the seven classical planets, together have essential dignity 40 times, which parallels the 40 cells of the outer ring of the SDA, and the 40 lines of words on Leaf 1b in Liber Loagaeth.
The sun and Mercury, which rule Tiphareth & Hod, are linked by the common Archangels of Michael and Raphael, who switch rulership in these sephiroth; together, these account for 24 signs of exaltation and rulership. This parallels the 24 seniors and 24 hours of the day.
This leaves Jupiter, whose King Bynepor is singled out for exceptional praise, whose kings in signs of its domicile or exaltation appear 31 times. 31, of course, is the Kabbalistic number of El, and appears as one of the named numbers in Enochian as GA.
(Aries), 7 
(Taurus), 7 
(Gemini), 8 
(Cancer), 7 
(Leo), 5 
(Virgo), 8 
(Libra), 4 
(Scorpio), 8 
(Sagittarius), 10 
(Capricorn), 7 
(Aquarius), 15 
(Pisces). 
) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
Enochian Today 