On Galvah & Her Mathematical and Astrological Aspects

With my recent Enochian workings, I have usually taken to working with Marmara/Carmara, the angel who is something of a high king to the Heptarchy (closest to Baligon, king of Venus—“Love conquers all”!) but also, in my experience, also seems to be high king over (or at least working in concert with) the zodiacal angelic kings. In concert with Marmara, I usually work with Galvah (and also have worked with a form of her in practices outside of Enochian proper). Aaron Leitch did an excellent write-up of Galvah last year and relates her to the mother in heaven in Revelation 12, a theory I see no reason to oppose. There’s also reason to relate her to the Mother of Life in Manicheanism, part of the World of Light (note that 28 of the angels on the Sigillum Dei Aemeth are in four groups: the Sons, Daughters, Sons of Sons, and Daughters of Daughters of Light). I won’t repeat much of what Leitch has written, but wanted to draw out some of the astrological and mathematical information associated with this mother as presented in Revelations, using the KJV translation. This would have been available shortly after Dee’s death and likely reflects some of the theology of the time—though surely can’t be thought as highly representative, given the upheaval in late medieval/early Renaissance England.

First, the obvious: verse one described the mother in heaven as “clothed with the sun, and the moon under her feet, and upon her head a crown of 12 stars.” This is clearly a reference to the ecliptic, the 12 signs of the zodiac, and either a south node lunar eclipse (the south node representing the tail/feet) or the general sense of the moon being the lesser of the two luminaries (giving less intense but also borrowed light).

Verses 2 and 5 suggest speak of her giving birth to a son “who was to rule all the nations with a rod of iron: and her child was caught up unto God, and to his throne.” This parallels Manichaeism, in which the Mother of Life giving birth to the Original Man who is sent to Earth (this makes sense, given Manichaeism was influenced by early Christianity).

Verses 3 and 4 describe a dragon with seven heads and 10 horns. Seven of course parallels the number of classical astrological planets: the aforementioned luminaries as well as Mercury, Venus, Mars, Jupiter, and Saturn. Note that we go from the fixed stars (zodiac) to the more volatile planets: this reminds me of SHWEP’s episode Silent Encounters (brought to us by the unmatchrd Earl Fontainelle), which includes a review of how the fixed stars were considered more divine. In The Ogdoad Reveals the Ennead (or Discourse on the Eighth & the Ninth); the eighth sphere is that of the fixed stars (and that there is a ninth sphere also a hint of a tenth sphere beyond it). Also included in that episode is a reference to ten divine powers in Corpus XIII, “hidden hymn,” which interestingly “purge [Tat] of zodiacal influence” according to Fontainellle. So we see a bit of an opposition between the number 10 and the zodiac across these various texts.

Returning to Revelations 12: Verse 6 has the mother flee into the wilderness for “a thousand two hundred and threescore days,” or 1260 days. 1260 is 35*36, a near square (note that each of the watchtower tablets is 12×13, another near square). 1260 is 2^2 * 3^2 * 5 * 7, the first four primes, with the first two squared, and all four—even the first two squares, 4 and 9–being less than 10. 4 and 9 together, of course, together are reminiscent of 49, the number of leaves of Amzes Naghezes Hardeh and the square of the number 7 which is repeated so often in Enochian. 1260 days is just under 3.5 years (half of 7, or 1/10 of 5*7). The other references to the mother are in verses 14, in which the mother is “given wings of a great eagle“ (like an angel!) and flies to a great wilderness, to be nourished away from the serpent (Satan) for (switching to the NIV here) “a time, times, and half a time,” which is a minimum of 3.5 (the same number we’ve seen before—indeed much of this verse repeats verse 6). Finally, in verse 16, the mother is aided by the Earth itself: “as above, so below.”

As I’ve come to discover, there’s a lot of astrology to be found if you revisit the Bible. However, I wasn’t expecting later Hermetic astrology and Manichaeism to parallel Revelations so strongly!

Zodiacal Holy Table of Practice Finalized

I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!

For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:

Creative Commons License
Enochian Implements ( 8) by Cliff is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.

Use it wisely, use it well, use it joyfully.

Fractal Enochian: Zodiacal Kings, Heptarchical Kings, and the parts of the Earth

I may have one more Enochian post this year, but I wanted to mention some observations about the overall structure of Enochian that I noticed recently. Enochian’s powerful initiatory system of the 30 Aethyrs has 91 governors, which correspond to the same number of “parts of the earth” (the governors’ names are derived from the Enochian Watchtowers). 91 is an interesting number Kabbalistically, as Bill Heidrick points out, for it is the sum of 50 (Mem-Yod: “Who?”) and 41 (Mem-Aleph: “What?”).

91 is also interesting in that it is 7*13. Enochian is septenary, but 13 is interesting; it’s Jesus with His disciples, or Israel with his 12 sons/its 12 tribes. Each Watchtower tablet is 12 by 13. Moreover, because the angels were keen on reversals (“The last shall be first, and the first, last”): 91 is the reverse of 19, which is a significant number in Enochian. The first 19 calls complement the 30 calls to the Aethyrs, which sum to 49 (7×7). 19 is also the number of zodiacal kings (12) and heptarchical kings (7). (13 is the reverse of 31, which is the number associated with the name of God “El” in Hebrew and which appears as a number in Enochian called “GA” (which is also the name of an angel).

Together 91 and 19 sum to 110. This sum is very close to 111, the number associated with the fully spelled letter Aleph. However, there is a 92nd governor, Laxdizi, whose name can be derived in the same way as 90 of the other governors (the name Governor Paraoan, who is included as one of the 91 governors, was derived from the watchtowers in a different manner from the other 90), suggesting the system is subtly pointing at 111. 92 is 23*4, and 23 is the total number of kings in the system (for there are four elemental kings, each at the center of a watchtower tablet, to go with the 12 zodiacal and 7 heptarchical kings).

Updates or follow-up posts as they occur to me.

A Revised Holy Table of Practice

Update: I have removed the zodiacal table as it originally appeared below and replaced it in the same location with the new table.

An excellent discussion on Frater RC’s podcast, Magick without Fears, led to a nugget that I had not known: the original Holy Table of Practice was to be replaced with a second table (in personal communication, RC credits Frater Yechidah). This was new to me, but it wasn’t completely surprising. After all, the Great Table of the four Watchtowers was itself replaced with the Tabula Recensa (this change merely affected the relative locations of three of the four tablets), and Jason Louv mentions that the switching of the original table is a pattern.

Nonetheless, I’m not aware of any record of what the second table was to have looked like. But inspiration struck as a way to create one: the structure of the original Holy Table is a remix of the seven Heptarchical kings and their seven princes. These fourteen angels each have a name starting with the letter B, and these fourteen B‘s are consolidated into four (one for each corner of the table), and the remaining 84 letters are arranged in a particular manner along the four sides of the table (in Enochian Vision Magick, Lon Milo DuQuette does a good job explaining the exact manner in which these sides are arranged in the table).

The number 84 stuck out to me: 84 is seven times twelve, a perfect mirror of the number of classical astrological planets times the number of signs of the zodiac. You see this emphasized in the inner part of the original Holy Table as well: not only are there seven ensigns of creation placed on it, but there is a central square of twelve letters.

This suggested to me another seven times twelve: twelve zodiacal kings, eleven of whom have a seven-letter name. The twelfth, Lavavoth, the king of Capricorn, has eight letters, and is also the only king starting with the letter L (Enochian Ur). Furthermore, this letter is translated as “One,” “The First,” or “God,” and is a direct analog to the Semitic word El, which also name for God.

It struck me that this letter should be excluded from the 85 letters, allowing for the remaining letters to be placed on a revised Holy Table with the exact same dimensionality as the original, at least along the outside. The nice thing about the Zodiacal Kings is that, representing the zodiac, they also refer to the four elements. This part in particular helps relate the Zodiacal Kings with the four Watchtower tablets, so I have used the Enochian colors of the Watchtower tablets on the four sides of this second Holy Table. Rather than having a central square of 12 letters, I simply put the the Enochian letter L/Ur. Rather than the first revealed Enochian letter B at the corners, I chose to use the Enochian letter T/Gisg, which was the last one to be revealed, and for it, I used the color blue rather than red for the background of these, partly to not be confused with the red of the fire side of the table, and partly because blue is the color of Liber Loagaeth, and was used in the original Holy Table.

Regarding the rest of the design, it again occurred to me to think of the original Holy Table and to the Watchtower tablets. The dimensions of the latter are 12 by 13, while the former has the aforementioned seven ensigns of creation along with a hexagram in the middle, which of course has six sides. Six and seven matches the numeracy of the Heptarchy. Each king has both a prince and six ministers, for seven angels underneath them in all.

To complement the original Holy Table, this new version has a single letter in the center, leading to a total of 13 letters between the two of them. To parallel the original Holy Table, a hexagram is included, but this time stretched slightly to be inscribed within a heptagram. The heptagram thus parallels the seven ensigns of creation. The table still felt imbalanced, so I included four squares in the corners of the table to parallel the four miniature SDAs in the original configuration. Furthermore, the 16 sides that these squares is a rough parallel to the 16 corners of the four Watchtower tablets.

Then comes the question of what order to put the Zodiacal Kings. Here, I take a cue from the planets in the original ensigns of creation: Venus, the sun, Mars, Jupiter, Mercury, Saturn, and the moon. All of the planets rule have domicile in two signs, with the exception of the sun and moon, which only have a single sign of domicile. For two signs ruled by the same planet, I put the nocturnal sign first, mainly because the Aethyrs are associated with initiation into Binah, but also because the placement of the ensigns appeared to prioritize the nocturnal sect. This order creates an interesting balance of the zodiacal kings as they appear in the Aethyrs: the first six kings (Taurus, Libra, Leo, Scorpio, Aries, and Pisces) appear in the Aethyrs 46 times, while the latter six (Sagittarius, Virgo, Gemini, Capricorn, Aquarius, and Cancer) appear 45 times, though Capricorn’s king, Lavavoth may deserve extra “weight” due to its extra letter.

The original Holy Table, of course had a lamen made in order to “conciliate” the wearer with it. This lamen was made from the same table of letters that the Holy Table used. To parallel this, I followed the same order of the original lamen.

“Pressure Testing” the New Table and Lamen

I never like releasing magick without trying it myself, so I tried these out by activating the original table and lamen in addition to the Zodiacal-King versions, in the spirit of conciliation.

Recommended Configuration

I wanted to finish with a suggestion as to how to configure the table. This table top could be combined with the original table and the four Watchtower tablets to form a cube, and the four legs of the table could be painted with the names of God on the Black Cross of the original Great Table. The SDA’s would then be placed inside, or one could follow the original design and have thick boxes underneath the cube for the miniature SDA’s.

Pressure-Testing the Revised Table

I put on the ring and then the original lamen along with a paper version of the revision. I then activated the original table, and then the paper version of the revised table. Then I activated the central square of the original table, and then the letter Ur (L) in the center of the revised table. There was a lot of energy raised, which I compounded by doing an extended Middle Pillar ritual in all five Kabbalistic worlds.

I then made Calls 1 and 2; not getting anything, I made these calls again. The angels show me that this table is a broader type of ritual–“Chokmah! Chokmah! Chokmah!” they repeat. This is like Chokmah spilling into Binah, much as the original table is Binah spilling into Chokmah. “When you can, use both tables together,” they advise, and are on board with the cubical configuration. The angles have an urgency to this message which I haven’t heard before.

The angels advise me to activate the zodiacal table first (“last shall be first”) and then the planetary (original) table. If one wants to, for example, activate Jupiter in Pisces (coming up in a month), then one should activate the zodiacal table and then the planetary table, and then the effect of calling on Bynepor and Butmono will be amplified.

A female angel comes forward: it’s Galvah! “Behold God’s mercies,” I’m told. The angels show me a golden sphere coming towards me, and she flicks it with her finger, and it creates a beautiful ringing tone. She says it’s a tone that humanity has not seen (heard?) before. “People will be drawn to it; those who know will be enamored with it. Behold His mercies! Behold his mercies!” she repeats.”

This symbolism is reminiscent of LIL. She replies, “This is like a higher octave of LIL.” She tells me to scry this Aethyr with this table now activated. “Make haste: do not delay any more.”

I make the call to LIL. I see the golden sphere again. It’s starting to vibrate wildly, violently even, and there’s a massive amount of electricity coming off of it. It’s creating a torus of energy, which comes towards me and coalesces at my center, and which then comes out and back to it; it’s like two united tori. There’s a Uranian feel to it. The angels tell me to scry this once a week until the new ring (with Enochian letters) arrives, when the fullness of the vision will come.

The golden sphere is now spinning, and now colors are coming off of it (in my initial scrying of LIL, colors instead appeared in the vision), and the angels tell me that there are 24 of them. These colors represent the twenty-four elders (from the Watchtower vision). Note: 7 times 24 is 168, which is one less than 13 times 13. Thirteen is the height of each of the Watchtower tablets.

The golden sphere is now spinning in two different directions, violently shaking around. It is how I imagine an atom in a high-energy state to move. I’m told to allow every atom of my body to vibrate like this, and I’m feeling this same violent vibration go through my subtle body. The sphere approaches me and it’s brightening like the sun, and it’s like the sun as the prime mover for all of the other planets. Now I’m feeling a Venusian love emanate off of it.

Now it wishes to speak–I have to try very hard to concentrate, which again suggests a higher-octave energy for me to have to spend such energy to receive: “Behold, the Mercy of the Lord upon you, and upon your species. Yea, I will have for you a Great Awakening and Opening of the Heavens. You shall see all of these things, and more, at the Heart of your Hearts, come to fruition, and His Divine Mercies shall be multiplied exponentially, and yea, ye shall rejoice, for the Lord has seen the Heart of Man, beneath the layers of armor with which it hath clad itself, and yea, this Heart be Divine. Therefore shall the Divine know Itself. Go now, Son of Man, Son of God, Son of Earth, in this rich golden fervor with which He hath called thee, and with which thou hast answered, and with which He hath banished thy ignorance from thee. Know thou that PRONOA of the Most High abideth and redoundeth unto even the smallest atom–yea, every atom which appeareth before the Lord. For each atom, yea, all atoms and all energy pleaseth Him.

“In the name of the Father, the Son, and the Holy Spirit; the Mother, the Daughter, and the Holy Spirit; the daka, the dakini, and the Holy Spirit; and the Buddha, the Sangha, and the Dharma. Amen! Amen! Amen! Adgmach! Adgmach! Adgmach! [Much glory! Much glory! Much glory!”

I look to Liber Loagaeth and get the sense that another will be transmitted.

Here are the Zodiacal-King version of the Holy Table and lamen:

enochian_implements10 © 2022 by Cliff of Enochian.Today is licensed under CC BY-NC-SA 4.0

Zodiacal lamen

Enochian Implements ( 8) by Cliff is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

I will update the DIY Enochian post to include these.

Astrological Remediation with Enochian

I wanted to present a quick general framework for remediating your astrological chart via Enochian magick. The idea is simple: there are 12 zodiacal kings:

Olpaged ♈️ (Aries)
Ziracah ♉️ (Taurus)
Hononol ♊️ (Gemini)
Zarnaah ♋️ (Cancer)
Gebabal ♌️ (Leo)
Zurchol ♍️ (Virgo)
Alpudus ♎️ (Libra)
Cadaamp ♏️ (Scorpio)
Zalzirg ♐️ (Sagittarius)
Lavavoth ♑️ (Capricorn)
Zinggen ♒️ (Aquarius)
Arfaolg ♓️ (Pisces).

When should you call a zodiacal king? I would suggest calling on him when his sign is the sign of the ascendant, ideally near 0°). Call on the zodiacal king over the sign giving you trouble (common “problematic” houses are the 12th or 6th house, so call the associated sign—I use whole-sign houses, so this is unambiguous for me), and ask for help.

There are also 7 kings and their associated princes. Since this ritual is about astrological remediation, I would suggest the princes, who are associated with the planets. Use the appropriate day & hour (e.g., Sunday in the hour of Venus for Prince Bornogo, who is of the sun), and use the further calls as discussed by Stenwick. Alternatively, consider calling on Prince Hagonel, who has authority over all of the princes, with no time restrictions. Ask for help with respect to that prince’s planet in your chart. It would also help if you asked for help in working in concert with them.

The question is, what Enochian call should you make? My suggestion is to make spoken calls 1 & 2, which, according to Stenwick, are the only calls needed to call on the Heptarchy. The zodiacal kings are indeed associated with the Aethyrs, but this seems less important to me for this ritual, because the opening calls will work for them as well and no Aethyrs are scried.

Good luck!

Watchtower Calls and Servient Aethyr Angels: the Numerical Connection

Updates at bottom.

I realized that as I’ve been doing Watchtower calls in these latter days gebofal, I’ve added in names of some Aethyric governor zodiacal king pairs, without explaining them enough to you.

The rationale for adding these pairs of names has to do with the calls themselves, which often reference very large numbers. Each Zodiacal king within an Aethyr is assigned a very large number of servient angels, so it occurred to me that these numbers could match, or at least approximate, the number referenced in the call. And after doing some research, that’s exactly what I found:

Actual Watchtower call numberSpoken call number (conventional)Large number (>1000) in callNearest number of servient angels assigned to a Zodiacal King in AethyrsAethyr name(s)Associated Zodiacal King name in AethyrAssociated Aethyric Governor(s)Difference between large numbers:
181773367336LIL/PAZ, ZEN, BAGSee belowSee below0
171687638763ZAX, LOE, OXO, POPSee below See below 0
161567396739ZAX, OXO, POPSee belowSee below0
656963669636LIL, ZIP, POP, RII***0
5496399639LIT, OXO, LINSee belowSee below0
*Call 6 Zodiacal Kings: Zarzilg (twice), Zinggen (twice), Alpudus, Hononol (twice), Lavavoth, Arfaolg (twice), Cadaamp, Zarnaah
**Call 6 Governors: Occodon, Pascomb, Valgars (LIL-1); Oddiorg, Cralpir, Doanzin (ZIP-9); Torzoxi, Abriond, Omagrap (POP-19); Vastrim, Odraxti, Gomziam (RII-29)

I was only able to find the large number of 69636 by using Excel Solver Add-in. If you have the means, I highly recommend picking one up.

If you’ve been following along, the Aethyrs and their numbers have some neat features: ZIP is not only the first post-abyssal Aethyr, its number, 9, multiplied by 49 (7*7) yields 441, the sum of the numbers of the outer ring of the Sigillum Dei Aemeth; 9 is also the number of rows of 49 cells of letters at the bottom of Leaf 1B.

The number 19 is of interest because that is the number of calls which are unrelated to the Aethyrs. It is also the sum of the number of astrological planets and the number of zodiacal signs.

LIL is of course the highest Aethyr and its number, 1, suggests the unity of the Divine, while 29, seems to be more of interest in relationship to the other Aethyrs. Summed with 1, it becomes 30, the number of Aethyrs. Summed with 19, it becomes 48, the total number of spoken calls, and also the number of classical elements times the number of zodiacal signs.

Note that I did not actually try to solve for the exact number of angels until today, and the only thing that can be solved for now is a superior combination of individual governors adding to 9639. I’ll go ahead and see if that or any of the large numbers from the preceding gebofal Days 31-39 can be reached by adding together smaller numbers of servient angels, as a bit of prospective rectification and penance. Onward!

Update 1: There was no solution for 1636 (for there weren’t enough numbers from the zodiacal king/governor dyads to draw from). MS Excel Solver found there was also no solution for the following large numbers: 1636, 3663, 5678, and 6332. However, there was a solution for 6739, which is the sum of 1367, 1367 (and this number does appear twice within OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn)), 1617 (ZAX, Tabitom/Zarzilg (Sagittarius)), and 2388 (POP, Omagrap/Zinggen (Aquarius)). Of note is that these are the 30th, 43rd, 44th, and 57th dyads: both 30+57 and 43+44=87, which is 29*3.

Together these sum to 174, which has factors of 2, 3, and 29 (which we saw above). The three signs associated with these kings, Sagittarius, Capricorn, and Aquarius, are in astrological order. The numbers of the Aethyrs referenced is also clearly of interest: the 15th Aethyr is referenced twice, suggesting 30, the total number of Aethyrs. POP is once again referenced, which has the number 19; 30+19=49. which is the total number of leaves of Amzes Naghezes Hardeh (Liber Loagaeth). ZAX, the abyssal 10th Aethyr, is referenced; 10+30 = 40, a biblically significant number and the number of cells in the outer ring of the Sigillum Dei Aemeth, as well as the number of rows of cells with words in Leaf 1B (the remaining 9 rows’ cells contain only letters and punctuation). Finally, 10+19 = 29, the number we saw in the analysis of 69636.

I will provide further updates on the remaining numbers as findings of solutions or lack thereof present themselves.

Update 2: Well, that went a LOT faster in Linux LibreCalc! The solution to 7336 was: 2346 (Aethyr 18, ZEN, Nabaomi/Gebabal, Leo, 52nd dyad), 2360 (Aethyr 1, LIL, Pascomb/Zinggen, Aquarius, 2nd dyad) or Aethyr 4, PAZ, Thotanp/Lavavoth, Capricorn, 10th dyad), and 2630 (Aethyr 27, BAG, Labnixp/Lavavoth, Capricorn, 82nd dyad).

To the arithmetic on the Aethyrs, this is: 18+1 = 19, as seen above. 18+4 = 22, the number of letters of the Hebrew alphabet, and 18+4+27 = 49, as seen above. 27+4 = 31, the Gematria of the name of God, El, and 27+1 = 28, which is the number of planets times the number of elements. On the dyads: 2+10= 12, the number signs of the zodiac; 82+52+10 = 144, 12 squared; 82+2 = 84, the number of planets times the number of signs of the zodiac. We also have the total of 54, which we will see at the bottom solution.

8763 has the solution of 1367, 1617, 2388, and 3391. The first two numbers we’ve seen before, in Aethyr 15, OXO, (and in this case it’s for either Tahamdo/Zarzilg (Sagittarius) or Nociabi/Lavavoth (Capricorn)); Aethyr 10, ZAX (Tabitom/Zarzilg (Sagittarius)), Aethyr 19, POP (Omagrap/Zinggen (Aquarius)), and now Aethyr 12, LOE (Ambriol/Ziracah, Taurus). Once again we have 15+15+19=49, 15+15+10=40, and 12+19=31. These are the 30th, 43rd, 44th, 57th, and now the 36th dyads; these sum to 210, which is the number of Aethyrs (or degrees of an astrological sign) times the number of planets.

9639 has the solution of 1367, 1367, 2232, 2306, and 2367. Both 1367s are from Aethyr 15, OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn). 2232 and 2367 are both from Aethyr 22, LIN (Ozidaia/Arfaolg, Pisces; Calzirg/Arfaolg, Pisces). 2306 is from Aethyr 5, LIT (Nocamal/Alpudus, Libra). The interesting Aethyr arithmetic includes is 22+22+5 = 49. These governors and kings are the 14th, 43rd, 44th, 64th, 66th Governor/Zodiacal King dyads. The sum of these is one more than the previous at 211, which is the 47th prime number. It’s also the reverse of 112, which is the number of letters originally in the transmission of Leaf 49, which, if you’ll recall, was to have 5 tables of 21 letters; this call corresponds to the 5th spoken call.

Additional notes: Half (five) of these large numbers had solutions, whereas the other half did not. Note that Capricorn has shown up in all of these solutions (Capricorn is also the only zodiacal king with an 8-letter name: Lavavoth). The differences between each call and their closest number available in an Aethyr is of interest: 1, 3, 7, 19, 20. Those interested in Gematria will note their sum. Also, the directionality of (-1) + (-7) = -8 suggests the Heptarchy (7 kings plus one high king), as does the sum of 3+19+20=42 (the number of ministers to each king/prince dyad).

I have updated the table above.

Update 3: I noticed that there were still a lot of smaller (<=1K) numbers in the calls, and decided to explore these:

[Spoken] Call 13: 42.
Call 12: 28.
Call 11: 5 and 31.
Call 10: 22 and 24, 1000, 1000
Call 9: 2, 8, and 2.5.
Call 8: 26
Call 7: 28
Call 6: 9
Call 5: 1, 2, 19, 19
Call 4: 33 and 456
Call 3: 12, 6, 6, 12, and 456.

These numbers sum to 3249.5. Oddly, I had initially neglected the 1000’s in Call 10, and liked seeing the sum of 1249.5, for this is exactly one half of 2499, which is the number of cells on a side of most of the pages of Amzes Naghezes Hardeh/Liber Loagaeth (2401) plus the number of sides of the pages thereof (98). Then it occurred to me that 1000 has a relationship to the call it appears in, 10, which is to say, its cube. This might be a rationale to exclude it. If I keep add even divisibility to the mix, then 28 (from Call 7) and 12, 6, 6, 12, and 456 (Call 3) should be excluded, for a total of 757.5; these digits come to 24. Its double, 1515, comes to 12, or if you add the 15’s, then you get 30, which is obviously important to Enochian.

I like 1249.5 better. 😀

Gebofal, Day 35

Sunrise: Call/Key 15, (because the 1st call was “not to be spoken,” most practitioners refer to this as call 14). Call to King Bnapsen, vibrated the names of angelic Governor Tabitom of ZAX and the corresponding zodiacal king, Zarzilg. Because the Air tablet was obviously activated energetically, I vibrated the names of God “MOR,” “DIAL,” and “HCTGA” (Note: Going forward, I have decided against following the godnames from the original Great Table as I read in one of my sources for Enochian, and instead have returned to the Tabula Recensa godnames, which for the Air/South tablet are MPH, ARSL, and GAIOL; see below). My right hand is on Leaf 15b.

I feel the presence about me of King Bnapsen. He asks me to note that we are now into the aspects of the tablet dealing with Mechanical Arts and Transformation and earth”–here I believe I misspeak, for this is the air tablet. “He bids me consider this for a moment, asks me to note that I’ve already been through two of the cardinal signs”–one! Libra: the others were Virgo, Scorpio, and Sagittarius–“but they were of secret discovery and living creatures. So now, with Mechanical Arts and Transformation, let us consider Air from this perspective.

“Let us start with Mechanical Arts,” King Bnapsen begins. “You have already seen the beautiful things, all that can be ‘wrought in aerial actions,’ which is the power associated with King Baligon.” With King Bnapsen, “It is obviously ‘mechanical art,’ but most of the mechanical arts will disrupt air. That is their nature. Literally any machine will disrupt air, and if it does not disrupt it directly, it will do so via electricity, which is most typically associated with things like lightning, it its most obvious example [which happens in the air]. Electricity can be [in this sense of a mechanical art] that same sort of flowing, that we saw with previous air, so electricity can in some ways be considered the higher octave of air. Nonetheless, electricity is associated most closely with fire and electromagnetism, but here, the flow of electrons in order to produce that energy, that mechanical art that allows them to do so, that causes them to flow about certain points, as opposed to a more general force. So here, again, just to specify, because there will be questions about this: electricity in its highest form is of fire, but in the sense of limiting it to certain points, to cause a certain reaction: that is a mechanical art, an art which causeth a desired flow, a flow of electricity.” He ends here, but it seems like he is indicating that electrical flow is of air, while the force of electromagnetism corresponds to of fire. I’m sure I will ask for clarification at the next session.

King Bnapsen says to me, “Now let us consider Transformation, and the transforming power of Air. So, once points have been introduced to somebody, and they’ve been allowed openness, there’s a lot of different ways that they can go, but in order to do that, care must be taken to decide when and how such air should be introduced. Astrologically at that time, the planets not being correctly aligned: that’s sort of the phrase that’s used a lot. The angels,” King Bnapsen continues, “are doing a lot to try to ensure that the right things are happening at the right time or thenabouts. So what kinds of transformations can occur by air? First of all, [there are] new thoughts, new ideas, new ways of approaching things, solutions to problems that are communicated either by the observation and thinking, and oftentimes verbalizing. So once a solution is had, of course, it must be verbalized, it must be written up so that it can be shared with others. But one could also, for example, keep notes: again, communicating, transforming a verbal thought into a written one. So all of these powers of transformation could happen. There’s that phrase, ‘the winds of change,'” King Bnapsen concludes. “That’s a more general term that we have.”

I express my gratitude to King Bnapsen; I express some concern about writing this up correctly, but he assures me that he will be with me when I write it up. “You needn’t worry about that.”

I ask him briefly about the pattern to the tablets. “Yes,” King Bnapsen replies, “this will be a going forward, a going backward, a going forward, and then a going backward again. Thus, all of the planets in their domiciles and exaltations will be honored.” I express my gratitude for this, and I pause briefly to give him space to say anything else. He points out briefly to note that the highest mechanical transformation (of air) that we are seeing right now is drones, and allowing people to literally take flight, which used to be a siddhi–not in a large mechanical craft about them, but with small machines flying down a street. “You’d better have a very good mechanical art for that to work!” he exclaims.

I’m getting a strange sensation off of Leaf 15b. King Bnapsen bids me, “Pause a moment and allow the Transformation to happen about you, and to also find yourself becoming more and more capable when it comes to Mechanical Arts related to Air.” So I do. “Opportunities will avail themselves to you to both sharpen and improve your Mechanical Arts, he concludes.” I express my gratitude to him again. He bows to me and says, “More will be shown to you when we break this down by astrological sign.”

Thus ends the vision.

Noon: Similar procedure.

I ask King Bnapsen about my proposed order of the tablets and the associated angels (provided, of course, the order of the tablets is ultimately correct). It was wrong; we take 20 minutes correcting it, and I have written up his plan for the remainder of gebofal here.

After all of this, King Bnapsen says, “Let us briefly, talk about each of these signs with respect to Mechanical Arts and Transformation. Beginning, once again, with Gemini: as far as Mechanical Arts go, this can be anything from a quantum state, which is uncollapsed; or a vibrational state, which could be alternating current, or a bladeless wind “turbine,”: any kind of mechanical art like that. To this he suggests the piston, moving up and down, always returning to the same location, is like Gemini, because it’s this constant back and forth (and in writing this up, King Bnapsen reminds me of simple harmonic motion which we often try to replicate), from one spot to the next and back. This could also be a more complicated thing like a circuit, for which there’s always this leaving and returning of the current (yet here he notes that we’re approaching Libran territory right now), but the idea is of any Mechanical Art that can do that. There’s also the power of Transformation: oftentimes Gemini energy is accused this because they can seem two-faced, talking one way to one person and another way to another person.

He moves on to Libra: “Again, there’s this harmony among circuits (in the context of Mechanical Arts), so if you have an idea of a blowout or something, obviously Libra is not being honored that way. Libra is much more like Direct Current: it’s this flow which continues and goes into various directions and then returns. A computer chip is much more like Libra than it is like Gemini, even though it’s operating on a Gemini, 0/1, binary principle. That’s sort of an arising Libran harmony that comes out of that.”

I’m really trying to concentrate now: “Behold, with respect to the power of Transformation: this is the transformative power of Love, the transformative power of an entire group based on the Compassion of an individual! This is key for you to remember, Son of Man, Son of God, Son of Earth!” I take this to heart and in heart.

“Finally,” he finishes, “let us take into consideration Saturn in Aquarius, or the Aquarian in general kind of transformative power. The first thing to remember of the Mechanical Art is simply the gun, which allows, via the expansion of compressed air, a projectile (i.e., a bullet) to move throughout the air.” (Note the expression of “getting pumped full of lead.”) “It sort of gets blurred a little bit [on account of the explosion, via fire, which causes the air to suddenly appear and become compressed].”

I ask for another lesson, if it pleases King Bnapsen. “Much of the chemistry that you see under various kinds of controlled-air conditions: this can be considered a Mechanical Art of a type” (and, indeed, a Transformation). He pauses for a moment and I try hard to concentrate to meet his transmission: “The power of Transformation of someone who is outside the group,” returning to astrological significations. “So, one who may not shine as the sun or glow as the moon, who in the darkness sees problems with the group as a whole: considering that with respect to Aquarius, consider any person who does maintenance. This includes not just fixing things but seeing what is a problem with the system as a whole. The Mechanical Art here applied is the mechanic, who is taking the system and Understanding via their knowledge and experience what is wrong with the system even without being able to see it necessarily, based on inference. This includes any form of diagnostic. It’s a matter of finding certain things and then applying a certain logic, again, without seeing the problem directly.

“This is enough,” he concludes. I’m very grateful to King Bnapsen for the corrections he’s made, and he says, “You’re welcome,” and that he will return one last time for further instructions. I thank him and thus ends the vision.

Note: I will revert to using the typical god names from now on:

  • Fire/East: ORO, IBAH, AOZPI
  • Air/South: MPH, ARSL, GAIOL
  • Water/West: OIP, TEAA, PDOKE,
  • Earth/North: MOR, DIAL, HCTGA.

I cannot recommend the previous associations on account of their not being associated with the order of the Tabula Recensa, and will add strikethrough font for them on prior posts.

Sunset: Similar procedure. Call to godnames of MPH, ARSL, and GAIOL after deciding to stick with the Tabula Recensa.

King Bnapsen says, “You have felt a lot of Saturn in Aquarius right now, which is not fun or easy,” but he bids me to just pause, and hold, and just try to show gratitude and compassion: to just clear my mind. I take a 7-7-14 and 4-4-8 breath. He approaches me along with the other six kings of the week. He says he knows that this was difficult. There was some confusion that needed to be dealt with, and that a lot of the ritual had to be built up from scratch for me. He knows that this was not easy on several planes.

“Yet, at the end of this, you have a functioning structure,” he encourages me. “You have something that covers all of the planets. You have done all of this on the fly, of course with plenty of help from the angels, but even calling us is very difficult.” So he congratulates me and says, “This is a good job.”

Now he bids me note the air, how the air of the fan is very cooling. “Let’s get a little hypnotic here,” and so I allow him to induce me three times (I’m fairly hypnotizable). Afterward, I feel more energy coming up off of the leaf. He continues to induce via tension release. “O Son of Man, o Son of God, o Son of Earth: you see how subtle a communication can suddenly change everything? It changes the entire flow of your being.

“You worry so much about how well these categories [of the elements, the angels’ powers, and the associations made to modern science in these visions] fit in with each other or do not, and yet they are all of a piece, aren’t they?” he reminds me. “They are all of the Root, and you sense this Root of Leaf 1. God hath given you permission to read of it, and so you will see in many ways, the way it is all connected together. Your understanding and your wisdom will increase, and you will get at the Root of Happiness, and you will taste of It: you will taste of Happiness over and over again. So remember to hold on to your compassion and to set about you your good habits: habits of meditation, that will bring you daily Joy and Wonder, and it will all be a better flow for you.”

I ask King Bnapsen if he has, in his mercy–he or any of the other angels–if they have anything for me. He gives me a hug(!!) and shows me a vision of the future, of which I see the spirit. I see a beautiful and colorful and a pleasantly cartoonish landscape. He shows me transformed: my status is much different in society. It’s like I’m leading a completely different life, and I’m looking back now, at myself saying these words (of this recording), listening back, and I’m remembering the feeling, the tension, and I’m remembering letting go of that, and it getting smaller and smaller.

King Bnapsen says, “These are ideas, and yet these ideas have with them some merit.” He notes that Prince Bralges is called during the hour of Saturn on a Monday: [his placement is there because] the best visions you will get of your intuition are those that align with reality.

The world seems so much different: bigger and smaller at once. I’m noticing it in vivid colors. King Bnapsen says, “That’s what your heart will feel. It will feel this constantly. It’s as if the rainbow body that you have now extends over and over into the rest of the world.

“We have nothing else for you, Son of Man, Son of God, Son of Earth. We understand that you are human, and at times even we wish to give our boon.” I thank King Bnapsen and I return the embrace. I am humbled by this, because it was very kind, a great kindness, and he replies: “Two more weeks have you. At times they will be more intense and at times we will see to it that they are less intense, but they will always be changing. There will be more Mechanical Arts, and there will be more of the powers brought unto you, and it will make a difference in your life. It will take you off of this path, and onto a better one, one in which your status is completely changed.”

And that’s it: the vision ends.

Gebofal, Day 33

Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”

King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.

He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.

Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.

This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”

King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”

Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.

However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.

King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”

Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.

The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.

“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”

I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.

“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.

“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.

“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).

I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?

He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)

I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”

Thus ends the vision.

Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.

King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.

Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.

“Okay!” I exclaim, kind of weirded out.

“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”

I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.

“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.

“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.

I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”

King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.

“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.

Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.

With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.

We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).

“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.

“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.

“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.

“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.

Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).

“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.

King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.

  • Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
  • This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
  • But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
  • All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Visual representation of a few things that I wrote above: a circle shown to have 360 degrees, a square with 360 degrees total, and an equilateral triangle with 60 degree angles.

Sunset: Similar procedure.

I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.

King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.

He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”

I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.

I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.

The vision ends.

Gebofal, Day 32

Sunrise: Call/Key 18 (most practitioners refer to this as Call 17, since it is the 17th spoken call). Call to King Bnaspol. Call to Zodiacal King Zingen & Governor Zaxanin of the Aethyr of TOR, since the former, in that Aethyr, is associated with 7333 servient angels, which is close to the “7336” referenced in this call.

Note: For this scrying, I placed the seal of King Bnaspol on the water/air tablets. Although I certainly felt energy from his seal, as far as the tablets go, I definitely felt the energy come up from the heel of my left foot, the Earth tablet. So, it seems as though either the strength of the king overrides the tablet (King Bnaspol/Mercury being strong in earth, i.e., Virgo, an earth sign, is where Mercury is both in domicile and exaltation), or, more likely, the order is shifted from the Tabula Recensa. Here is my proposal for the order of energy based on gebofal (recalling that I started on a Sunday and have followed the days of the week throughout, such that today’s Leaf, 18, falls on a Wednesday), based on my perceived activation of the energy of the tablets (recall that yesterday, I perceived that not only King Babalel, but also the water tablet were activated), as follows:

  1. Original Table order of the Watchtower tablets: Fire/East-Earth/South-Air/West-Water/North
  2. Tabula Recensa order: Fire/East-Air/South-Water/West-Earth/North
  3. “Last shall be first” Tabula Recensa order (sunset is first, midday is last): Water/West-Earth/North-Fire/East-Air/South

This will need to confirmed based on the following four tablets, but is my working hypothesis for now.

To the vision: I see a sphere; it is Earth, but I’m only seeing land; it is elemental earth. King Bnaspol approaches and has me just put my feet on dry land. He tells me that this will be a slower vision because it is earth. I’m seeing gnomes, and I note the energy as described above. I begin talking during the vision about the scheme of the planets, and King Bnaspol says wryly and playfully, “We’ll see.”

He asks me to consider earth for a moment. Earth is solid, and is an anchor. It can be considered to be the points of geometry themselves. Yet at the same time, as Earth alone, they’re in an arrangement that can slowly move over time. King Bnaspol really wants me to get my hands into this astral dirt that I’m in, so I do. “Feel it,” he bids me, “think about what worms do. They slowly push their way around and through, and get whatever they can. Think about the sign of Capricorn, the goat.” That goat just goes through the land, he says. The sea-goat, he says, is just the goat at its “goatiest” (here I pause to reflect on a sea-goat ruler of time, Pricus), trying to have a somewhat better means of traveling through, but once it finds itself on land, it’s a little bit tougher (in the myth of Pricus, his children come to land and over time lose their tails and must make do with the slower land life of having to get by on four legs).

“If you think of the bull, the goat, or even the maiden in the field,” he says, “there’s this recognition that earth should be changed, and then there’s this change, and then it’s like, ‘OK: let’s stop. Let’s keep things how they are here.'” It’s dried out, if need be: there’s this acknowledgment of this need for moisture, but there’s this big tension between the two. On the one hand, in the case of a ceramic pot, it needs to be able to contain water, so it needs to be dried (one of the qualities of earth is dryness) so much so that it can be a seal against the dissolution of water.

King Bnaspol shows me the [elemental] earth sphere again. He says to consider the next layer down, the molten core. All of these points together are so close, so packed together (as an aside, he notes the density of the sun, which, though largely made of hydrogen, is nonetheless a thousandfold more dense than the Earth’s atmosphere; and upon typing this up I looked up the density of the earth’s core, which is more than twice as dense as the Earth as a whole). The heat is a result of the compactness creates tension among the points themselves; the structure is unsustainable and (here I get a note from King Bnaspol as I type this up that the energy is partly from multiple point unable to “become a single point” or for one point to “impose itself on another” without tension and energy being generated in the system as they approach such a state).

Now King Bnaspol turns to the topic of density. “That’s the big thing about [elemental] earth, there’s much more compactness.” He takes me to a neutron star. He says, “Let’s review what happens to a neutron star: the density is high, things collapse in, there’s no more fuel (any remaining fuel that could have been is gassed out by the supernova stage). Everything else is so heavy and so dense, that everything else is essentially compact neutrons, which are arranged in the tightest possible formation. There’s plenty of energy to be had for a neutron star–and here he has me concentrate deeply (he know it’s tough: “It’s tough to think about dirt,” he kids)–“If you consider how compact that is: analogies have been made to a diamond.” He’s trying now to show me the spirit of a neutron star. He’s saying the density is as tightly packed as points can be, and it’s kind of a drag on account of that, but nonetheless, it does have this beautiful formation to it. It represents something of an absolute limit–perhaps not perfectly so: there are exceptions to every rule, he adds–but the points are very tightly packed. He has me concentrate on this geometry, and the tightness of the points together.

Now King Bnaspol is saying to consider “the bummer around that,” someone who is too earthy, too stuck. “Such a person will not be able to change, will not be able to alter their formation. If a person is like this, obviously the biological systems will do what they’re going to do” (i.e., age and die), “but they themselves will be stuck. Their patterns will be stuck about them. They will see no need to change. They will see the structure that they have as being the ideal structure. Note how your heart leaped,” he continues to me, “when you thought about a sphere of points all dense together: it has this beautiful geometry to it, “but it’s not a true geometry. It’s not a true spherical consciousness in the sense of a center and a surface of a sphere, or a center by which the circumference is known, and vice versa, because everything is filled in.” (Note: here I consider points in the sense of not being conscious of themselves to be part of a sphere, and with no sense of relationship to other points). Ultimately, it’s just a very round hunk of gunk: very dense gunk!

He says that someone like this can, on the one hand, be very good at imposing a structure. “This is your forte,” he tells me: “imposing structure, imposing order if you sense it, or have an indescribable desire to do so, but on the other hand, there’s not as much call for development. In your case, you needed fire”–(my chart is heavy in fire)–to ultimately bring that about. Yet you nonetheless have still surrounded yourself with a highly structured environment in which to do so,” he points out, clearly referring to the entirety of both Enochian and the full-time job and householder responsibilities that I hold in order to make it possible.

“That’s okay!” he adds. “If you think about children: children need structure. Children need routine, because they need some of that in order to grow, but on the other hand,” (note, reader, the Mercurial expressions King Bnaspol uses: I’m here for it!), “that can also be a double-edged sword, where they think that all they need to be is structure, and that was the problem that you had as you transitioned into adulthood, is learning, ‘OK, where does this structure end, and where do who I am, as an identity, begin?’

“And that’s the problem: the real problem is this lack of freedom that this order brings to the mind, to the routines, to the path of the individual.” So he points out particularly that a couple of months from now, “Some stuff is going to happen to you that will offer you such freedom as you have not known. It will, on the one hand, be somewhat scary, but on the other hand: ‘Hey! A chance to do something different! A breath of fresh air!’ That’s another element that’s not included in this,” he says. “But I rule it,” he grins slyly and playfully.

He says he’s going to, once again, leave the lessons about the individual earth signs, but they will be relatively straightforward for me. He continues: “We’ve talked about someone who has this”–the earth element–“so let’s get down to, much as we”–the angels–“had with water, let’s get down to the purpose of earth. The purpose is structure. The purpose is that arrangement which does not change for a given period of time, so that other things about it can change according to an elegant unfolding. So it is this structure about which other things may unfold or enfold. It is a state of continuing to have been unfolded or enfolded.

“It is the present state which does not change in the future state for a given length of time.” He repeats: “It is a present state which does not change in the future state over a given length of time, which is not to say that it will never change, but it is that state-to-state consistency of the period of time which is of interest to the individual. Hence,” he continues, “you think about things associated with earth signs: stability, structure, order.”

I ask if he or any of the other angels upon whom I have called have anything else to say. “No,” he says. He says other things which he says are not relevant to the write-up, and then the vision ends.

Noon: Similar procedure. This time, having confirmed to my satisfaction the active Watchtower tablet of this call, I also vibrate seven times the northern godnames of “OIP,” “TEAA,” and “PDOCE” (Update: although I vibrated these godnames on this day, I will be using the Tabula Recensa names going forward, and Earth is associated with “MOR,” “DIAL,” “HCTGA”). As with yesterday, I dispense with the remaining tablets and rest both of my feet on the seal of King Bnaspol, and on the Earth tablet underneath it.

King Bnaspol appears and is leading me. Upon my mentioning it, the angels confirm, “Yes, we are the first [part of the Enochian system], so we are here to lead.

“Let’s resume where we left off, which is to say, the actual signs [of the zodiac].” I see an earthen sphere [elemental earth]. He says very simply, “Virgo: let’s talk about it in terms of giving Virgo, and receiving Virgo.” He alludes to my natal chart, and continues, “Giving Virgo is giving the [geometric] points [of consciousness], the emphasis of the points, in terms of: the earth is given, so as to give the desired arrangement. So, this could mean changing things around; it’s as if the points are fine, but there needs to be just a tweak so that they are properly laid out. The energy of Virgo is to be clear, to clearly see the points, to identify with the points such that the desired arrangement of the points is achieved.

“Next, let us go to Capricorn, since that is what you are least familiar with. Capricorn–” and here he bids me be quiet so that I can clearly hear the transmission. I do a 7-7-14 breath. He shows me a point, and he shows me another point. “The issue with Capricorn is that they can see the arrangement of points over time. So this is partly why they are so desirous of ancient things of value, things which have kept their value over time, not so much that there’s this by-gone feeling: the value of the thing over time is that it’s this way that the past can speak to the present, or possibly even the future.

Here, I’m substituting “terrestrial” for where King Bnaspol references “Earthly” in order to reduce confusion between Planet Earth and elemental earth. “Consider the [terrestrial] sphere,” (here King Bnaspol is is referencing the vision from Day 30), “as it meets the Heavenly sphere. What Capricorn wishes to do is take from the elemental energy of Adam Qadmon, and it wishes to combine that with the present [terrestrial] sphere as a way to meet up with that heavenly sphere. If the heavenly sphere is the future state” (as I’ve previously suggested a way to consider heaven: a goal or future state), “and the [terrestrial] sphere is the present state, Capricorn is seeking to take those points of value from this present terrestrial state, and to take those points, those earthy points–remember that the points are identified with earth and with matter–what Capricorn is seeking to do is to take those points and arrange them in such a manner such as they will be perpetuated into the future.

“In order to do that, it needs to understand cycles of history. It needs to understand time. So it is creating something,” (Capricorn is a cardinal sign), “but it has this vast time scale at hand. It’s almost as if it understands this radius or circumference of both earth and heaven, in that sense.

“And finally, Taurus, which is notorious for liking things as they are, but also enthusiastic about a given change when the arrangement obviously is not there. Why? Because the desire here is for the arrangement of points that–”

Here, he cautions me: “Your impulse is to say, ‘Reduce suffering’: that is not it. The arrangement of points…” And here I pause to listen carefully. “Your heart is speaking very loudly, and I’m trying to have you listen to what I have to say.”

I pause for another 7-7-14 breath. This seems to clear the transmission enough for him to continue. He shows me a bunch of seeds, and a farmer working in a field. What he’s saying is that the goal of Taurus is to arrange the seeds, and to arrange the circumstances about them, to try to ensure that a certain seed grows. Extrapolating, Taurus seeks to arrange the circumstances that the [desired] unfolding [or enfolding] takes place. So, in that sense, it is the fixed earth, the earthiest of earths. But he cautions me: “Ensuring the overall circumstances such that the overall unfolding takes place means that a desired change to how things unfold can be problematic for Taurus. Conversely, when a desired change is seen as needed by Taurus, but it cannot or will not happen, that is equally problematic.”

I ask King Bnaspol if he has anything else. He says, “No,” this was it. I double-check, since I have garbled the transmission twice this scrying, but he confirms that the answer is “No.” I thank him, and the vision ends.

Sunset: Similar procedure as noon.

King Bnaspol appears, and is appeared by the Zodiacal King Zinggen, and Governor Zaxanin is here to bless King Zinggen’s presence. They’re saying that the reason King Zinggen (associated with Aquarius zodiacally) is that they want to draw my attention to the servient angels, and they’re saying that there’s going to be a pattern that I will recognize in perhaps a week’s time as I go through these Watchtower calls. Specifically, this pattern will relate to the days in which, rather than a large number in the thousands appearing as part of the call (fairly close to at least one of the number of servient angels that a zodiacal king has within a given Aethyr), instead a smaller number (less than 100) is part of the call, and thus no good near Zodiacal-King-by-Aethyr number is available. (For now, my plan is to simply not call on a zodiacal king for such days). Yet tonight the angels foretell that these days will become important to me.

King Zinggen is here as some moral support, I’m told (with more detail expressed at the end of the call).

Once again I’m shown this [elemental] earthly sphere. King Bnaspol takes the lead and says, “Consider the exchange now,” but I’m distracted by King Zinggen, who mentions, “I will be of interest to you on Saturday: you will see why. But I still want to be here, I still want to observe this.”

King Bnaspol shows me the sphere again. Once again I’m shown that it can be cut in half, or cut deeply, such that you could reach a point deep in this earth that all of this matter is concentrated. He says to consider how the person who who goes from feeling “understuck” to appropriately stuck or anchored. For example, consider someone with their head always in the clouds, or always emotional, generally anyone who needs that cool and dry feeling that comes from having something else to turn to: something for their emotions and ideas and passions to wrap around! With elemental earth, it feels real.

With these points of geometry, they’re saying, it’s important that they take on this sense of reality. This is what King Bnaspol is saying is the great benefit of bringing elemental earth in. It’s a link; it’s not so much that any other action in this world is unreal; it’s that it can feel unreal. There’s this sense of authenticity: a point is a point is a point! “It is this point, here; or consider when someone ‘makes a point’ in conversation. Then that point is made, and from that we hang all of this other stuff. We understand that point in relation to other points. It’s not a murk, or a fog, where nothing is clear, and things spookily appear out of it. No: if there’s a system to how the points are arranged, you can understand what’s going on. And having that density of that point on which other things can be hung and understood in relationship to each other is very important.

“So, somebody who has that density of their points could potentially give that to somebody else who doesn’t. But somebody who gives more of that to someone who already has that, it can A) start being confusing (because more points are introduced which must be accounted for), and B) somebody can start feeling bogged down in terms of responsibilities piling up, or just, ‘Can I just not have so much reality right now?'” Now Zinggen chimes in: “This is the sense of Sorrow [associated with Saturn], especially of that [elemental] earthy sorrow: dealing with that dryness, that ‘These points are here. This is where they are. This is all there is to it. Nothing else to be done about it. That’s it.'”

So I’m now shown the terrestrial sphere, not to be confused with the elemental earth sphere. “For the person giving [elemental earth],” King Bnaspol is saying, “they just can offer that to somebody who may not have that, and it’s like they understand this sense of truth about the points of geometry” (i.e., of geometric consciousness). He continues: “They’re lending something about themselves or their own consciousness, or own awareness, or own perspective, what-have-you, to the person who lacks it. So, getting back to this terrestrial sphere: what happens when people do this? Well, they have a potential to be close to this point–as we saw with Capricorn especially, but also Taurus and Virgo to a lesser degree–they have the potential to excite people about the reality of the situation. ‘Real change!’ But they also have a potential to arrange things in a way that isn’t quite the way that it’s being sold. It can be a long process, because sometimes the details aren’t apparent about exactly how things need to be arranged. Sometimes the other things need to come up, and so on,” King Bnaspol finishes.

“But that’s okay,” the angels tell me. King Bnaspol addresses me, “The point is that, when you get to this point, it may behoove you to consider: does the reality of the situation need to be made apparent?” Here he considers truths about oneself that loved ones may not understand, for example religious differences. “Does that reality need to become apparent? And how would it be, and what would the nature of that be? Perhaps bringing up a little bit less of that matter [is wise], which is why you hold back so much to those loved ones, and you have to. You have to,” he repeats, “because you know that the introduction of the reality of who you are would ultimately lead to conflagration. [It’s] not anybody’s fault, it’s just sort of the way that everything is arranged right now: and it can be disarranged! You know the exact points to think about which would lead the disarrangement which would allow you to bring the change in that you want.” I laugh because he reads me like a book.

King Bnaspol now receives some assistance from King Babalel, and King Zinggen is here to help mediate the two. (Note: Mercury is in a sign-based square with Saturn, which is both in the sign of Aquarius and is in its domicile there; Mars (for Babalel) is in Cancer, which is sextile to Mercury by sign but not closely, but Cancer is ruled by the moon, which is in Sagittarius, whose ruler, Jupiter, is in Aquarius with Saturn). The discussion is about the dynamic between water and earth, and how I have done my best to bring forward my water side when it comes to matters related to these loved ones, to not come at is as a targeted hose, but instead to be a nurturing force via the Cancerian energy that I can muster and to transport what I can via the force of my Piscean energy. “At any rate,” he finishes, “consider this! Consider what you’re bringing!” He adds, finally, that yes, just as with yesterday’s insight that I will be more aware of the amount of water available to someone, I’ll also get that respect to elemental earth. Tomorrow I’ll get fire, and Friday I’ll get air. The angels are still kind of keeping Saturday a coy secret from me.

Regardless, I express my gratitude to all of the angels. I ask one more thing about how all of this relates to compassion. The angels say that this is the how-to of compassion. This is understanding the root of the heart. He says that I will get a sense of when it may be good to pick a fight when it comes to fire, or be good to be soluble in order to bring transportation of nutrients to someone, or to produce a hose to clean something off. I express my gratitude to them, and thus ends the vision.

Gebofal, Day 31: Starting Watchtower Calls

Sunrise: Call/Key (spoken) 19 (typically associated with the Earth Watchtower Tablet; note that most practitioners refer to this as Call 18): because I rarely make this call, I made it three times. Call to King Babalel (once again using the call in Scott Stenwick’s Mastering the Mystical Heptarchy). I prepared for angels of secret discovery and angels of living creatures, and, given the content of the scryings, I was, in a sense, given this. Because the former call references the number 6332, I recalled that other large numbers were associated with the zodiacal kings with respect to the Aethyrs. So, I vibrated the name of Zodiacal King Ziracah (associated with Taurus), who, in the Aethyr of UTI, is associated with 6333 servient angels (it’s only one away, so I presumed some correspondence, and even were I wrong, it doesn’t hurt to have another angel helping). I also vibrated (for good measure) the name of Governor Obvaors, who appears in the same row as the Ziracah/UTI row in Aaron Leitch’s The Essential Enochian Grimoire. I was a little annoyed at myself for being underprepared, but to be fair to me, I feel like I’m in a little bit of uncharted territory.

As I mentioned on Day 29, I was unsure about the association between the days and the leaves; today I placed my hand on Leaf 19b, but it was Leaf 18 in which Kelley was attacked by gnomes for accidentally invoking them. So Leaf 18 should be the one associated with with Earth, rather than today’s. Yet this call is typically associated with Earth. To split the difference, I placed my right foot on the seal of King Babalel (recall that this king is of a Martial/Mars nature, and thus strong in waters (Scorpio)). I placed the four Tabula Recensa watchtower tablets with their usual configuration on the floor in front of me, with Fire tablet roughly to the East and facing that way, Air to the South and facing that direction, similarly Water to the West, and Earth to the North. I placed my feet on all four of them, so I could clearly tell which element was associated with which by energetic feel (a certain tingling is obvious to me when I work with the tablets like this).

The angels indicated that calling on the correct angels associated with this tablet wasn’t really the concern, but nonetheless I prepared a list of the earth-related angel names: those of Secret Discovery, and those of Living Creatures. Unfortunately, as I prepared, I noticed a discrepancy between the Enochian Watchtower angels listed in Stenwick’s Mastering the Great Table and Leitch’s Essential Enochian Grimoire. This was a little unsettling and, well, I didn’t have time to settle it this morning, nor will I this afternoon or evening! So I decided to forego calling on the Watchtower angels. At any rate, on to the vision:

I feel energy at the Water tablet, from the heel of my right foot. I’m told to be silent for a moment. I feel myself drawn into this realm of Adam Qadmon, and it is definitely watery.

  • Note: the original Great Table had water as the last element in order (Fire-Earth-Air-Water); nonetheless, I’m not sure as to whether this feeling reflects the influence of King Babalel, or rather a reversal of the original Great Table order (Water-Air-Earth-Fire). Tomorrow, Wednesday, has King Bnaspol, who is specifically indicated to be strong in Earth (Virgo) from his call. So, if I notice that the Earth tablet is activated, I could use this as evidence that the Heptarchical kings override the tablet order, but if the Air tablet is activated I could assume that the order of these leaves reflects the original Great Table order (though Mercury/King Bnaspol should be relatively strong in air, the main power indicated is over earth due to both exaltation and domicile, and most importantly the call to King Bnaspol). Things would be even stranger if Fire were activated, and I would probably throw up my hands if water were activated tomorrow as well!

Returning to the vision: this wateriness isn’t what I was expecting, and that’s okay! King Babalel is trying to guide me right now, and he says to make the call to governor Ziracah (note that this King is associated with Taurus, an Earth sign, which opposes the water sign of Scorpio, where Mars is strongest, and from which King Babalel presumably has his power over waters), which I do. I feel energy come up off the leaf and the water tablet. There’s a bit of shifting around of the energy now. The angels say that it’s not like one element is existing completely separately from another. Nonetheless, water is dominant; part of this, I’m told by King Babalel, is his own influence, but, yes, this leaf–and this call (presumably when used for gebofal)–is of a watery nature.

I ask, in all humility, the angels that if I indeed be in the realm of Adam Qadmon, to please show me what is to be shown. I’m told to make the call to the God of the West. Thus, the God of the West/Water is MPH ARSL GAIOL (OIP TEAA PDOKE), which is what I vibrated. [Despite my the godname from the original tablet,] I feel this water come up from the tablet and up my right leg, whooshing up and all about me from the water tablet. The angels note that yesterday, the full moon was in Scorpio (and, I would just add, aided by mutual reception from Mars in Cancer).

It’s a subtle point, but the angels are saying, “Water flows, and water dissolves. Water can move about in a rush, and if it hits you thus is most solid-like, like earth. For that reason it can behave like a solid when it is moving quickly or, of course, when it is frozen. Or, it can, just by a soluble being in contact with it, it can dissolve that soluble, and flow and transport the solution. So, its nature,” the angels tell me, “is to break down, and to transport, whether that be temperature, whether that be through dissolution, through flowing, or through the force of its pushing, like unto a solid. It breaks down, and it transports.”

So when I ask how this relates to the geometry in the Aethyrs, the angels are saying, “What this can do is break down the current association between points, and it can, as a result, move two points together or further apart. It can also act as an intermediary between the two.” I express my gratitude to the angels and to God for this, and I ask if there be anything else. They say, “No. Continue to treat this a bit as an experiment,” because this is kind of new to me, so I take it to heart, in heart. They’re adding, “More will be revealed to you: this was going to be a bit clunky, anyway, but now you know the best way to approach this.” I thank them and they give me as homework to flesh out the remaining days, so I thank them and I will.

Noon: Call 19 (18 as labeled by most practitioners). Call to King Babalel. As usual (I haven’t included it because I mentioned it earlier), I vibrate the title of Leaf 19a. Taking the lessons from this morning’s Aethyr, I vibrate the name of God MPH ARSL GAIOL. I vibrate the names of King Ziracah and Governor Obvaors. Feet are placed as mentioned earlier.

The angels have me relax. Once again, I feel energy arise from the Water Quadrant/Tablet; I even moved the seal of King Babalel to under my left foot, and though I felt energy come up from that seal when making the call to him, I instead found the energy coming up from my right heel again when making this call.

Now they move on to reviewing the morning’s lesson & vision with me: water transports, water dissolves, thus it can dissolve the relationship between two times, and can also transport between them. Now they ask me to review this with respect to geometry; once again, this is a reviewing of the lessons of the higher Aethyrs, as I was promised, yet the angels note that this relates to the lower Aethyrs as well: all of reality. The effect of water is its rearranging of conditions. These elements can rearrange the conditions in which Heaven and Earth meet (see yesterday’s scrying) so that the flow that one is in is being met properly and appropriately. The angels assure me that a lot of these lessons will be learned by my unconscious mind more than anything else.

They move on to asking me to consider two points, or even a system of points of geometric consciousness of an individual. It’s natural that, in interacting with someone else, there would be a certain amount of elemental water involved in the realm of consciousness. If one increases the amount of water in the individual, then there’s a bit of dissolution of the structures that one has in place, which could cause two points to separate, or perhaps come closer together, but regardless it changes the arrangement of no less than two points to each other. Also, the angels have me consider the transportation of certain new solutes into the system by dint of the introduction of water.

Now the angels turn to the knock-on effects. Introducing more water forces that system to react by bringing in more earth in order to remain in its current arrangement, or perhaps to decide how it wishes to flow or rearrange itself given this introduction of water. Also, the transportation of a flow between two different and currently set points–assuming no dissolution is involved–the individual would need to decide whether they want a flow between these points. For example, would the individual want their set point of “compassion” to flow to and/or from an individual who has done heinous crimes? Do they want that compassion to be linked up to someone whom they, to that point, have viewed as “evil”? So the individual may need to rearrange the way that certain ideas flow, so this is a bit of a secondary dissolution (i.e., a rearrangement of a relationship between established points of consciousness), rather than a primary one.

Now the angels take me back and have me consider the person who is giving or introducing the water. Someone with a more Scorpionic take may want to introduce water in order to investigate or understand something better; this is not unheard of for people with planets in Scorpio, with an intensity, which sort of shoots water out like a pipe or a hose, such as to hose down a dirty car or to aim directly at a fire. A Scorpionic sense of this, the angels tell me, is much more–and this, again, is opposed to the sign of Taurus, ruled by King Ziracah, yet in line with King Babalel (whose link to Scorpio I’ve already mentioned), so there’s this interesting dynamic between these two angels. At any rate, the angels are saying that someone who is introducing water could be coming at it with this Scorpionic intensity and focused kind of water, that fixed water which is aimed precisely at a fixed point.

Now the angels turn to the introduction of water from someone with planets in Cancer. Here, the transporting quality of water is paramount, as with nutrients. Or, in the cardinal sense of the sign, water may be used to change the dynamic about someone. For example, in a protective manner, someone with, say, a Mars in Cancer (as we have now), the water is used to dissolve points about someone in a dangerous situation so that they can leave the old dynamic and move into a newer, safer one. How water would act from Cancer is thus very dependent on the needs of the situation (recall that Cancer is ruled by the moon, the fastest-moving of the planets and associated largely with the final formation of circumstances just before they emerge into this world, i.e., Yesod), and those things or circumstances that it senses or intuits should be begun.

Finally, we have mutable water: Pisces. So here we have the sign of fish, whose entire reality is water. Here, the person themselves is being transported along with the water that they reside in. Whereas a crab may or may not reside in water–a fish must live in water. Fish must therefore be highly adaptable to water in all of its measureless (“infinite”) variety: “TON MAOFFAS DAMPLOZ,” the angels use the Enochian phrase. The consciousness is thus in this water, and this sign chooses to live with somewhat fewer “fixed points.” Granted, a fish still has somewhat fixed points relative to its own body, but it sees the world with much more fluid points about it. Nonetheless, if water is going certain direction, the fish must account for the flow of the water, the changes of points caused by the water, what’s transported in the water: that whole concept is very much to be considered (clearly, I have no planets in Pisces or Cancer, so the angels take their time explaining these!).

“This is a lot,” the angels acknowledge. I ask whether they have anything in their generosity, if they be so inclined, to offer, and they say, “No,” but bid me to write this up. They acknowledge that these are complicated lessons, but important to consider, because now we’re going to get at some of the “roots” of the 360 degree circle/ecliptic (note the play on root and “square root”–19 being the rounded square root of 360), and all of that which is within it. The 30 degrees of the Aethyrs is the repeated cycle within any given sign, but these are the root principles of the entire Zodiac: “What is at the root of the Zodiac,” they clarify.

Thus ends the vision.

Sunset: Similar procedure: Vibrating the titles of Leaf 19a&b. Call to King Babalel. Vibrated the God names “MPH, ARSL, GAIOL.” (Note: I have decided to revert to the Tabula Recensa, so such vibrations will be associated with their usual locations. In the case of Water/West, the association is OIP, TEAA, PDOKE). Because I’m confident in this being a thoroughly watery vision, I place both feet upon the water Watchtower tablet, which has the seal of King Babalel above it.

I see this wave part in front of me, and it’s like a vision of Moses parting the Red Sea, and the angels are just pointing out the staff–associated with fire symbolically–which parts water, and how the action of water is undone. I’m approached by King Babalel, speaks to me for the rest of the vision. He walks with me and has me take note of all of the different geometric points in the two sides of the walls of water held in stasis. He notes the fish therein, and he notes the crabs (some in the water, some on the land on which we walk), and the scorpions. He notes the pinpoint accuracy of the stinger of a scorpion, and the crab’s circular crabwalk (like unto the moon!), and he notes how the fish seem to be everywhere in the water and seem to defy a lot of logic in their way.

“But each of them has their strong points,” he remarks. Now I’m feeling more energy come up off of the leaf. “Just to get very specific about how this relates to the realm of Adam Qadmon,” King Babalel transitions, and how I need to consider this as I do this: he notes that today was a somewhat difficult day for me to maintain the compassionate heart, but I did sort of rally at the end of the day. “This is a good thing,” he continues, “and now have compassion for all of this. Have compassion for the fact that water dissolves! and have compassion for the different ways in which it acts! and begins things anew! and can be concentrated, and focused!” Basically, he finishes the point: “have compassion for these various areas of your own chart, relatively empty though they may be!”

I agree, and as I do so, I see a watery sphere about me (here’s an alternative reference), and King Babalel says to take a good look around, and to really note this. When I’m encountering others in the future, he says, “You will get a sense of what’s going on with them, and what seems to be lacking based on a sense of their aura. ‘This is not watery enough,’ or, ‘This is too watery.’ This can be combined with the general sense of chakras,” which, he adds, do not completely overlay with planetary influences, yet it’s its own septenary nature which tends to combine at times. Mars, Mercury, Venus, and Jupiter (whose rulership in the zodiac opposes each other) are more or less like unto the elements. Yet the three remaining have been of interest to me in their higher forms: the sun overlays with the heart, the moon with the third eye (as broad intuition), and Saturn with the crown chakra (as Binah). The king advises me to be aware that I will have a greater sense of other people. This will be a transformation of me and my perception, because I’ve been given such a vast and wonderful teaching (and, as I write this up, I wonder whether a deeper, more fundamental teaching has been given to my energetic system), which I heartily agree with.

King Babalel kindly says that the angels are grateful for the work that I’m doing to teach this stuff and giving as much as I can in return, and says many other kind things, and gives me a subtle bow. I make sure to give a deep bow in return and give my thanks to him and all of the angels. He notes the holiness of this day, the 31st day of the ritual (31 is associated in Gematria with the name El or ‘God’), and that I will only see him two more times in this ritual.

I ask if there’s anything I need to concern myself with as far as calling the kerubs or so-called “lesser” angels of the Watchtowers, and King Babalel tells me that they are not appearing the same way here in this ritual. This is but the first lesson about water, he says, and I will rev up into the next lesson–except it won’t be him next time. I extrapolate that perhaps the next time will be Saturday, but I’m fine discovering this as the days unfold.

I express my gratitude again, and ask whether he has other things to show to me. “No,” he says, but notes that he is very pleased and to continue especially with the compassion. This will make everything make much more sense, and that ultimately we’re getting into some root forces of the heart here.