I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
Sunrise: Call/Key 9, (because the true first key “was not to be spoken,” most practitioners refer to this as call 8). Call to King Baligon. Call to Godnames “MOR,” “DIAL,” “HCTGA.”
King Baligon appears in an earthen form, but now appears as a forest or field king within nature. He notes the obvious: Venus is now in Taurus, which is in alignment with today as Venus’ of the week, as well as with the Earth tablet under my feet (of course, King Baligon’s seal rests upon that, and he is associated with Venus). He says he will speak briefly, but I reply that he of course may speak at whatever length he chooses.
King Baligon indicates via placing an thin earthen sphere about me, that I have some of these powers already within me. He is going to magnify it and bring it into its fullness, he says. He shows me the obvious act of digging into earth. Yesterday, he says, I was given the image of water washing off the dirt. This time he points downward that humans have come to learn that precious stones come from the power of Earth, whether that be compression (in the case of diamonds) or magma cooling. He also points to gold and says that it’s a rarity, left here by stars many years ago. Everything that was said yesterday about that golden diamond reflecting something inward, to the human mind, is true. There’s beauty therein.
Now he points to gnomes, and we think of them as related to elemental earth, and he bids me watch what they do. Now I see an image of a proper mine, and I see one, among many, who is swinging a pickaxe into a wall of a mine. The idea here is that eventually if you go through with the pickaxe and make your way through all of this dirt, eventually you will reach what you’re looking for.
Then King Baligon points to several things about a proper mine. First, care is taken such that the earth above does not crush the miners: supports and such. This is a power associated with mining and gold and precious stones. Then, the ability to recognize a glint of ore, or to feel it by indirect contact, or even to have a sixth sense as to where it is: this would also be a power associated with gold and precious stones.
Obviously, we want the thing to be beautiful, so the hammering of the gold into shape, the planning of the shape, the measuring of a finger for, say, a gold diamond ring to fit about it: all of these things are related to the actual shape of the final object itself, and belong to the powers of Gold and Precious Stones as they relate to elemental earth. As an aside, he adds that the knowledge of metals, which come from Prince Bornogo, can be combined in this manner. Continuing, he says that having a beautiful shape of the golden jewelry in mind, this also belongs to this earth aspect of the power of Gold and Precious Stones. Any time that there needs to be a certain arrangement that the stones would need to be fixed upon, that is pleasing to the eye: that sense of pleasantness and elegance, of things looking right. To some degree a conceptual degree of elegance could come with Venus in Gemini or Venus in Aries (for the latter has a good sense of conceptual elegance: what would make a perfectly beautiful extent of where one element ends and where another begins–which is why they make very good fighters!). He says that in particular, the pleasant arrangement that earthiness brings here is like a beautiful arrangement for a feast, which looks good before anyone sits down (whereas if considering where and how people sat mattered, such would belong more to Venus in Libra).
As far as transportation is concerned, earth brings consideration of weight and lading: understanding just how much can be gotten away with in terms of weight when it comes to travel, or what a reasonable or practical amount that one could or should be laden with in order to travel from one point to another. Understanding this very well in terms of precision would be related to Virgo: what ought to be shed and kept and the meticulous planning thereby. Having a general sense of whether the trip would even be worth it: such would be Taurus–but he says that we’ll get into each sign at the noon scrying: “It seems to work very well for you.”
I ask whether King Baligon has anything further in his generosity and mercy; “No,” he replies, “this is it. Thanks be unto God.”
Thus ends the vision.
Noon: Similar procedure. This is the famous “Pagesgem” half-leaf, 9a:
The vision starts with a subtle flash of light appearing in the upper-right of my field of vision. Nothing further happens, so I relax, and King Baligon bids me do so further. I note aloud that I would seem to indirectly be calling upon Prince Bornogo by having my left hand upon this leaf. “Here be Michael,” says King Baligon, a clear reference to Michael as the archangel of the sun, “but if you had the entire one, of course, Raphael.” This confirms Raphael as the archangel of Tiphareth, and Michael as the archangel of its planetary ruler. Yet as to what “the entire one” refers, I do not know.
I continue to relax into the vision. King Baligon says that we will just briefly touch on the powers that we haven’t touched on already. Getting back to the vision of the mine: the structure of what it takes to have a mining operation in place, or to discover gold or precious stones (time, safety, discipline, things like that)–the proper structure of building of that up: such, I’m told, belongs to Capricorn.
“We’ve already gone over Taurus a little bit, mainly [in the power] to distinguish what is beauty, and what actually has value, sometimes both of those together, sometimes one and not the other,” King Baligon says, “such is Taurus.” Being able to make a plan as to how to arrange the points and shapes–the overall sense of beauty is Taurus, but the overall plan to make the shapes and to distinguish one part from another, and to purify generally the gold and precious stones–melting points in the case of gold, for example–these are Virgo.
Now I’m getting the sense that Prince Bornogo wishes to arrive and assist with King Baligon, and I’m happy with that. King Baligon says this is possible only by the natural correspondence between Venus (during the hour of which he is to be called), as well as the sympathy between King Baligon and King Carmara (and their similar seals), the latter of whom with his prince, Hagonel, can switch the rules of Heptarchical manifestation around slightly.
I’m getting this sense of the sense of self, which is reflected in gold; Prince Bornogo says that the particular power of gold to reflect the individual is quite important. There is something about that inner empty mind that is seen, and that being able to distinguish one (possibly meaning true empty mind) from the next (a false sense of empty mind)–here we’re speaking metaphorically, in the sense of gold being able to reflect something that silver and other metals, in some ways, seems to corrupt slightly. The property that gold has is that it is such a rare element (relative to, say, iron), which comes from supernovae of eons past, (though perhaps not as rare as other metals), and which doesn’t tend toward radioactive decay. There’s something about how it reflects the heart of the sun, which is to be taken into account (when considering the Powers of Gold), and so the seeking of pure gold from alchemical (metaphorical) point of view, vs. the physical point of view, is not something to be discounted, because there is something very true and unique to an individual. There is the True Will, which one can begin to get a sense of by entering into Tiphareth, which one could potentially get at by a true sense of self, but it’s a very delicate process, Prince Bornogo says: that’s why it’s at the very heart of the sun.
“As far as precious stones,” King Baligon asks, “why are diamonds the best? It is the most valuable of all of the precious stones on account of the density and fixity of the points in relation to each other, the sheer packing of carbon atoms so closely and strongly together. There’s something poetic about that substance [carbon] which makes life possible, when it is given to itself, creates something that life itself seems attracted to.” Combined that with the heart of oneself, and the true focus of oneself (i.e., metaphorical gold), this is all very important. I ask if there’s anything additional as far as the astrological assignments go. I’m told quickly that Taurus understand the value, Capricorn the importance of focusing oneself over the long haul, so gold retains its value, and Capricorn is very much aware of that. Virgo energy, Prince Bornogo tells me, is especially good at distinguishing one thing from another, one stone from another: it has that power, and will seek the means to do so. Virgo also seems to have within it, especially if Mercury be there, this capacity to get at the heart of the sun, especially now that Regulus is there, he hastens to add. It has within it this means, merely by reflecting on the self, to begin to draw up the true sense of oneself.
Now I get some energy coming up off of the leaf. The royal angels say that this leaf is special, and represents the beginning of the final nine days, “in which the forty and the nine will be made clear unto you, much of which you have already expressed and discovered, but much more awaits.” I get the sense, and perhaps this is coming early–perhaps Prince Bornogo will have more to say in the evening, but I feel like all of the remaining (elemental earth) powers of gold and precious stones are being granted unto me early. Prince Bornogo nods, and once again I feel–a bit weighty, but not too bad–as all of these powers are being embedded within my subtle body system. Both Prince Bornogo and King Baligon are saying yes, this is a building process: “You have indeed lain out an excellent model, and the clarity of the trinity will be made clear unto you. Suffice it to say, it’s a bit of ‘the thing, its opposite, and the mediator. Much as God the Father, and Jesus Christ (who is of the earthly realm, and yet still Divine), so, too, is the Holy Spirit a mediator between the Two, and is mediator between the Father and anyone who has attained Christ Consciousness.”
I feel this elaborate and ornate Christian cross, but now it seems to be equal-armed cross, made of gold. At the ends I’m seeing all of these discs upon discs, making their way out from the ends of the cross. It’s gorgeous. They show it wrap about me, now, becoming two rings of a sphere or orb along the xy– and yz– planes, and now a third comes about me along the xz– plane. It is like unto a monarch’s orb, and it is rotating with jewels encrusted within it. It is like unto the Ophanim, except that the jewels are as unto eyes, or the eyes are as unto jewels, or somewhere in between. With all of this, much can be seen, and much can also be reflected back. It’s beautiful, whirling around now, taking on this energy. It is flaming a bit, but it is embedding itself within the throne of the Most High, which I see rolling around (note the power of transportation implicit in this image!). At first I see a figure on the throne who looks like me, but now it is empty, save for a point hovering in the very center. It is is a large throne, at first seeming 20 feet high, but now more like 200 feet high. The dimensionality is changing rapidly.
I ask, “What is there for me to hear, if you all, in your mercies, have something further to say, or to show?” At this, the throne splits vertically in two, and it’s like I come into the split, but then it unites into one again, and I become embedded within the throne. “This is the process now,” I’m told. “Tomorrow you will have the fullness of the powers of gold and precious stones, but the true meaning of them will be revealed unto you, and it is a meaning which shall stand this test of time: the reconciliation of Tiphareth, of Binah, and, yea, of Kether, in its fullness, and of Chokmah, naturally.” (Note: this could be a pulling in or reconciliation of Adam Qadmon with the Tree of Life, or it could be additional work done on the Tree of Life before I can proceed further into the realm of Adam Qadmon.)
I feel my subtle body system being tuned up again: it’s like I’m being lifted up. My crown chakra is sort of opening up, and I see it opening up like unto a leaf, or a blossom, but it’s like the angels are telling me, “Reach the tip of the leaf, reach the tip of the leaf!”
Thus ends the vision: thanks be to God.
Sunset: Similar procedure, but neglected to call on the god names of “MOR,” “DIAL,” and “HCTGA” until after the vision, during the vision, a great deal of distracting noise.
I feel a great deal of energy coming up off the leaf. King Baligon appears, and there is a great deal of energy coming up off of the leaf. Prince Bornogo is present, but does not come to the fore. King Baligon bids me relax, and speaks to the Excel solver which I have running, and suggests adding the duplicate numbers of servient angels back in (for so far, no solution has emerged).
He bids me relax again, and a third time. I try to do so. Now I see lightning come down about me, and there’s this earthen sphere about me (or several rings about a common polarity), which is also part lightning. It’s like this energized earth, or Uranian earth. It is all about me, and it is taking me throughout time, and I’m getting the sense from Prince Bornogo that this sphere is metals which are of an earthen nature, “For, yea, they tend to be found in the earth, are they not?”
“Yes,” I agree. It’s like I’m seeing the heavens themselves rip open once again, and I see an eye look through the tear at me (for the sky itself is its eyelid), and the pupil of this eye is the source of this lightning descending all about me in a nearly straight line. It’s like I’m hovering within some kind of electrical spherical cage, and the energy about me now seems to close in, and it’s permeating about my entire system, and, yes! It feels like my entire subtle body system is changing, and my hands are being magnetized. It feels like this is merely the first step, and the angels say, “Yes, for such energy shall come down upon thee in the full might of the Lord, or nearest so much as you can handle.”
I’m totally confused (“and that’s okay,” I remark). So I’m looking about me for any sort of clue right now, but it’s just this energetic, energetic, energetic, energetic…and I’m trying my best to maintain this lovingkindness all about me, and this causes the cage of rings about the pole to open before me, and I am allowed to rest in a bed. Yet this bed seems to have a life of its own! It seems to be taking me to and fro, and it seems like there’s no end to where I’m going, and there is a lot of light about me. Eventually I hear the word “Stop.”
The angels say, “Examine your heart, Son of Man, Son of God, Son of Earth: continue to examine it, day in and day out. Allow the lovingkindness within you to pour out, a hundredfold, a thousandfold, ten-thousandfold from where you have it now, and, yea, even more, so it will be pleasing unto the Most High.”
Sunrise: Call/Key 13, (because this is the practitioners refer to this as call 12). Call to Kings Carmara, Blumaza, and Bnapsen, and to Princes Hagonel and Bralges. Vibrated name of Governor Virooli of ZOM and Zodiacal King Alpudus based on the number of servient angels in this Aethyr being close to the number mentioned in the call. Vibrated the names of god of the elemental earth tablet: MOR, DIAL, HCTGA.
They begin by telling me to expect this to go a little slower than I would like. Again King Carmara chooses to speak on behalf of Kings Blumaza and Bnapsen because he had to work to ensure that the alignment of the planetary king Bnapsen would be available at the time called. He says to consider the mechanics (i.e., mechanical arts) of the earth itself. “Mining: this will ultimately have a role to play in terms of the angels of Secret Discovery” (when such angels come forth during the associated call). The Mechanical Arts related to mining [are] specifically [related to] underground [mining], and not drilling, say, on a drilling platform [at sea]. To some extent it’s true (that mechanical arts of elemental earth are involved), but the distinctions (between the Mechanical Arts of Earth vs. Water) tend to get muddled. So the Mechanical Arts (of elemental earth) are related to mining, digging–even a simple shovel! or a backhoe, or a tractor, things related to construction–all of the mechanical arts related to that: crane, welding: anything related to construction of buildings (and I’m feeling especially King Bnapsen here).
King Carmara continues: “The powers of Transformation of earth: this is a bit trickier, isn’t it?” he asks. “Things related to terraforming, creating terraces, related to the transformation of the earth so that it may grow crops” are powers he includes. “Specifically related to letting fields go fallow, or fertilizer, or composting,” he continues. He anticipates that my composting (which I do in my backyard) will get even better, just because of the Mechanical Art which is unconsciously being embedded within me. “All of these things are related to [elemental] earth,” he summarizes.
When it comes to powers of Transformation, he speaks to the gradual progression of the body as it ages, or preventing that: the structure and functions of the body. The everyday, ins-and-outs, take-it-for-granted things that the body can do.
I try to concentrate and be respectful. I feel my crown chakra being raised up, and I feel my entire subtle body being changed. All three of the kings are pleased, because [my natal chart] (with both luminaries, Saturn, and north node in elemental earth astrological signs) allows for full-body work, so the degree of the exaltation of the moon, which my natal sun is quite close to–they kings are pleased to be able to work directly with these powers of Mechanical Arts and Transformation as they relate to me astrologically; now my natal moon (I was born under a new moon) will no longer be hidden as much by the sun.
The kings ask if I wish to trance out, and I agree. As I’m induced via breathing awareness, I feel more energy coming up off of the leaf. The kings encourage me to let my mind stay blank until this message is complete: “The Transformation of points such as they are: part of this includes Transformation of points flowing about them. So, not only stay in the place where one is, but to use that point as a pivot for all other points: a pivot causing other things to move as they do, to change their general flow, and also to be prepared as fuel for the fire which may arise. [Of this last:] such is the power of Transformation and Mechanical Arts fused in one. All three [elemental earth astrological] signs are capable of this to varying degrees and in various respects, but right now, we are pleased to commune with you, right where you are sitting now.
“We return unto you compassion, as we continue to provide compassion to all of humanity, and to all living things, and to all non-living things, and to all that is. So we ask that you rest, that you not overexert yourself, for twelve days can seem like a short time, but it can be quite long: an eternity may crop up within it. This is the perfect time to rest, to restore yourself…nonetheless, continue, continue, continue, continue to rest. Do not overexert yourself. Maintain the long view, for twelve days is quite a long time.”
I ask, hesitatingly, if they have anything further to say. “No,” they reply. “More will be shown to you: we will follow the same format of each of these signs with respect to Mechanical Arts and Transformational powers.”
Thus ends the vision.
Noon: Similar procedure.
King Carmara once again instructs, and the other two kings defer: “Let us speak now of the Mechanical Arts and Transformation according to sign.
“We will begin with Taurus. When it comes to Taurus [and] the [powers of] Mechanical Arts and powers of Transformation: an excellent example would be the compression of carbon into a diamond. This is perhaps the best example there could ever possibly. The reason why is that the power is to not move, and yet it creates the most beautiful of gemstones.
He bids me pause and relax, which I do. Note: as I type this up, another power of Taurus which occurs to me, and King Carmara agrees, is the power of emotional transformation by not being emotionally moved by the drama of a group dynamic. When done consciously, this can be excellent for improving the quality of the emotional functioning of a group. I thank and ask what other examples there may be. To this, he begins with Transformation: “The power of any seed to transform into a plant is one of these, obviously. The steadiness of a mountain, that is too large to be breached, and thus transforms entire landscapes about it, and transforms where humans and animals inhabit. The relative paucity of people living in the Himalayan mountains is a good example, as well as the difficulty of travel there. Such is the power of transformation, saying ‘Not this.’ This is also [true], to a degree, of Capricorn.
“As far as the Mechanical Arts of Taurus: planting, so any machine that can do that, would be a good example. Another good example would be the tire, which is relatively hard, and makes contact with the ground–to some degree, this is the power of Transportation as well–but that technology of the tire, which remains relative to the car, stationary. Again, it’s a Mechanical Art, and slowly does itself transform over time.
I ask whether he has any more Mechanical Art or Transformation examples in Taurus. I get the sense of digging, but this does not seem quite right (likely King Carmara was referencing this morning’s example). “Consider also things related to money. The power of metals–even though there be powers of precious stones and metals [such as gold]–the power of gold, for example.” It transforms the entire landscape on account of–and here he paraphrases The Treasure of the Sierra Madre–the power it has to entice human labor into the finding and the getting of it.
Note: Here I finally see a complementary pattern across the powers of the Watchtower tablets. The presence of gold and precious stones causes it to transform a landscape, yet transformation turns gold and precious stones into the very jewelry that still remains the main purpose of finding them. A mechanical art can be used in order to discover secrets (via the scientific method), yet knowing a secret can be used in mechanical arts (i.e., engineering). Living creatures can be cured by medicine, yet living creatures and elements also create it, either via natural production or synthesis (for we are indeed animals). So it seems to me that the slow progression towards the center via this squaring of the circle is bringing me closer to understanding the unity across the Watchtower multiplicity.
After a long pause: “Nothing further do I have to say about Taurus,” King Carmara concludes. “Let us move on to Virgo. Any Mechanical Art which has to do with correction, perfection, and purifying [would be of Virgo], so for example the appropriate equipment for a chemical reaction. The appropriate cleaning equipment, anything like that, cleansers of all kinds–to some degree water is involved with this, but the ability to make something pure belongs to Virgo. Sterilization, hand sanitizer, UV light–it purifies via elemental fire [i.e., electromagnetism], but the tool used to make it is of the Virgo nature. With respect to Transformation, anything that causes a revitalization as a result of this purification: so, if for example, a neighborhood is not doing well on account of neglect or people not caring, that can be transformed by these [elemental earth] angels of Transformation [using the power of Virgo]. Nothing further do I have to say about Virgo,” he concludes.
“Now, with respect to Capricorn: you have already touched on it in your mind. So, the Mechanical Arts of Composting would be an excellent example: the death and dying thereof, allowing something new to take place. The long view of Capricorn is that it senses when a process is going to die, or that it may die over a long period of time, so it adjusts. It does a complete–it prepares for that death, for the sowing, for the harvesting: always focused ahead to the harvest. Composting is a good example, things returning–though dead, allowing life to exist. So in this way, Capricorn and Taurus are very much in sync. Once again, structures: the building up of structures over time, the slow and deliberate process–any transformation that requires deliberation would fall under Capricorn, and as far as Mechanical Arts, all of [those] which have previously been said [relating to construction].”
I ask if he has anything else. He says, “No,” and thus ends the vision (quite the Saturnian answer!).
Sunset: Similar procedure.
King Carmara alone addresses me: “Everything that needed to be imprinted already has been for today. Instead–we can speak briefly about what it means for [these powers] to happen [when passed between people], but you already know what this means[, for them] to happen. Everything that I have said can flow logically.
“But let us speak now about what is happening with gebofal. Twelve days: you now have twelve days left. Twelve be the important number: the number of the signs of the zodiac [equals the number of days] remaining, but you know that, of course, you are already in the 19 [days after the Aethyrs,] which includes this [number, 12]. You are in so many numbers, spinning about you right now. It’s easy to get lost, but the main thing here, is that twelve days represents for you a time, since you have already begun doing this, before this final call[, Leaf 1]. You have cultivated good friends.
“There will be an unwinding about you. There will be…an ‘integration’ is too simple of a word. There will be a fusion and a fission, happening at once. A fission happening of who you thought you were, even after having scried the Aethyrs: you are truly entering now the inner core of Adam Qadmon. You are now to focus with the utmost compassion on continuing to delve into the relationship between these [Watchtower] powers, the rules governing them, and why the rules are there. When you read Leaf 1 aloud, there will be so much undoing: it will be difficult for your mind to take. You must continue, you must press forward. The Most High has commanded it. Continue to speak with the rules, in lovingkindness and compassion. Continue to ask that question, about how God containeth reality, yet reality containeth God; and what that truly means for you as a person; why, in particular, it caused these particular shifts, why each of these rules are spread out as they are? It may seem that they could be continue to be subdivided forever and ever, but such is not the case! There are other [magical and mystical] systems which incorporate variations on this, and you have compassion for all of it. Yet why did this system, leading you to the realm of Adam Qadmon: Why did it split out the rules according to this method? You’ve already touched on this in some ways, and [your friends have helped you out, each in their unique way], but this will be something for your soul and spirit to face.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
I’ve noted experientially in other posts from Days 29-34 the apparent order of the watchtower tablets, which seem to match neither the order of the Tabula Recensa nor or the original table. Rather, and what I’ve been able to gather from experiencing the energy of the tablets under my feet (feel free to confirm, if you yourself undertake gebofal), the tablets themselves seem to follow the pattern of Water-Earth-Fire-Air. This follows a shifted pattern of the Tabula Recensa, where instead of starting at Fire/East, one would begin in the West and proceed clockwise until Air/South is reached. In the northern hemisphere (where Dee and Kelley received the tablets), this would indicate the elemental revelations beginning at sunset, or a night chart with the sun angular in the 7H. Thus, the magician is relating and interacting with another, (i.e., with God and the angels).
Because I started on a Sunday, the final Aethyr came on a Monday, meaning that Tuesday through Friday (today), I’ve had the kings of these days–Babalel (Mars), Bnaspol (Mercury), Bynepor (Jupiter), and Baligon (Venus). The first elemental calling (usually called “call 18” but, if you shift these Watchtower calls by one to account for the unspoken call 1, then it’s technically call 19) was therefore to Water on Tuesday, the day of Mars, with King Babalel, who is “Mighty and Wonderful in Waters.” Of the water signs, Mars’ greatest essential dignity is in Scorpio, which is the Night house of that planet. The following Heptarchical kings, and their planets, signs, elements (as I have received them this week), and house of the planet (i.e., day or night) are listed below:
Bnaspol (“To whom the Earth with her bowels, and secrets what so ever are delivered”)-Mercury-Virgo (in which Mercury is both exalted and in Domicile), Earth sign (and tablet), night house.
Bynepor-Jupiter-Sagittarius-Fire sign (and tablet), Day house
Baligon-Venus-Libra-Air sign (and tablet), Day house
Note that all four of these signs cover a continuous order. Additionally, the signs have triplicity of each planet exactly once, and the two projective (sometimes called “masculine,” a term I don’t like) signs’ planets are all those signs which appear flipped via a sect-based contra-antiscia to their degrees of exaltation in the Ensign layout.
Note that because this order is for gebofal, there’s something of the “last shall be first, and the first, last” reversibility that the angels like to do. But the West-first order is also suggestive of a night chart, just as the contra-antiscia exaltation format.
Sunrise: Call/Key 18 (most practitioners refer to this as Call 17, since it is the 17th spoken call). Call to King Bnaspol. Call to Zodiacal King Zingen & Governor Zaxanin of the Aethyr of TOR, since the former, in that Aethyr, is associated with 7333 servient angels, which is close to the “7336” referenced in this call.
Note: For this scrying, I placed the seal of King Bnaspol on the water/air tablets. Although I certainly felt energy from his seal, as far as the tablets go, I definitely felt the energy come up from the heel of my left foot, the Earth tablet. So, it seems as though either the strength of the king overrides the tablet (King Bnaspol/Mercury being strong in earth, i.e., Virgo, an earth sign, is where Mercury is both in domicile and exaltation), or, more likely, the order is shifted from the Tabula Recensa. Here is my proposal for the order of energy based on gebofal (recalling that I started on a Sunday and have followed the days of the week throughout, such that today’s Leaf, 18, falls on a Wednesday), based on my perceived activation of the energy of the tablets (recall that yesterday, I perceived that not only King Babalel, but also the water tablet were activated), as follows:
Original Table order of the Watchtower tablets: Fire/East-Earth/South-Air/West-Water/North
Tabula Recensa order: Fire/East-Air/South-Water/West-Earth/North
“Last shall be first” Tabula Recensa order (sunset is first, midday is last): Water/West-Earth/North-Fire/East-Air/South
This will need to confirmed based on the following four tablets, but is my working hypothesis for now.
To the vision: I see a sphere; it is Earth, but I’m only seeing land; it is elemental earth. King Bnaspol approaches and has me just put my feet on dry land. He tells me that this will be a slower vision because it is earth. I’m seeing gnomes, and I note the energy as described above. I begin talking during the vision about the scheme of the planets, and King Bnaspol says wryly and playfully, “We’ll see.”
He asks me to consider earth for a moment. Earth is solid, and is an anchor. It can be considered to be the points of geometry themselves. Yet at the same time, as Earth alone, they’re in an arrangement that can slowly move over time. King Bnaspol really wants me to get my hands into this astral dirt that I’m in, so I do. “Feel it,” he bids me, “think about what worms do. They slowly push their way around and through, and get whatever they can. Think about the sign of Capricorn, the goat.” That goat just goes through the land, he says. The sea-goat, he says, is just the goat at its “goatiest” (here I pause to reflect on a sea-goat ruler of time, Pricus), trying to have a somewhat better means of traveling through, but once it finds itself on land, it’s a little bit tougher (in the myth of Pricus, his children come to land and over time lose their tails and must make do with the slower land life of having to get by on four legs).
“If you think of the bull, the goat, or even the maiden in the field,” he says, “there’s this recognition that earth should be changed, and then there’s this change, and then it’s like, ‘OK: let’s stop. Let’s keep things how they are here.'” It’s dried out, if need be: there’s this acknowledgment of this need for moisture, but there’s this big tension between the two. On the one hand, in the case of a ceramic pot, it needs to be able to contain water, so it needs to be dried (one of the qualities of earth is dryness) so much so that it can be a seal against the dissolution of water.
King Bnaspol shows me the [elemental] earth sphere again. He says to consider the next layer down, the molten core. All of these points together are so close, so packed together (as an aside, he notes the density of the sun, which, though largely made of hydrogen, is nonetheless a thousandfold more dense than the Earth’s atmosphere; and upon typing this up I looked up the density of the earth’s core, which is more than twice as dense as the Earth as a whole). The heat is a result of the compactness creates tension among the points themselves; the structure is unsustainable and (here I get a note from King Bnaspol as I type this up that the energy is partly from multiple point unable to “become a single point” or for one point to “impose itself on another” without tension and energy being generated in the system as they approach such a state).
Now King Bnaspol turns to the topic of density. “That’s the big thing about [elemental] earth, there’s much more compactness.” He takes me to a neutron star. He says, “Let’s review what happens to a neutron star: the density is high, things collapse in, there’s no more fuel (any remaining fuel that could have been is gassed out by the supernova stage). Everything else is so heavy and so dense, that everything else is essentially compact neutrons, which are arranged in the tightest possible formation. There’s plenty of energy to be had for a neutron star–and here he has me concentrate deeply (he know it’s tough: “It’s tough to think about dirt,” he kids)–“If you consider how compact that is: analogies have been made to a diamond.” He’s trying now to show me the spirit of a neutron star. He’s saying the density is as tightly packed as points can be, and it’s kind of a drag on account of that, but nonetheless, it does have this beautiful formation to it. It represents something of an absolute limit–perhaps not perfectly so: there are exceptions to every rule, he adds–but the points are very tightly packed. He has me concentrate on this geometry, and the tightness of the points together.
Now King Bnaspol is saying to consider “the bummer around that,” someone who is too earthy, too stuck. “Such a person will not be able to change, will not be able to alter their formation. If a person is like this, obviously the biological systems will do what they’re going to do” (i.e., age and die), “but they themselves will be stuck. Their patterns will be stuck about them. They will see no need to change. They will see the structure that they have as being the ideal structure. Note how your heart leaped,” he continues to me, “when you thought about a sphere of points all dense together: it has this beautiful geometry to it, “but it’s not a true geometry. It’s not a true spherical consciousness in the sense of a center and a surface of a sphere, or a center by which the circumference is known, and vice versa, because everything is filled in.” (Note: here I consider points in the sense of not being conscious of themselves to be part of a sphere, and with no sense of relationship to other points). Ultimately, it’s just a very round hunk of gunk: very dense gunk!
He says that someone like this can, on the one hand, be very good at imposing a structure. “This is your forte,” he tells me: “imposing structure, imposing order if you sense it, or have an indescribable desire to do so, but on the other hand, there’s not as much call for development. In your case, you needed fire”–(my chart is heavy in fire)–to ultimately bring that about. Yet you nonetheless have still surrounded yourself with a highly structured environment in which to do so,” he points out, clearly referring to the entirety of both Enochian and the full-time job and householder responsibilities that I hold in order to make it possible.
“That’s okay!” he adds. “If you think about children: children need structure. Children need routine, because they need some of that in order to grow, but on the other hand,” (note, reader, the Mercurial expressions King Bnaspol uses: I’m here for it!), “that can also be a double-edged sword, where they think that all they need to be is structure, and that was the problem that you had as you transitioned into adulthood, is learning, ‘OK, where does this structure end, and where do who I am, as an identity, begin?’
“And that’s the problem: the real problem is this lack of freedom that this order brings to the mind, to the routines, to the path of the individual.” So he points out particularly that a couple of months from now, “Some stuff is going to happen to you that will offer you such freedom as you have not known. It will, on the one hand, be somewhat scary, but on the other hand: ‘Hey! A chance to do something different! A breath of fresh air!’ That’s another element that’s not included in this,” he says. “But I rule it,” he grins slyly and playfully.
He says he’s going to, once again, leave the lessons about the individual earth signs, but they will be relatively straightforward for me. He continues: “We’ve talked about someone who has this”–the earth element–“so let’s get down to, much as we”–the angels–“had with water, let’s get down to the purpose of earth. The purpose is structure. The purpose is that arrangement which does not change for a given period of time, so that other things about it can change according to an elegant unfolding. So it is this structure about which other things may unfold or enfold. It is a state of continuing to have been unfolded or enfolded.
“It is the present state which does not change in the future state for a given length of time.” He repeats: “It is a present state which does not change in the future state over a given length of time, which is not to say that it will never change, but it is that state-to-state consistency of the period of time which is of interest to the individual. Hence,” he continues, “you think about things associated with earth signs: stability, structure, order.”
I ask if he or any of the other angels upon whom I have called have anything else to say. “No,” he says. He says other things which he says are not relevant to the write-up, and then the vision ends.
Noon: Similar procedure. This time, having confirmed to my satisfaction the active Watchtower tablet of this call, I also vibrate seven times the northern godnames of “OIP,” “TEAA,” and “PDOCE” (Update: although I vibrated these godnames on this day, I will be using the Tabula Recensa names going forward, and Earth is associated with “MOR,” “DIAL,” “HCTGA”). As with yesterday, I dispense with the remaining tablets and rest both of my feet on the seal of King Bnaspol, and on the Earth tablet underneath it.
King Bnaspol appears and is leading me. Upon my mentioning it, the angels confirm, “Yes, we are the first [part of the Enochian system], so we are here to lead.
“Let’s resume where we left off, which is to say, the actual signs [of the zodiac].” I see an earthen sphere [elemental earth]. He says very simply, “Virgo: let’s talk about it in terms of giving Virgo, and receiving Virgo.” He alludes to my natal chart, and continues, “Giving Virgo is giving the [geometric] points [of consciousness], the emphasis of the points, in terms of: the earth is given, so as to give the desired arrangement. So, this could mean changing things around; it’s as if the points are fine, but there needs to be just a tweak so that they are properly laid out. The energy of Virgo is to be clear, to clearly see the points, to identify with the points such that the desired arrangement of the points is achieved.
“Next, let us go to Capricorn, since that is what you are least familiar with. Capricorn–” and here he bids me be quiet so that I can clearly hear the transmission. I do a 7-7-14 breath. He shows me a point, and he shows me another point. “The issue with Capricorn is that they can see the arrangement of points over time. So this is partly why they are so desirous of ancient things of value, things which have kept their value over time, not so much that there’s this by-gone feeling: the value of the thing over time is that it’s this way that the past can speak to the present, or possibly even the future.
Here, I’m substituting “terrestrial” for where King Bnaspol references “Earthly” in order to reduce confusion between Planet Earth and elemental earth. “Consider the [terrestrial] sphere,” (here King Bnaspol is is referencing the vision from Day 30), “as it meets the Heavenly sphere. What Capricorn wishes to do is take from the elemental energy of Adam Qadmon, and it wishes to combine that with the present [terrestrial] sphere as a way to meet up with that heavenly sphere. If the heavenly sphere is the future state” (as I’ve previously suggested a way to consider heaven: a goal or future state), “and the [terrestrial] sphere is the present state, Capricorn is seeking to take those points of value from this present terrestrial state, and to take those points, those earthy points–remember that the points are identified with earth and with matter–what Capricorn is seeking to do is to take those points and arrange them in such a manner such as they will be perpetuated into the future.
“In order to do that, it needs to understand cycles of history. It needs to understand time. So it is creating something,” (Capricorn is a cardinal sign), “but it has this vast time scale at hand. It’s almost as if it understands this radius or circumference of both earth and heaven, in that sense.
“And finally, Taurus, which is notorious for liking things as they are, but also enthusiastic about a given change when the arrangement obviously is not there. Why? Because the desire here is for the arrangement of points that–”
Here, he cautions me: “Your impulse is to say, ‘Reduce suffering’: that is not it. The arrangement of points…” And here I pause to listen carefully. “Your heart is speaking very loudly, and I’m trying to have you listen to what I have to say.”
I pause for another 7-7-14 breath. This seems to clear the transmission enough for him to continue. He shows me a bunch of seeds, and a farmer working in a field. What he’s saying is that the goal of Taurus is to arrange the seeds, and to arrange the circumstances about them, to try to ensure that a certain seed grows. Extrapolating, Taurus seeks to arrange the circumstances that the [desired] unfolding [or enfolding] takes place. So, in that sense, it is the fixed earth, the earthiest of earths. But he cautions me: “Ensuring the overall circumstances such that the overall unfolding takes place means that a desired change to how things unfold can be problematic for Taurus. Conversely, when a desired change is seen as needed by Taurus, but it cannot or will not happen, that is equally problematic.”
I ask King Bnaspol if he has anything else. He says, “No,” this was it. I double-check, since I have garbled the transmission twice this scrying, but he confirms that the answer is “No.” I thank him, and the vision ends.
Sunset: Similar procedure as noon.
King Bnaspol appears, and is appeared by the Zodiacal King Zinggen, and Governor Zaxanin is here to bless King Zinggen’s presence. They’re saying that the reason King Zinggen (associated with Aquarius zodiacally) is that they want to draw my attention to the servient angels, and they’re saying that there’s going to be a pattern that I will recognize in perhaps a week’s time as I go through these Watchtower calls. Specifically, this pattern will relate to the days in which, rather than a large number in the thousands appearing as part of the call (fairly close to at least one of the number of servient angels that a zodiacal king has within a given Aethyr), instead a smaller number (less than 100) is part of the call, and thus no good near Zodiacal-King-by-Aethyr number is available. (For now, my plan is to simply not call on a zodiacal king for such days). Yet tonight the angels foretell that these days will become important to me.
King Zinggen is here as some moral support, I’m told (with more detail expressed at the end of the call).
Once again I’m shown this [elemental] earthly sphere. King Bnaspol takes the lead and says, “Consider the exchange now,” but I’m distracted by King Zinggen, who mentions, “I will be of interest to you on Saturday: you will see why. But I still want to be here, I still want to observe this.”
King Bnaspol shows me the sphere again. Once again I’m shown that it can be cut in half, or cut deeply, such that you could reach a point deep in this earth that all of this matter is concentrated. He says to consider how the person who who goes from feeling “understuck” to appropriately stuck or anchored. For example, consider someone with their head always in the clouds, or always emotional, generally anyone who needs that cool and dry feeling that comes from having something else to turn to: something for their emotions and ideas and passions to wrap around! With elemental earth, it feels real.
With these points of geometry, they’re saying, it’s important that they take on this sense of reality. This is what King Bnaspol is saying is the great benefit of bringing elemental earth in. It’s a link; it’s not so much that any other action in this world is unreal; it’s that it can feel unreal. There’s this sense of authenticity: a point is a point is a point! “It is this point, here; or consider when someone ‘makes a point’ in conversation. Then that point is made, and from that we hang all of this other stuff. We understand that point in relation to other points. It’s not a murk, or a fog, where nothing is clear, and things spookily appear out of it. No: if there’s a system to how the points are arranged, you can understand what’s going on. And having that density of that point on which other things can be hung and understood in relationship to each other is very important.
“So, somebody who has that density of their points could potentially give that to somebody else who doesn’t. But somebody who gives more of that to someone who already has that, it can A) start being confusing (because more points are introduced which must be accounted for), and B) somebody can start feeling bogged down in terms of responsibilities piling up, or just, ‘Can I just not have so much reality right now?'” Now Zinggen chimes in: “This is the sense of Sorrow [associated with Saturn], especially of that [elemental] earthy sorrow: dealing with that dryness, that ‘These points are here. This is where they are. This is all there is to it. Nothing else to be done about it. That’s it.'”
So I’m now shown the terrestrial sphere, not to be confused with the elemental earth sphere. “For the person giving [elemental earth],” King Bnaspol is saying, “they just can offer that to somebody who may not have that, and it’s like they understand this sense of truth about the points of geometry” (i.e., of geometric consciousness). He continues: “They’re lending something about themselves or their own consciousness, or own awareness, or own perspective, what-have-you, to the person who lacks it. So, getting back to this terrestrial sphere: what happens when people do this? Well, they have a potential to be close to this point–as we saw with Capricorn especially, but also Taurus and Virgo to a lesser degree–they have the potential to excite people about the reality of the situation. ‘Real change!’ But they also have a potential to arrange things in a way that isn’t quite the way that it’s being sold. It can be a long process, because sometimes the details aren’t apparent about exactly how things need to be arranged. Sometimes the other things need to come up, and so on,” King Bnaspol finishes.
“But that’s okay,” the angels tell me. King Bnaspol addresses me, “The point is that, when you get to this point, it may behoove you to consider: does the reality of the situation need to be made apparent?” Here he considers truths about oneself that loved ones may not understand, for example religious differences. “Does that reality need to become apparent? And how would it be, and what would the nature of that be? Perhaps bringing up a little bit less of that matter [is wise], which is why you hold back so much to those loved ones, and you have to. You have to,” he repeats, “because you know that the introduction of the reality of who you are would ultimately lead to conflagration. [It’s] not anybody’s fault, it’s just sort of the way that everything is arranged right now: and it can be disarranged! You know the exact points to think about which would lead the disarrangement which would allow you to bring the change in that you want.” I laugh because he reads me like a book.
King Bnaspol now receives some assistance from King Babalel, and King Zinggen is here to help mediate the two. (Note: Mercury is in a sign-based square with Saturn, which is both in the sign of Aquarius and is in its domicile there; Mars (for Babalel) is in Cancer, which is sextile to Mercury by sign but not closely, but Cancer is ruled by the moon, which is in Sagittarius, whose ruler, Jupiter, is in Aquarius with Saturn). The discussion is about the dynamic between water and earth, and how I have done my best to bring forward my water side when it comes to matters related to these loved ones, to not come at is as a targeted hose, but instead to be a nurturing force via the Cancerian energy that I can muster and to transport what I can via the force of my Piscean energy. “At any rate,” he finishes, “consider this! Consider what you’re bringing!” He adds, finally, that yes, just as with yesterday’s insight that I will be more aware of the amount of water available to someone, I’ll also get that respect to elemental earth. Tomorrow I’ll get fire, and Friday I’ll get air. The angels are still kind of keeping Saturday a coy secret from me.
Regardless, I express my gratitude to all of the angels. I ask one more thing about how all of this relates to compassion. The angels say that this is the how-to of compassion. This is understanding the root of the heart. He says that I will get a sense of when it may be good to pick a fight when it comes to fire, or be good to be soluble in order to bring transportation of nutrients to someone, or to produce a hose to clean something off. I express my gratitude to them, and thus ends the vision.
I did an analysis of the assignments of the zodiacal kings to the 30 Aethyrs (note that this includes duplication of zodiacal kings within an Aethyr) 5 (Aries), 7 (Taurus), 7 (Gemini), 8 (Cancer), 7 (Leo), 5 (Virgo), 8 (Libra), 4 (Scorpio), 8 (Sagittarius), 10 (Capricorn), 7 (Aquarius), 15 (Pisces).
Previously I discovered a contra-antiscia based exaltation scheme to the ensign layout, so I did an analysis which includes exaltation. The exaltation of the planets is another form of essential dignity in astrology; the sun has domicile rulership in Leo, and is exalted in Aries; the moon rules Cancer and is exalted in Taurus, etc.
Including exaltation, then the zodiacal kings’ distribution accounts for 144, or 12^2, essential dignity placements. 144 is, of course, the reverse of 441, an important number in Enochian, which itself is the square of 21, the reverse of 12. “The last shall be first, and the first, last…”
Looking at the elemental placements, then the water-sign zodiacal kings appear 27 times, or 3^3, and the remaining 3 elements’ (earth, wind, and fire—oops, I mean earth, air, and fire ) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
There are also some interesting combinations of dignity of planets with this; Venus and Mars, the respective nocturnal sect benefic and malefic, together have exaltation 49 times, or 7^2. The moon and Saturn, which rule the lowest and highest sephiroth (Yesod & Binah) of the seven classical planets, together have essential dignity 40 times, which parallels the 40 cells of the outer ring of the SDA, and the 40 lines of words on Leaf 1b in Liber Loagaeth.
The sun and Mercury, which rule Tiphareth & Hod, are linked by the common Archangels of Michael and Raphael, who switch rulership in these sephiroth; together, these account for 24 signs of exaltation and rulership. This parallels the 24 seniors and 24 hours of the day.
This leaves Jupiter, whose King Bynepor is singled out for exceptional praise, whose kings in signs of its domicile or exaltation appear 31 times. 31, of course, is the Kabbalistic number of El, and appears as one of the named numbers in Enochian as GA.
Update: I have made a minor revision to the prayers. I’ve decided to stay as close to Fr. Leitch’s pronunciation as possible to the exclusion of others. This has streamlined the prayers.
These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.
Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).
I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.
At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.
My modified Latin pronunciation is offered below:
A or A’
“Ah” as in father
Long “A”: as in “day,” “may”
Long “E”: “see,” “tree”
Long “O” as in “over” and “home.
Long “U” as in “tune” and “lunar”
Always a hard “C” as in “care” and “compassion”
Always a hard “G” as in “give” and “get”
Q or Q’
Pronounce “quah” (“kwah”).
If on its own, “Zohd” (rhymes with “goad”).
Always a consonant
(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.
Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!
A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.
0. Opening call to prayer
If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.
The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.
SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.
SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).
Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.
*This is a neo-Enochian word and should be interpreted with caution.
1. Prayer for global-level effects
(Update: This prayer has always been redacted. Skip to the final prayer for a very slow way to obtain the same effects.).
2. To bless a temple or sacred space
Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.
A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL PAMBT YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD PAMBT CORDZIZ.
***To make this sacred space private to you, add here “DE OL.”
English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto humanity.
3. To Obtain Memory of Past Lives
Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.
IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA PAMBT OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.
Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.
4. To Improve Health of Yourself or a Loved One
If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.
L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD CACACOM. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI PAMBT [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!
The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and flourish. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!
5. To Heal from Traumatic Memory and PTSD
The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.
IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH PAMBT BIEN! DLUGA UNDL, RIT, CACACOM, OD BLIARD PAMBT PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.
Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, flourish[ing], and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.
6. Prayer to Recover from Addiction
If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.
OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD PIRIPSOL.
This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and the heavens.
7. To Obtain Greater Connection to your Fellow Human Beings
It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.
IAD DE IEHUSOZ, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE PIRIPSOL.
God of Divine Mercies, fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak the glory of the heavens.
8. To Obtain Knowledge and Conversation of your Holy Guardian Angel
The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.
CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!
GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL PAMBT OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL PAMBT OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.
TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH PAMBT LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL PAMBT MADRIAX-MIRC-CAOSG.
Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.
Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.
9. To Create Prosperity
We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.
ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL PAMBT CORDZIZ.
God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these unto all humanity.
10. Overcome or escape enemies
This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.
NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR PAMBT ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM CACACOM OD UMPLIF. DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, PAMBT CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, CACACOM, OD LONSHI UGEGI A OL OD OI MONONS.
Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand flourish[ing] and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, flourish[ing], and power grow strong in me and in this heart.
11. Quieting the Mind
If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.
IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS. Merciful Hidden God, give all peace unto me and this mind and heart.
12. Healing and Opening the Heart
Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.
IEH IABES: FBLIARD, CAMLI PAMBT OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.
Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.
13. Prayer to Protect Oneself or One’s Loved Ones
This prayer is deliberately simple and seems to be best as a long-term protective prayer.
JAIDA, DE BAB DE ILS, DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.
Highest God, of your dominion, give strong towers unto [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.
14. Prayer to Comfort those in Mourning
This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.
NAH, IEH JAIDA: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH JAIDA, DLUGAR ETHARZI OD MOZ DE VANGLOR OD YLSI, JAIDA.
Glorious, merciful, highest God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful highest God, give peace and joy of the fruit of heaven and thee, highest God.
15. Asking for more time
Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.
JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH PAMBT CAOSGON OD CORDZIZ.
God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and humanity.
16. For Creative Inspiration
Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.
GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN PAMBT TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD PAMBT CORDZIZ.
Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes unto the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and unto humanity.
17. Finding your Purpose.
Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.
BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, PAMBT MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.
KA GEMEGANZA! ZORGE! DRIX VANGEM, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.
VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! IX UNAL OOANOAN OD TON GRU DE OZIEN OD LASDI CACACOM, OD OZAZM INSUS PERIPSAX CAOSG.
My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.
Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.
I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Let these eyes and all the deeds of my hands and my feet flourish, and make me walk with the heavens on the earth.
18. Healing your relationship to Earth and Humanity
In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.
NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“dee-ess”) MOZ OD MOZOD; OD PAAOX DLUGA IEHUSOZ CAOSGON OD PAMBT CORDZIZ. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.
VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!
Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving divine mercies to the earth & unto humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.
I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!
19. Prayer to Discover More Enochian Words
The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.
NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!
KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) PAMBT MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN PAMBT MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE PIRIPSOL TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN CA PIRIPSOL, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE YLSI LAP AQLO CANSE IEHUSOZ, JAIDA.
Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God! Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the heavens arise, move, and appear upon the earth and to us. Let humanity fasten the speech of God, to the intent that humanity and earth become as the heavens, diamond-places of comfort, and all sing praises and a song of honor to Thee for Thy mighty divine mercies, highest God.
20. Prayer to reduce homelessness.
Pray as follows to ask divine assistance for people to receive homes.
IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.
Merciful God, give mercy. Cause all people to have homes of peace, highest god.
21. Prayer for fertility and the bearing healthy children.
It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.
IEH MAAH, PAMBT OI DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX CAOSGON, IEH JAIDA!
Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!
22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).
Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.
NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ.
Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity.
23. Prayer for sleep.
Here is a simple prayer for a simple request: to sleep.
JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.
Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.
24. Prayer to send the departed to heaven.
Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.
IEH MAAH, IX [name of deceased] NIISA CAOSG PAMBT PIRIPSOL, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD COAZIOR ANANAEL, EG JAIDA.
Merciful Hidden God, let [name of deceased] come away from Earth to heaven, to the intent that his/her heart and mind flourish, grow strong, and increase secret wisdom, Holy Highest God.
25. Prayer to protect persons and home from fire.
Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”
IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.
Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.
26. Prayer to protect self and home from Air (e.g., winds).
IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.
Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.
27. Prayer to protect self and home from Water (e.g., floods).
IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.
Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.
28. Prayer to protect self and home from Earth (e.g., earthquakes).
IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.
Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
29 through 32. Prayers to reconcile oneself with the four elements.
Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.
The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”
IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).
Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
33. Prayer to reconcile oneself with the energy of the sun.
Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.
34. Prayer to reconcile oneself with the energy of the moon.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.
35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.
**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.
40. Prayer to reconcile oneself with the energy of the sign of Aries.
Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.
Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.
41. Prayer to reconcile oneself with the energy of the sign of Taurus.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.
42. Prayer to reconcile oneself with the energy of the sign of Gemini.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.
43. Prayer to reconcile oneself with the energy of the sign of Cancer.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.
44. Prayer to reconcile oneself with the energy of the sign of Leo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.
45. Prayer to reconcile oneself with the energy of the sign of Virgo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.
46. Prayer to reconcile oneself with the energy of the sign of Libra.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.
47. Prayer to reconcile oneself with the energy of the sign of Scorpio.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.
48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.
49. Prayer to reconcile oneself with the energy of the sign of Capricorn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.
50. Prayer to reconcile oneself with the energy of the sign of Aquarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.
51. Prayer to reconcile oneself with the energy of the sign of Pisces.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.
52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.
The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters).Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.
Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”
Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.
53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.
Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.
54. Prayer to initiate and reconcile oneself with the sephirah of Hod.
Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.
55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.
Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.
56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.
This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:
NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.
Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.
57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.
Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.
58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.
Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.
59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.
In composing the previous prayers for proper initiation into the prior seven sephirah,I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.
As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.
66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.
73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.
80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.
87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.
94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.
101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.
108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).
Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.
IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.
Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.
109. Prayer for happiness (L).
Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.
NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR PAMBT OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO PAMBT AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!
Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!
110. Prayer for awareness of many aspects of wisdom.
This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.
NAH IAD, DLUGAR PAMBT OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DSIPAMISCAMLIAXTA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; COAZIOR; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.
Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; increas[ing]; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.
†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).
††cf. Lao Tze: “The name that can be named is not the eternal name.”
†††An attempt to translate the Taoist concept of Tzu Jan.
††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).
‡An attempt to translate the Buddhist concept of “ANATTA.”
||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”
*These are neo-Enochian words and should be interpreted with caution.
111. Prayer to allow evolution of the heart in concert with the universe.
Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.” I believe this angelic name to have been revealed as a result of the composition of this prayer.
JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.
Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.
*Neo-Enochian words, which should be interpreted with caution.
**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.