For a few months I have asked the angels if I should re-do this ritual, and I was told no, the previous ritual was sufficient. Yet when I finally realized I hadn’t done this for the zodiacal table & lamen, the angels mentioned that yes, I can perform another 19-day ritual for these tools. This time, I have composed the text myself.
Included in the text are 40 Enochian names of God; the first 14 days pair the 7 names of God from the heptagon on the SDA with the 7 names in the outer triangles of the septagram on the zodiacal holy table:
ZllRHia, Omorphi
aZCaacb, Phacola
paupnhr, Calbria
hdmhiai, Tadgems
kkaaeee, Itediga
iieelll, Prozola
eellMG+, Ohapio+
The next 7 names are along the inside of the same heptagon; the codes (e.g., 21/8.) are spelled out according to the names later associated with the angels which are also contained within the same table:
SAAIELEMEL
BTZKASEL
HEIDENE
DEIMOLA
ILMEGCBE
ILAOIELVN
IHRLAAEL
The next 16 names come from the Great Table of the Watchtowers:
ORO IBAH AOZPI
MPH ARSL GAIOL
OIP TEAA PDOCE
MOR DIAL HCTGA
BITOM
EXARP
HCOMA
NANTA
Finally, I included three names of God which I have found particularly beautiful:
IADOIASMOMAR (“God Eternally Crowned,” a long, 12-letter name)
ENAY (“Lord”)
PELE (“Wonder-Worker”).
Together, there are 241 letters, plus the two crosses indicated, for a total of 243 letters, or 3^5.
The 19-day ritual will follow the general format of the original ritual: four days of prayer to God (likely thrice daily). The next 14 days will be devoted to calling three angels each day, the first twelve for the zodiacal kings and the planetary kings and princes associated with the those zodiacal sign’s domicile rulers:
Olpaged -Babalel-Befafes
Ziracah Baligon – Bagenol
Hononol -Bnaspol-Blisdon
Zarnaah -Blumaza -Bralges
Gebabal -Bobogel – Bornogo
Zurchol – Bnaspol – Blisdon
Alpudus – Baligon – Bagenol
Cadaamp – Babalel-Befafes
Zarzilg – Bynepor-Butmono
Lavavoth – Bnapsen -Brorges
Zinggen – Bnapsen -Brorges
Arfaolg – Bynepor-Butmono
The next two days will include their own angelic triads: the first includes the angel Murifri, who revealed the Heptarchy, and the high king and high prince over the Heptarchy, Carmara/Marmara & Hagonel. The final triad includes the angels GaZaVaa, Galvah, & Galethog, very important angels to the SDA & the Watchtowers.
My next post will be about a second gebofal operation I have been inspired to undergo.
Reflecting on the Enochian system of John Dee & Edward Kelley, the numerical component has always been of interest to me. In particular, the elements strongly reflect the meaning of squares, which can be thought of as the unfolding (as in the mathematical product of two numbers being a pure, Divine form of Creation). This is especially important with the number 19, which is the square root of 361, which seems to represent the number of degrees of a circle or a sphere, plus the center. (Note that the idea of the heavenly sphere(s) is very common in ancient and medieval thinking). As I’ve mentioned in previous posts, 19 is also the sum of the number of signs of the zodiac (itself falling along the 360° ecliptic), plus the 7 planets (whose motion around the zodiac is the subject of astrology).
A shape related to the circle in ancient and medieval thinking is the square. One question that perplexed mathematicians was how to square the circle, which is to say how to create a square with the appropriate side length such that its area would match that of a circle of a given radius. This is quite difficult because one must take the square root of pi (today, of course, is Pi Day) to do so. A square can also be thought of as a self-referential product; a side times itself creating an area (square numbers got their name from the same concept; a square of side length n has an area of n*n).
This idea can be extended to the concept of another product, which is to say all of Creation by the Divine. As we shall see, the squares are integral (heh) to Enochian, but we must consider in advance which numbers may be important, and how far this concept may go. One can make a parallel (ah, how language recapitulates mathematics again!) to the number of days of Creation in the book of Genesis, which is to say, seven, and which is explicitly blessed as holy. Seven is of course a number integral to Enochian, with its Heptarchy and its 49 by 49 (7^2 by 7^2) tables in the book of Liber Loagaeth (more properly called Amzes Naghezes Hardeh). Before continuing, I’ll make the aside that the idea of numbers as being integral to Creation is paralleled in Pythagoreanism (and, I’m sure, many other traditions which I am not aware of). I can’t claim to be an expert on Pythagoreanism, nor of course to the be-all, end-all of the esoteric traditions it’s influenced (the SHWEP is working on that difficult project!), but it’s fair to say that the idea of The One being a Creator of all numbers is important; this concept of the Unity of the Divine is common to Judaism and Islam.
Christianity has this idea but complicates it somewhat with the concept of the Trinity; (Pythagoreanism also held the number three to be very important); because Enochian is in the Christian tradition, the number three will be a guide, but also the number seven, again, as the number of days of Creation. We should also again keep in the back of our minds Matthew 20:16: “The last will be first, and the first will be last,” and consider the possibility of reversal and, by extension, doubling.
The first square integer is 1^2 = 1, the next is 2^2=4, and the next is 3^2 = 9. Together, these sum to 14 = 7 + 7, as if we have gone the length of creation, seven, and then back again. This will be of interest later.
Next three squares (16, 25, & 36) total 77 (the number of times we are to forgive our brother—that or 7*7 = 490), and here we have a palindrome of a number, and repeating the seven again. Together the first six squares total 91, which is the number of Parts of Earth in the Watchtowers, and 7 * 13 as with Christ and his apostles (and Israel and his sons) multiplied by the holy number of 7, in addition to being the reverse of 19.
We can pause here to note that adding the next square of 7^2 = 49 to this–which is to say, the sum of the first seven squares–gives us 140, reflecting the sum of the first three squares again.
Yet continuing with triads of squares, we can sum the three squares of 49, 64, & 81, which sum to 194, which is the number of pages of Liber Loagaeth (front and back), 98, plus the number of pages of the Book of Silvered Leaves, 96.
The next three squares, 100, 121, & 144 sum to 365, the number of days of the year. Finally, we come to the next two squares 13^2 (169) + 14^2 (196) = 365 again. It’s as if we’ve gone from 7 days of the week and back through the trinity, and, in following that first sum of creation, we’ve gone through the 365 days of the year and back again as well.
Summing the first 14 squares, we come to 1015, the digits of which sum to 7. Interestingly, summing the first 14 numbers themselves comes to 105, the number of letters on the last leaf of Liber Loagaeth (dwarfed by those on any of the rest of the leaves, to be sure!). It’s as if the divine unity (1) comes through as a digit via the process of Creation. Both 105 and 1015 are evenly divisible by 35, yielding 3 and 29, respectively, seeing the Trinity coming through again; 29 comes through repeatedly in a previous post.
It’s here that the pattern of triads seems to end, yet we have another sum of squares through 21. 21^2 = 441 is already important on its own in Enochian as both the sum of the numbers in the cells around the Sigillum Dei Aemeth (440 plus 1 for the unity of the Divine as explained by the Archangel Michael) and the number of cells with individual letters on Leaf 1b (9 rows * 49 columns). The sums of squares 1^2 + 2^2 + … 20^2 + 21^ 2 = 1202, which is 1 or 2 more letters than the (main) letters on later leaves of Liber Loagaeth (e.g., Leaf 30b, Glonz alnoptd, & 31a, Gemnarv Hvncol). Or, if one doubles this number to 2404, then it is 3 more than the letters from a table on one of the earlier pages.
Looking again to the sum of squares through 28, we see the total is 7714; through 35, we come to 14910. The patterns seem to end approximately here, but, of course, the reader is encouraged to reach out if they find additional robust patterns.
With my recent Enochian workings, I have usually taken to working with Marmara/Carmara, the angel who is something of a high king to the Heptarchy (closest to Baligon, king of Venus—“Love conquers all”!) but also, in my experience, also seems to be high king over (or at least working in concert with) the zodiacal angelic kings. In concert with Marmara, I usually work with Galvah (and also have worked with a form of her in practices outside of Enochian proper). Aaron Leitch did an excellent write-up of Galvah last year and relates her to the mother in heaven in Revelation 12, a theory I see no reason to oppose. There’s also reason to relate her to the Mother of Life in Manicheanism, part of the World of Light (note that 28 of the angels on the Sigillum Dei Aemeth are in four groups: the Sons, Daughters, Sons of Sons, and Daughters of Daughters of Light). I won’t repeat much of what Leitch has written, but wanted to draw out some of the astrological and mathematical information associated with this mother as presented in Revelations, using the KJV translation. This would have been available shortly after Dee’s death and likely reflects some of the theology of the time—though surely can’t be thought as highly representative, given the upheaval in late medieval/early Renaissance England.
First, the obvious: verse one described the mother in heaven as “clothed with the sun, and the moon under her feet, and upon her head a crown of 12 stars.” This is clearly a reference to the ecliptic, the 12 signs of the zodiac, and either a south node lunar eclipse (the south node representing the tail/feet) or the general sense of the moon being the lesser of the two luminaries (giving less intense but also borrowed light).
Verses 2 and 5 suggest speak of her giving birth to a son “who was to rule all the nations with a rod of iron: and her child was caught up unto God, and to his throne.” This parallels Manichaeism, in which the Mother of Life giving birth to the Original Man who is sent to Earth (this makes sense, given Manichaeism was influenced by early Christianity).
Verses 3 and 4 describe a dragon with seven heads and 10 horns. Seven of course parallels the number of classical astrological planets: the aforementioned luminaries as well as Mercury, Venus, Mars, Jupiter, and Saturn. Note that we go from the fixed stars (zodiac) to the more volatile planets: this reminds me of SHWEP’s episode Silent Encounters (brought to us by the unmatchrd Earl Fontainelle), which includes a review of how the fixed stars were considered more divine. In The Ogdoad Reveals the Ennead (or Discourse on the Eighth & the Ninth); the eighth sphere is that of the fixed stars (and that there is a ninth sphere also a hint of a tenth sphere beyond it). Also included in that episode is a reference to ten divine powers in Corpus XIII, “hidden hymn,” which interestingly “purge [Tat] of zodiacal influence” according to Fontainellle. So we see a bit of an opposition between the number 10 and the zodiac across these various texts.
Returning to Revelations 12: Verse 6 has the mother flee into the wilderness for “a thousand two hundred and threescore days,” or 1260 days. 1260 is 35*36, a near square (note that each of the watchtower tablets is 12×13, another near square). 1260 is 2^2 * 3^2 * 5 * 7, the first four primes, with the first two squared, and all four—even the first two squares, 4 and 9–being less than 10. 4 and 9 together, of course, together are reminiscent of 49, the number of leaves of Amzes Naghezes Hardeh and the square of the number 7 which is repeated so often in Enochian. 1260 days is just under 3.5 years (half of 7, or 1/10 of 5*7). The other references to the mother are in verses 14, in which the mother is “given wings of a great eagle“ (like an angel!) and flies to a great wilderness, to be nourished away from the serpent (Satan) for (switching to the NIV here) “a time, times, and half a time,” which is a minimum of 3.5 (the same number we’ve seen before—indeed much of this verse repeats verse 6). Finally, in verse 16, the mother is aided by the Earth itself: “as above, so below.”
As I’ve come to discover, there’s a lot of astrology to be found if you revisit the Bible. However, I wasn’t expecting later Hermetic astrology and Manichaeism to parallel Revelations so strongly!
I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
I may have one more Enochian post this year, but I wanted to mention some observations about the overall structure of Enochian that I noticed recently. Enochian’s powerful initiatory system of the 30 Aethyrs has 91 governors, which correspond to the same number of “parts of the earth” (the governors’ names are derived from the Enochian Watchtowers). 91 is an interesting number Kabbalistically, as Bill Heidrick points out, for it is the sum of 50 (Mem-Yod: “Who?”) and 41 (Mem-Aleph: “What?”).
91 is also interesting in that it is 7*13. Enochian is septenary, but 13 is interesting; it’s Jesus with His disciples, or Israel with his 12 sons/its 12 tribes. Each Watchtower tablet is 12 by 13. Moreover, because the angels were keen on reversals (“The last shall be first, and the first, last”): 91 is the reverse of 19, which is a significant number in Enochian. The first 19 calls complement the 30 calls to the Aethyrs, which sum to 49 (7×7). 19 is also the number of zodiacal kings (12) and heptarchical kings (7). (13 is the reverse of 31, which is the number associated with the name of God “El” in Hebrew and which appears as a number in Enochian called “GA” (which is also the name of an angel).
Together 91 and 19 sum to 110. This sum is very close to 111, the number associated with the fully spelled letter Aleph. However, there is a 92nd governor, Laxdizi, whose name can be derived in the same way as 90 of the other governors (the name Governor Paraoan, who is included as one of the 91 governors, was derived from the watchtowers in a different manner from the other 90), suggesting the system is subtly pointing at 111. 92 is 23*4, and 23 is the total number of kings in the system (for there are four elemental kings, each at the center of a watchtower tablet, to go with the 12 zodiacal and 7 heptarchical kings).
Update 2: Someone mentioned that they needed the Enochian Flip font. A user named Marco sent me a flipped file of the font, which will need to be installed. Please send him a tip for his work! You may need both versions: Version 1. Version 2.
Update 1: I have removed the zodiacal table as it originally appeared below and replaced it in the same location with the new table.
An excellent discussion on Frater RC’s podcast, Magick without Fears, led to a nugget that I had not known: the original Holy Table of Practice was to be replaced with a second table (in personal communication, RC credits Frater Yechidah). This was new to me, but it wasn’t completely surprising. After all, the Great Table of the four Watchtowers was itself replaced with the Tabula Recensa (this change merely affected the relative locations of three of the four tablets), and Jason Louv mentions that the switching of the original table is a pattern.
Nonetheless, I’m not aware of any record of what the second table was to have looked like. But inspiration struck as a way to create one: the structure of the original Holy Table is a remix of the seven Heptarchical kings and their seven princes. These fourteen angels each have a name starting with the letter B, and these fourteen B‘s are consolidated into four (one for each corner of the table), and the remaining 84 letters are arranged in a particular manner along the four sides of the table (in Enochian Vision Magick, Lon Milo DuQuette does a good job explaining the exact manner in which these sides are arranged in the table).
The number 84 stuck out to me: 84 is seven times twelve, a perfect mirror of the number of classical astrological planets times the number of signs of the zodiac. You see this emphasized in the inner part of the original Holy Table as well: not only are there seven ensigns of creation placed on it, but there is a central square of twelve letters.
This suggested to me another seven times twelve: twelve zodiacal kings, eleven of whom have a seven-letter name. The twelfth, Lavavoth, the king of Capricorn, has eight letters, and is also the only king starting with the letter L (Enochian Ur). Furthermore, this letter is translated as “One,” “The First,” or “God,” and is a direct analog to the Semitic word El, which also name for God.
It struck me that this letter should be excluded from the 85 letters, allowing for the remaining letters to be placed on a revised Holy Table with the exact same dimensionality as the original, at least along the outside. The nice thing about the Zodiacal Kings is that, representing the zodiac, they also refer to the four elements. This part in particular helps relate the Zodiacal Kings with the four Watchtower tablets, so I have used the Enochian colors of the Watchtower tablets on the four sides of this second Holy Table. Rather than having a central square of 12 letters, I simply put the the Enochian letter L/Ur. Rather than the first revealed Enochian letter B at the corners, I chose to use the Enochian letter T/Gisg, which was the last one to be revealed, and for it, I used the color blue rather than red for the background of these, partly to not be confused with the red of the fire side of the table, and partly because blue is the color of Liber Loagaeth, and was used in the original Holy Table.
Regarding the rest of the design, it again occurred to me to think of the original Holy Table and to the Watchtower tablets. The dimensions of the latter are 12 by 13, while the former has the aforementioned seven ensigns of creation along with a hexagram in the middle, which of course has six sides. Six and seven matches the numeracy of the Heptarchy. Each king has both a prince and six ministers, for seven angels underneath them in all.
To complement the original Holy Table, this new version has a single letter in the center, leading to a total of 13 letters between the two of them. To parallel the original Holy Table, a hexagram is included, but this time stretched slightly to be inscribed within a heptagram. The heptagram thus parallels the seven ensigns of creation. The table still felt imbalanced, so I included four squares in the corners of the table to parallel the four miniature SDAs in the original configuration. Furthermore, the 16 sides that these squares is a rough parallel to the 16 corners of the four Watchtower tablets.
Then comes the question of what order to put the Zodiacal Kings. Here, I take a cue from the planets in the original ensigns of creation: Venus, the sun, Mars, Jupiter, Mercury, Saturn, and the moon. All of the planets rule have domicile in two signs, with the exception of the sun and moon, which only have a single sign of domicile. For two signs ruled by the same planet, I put the nocturnal sign first, mainly because the Aethyrs are associated with initiation into Binah, but also because the placement of the ensigns appeared to prioritize the nocturnal sect. This order creates an interesting balance of the zodiacal kings as they appear in the Aethyrs: the first six kings (Taurus, Libra, Leo, Scorpio, Aries, and Pisces) appear in the Aethyrs 46 times, while the latter six (Sagittarius, Virgo, Gemini, Capricorn, Aquarius, and Cancer) appear 45 times, though Capricorn’s king, Lavavoth may deserve extra “weight” due to its extra letter.
The original Holy Table, of course had a lamen made in order to “conciliate” the wearer with it. This lamen was made from the same table of letters that the Holy Table used. To parallel this, I followed the same order of the original lamen.
“Pressure Testing” the New Table and Lamen
I never like releasing magick without trying it myself, so I tried these out by activating the original table and lamen in addition to the Zodiacal-King versions, in the spirit of conciliation.
Recommended Configuration
I wanted to finish with a suggestion as to how to configure the table. This table top could be combined with the original table and the four Watchtower tablets to form a cube, and the four legs of the table could be painted with the names of God on the Black Cross of the original Great Table. The SDA’s would then be placed inside, or one could follow the original design and have thick boxes underneath the cube for the miniature SDA’s.
Pressure-Testing the Revised Table
I put on the ring and then the original lamen along with a paper version of the revision. I then activated the original table, and then the paper version of the revised table. Then I activated the central square of the original table, and then the letter Ur (L) in the center of the revised table. There was a lot of energy raised, which I compounded by doing an extended Middle Pillar ritual in all five Kabbalistic worlds.
I then made Calls 1 and 2; not getting anything, I made these calls again. The angels show me that this table is a broader type of ritual–“Chokmah! Chokmah! Chokmah!” they repeat. This is like Chokmah spilling into Binah, much as the original table is Binah spilling into Chokmah. “When you can, use both tables together,” they advise, and are on board with the cubical configuration. The angles have an urgency to this message which I haven’t heard before.
The angels advise me to activate the zodiacal table first (“last shall be first”) and then the planetary (original) table. If one wants to, for example, activate Jupiter in Pisces (coming up in a month), then one should activate the zodiacal table and then the planetary table, and then the effect of calling on Bynepor and Butmono will be amplified.
A female angel comes forward: it’s Galvah! “Behold God’s mercies,” I’m told. The angels show me a golden sphere coming towards me, and she flicks it with her finger, and it creates a beautiful ringing tone. She says it’s a tone that humanity has not seen (heard?) before. “People will be drawn to it; those who know will be enamored with it. Behold His mercies! Behold his mercies!” she repeats.”
This symbolism is reminiscent of LIL. She replies, “This is like a higher octave of LIL.” She tells me to scry this Aethyr with this table now activated. “Make haste: do not delay any more.”
I make the call to LIL. I see the golden sphere again. It’s starting to vibrate wildly, violently even, and there’s a massive amount of electricity coming off of it. It’s creating a torus of energy, which comes towards me and coalesces at my center, and which then comes out and back to it; it’s like two united tori. There’s a Uranian feel to it. The angels tell me to scry this once a week until the new ring (with Enochian letters) arrives, when the fullness of the vision will come.
The golden sphere is now spinning, and now colors are coming off of it (in my initial scrying of LIL, colors instead appeared in the vision), and the angels tell me that there are 24 of them. These colors represent the twenty-four elders (from the Watchtower vision). Note: 7 times 24 is 168, which is one less than 13 times 13. Thirteen is the height of each of the Watchtower tablets.
The golden sphere is now spinning in two different directions, violently shaking around. It is how I imagine an atom in a high-energy state to move. I’m told to allow every atom of my body to vibrate like this, and I’m feeling this same violent vibration go through my subtle body. The sphere approaches me and it’s brightening like the sun, and it’s like the sun as the prime mover for all of the other planets. Now I’m feeling a Venusian love emanate off of it.
Now it wishes to speak–I have to try very hard to concentrate, which again suggests a higher-octave energy for me to have to spend such energy to receive: “Behold, the Mercy of the Lord upon you, and upon your species. Yea, I will have for you a Great Awakening and Opening of the Heavens. You shall see all of these things, and more, at the Heart of your Hearts, come to fruition, and His Divine Mercies shall be multiplied exponentially, and yea, ye shall rejoice, for the Lord has seen the Heart of Man, beneath the layers of armor with which it hath clad itself, and yea, this Heart be Divine. Therefore shall the Divine know Itself. Go now, Son of Man, Son of God, Son of Earth, in this rich golden fervor with which He hath called thee, and with which thou hast answered, and with which He hath banished thy ignorance from thee. Know thou that PRONOA of the Most High abideth and redoundeth unto even the smallest atom–yea, every atom which appeareth before the Lord. For each atom, yea, all atoms and all energy pleaseth Him.
“In the name of the Father, the Son, and the Holy Spirit; the Mother, the Daughter, and the Holy Spirit; the daka, the dakini, and the Holy Spirit; and the Buddha, the Sangha, and the Dharma. Amen! Amen! Amen! Adgmach! Adgmach! Adgmach! [Much glory! Much glory! Much glory!”
I look to Liber Loagaeth and get the sense that another will be transmitted.
Here are the Zodiacal-King version of the Holy Table and lamen:
I wanted to present a quick general framework for remediating your astrological chart via Enochian magick. The idea is simple: there are 12 zodiacal kings:
When should you call a zodiacal king? I would suggest calling on him when his sign is the sign of the ascendant, ideally near 0°). Call on the zodiacal king over the sign giving you trouble (common “problematic” houses are the 12th or 6th house, so call the associated sign—I use whole-sign houses, so this is unambiguous for me), and ask for help.
There are also 7 kings and their associated princes. Since this ritual is about astrological remediation, I would suggest the princes, who are associated with the planets. Use the appropriate day & hour (e.g., Sunday in the hour of Venus for Prince Bornogo, who is of the sun), and use the further calls as discussed by Stenwick. Alternatively, consider calling on Prince Hagonel, who has authority over all of the princes, with no time restrictions. Ask for help with respect to that prince’s planet in your chart. It would also help if you asked for help in working in concert with them.
The question is, what Enochian call should you make? My suggestion is to make spoken calls 1 & 2, which, according to Stenwick, are the only calls needed to call on the Heptarchy. The zodiacal kings are indeed associated with the Aethyrs, but this seems less important to me for this ritual, because the opening calls will work for them as well and no Aethyrs are scried.
I realized that as I’ve been doing Watchtower calls in these latter days gebofal, I’ve added in names of some Aethyric governor zodiacal king pairs, without explaining them enough to you.
The rationale for adding these pairs of names has to do with the calls themselves, which often reference very large numbers. Each Zodiacal king within an Aethyr is assigned a very large number of servient angels, so it occurred to me that these numbers could match, or at least approximate, the number referenced in the call. And after doing some research, that’s exactly what I found:
Actual Watchtower call number
Spoken call number (conventional)
Large number (>1000) in call
Nearest number of servient angels assigned to a Zodiacal King in Aethyrs
If you’ve been following along, the Aethyrs and their numbers have some neat features: ZIP is not only the first post-abyssal Aethyr, its number, 9, multiplied by 49 (7*7) yields 441, the sum of the numbers of the outer ring of the Sigillum Dei Aemeth; 9 is also the number of rows of 49 cells of letters at the bottom of Leaf 1B.
The number 19 is of interest because that is the number of calls which are unrelated to the Aethyrs. It is also the sum of the number of astrological planets and the number of zodiacal signs.
LIL is of course the highest Aethyr and its number, 1, suggests the unity of the Divine, while 29, seems to be more of interest in relationship to the other Aethyrs. Summed with 1, it becomes 30, the number of Aethyrs. Summed with 19, it becomes 48, the total number of spoken calls, and also the number of classical elements times the number of zodiacal signs.
Note that I did not actually try to solve for the exact number of angels until today, and the only thing that can be solved for now is a superior combination of individual governors adding to 9639. I’ll go ahead and see if that or any of the large numbers from the preceding gebofal Days 31-39 can be reached by adding together smaller numbers of servient angels, as a bit of prospective rectification and penance. Onward!
Update 1: There was no solution for 1636 (for there weren’t enough numbers from the zodiacal king/governor dyads to draw from). MS Excel Solver found there was also no solution for the following large numbers: 1636, 3663, 5678, and 6332. However, there was a solution for 6739, which is the sum of 1367, 1367 (and this number does appear twice within OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn)), 1617 (ZAX, Tabitom/Zarzilg (Sagittarius)), and 2388 (POP, Omagrap/Zinggen (Aquarius)). Of note is that these are the 30th, 43rd, 44th, and 57th dyads: both 30+57 and 43+44=87, which is 29*3.
Together these sum to 174, which has factors of 2, 3, and 29 (which we saw above). The three signs associated with these kings, Sagittarius, Capricorn, and Aquarius, are in astrological order. The numbers of the Aethyrs referenced is also clearly of interest: the 15th Aethyr is referenced twice, suggesting 30, the total number of Aethyrs. POP is once again referenced, which has the number 19; 30+19=49. which is the total number of leaves of Amzes Naghezes Hardeh (Liber Loagaeth). ZAX, the abyssal 10th Aethyr, is referenced; 10+30 = 40, a biblically significant number and the number of cells in the outer ring of the Sigillum Dei Aemeth, as well as the number of rows of cells with words in Leaf 1B (the remaining 9 rows’ cells contain only letters and punctuation). Finally, 10+19 = 29, the number we saw in the analysis of 69636.
I will provide further updates on the remaining numbers as findings of solutions or lack thereof present themselves.
Update 2: Well, that went a LOT faster in Linux LibreCalc! The solution to 7336 was: 2346 (Aethyr 18, ZEN, Nabaomi/Gebabal, Leo, 52nd dyad), 2360 (Aethyr 1, LIL, Pascomb/Zinggen, Aquarius, 2nd dyad) or Aethyr 4, PAZ, Thotanp/Lavavoth, Capricorn, 10th dyad), and 2630 (Aethyr 27, BAG, Labnixp/Lavavoth, Capricorn, 82nd dyad).
To the arithmetic on the Aethyrs, this is: 18+1 = 19, as seen above. 18+4 = 22, the number of letters of the Hebrew alphabet, and 18+4+27 = 49, as seen above. 27+4 = 31, the Gematria of the name of God, El, and 27+1 = 28, which is the number of planets times the number of elements. On the dyads: 2+10= 12, the number signs of the zodiac; 82+52+10 = 144, 12 squared; 82+2 = 84, the number of planets times the number of signs of the zodiac. We also have the total of 54, which we will see at the bottom solution.
8763 has the solution of 1367, 1617, 2388, and 3391. The first two numbers we’ve seen before, in Aethyr 15, OXO, (and in this case it’s for either Tahamdo/Zarzilg (Sagittarius) or Nociabi/Lavavoth (Capricorn)); Aethyr 10, ZAX (Tabitom/Zarzilg (Sagittarius)), Aethyr 19, POP (Omagrap/Zinggen (Aquarius)), and now Aethyr 12, LOE (Ambriol/Ziracah, Taurus). Once again we have 15+15+19=49, 15+15+10=40, and 12+19=31. These are the 30th, 43rd, 44th, 57th, and now the 36th dyads; these sum to 210, which is the number of Aethyrs (or degrees of an astrological sign) times the number of planets.
9639 has the solution of 1367, 1367, 2232, 2306, and 2367. Both 1367s are from Aethyr 15, OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn). 2232 and 2367 are both from Aethyr 22, LIN (Ozidaia/Arfaolg, Pisces; Calzirg/Arfaolg, Pisces). 2306 is from Aethyr 5, LIT (Nocamal/Alpudus, Libra). The interesting Aethyr arithmetic includes is 22+22+5 = 49. These governors and kings are the 14th, 43rd, 44th, 64th, 66th Governor/Zodiacal King dyads. The sum of these is one more than the previous at 211, which is the 47th prime number. It’s also the reverse of 112, which is the number of letters originally in the transmission of Leaf 49, which, if you’ll recall, was to have 5 tables of 21 letters; this call corresponds to the 5th spoken call.
Additional notes: Half (five) of these large numbers had solutions, whereas the other half did not. Note that Capricorn has shown up in all of these solutions (Capricorn is also the only zodiacal king with an 8-letter name: Lavavoth). The differences between each call and their closest number available in an Aethyr is of interest: 1, 3, 7, 19, 20. Those interested in Gematria will note their sum. Also, the directionality of (-1) + (-7) = -8 suggests the Heptarchy (7 kings plus one high king), as does the sum of 3+19+20=42 (the number of ministers to each king/prince dyad).
I have updated the table above.
Update 3: I noticed that there were still a lot of smaller (<=1K) numbers in the calls, and decided to explore these:
These numbers sum to 3249.5. Oddly, I had initially neglected the 1000’s in Call 10, and liked seeing the sum of 1249.5, for this is exactly one half of 2499, which is the number of cells on a side of most of the pages of Amzes Naghezes Hardeh/Liber Loagaeth (2401) plus the number of sides of the pages thereof (98). Then it occurred to me that 1000 has a relationship to the call it appears in, 10, which is to say, its cube. This might be a rationale to exclude it. If I keep add even divisibility to the mix, then 28 (from Call 7) and 12, 6, 6, 12, and 456 (Call 3) should be excluded, for a total of 757.5; these digits come to 24. Its double, 1515, comes to 12, or if you add the 15’s, then you get 30, which is obviously important to Enochian.
Sunrise: Call/Key 15, (because the 1st call was “not to be spoken,” most practitioners refer to this as call 14). Call to King Bnapsen, vibrated the names of angelic Governor Tabitom of ZAX and the corresponding zodiacal king, Zarzilg. Because the Air tablet was obviously activated energetically, I vibrated the names of God “MOR,” “DIAL,” and “HCTGA” (Note: Going forward, I have decided against following the godnames from the original Great Table as I read in one of my sources for Enochian, and instead have returned to the Tabula Recensa godnames, which for the Air/South tablet are MPH, ARSL, and GAIOL; see below). My right hand is on Leaf 15b.
I feel the presence about me of King Bnapsen. He asks me to note that we are now into the aspects of the tablet dealing with Mechanical Arts and Transformation and earth”–here I believe I misspeak, for this is the air tablet. “He bids me consider this for a moment, asks me to note that I’ve already been through two of the cardinal signs”–one! Libra: the others were Virgo, Scorpio, and Sagittarius–“but they were of secret discovery and living creatures. So now, with Mechanical Arts and Transformation, let us consider Air from this perspective.
“Let us start with Mechanical Arts,” King Bnapsen begins. “You have already seen the beautiful things, all that can be ‘wrought in aerial actions,’ which is the power associated with King Baligon.” With King Bnapsen, “It is obviously ‘mechanical art,’ but most of the mechanical arts will disrupt air. That is their nature. Literally any machine will disrupt air, and if it does not disrupt it directly, it will do so via electricity, which is most typically associated with things like lightning, it its most obvious example [which happens in the air]. Electricity can be [in this sense of a mechanical art] that same sort of flowing, that we saw with previous air, so electricity can in some ways be considered the higher octave of air. Nonetheless, electricity is associated most closely with fire and electromagnetism, but here, the flow of electrons in order to produce that energy, that mechanical art that allows them to do so, that causes them to flow about certain points, as opposed to a more general force. So here, again, just to specify, because there will be questions about this: electricity in its highest form is of fire, but in the sense of limiting it to certain points, to cause a certain reaction: that is a mechanical art, an art which causeth a desired flow, a flow of electricity.” He ends here, but it seems like he is indicating that electrical flow is of air, while the force of electromagnetism corresponds to of fire. I’m sure I will ask for clarification at the next session.
King Bnapsen says to me, “Now let us consider Transformation, and the transforming power of Air. So, once points have been introduced to somebody, and they’ve been allowed openness, there’s a lot of different ways that they can go, but in order to do that, care must be taken to decide when and how such air should be introduced. Astrologically at that time, the planets not being correctly aligned: that’s sort of the phrase that’s used a lot. The angels,” King Bnapsen continues, “are doing a lot to try to ensure that the right things are happening at the right time or thenabouts. So what kinds of transformations can occur by air? First of all, [there are] new thoughts, new ideas, new ways of approaching things, solutions to problems that are communicated either by the observation and thinking, and oftentimes verbalizing. So once a solution is had, of course, it must be verbalized, it must be written up so that it can be shared with others. But one could also, for example, keep notes: again, communicating, transforming a verbal thought into a written one. So all of these powers of transformation could happen. There’s that phrase, ‘the winds of change,'” King Bnapsen concludes. “That’s a more general term that we have.”
I express my gratitude to King Bnapsen; I express some concern about writing this up correctly, but he assures me that he will be with me when I write it up. “You needn’t worry about that.”
I ask him briefly about the pattern to the tablets. “Yes,” King Bnapsen replies, “this will be a going forward, a going backward, a going forward, and then a going backward again. Thus, all of the planets in their domiciles and exaltations will be honored.” I express my gratitude for this, and I pause briefly to give him space to say anything else. He points out briefly to note that the highest mechanical transformation (of air) that we are seeing right now is drones, and allowing people to literally take flight, which used to be a siddhi–not in a large mechanical craft about them, but with small machines flying down a street. “You’d better have a very good mechanical art for that to work!” he exclaims.
I’m getting a strange sensation off of Leaf 15b. King Bnapsen bids me, “Pause a moment and allow the Transformation to happen about you, and to also find yourself becoming more and more capable when it comes to Mechanical Arts related to Air.” So I do. “Opportunities will avail themselves to you to both sharpen and improve your Mechanical Arts, he concludes.” I express my gratitude to him again. He bows to me and says, “More will be shown to you when we break this down by astrological sign.”
Thus ends the vision.
Noon: Similar procedure.
I ask King Bnapsen about my proposed order of the tablets and the associated angels (provided, of course, the order of the tablets is ultimately correct). It was wrong; we take 20 minutes correcting it, and I have written up his plan for the remainder of gebofal here.
After all of this, King Bnapsen says, “Let us briefly, talk about each of these signs with respect to Mechanical Arts and Transformation. Beginning, once again, with Gemini: as far as Mechanical Arts go, this can be anything from a quantum state, which is uncollapsed; or a vibrational state, which could be alternating current, or a bladeless wind “turbine,”: any kind of mechanical art like that. To this he suggests the piston, moving up and down, always returning to the same location, is like Gemini, because it’s this constant back and forth (and in writing this up, King Bnapsen reminds me of simple harmonic motion which we often try to replicate), from one spot to the next and back. This could also be a more complicated thing like a circuit, for which there’s always this leaving and returning of the current (yet here he notes that we’re approaching Libran territory right now), but the idea is of any Mechanical Art that can do that. There’s also the power of Transformation: oftentimes Gemini energy is accused this because they can seem two-faced, talking one way to one person and another way to another person.
He moves on to Libra: “Again, there’s this harmony among circuits (in the context of Mechanical Arts), so if you have an idea of a blowout or something, obviously Libra is not being honored that way. Libra is much more like Direct Current: it’s this flow which continues and goes into various directions and then returns. A computer chip is much more like Libra than it is like Gemini, even though it’s operating on a Gemini, 0/1, binary principle. That’s sort of an arising Libran harmony that comes out of that.”
I’m really trying to concentrate now: “Behold, with respect to the power of Transformation: this is the transformative power of Love, the transformative power of an entire group based on the Compassion of an individual! This is key for you to remember, Son of Man, Son of God, Son of Earth!” I take this to heart and in heart.
“Finally,” he finishes, “let us take into consideration Saturn in Aquarius, or the Aquarian in general kind of transformative power. The first thing to remember of the Mechanical Art is simply the gun, which allows, via the expansion of compressed air, a projectile (i.e., a bullet) to move throughout the air.” (Note the expression of “getting pumped full of lead.”) “It sort of gets blurred a little bit [on account of the explosion, via fire, which causes the air to suddenly appear and become compressed].”
I ask for another lesson, if it pleases King Bnapsen. “Much of the chemistry that you see under various kinds of controlled-air conditions: this can be considered a Mechanical Art of a type” (and, indeed, a Transformation). He pauses for a moment and I try hard to concentrate to meet his transmission: “The power of Transformation of someone who is outside the group,” returning to astrological significations. “So, one who may not shine as the sun or glow as the moon, who in the darkness sees problems with the group as a whole: considering that with respect to Aquarius, consider any person who does maintenance. This includes not just fixing things but seeing what is a problem with the system as a whole. The Mechanical Art here applied is the mechanic, who is taking the system and Understanding via their knowledge and experience what is wrong with the system even without being able to see it necessarily, based on inference. This includes any form of diagnostic. It’s a matter of finding certain things and then applying a certain logic, again, without seeing the problem directly.
“This is enough,” he concludes. I’m very grateful to King Bnapsen for the corrections he’s made, and he says, “You’re welcome,” and that he will return one last time for further instructions. I thank him and thus ends the vision.
Note: I will revert to using the typical god names from now on:
Fire/East: ORO, IBAH, AOZPI
Air/South: MPH, ARSL, GAIOL
Water/West: OIP, TEAA, PDOKE,
Earth/North: MOR, DIAL, HCTGA.
I cannot recommend the previous associations on account of their not being associated with the order of the Tabula Recensa, and will add strikethrough font for them on prior posts.
Sunset: Similar procedure. Call to godnames of MPH, ARSL, and GAIOL after deciding to stick with the Tabula Recensa.
King Bnapsen says, “You have felt a lot of Saturn in Aquarius right now, which is not fun or easy,” but he bids me to just pause, and hold, and just try to show gratitude and compassion: to just clear my mind. I take a 7-7-14 and 4-4-8 breath. He approaches me along with the other six kings of the week. He says he knows that this was difficult. There was some confusion that needed to be dealt with, and that a lot of the ritual had to be built up from scratch for me. He knows that this was not easy on several planes.
“Yet, at the end of this, you have a functioning structure,” he encourages me. “You have something that covers all of the planets. You have done all of this on the fly, of course with plenty of help from the angels, but even calling us is very difficult.” So he congratulates me and says, “This is a good job.”
Now he bids me note the air, how the air of the fan is very cooling. “Let’s get a little hypnotic here,” and so I allow him to induce me three times (I’m fairly hypnotizable). Afterward, I feel more energy coming up off of the leaf. He continues to induce via tension release. “O Son of Man, o Son of God, o Son of Earth: you see how subtle a communication can suddenly change everything? It changes the entire flow of your being.
“You worry so much about how well these categories [of the elements, the angels’ powers, and the associations made to modern science in these visions] fit in with each other or do not, and yet they are all of a piece, aren’t they?” he reminds me. “They are all of the Root, and you sense this Root of Leaf 1. God hath given you permission to read of it, and so you will see in many ways, the way it is all connected together. Your understanding and your wisdom will increase, and you will get at the Root of Happiness, and you will taste of It: you will taste of Happiness over and over again. So remember to hold on to your compassion and to set about you your good habits: habits of meditation, that will bring you daily Joy and Wonder, and it will all be a better flow for you.”
I ask King Bnapsen if he has, in his mercy–he or any of the other angels–if they have anything for me. He gives me a hug(!!) and shows me a vision of the future, of which I see the spirit. I see a beautiful and colorful and a pleasantly cartoonish landscape. He shows me transformed: my status is much different in society. It’s like I’m leading a completely different life, and I’m looking back now, at myself saying these words (of this recording), listening back, and I’m remembering the feeling, the tension, and I’m remembering letting go of that, and it getting smaller and smaller.
King Bnapsen says, “These are ideas, and yet these ideas have with them some merit.” He notes that Prince Bralges is called during the hour of Saturn on a Monday: [his placement is there because] the best visions you will get of your intuition are those that align with reality.
The world seems so much different: bigger and smaller at once. I’m noticing it in vivid colors. King Bnapsen says, “That’s what your heart will feel. It will feel this constantly. It’s as if the rainbow body that you have now extends over and over into the rest of the world.
“We have nothing else for you, Son of Man, Son of God, Son of Earth. We understand that you are human, and at times even we wish to give our boon.” I thank King Bnapsen and I return the embrace. I am humbled by this, because it was very kind, a great kindness, and he replies: “Two more weeks have you. At times they will be more intense and at times we will see to it that they are less intense, but they will always be changing. There will be more Mechanical Arts, and there will be more of the powers brought unto you, and it will make a difference in your life. It will take you off of this path, and onto a better one, one in which your status is completely changed.”
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Visual representation of a few things that I wrote above: a circle shown to have 360 degrees, a square with 360 degrees total, and an equilateral triangle with 60 degree angles.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.
Enochian Today 
