19-Day Zodiacal Ritual: Structure and Additional Watchtower Angels

Today is the final day of an updated 19-day ritual to commune with the zodiacal kings. This grew out of a desire to “redo” the 19-Day Watchtower ritual instructed by Ave (as, on reflection, I was unhappy with how well I did it in my earlier days of working Enochian), but the angels said not to. However, when I suggested a new 19-day ritual to incorporate the zodiacal kings (who were not part of the original 19-day ritual) and they said yes, and allowed me to also include the Watchtower angels and the Heptarchical angels. As it happened, this ritual was symmetrical about Easter Sunday (Roman calendar).

The angels assented to the following structure:

Preparatory work: Write a Book of Supplications (the last of the books that Dee & Kelley were have to created that I had not yet made). Essentially this was about writing prayers. I used 40 names of God and the number of letters totaled 241–but 243 (3^5) if you include the crosses, and wrote from the heart.

Days 1–4: Prayers (Friday through Monday). I prayed from both my own book of supplications as well as the Prayer of Enoch, three times a day (I also did what follows thrice daily as well).

Days 5–8 (Tuesday through Friday (which was Good Friday)). I used the called up the following angels:

  • Daily: King Carmara/Marmara & Prince Hagonel, in the name of Jaida (“Highest God” in Enochian).
  • Zodiacal kings Olpaged (Aries, Tuesday) through Zarnaah (Cancer, Friday), and their servient angels, in the name of Jaida & Marmara/Carmara.
  • Heptarchical kings/princes Babalel/Befafes (Tuesday) through Baligon/Bagenol (Friday), and associated Ministers and Governors, in the name of Carmara/Marmara & Jaida. Note that astrologically, this caused me to lose domicile rulership (i.e., Wednesday I called on Blisdon who is associated with Mercury, but Taurus is ruled by Venus), but that I maintained the dignity of the first decan of each sign (first decan of Aries = Mars, first decan of Taurus = Mercury, first decan of Gemini = Jupiter, etc.).
  • Watchtower Kings Bataivah (East/Fire, for Aries, on Tuesday), Iczhihal (North/Earth, for Taurus, Wednesday), Raagiosl (South/Air/Gemini, Thursday), & Edlparnaa (West/Water/Cancer, Friday), and their associated Elders on each day, in the names of ORO/IBAH/AOZPI, MOR/DIAL/HCTGA, MPH/ARSL/GAIOL, OIP/TEAA/PDOCE.

Days 9–12: (Saturday through Tuesday):

  • Daily: King Carmara/Marmara & Prince Hagonel.
  • Zodiacal kings Gebabal (Leo, Saturday) through Cadaamp (Scorpio, Tuesday)
  • Heptarchical kings/princes Bnapsen/Brorges (Saturday) though Babalel/Befafes (Tuesday)
  • Appropriate archangel for the day of the week, with Raphael used on Sunday (in Dee’s day he was associated with the sun, whereas now he’s associated with Mercury but the sefira of Tiphareth, which is ruled by the sun in correspondences).
  • Children of Light from the Sigillum Dei Aemeth: El, I, S, & E, through the name of their mother Galvah and, for the son of light (I) & son of son of light (E), in the name of Prince Hagonel, to whom these sons are servants, and each day’s children according to planet: IANA/DMAL/IZED/LIBA, etc.
  • Kerubs (East/Fire/Saturday through West/Water/Tuesday).
    • As I prepared this day, I wondered about the Five Princes of the Watchtowers in Kelley’s original vision. It seemed to me that, using the horizontal God names from the cavalry crosses, and the four names EXARP, HCOMA, NANTA, & BITOM, could make these. I went ahead and constructed them…only to be told by Carmara that they were…acceptable lol. After some back and forth, I was told that these were, in fact five Ambassadors: AMPPOHNA, RORAICAL, DTALIONO, ZIXAIMTA, & ABEMTAAI for East. The remaining were, for North: VPASABHI, NRTORIML, NANNBTOP, AXADIOCI, & XENNZMHZ; for South, AHMOONEA, ACOMLAXT, BOTEANAA, CMIBATRP, & OABBDAPA; and for West, ONAOSEBN, LAMBIXIR, ONOAOATZ, ATCVDRIF, & GAHAAPMM. These were called according to the same elemental order as in the previous four days.
    • The Princes, as they were shown to me, were from the RAAATORT, IPAMXADI, FODBOSML, DAIIOPIX (each taken from the corners of a quadrant-quadrant dyad by columns of the East Tablet, with two names each taking four letters from the cavalry crosses, and two names each taking two letters from the main horizontal cross of the three main Divine names, ORO, IBAH, & AOZPI). The highest prince over the other four, RAAMETODIH, taken from two letters from each of the four corners of the tablet overall, and the letters E & H from EXARP & HCOMA (interestingly, a 10-letter name, longer than the king, suggesting additional or unique power). I have yet to explore this deeply. The remaining sets of princes are, for North: BVAXOACZ, PSANAITZ, IMRIRAOR, IHLAISPM, & BVANAOATZP; for South, TADOMOLD, TOMBNAXA, SMIXXROH, RGDRILIL, & ETAMBHMOXA; and for West, DOAGPSCA, AOAAZNAM, VOGEOMZN, BPPEPAIM, & ADOAAPPSAM. These were also called according to the same elemental order as in the previous four days.Days

Days 13–16 (Wednesday through Saturday):

  • Daily: King Carmara & Prince Hagonel
  • Zodiacal Kings Zarzilg (Sagittarius) through Arfaolg (Pisces)
  • Untitled Watchtower angels of the sub-quadrants (e.g., of medicine, the four elements etc.): Fire, Earth, Air, & Water.
  • Children of light for the appropriate day of the week/planet (as above)
  • Appropriate archangel for the day of the week (using Michael for Wednesday due to his association with Mercury in Dee’s day–now he’s typically associated with the the sun but with the sefira of Hod, which is ruled by Mercury). After Friday (Haniel), I used Uriel for Saturday.
  • Angels of the circumference (Aaoth, Gethog, Innon); Saturday I did not call any (saving it for the last day of the ritual)
  • Thursday-Saturday: Ga, Za, & Vaa.
  • Saturday only: I called up two- and three-letter angels corresponding to the identical positions where Ga, Za & Vaa are located on the Earth & Water tablets, meaning 12 total angels were called.

Day 17 (Sunday): Murifri, Nalvage, Carmara, & Hagonel. Around this time I was guided to look at the capital letters of the Great Table; I noticed there are exactly 100, and was told to work on their arrangement into a 10×10 table, which appears below:

Enochian letters from the Great Table, arranged as follows:

Row 1: L (reversed) P (reversed but you can't see it because it's symmetrical) A (reversed) T Z S C O D L
Row 2: A (reversed) N (reversed) R (reversed) C A T T G A P
Row 3: L O (reversed) A (reversed) T S O V P O C
Row 4: T C T T C D V O O T
Row 5: Z I V T M T S M V V 
Row 6: P N T A P M C G G O
Row 7: A O D N A P O G N A
Row 8: T S V Z G T S Z Z C
Row 9: A P O S P P T Z L O
Row 10: L R V O V D D A N L

My friend Cody P. mentioned upon seeing that this will be multiplied to angels.

Day 18 (Monday): GaZaVaa and the angels from corresponding locations: KePaLpa, PiLaNim, and OlAdAra. I was told to call these angels separately from the remaining angels (to be mentioned), so I did so. Galvah, Galethog, Murifri, Nalvage, & Carmara & Hagenol were also called, and I was told to call two remaining words as angels: VRVINVNEOCARNOGHCG…L (the L is to be pronounced after a pause), which is a very slight respelling of the name of the throne in Dean Hildebrandt’s work, and also PRONOALIOSMARNONPAL, a more recent word I received (note that both words are 19 letters long, and that these eight angels’ names are 80 letters in all). For these last 8 angels, I was told to call them forward and then scry the Aethyr of LIL, and then make my charge to them.

It should be noted that I asked one simple thing of these angels: “Walk closely with me, O wonderful [as needed, added “noble,” “right noble,” “honorable,” or “majestic”] angels of JAIDA. Let our psychic and heart connections be continuous and strong, and bring blessings to all Creation.

In LIL, I felt a strong energy about my crown chakra for two of the three callings I saw a golden, fractal pattern emerging out of what looked like a 3D, xyz-graph version of the the AGLA cross (which I’ve taken to include saying seven times as part of my activation of the furniture). On the last calling of that day, I saw all of the angels that I’d called (which, if you’ll recall, is in the hundreds of thousands because the zodiacal kings have that many across the various parts of the Earth and the Aethyrs). The angels “bound” themselves to this structure, as if they were a higher-dimensional beings who could assist with the building of this fractal structure. The structure itself, as it progressed, allowed for its entering into higher and higher dimensions, roughly to the sixth or seventh dimension, and that this is a structure for more direct divine intervention.

There was a big glow about this structure, and I got the sense that PRONOALIOSMARNONPAL was tilting this black abyssal disc (with some tentacle-like things–it reminded me of the symbiote in Spider-Man), which was dukkha. It seemed restrained by PRONOALIOSMARNONPAL, and with all the angels and the long-term work about my subtle body, it will take time, but the structure will help me play out a long and personal journey.

I saw a tether attached to myself and to the central 3D cross of the structure. I saw myself running out to the fixed stars (this is the idea of abstract pathworking related to the heart along with reaching ever-outward perspectives–note that one must return to the center/heart and ground, but nonetheless the journey continues), but also running about the sphere (which is to say, ultimately across all the fixed stars). The tether lit up various parts of the structure as it passed through it, almost laying the groundwork for the structure to become stronger and branch out more.

I saw Galvah approach in an idealized, classical winged human form, and very tall (perhaps 7.5 feet/2.29 meters). She gestured to a lot of Enochian letters in the sphere, which were “of the same spirit” as Amzes Naghezes Hardeh (Liber Loagaeth), but not quite the same. Nonetheless, these would fit about the 10-by-10 table above (I have included this in the overall set of Enochian tools), leading to the multiplying of angels’ names, and as one sphere is resolved, it would lead to a higher sphere of more letters, each taking progressively longer, until after a few thousand years, a 144 (plus) dimensional existence, which will be more or less the end. I was told to be prepared for a lot more angelic tables to come in, and to trust that it will happen in the appropriate time (acknowledging my householder responsibilities).

Last night, I saw the first four letters of the next table: B3IN.

Today I am to simply pray three times (as with each day of the ritual, dawn, noon, and dusk), which will conclude the ritual.

DIY Enochian: Great Table Extension, Mandala

Update 1: Added 19×19 table

As regular readers know, I like to extend the original system where it seems reasonable and my journey take me. I have worked on a mandala of the capitalized letters of the corrected Great Table (Tabula Recensa–which I have also corrected (I missed a reversed A)), as guided by the angels, and include it here:


Enochian Implements v14 by Cliff of Enochian Today is licensed under a Creative Commons Attribution 4.0 International License.

Enochian Tools: Banners

Update: I decided to sew the Enochian god names for the north & south onto proper silk backgrounds. No photos so this post stays unspammy, but they definitely seem better to me.

One of the challenges in starting with Enochian is getting enough of the tools to do the rituals properly. Ironically, one of the last things I wound up creating was the Enochian banners, which is one of the less expensive tools to make! It wasn’t clear to me, though, what the order and color scheme of the banners should be. The correct order and color correspondences of the banners has caused confusion in Enochian practitioners, which modern authors have noted. The names of God on them are clear enough:

  • ORO IBAH AOZPI
  • MPH ARSL GAIOL
  • OIP TEAA PDOCE
  • MOR DIAL HCTGA

Ultimately, I decided to use the color and directional correspondences which match the Tabula Recensa: ORO IBAH AOZPI to the east, MPH ARSL GAIOL to the south, OIP TEAA PDOCE to the west, and MOR DIAL HCTGA to the north. See the finished banners below (east is shown at top):

I will be updating the Enochian implements page to include the banners. Note that this should not necessarily be considered definitive, as different authors have taken different views as to what directions and colors should be associated with the names on these banners.

Observations on the Order of the Watchtower Gebofal Calls (Part 1)

I’ve noted experientially in other posts from Days 29-34 the apparent order of the watchtower tablets, which seem to match neither the order of the Tabula Recensa nor or the original table. Rather, and what I’ve been able to gather from experiencing the energy of the tablets under my feet (feel free to confirm, if you yourself undertake gebofal), the tablets themselves seem to follow the pattern of Water-Earth-Fire-Air. This follows a shifted pattern of the Tabula Recensa, where instead of starting at Fire/East, one would begin in the West and proceed clockwise until Air/South is reached. In the northern hemisphere (where Dee and Kelley received the tablets), this would indicate the elemental revelations beginning at sunset, or a night chart with the sun angular in the 7H. Thus, the magician is relating and interacting with another, (i.e., with God and the angels).

Because I started on a Sunday, the final Aethyr came on a Monday, meaning that Tuesday through Friday (today), I’ve had the kings of these days–Babalel (Mars), Bnaspol (Mercury), Bynepor (Jupiter), and Baligon (Venus). The first elemental calling (usually called “call 18” but, if you shift these Watchtower calls by one to account for the unspoken call 1, then it’s technically call 19) was therefore to Water on Tuesday, the day of Mars, with King Babalel, who is “Mighty and Wonderful in Waters.” Of the water signs, Mars’ greatest essential dignity is in Scorpio, which is the Night house of that planet. The following Heptarchical kings, and their planets, signs, elements (as I have received them this week), and house of the planet (i.e., day or night) are listed below:

  • Bnaspol (“To whom the Earth with her bowels, and secrets what so ever are delivered”)-Mercury-Virgo (in which Mercury is both exalted and in Domicile), Earth sign (and tablet), night house.
  • Bynepor-Jupiter-Sagittarius-Fire sign (and tablet), Day house
  • Baligon-Venus-Libra-Air sign (and tablet), Day house

Note that all four of these signs cover a continuous order. Additionally, the signs have triplicity of each planet exactly once, and the two projective (sometimes called “masculine,” a term I don’t like) signs’ planets are all those signs which appear flipped via a sect-based contra-antiscia to their degrees of exaltation in the Ensign layout.

Note that because this order is for gebofal, there’s something of the “last shall be first, and the first, last” reversibility that the angels like to do. But the West-first order is also suggestive of a night chart, just as the contra-antiscia exaltation format.

Gebofal, Day 32

Sunrise: Call/Key 18 (most practitioners refer to this as Call 17, since it is the 17th spoken call). Call to King Bnaspol. Call to Zodiacal King Zingen & Governor Zaxanin of the Aethyr of TOR, since the former, in that Aethyr, is associated with 7333 servient angels, which is close to the “7336” referenced in this call.

Note: For this scrying, I placed the seal of King Bnaspol on the water/air tablets. Although I certainly felt energy from his seal, as far as the tablets go, I definitely felt the energy come up from the heel of my left foot, the Earth tablet. So, it seems as though either the strength of the king overrides the tablet (King Bnaspol/Mercury being strong in earth, i.e., Virgo, an earth sign, is where Mercury is both in domicile and exaltation), or, more likely, the order is shifted from the Tabula Recensa. Here is my proposal for the order of energy based on gebofal (recalling that I started on a Sunday and have followed the days of the week throughout, such that today’s Leaf, 18, falls on a Wednesday), based on my perceived activation of the energy of the tablets (recall that yesterday, I perceived that not only King Babalel, but also the water tablet were activated), as follows:

  1. Original Table order of the Watchtower tablets: Fire/East-Earth/South-Air/West-Water/North
  2. Tabula Recensa order: Fire/East-Air/South-Water/West-Earth/North
  3. “Last shall be first” Tabula Recensa order (sunset is first, midday is last): Water/West-Earth/North-Fire/East-Air/South

This will need to confirmed based on the following four tablets, but is my working hypothesis for now.

To the vision: I see a sphere; it is Earth, but I’m only seeing land; it is elemental earth. King Bnaspol approaches and has me just put my feet on dry land. He tells me that this will be a slower vision because it is earth. I’m seeing gnomes, and I note the energy as described above. I begin talking during the vision about the scheme of the planets, and King Bnaspol says wryly and playfully, “We’ll see.”

He asks me to consider earth for a moment. Earth is solid, and is an anchor. It can be considered to be the points of geometry themselves. Yet at the same time, as Earth alone, they’re in an arrangement that can slowly move over time. King Bnaspol really wants me to get my hands into this astral dirt that I’m in, so I do. “Feel it,” he bids me, “think about what worms do. They slowly push their way around and through, and get whatever they can. Think about the sign of Capricorn, the goat.” That goat just goes through the land, he says. The sea-goat, he says, is just the goat at its “goatiest” (here I pause to reflect on a sea-goat ruler of time, Pricus), trying to have a somewhat better means of traveling through, but once it finds itself on land, it’s a little bit tougher (in the myth of Pricus, his children come to land and over time lose their tails and must make do with the slower land life of having to get by on four legs).

“If you think of the bull, the goat, or even the maiden in the field,” he says, “there’s this recognition that earth should be changed, and then there’s this change, and then it’s like, ‘OK: let’s stop. Let’s keep things how they are here.'” It’s dried out, if need be: there’s this acknowledgment of this need for moisture, but there’s this big tension between the two. On the one hand, in the case of a ceramic pot, it needs to be able to contain water, so it needs to be dried (one of the qualities of earth is dryness) so much so that it can be a seal against the dissolution of water.

King Bnaspol shows me the [elemental] earth sphere again. He says to consider the next layer down, the molten core. All of these points together are so close, so packed together (as an aside, he notes the density of the sun, which, though largely made of hydrogen, is nonetheless a thousandfold more dense than the Earth’s atmosphere; and upon typing this up I looked up the density of the earth’s core, which is more than twice as dense as the Earth as a whole). The heat is a result of the compactness creates tension among the points themselves; the structure is unsustainable and (here I get a note from King Bnaspol as I type this up that the energy is partly from multiple point unable to “become a single point” or for one point to “impose itself on another” without tension and energy being generated in the system as they approach such a state).

Now King Bnaspol turns to the topic of density. “That’s the big thing about [elemental] earth, there’s much more compactness.” He takes me to a neutron star. He says, “Let’s review what happens to a neutron star: the density is high, things collapse in, there’s no more fuel (any remaining fuel that could have been is gassed out by the supernova stage). Everything else is so heavy and so dense, that everything else is essentially compact neutrons, which are arranged in the tightest possible formation. There’s plenty of energy to be had for a neutron star–and here he has me concentrate deeply (he know it’s tough: “It’s tough to think about dirt,” he kids)–“If you consider how compact that is: analogies have been made to a diamond.” He’s trying now to show me the spirit of a neutron star. He’s saying the density is as tightly packed as points can be, and it’s kind of a drag on account of that, but nonetheless, it does have this beautiful formation to it. It represents something of an absolute limit–perhaps not perfectly so: there are exceptions to every rule, he adds–but the points are very tightly packed. He has me concentrate on this geometry, and the tightness of the points together.

Now King Bnaspol is saying to consider “the bummer around that,” someone who is too earthy, too stuck. “Such a person will not be able to change, will not be able to alter their formation. If a person is like this, obviously the biological systems will do what they’re going to do” (i.e., age and die), “but they themselves will be stuck. Their patterns will be stuck about them. They will see no need to change. They will see the structure that they have as being the ideal structure. Note how your heart leaped,” he continues to me, “when you thought about a sphere of points all dense together: it has this beautiful geometry to it, “but it’s not a true geometry. It’s not a true spherical consciousness in the sense of a center and a surface of a sphere, or a center by which the circumference is known, and vice versa, because everything is filled in.” (Note: here I consider points in the sense of not being conscious of themselves to be part of a sphere, and with no sense of relationship to other points). Ultimately, it’s just a very round hunk of gunk: very dense gunk!

He says that someone like this can, on the one hand, be very good at imposing a structure. “This is your forte,” he tells me: “imposing structure, imposing order if you sense it, or have an indescribable desire to do so, but on the other hand, there’s not as much call for development. In your case, you needed fire”–(my chart is heavy in fire)–to ultimately bring that about. Yet you nonetheless have still surrounded yourself with a highly structured environment in which to do so,” he points out, clearly referring to the entirety of both Enochian and the full-time job and householder responsibilities that I hold in order to make it possible.

“That’s okay!” he adds. “If you think about children: children need structure. Children need routine, because they need some of that in order to grow, but on the other hand,” (note, reader, the Mercurial expressions King Bnaspol uses: I’m here for it!), “that can also be a double-edged sword, where they think that all they need to be is structure, and that was the problem that you had as you transitioned into adulthood, is learning, ‘OK, where does this structure end, and where do who I am, as an identity, begin?’

“And that’s the problem: the real problem is this lack of freedom that this order brings to the mind, to the routines, to the path of the individual.” So he points out particularly that a couple of months from now, “Some stuff is going to happen to you that will offer you such freedom as you have not known. It will, on the one hand, be somewhat scary, but on the other hand: ‘Hey! A chance to do something different! A breath of fresh air!’ That’s another element that’s not included in this,” he says. “But I rule it,” he grins slyly and playfully.

He says he’s going to, once again, leave the lessons about the individual earth signs, but they will be relatively straightforward for me. He continues: “We’ve talked about someone who has this”–the earth element–“so let’s get down to, much as we”–the angels–“had with water, let’s get down to the purpose of earth. The purpose is structure. The purpose is that arrangement which does not change for a given period of time, so that other things about it can change according to an elegant unfolding. So it is this structure about which other things may unfold or enfold. It is a state of continuing to have been unfolded or enfolded.

“It is the present state which does not change in the future state for a given length of time.” He repeats: “It is a present state which does not change in the future state over a given length of time, which is not to say that it will never change, but it is that state-to-state consistency of the period of time which is of interest to the individual. Hence,” he continues, “you think about things associated with earth signs: stability, structure, order.”

I ask if he or any of the other angels upon whom I have called have anything else to say. “No,” he says. He says other things which he says are not relevant to the write-up, and then the vision ends.

Noon: Similar procedure. This time, having confirmed to my satisfaction the active Watchtower tablet of this call, I also vibrate seven times the northern godnames of “OIP,” “TEAA,” and “PDOCE” (Update: although I vibrated these godnames on this day, I will be using the Tabula Recensa names going forward, and Earth is associated with “MOR,” “DIAL,” “HCTGA”). As with yesterday, I dispense with the remaining tablets and rest both of my feet on the seal of King Bnaspol, and on the Earth tablet underneath it.

King Bnaspol appears and is leading me. Upon my mentioning it, the angels confirm, “Yes, we are the first [part of the Enochian system], so we are here to lead.

“Let’s resume where we left off, which is to say, the actual signs [of the zodiac].” I see an earthen sphere [elemental earth]. He says very simply, “Virgo: let’s talk about it in terms of giving Virgo, and receiving Virgo.” He alludes to my natal chart, and continues, “Giving Virgo is giving the [geometric] points [of consciousness], the emphasis of the points, in terms of: the earth is given, so as to give the desired arrangement. So, this could mean changing things around; it’s as if the points are fine, but there needs to be just a tweak so that they are properly laid out. The energy of Virgo is to be clear, to clearly see the points, to identify with the points such that the desired arrangement of the points is achieved.

“Next, let us go to Capricorn, since that is what you are least familiar with. Capricorn–” and here he bids me be quiet so that I can clearly hear the transmission. I do a 7-7-14 breath. He shows me a point, and he shows me another point. “The issue with Capricorn is that they can see the arrangement of points over time. So this is partly why they are so desirous of ancient things of value, things which have kept their value over time, not so much that there’s this by-gone feeling: the value of the thing over time is that it’s this way that the past can speak to the present, or possibly even the future.

Here, I’m substituting “terrestrial” for where King Bnaspol references “Earthly” in order to reduce confusion between Planet Earth and elemental earth. “Consider the [terrestrial] sphere,” (here King Bnaspol is is referencing the vision from Day 30), “as it meets the Heavenly sphere. What Capricorn wishes to do is take from the elemental energy of Adam Qadmon, and it wishes to combine that with the present [terrestrial] sphere as a way to meet up with that heavenly sphere. If the heavenly sphere is the future state” (as I’ve previously suggested a way to consider heaven: a goal or future state), “and the [terrestrial] sphere is the present state, Capricorn is seeking to take those points of value from this present terrestrial state, and to take those points, those earthy points–remember that the points are identified with earth and with matter–what Capricorn is seeking to do is to take those points and arrange them in such a manner such as they will be perpetuated into the future.

“In order to do that, it needs to understand cycles of history. It needs to understand time. So it is creating something,” (Capricorn is a cardinal sign), “but it has this vast time scale at hand. It’s almost as if it understands this radius or circumference of both earth and heaven, in that sense.

“And finally, Taurus, which is notorious for liking things as they are, but also enthusiastic about a given change when the arrangement obviously is not there. Why? Because the desire here is for the arrangement of points that–”

Here, he cautions me: “Your impulse is to say, ‘Reduce suffering’: that is not it. The arrangement of points…” And here I pause to listen carefully. “Your heart is speaking very loudly, and I’m trying to have you listen to what I have to say.”

I pause for another 7-7-14 breath. This seems to clear the transmission enough for him to continue. He shows me a bunch of seeds, and a farmer working in a field. What he’s saying is that the goal of Taurus is to arrange the seeds, and to arrange the circumstances about them, to try to ensure that a certain seed grows. Extrapolating, Taurus seeks to arrange the circumstances that the [desired] unfolding [or enfolding] takes place. So, in that sense, it is the fixed earth, the earthiest of earths. But he cautions me: “Ensuring the overall circumstances such that the overall unfolding takes place means that a desired change to how things unfold can be problematic for Taurus. Conversely, when a desired change is seen as needed by Taurus, but it cannot or will not happen, that is equally problematic.”

I ask King Bnaspol if he has anything else. He says, “No,” this was it. I double-check, since I have garbled the transmission twice this scrying, but he confirms that the answer is “No.” I thank him, and the vision ends.

Sunset: Similar procedure as noon.

King Bnaspol appears, and is appeared by the Zodiacal King Zinggen, and Governor Zaxanin is here to bless King Zinggen’s presence. They’re saying that the reason King Zinggen (associated with Aquarius zodiacally) is that they want to draw my attention to the servient angels, and they’re saying that there’s going to be a pattern that I will recognize in perhaps a week’s time as I go through these Watchtower calls. Specifically, this pattern will relate to the days in which, rather than a large number in the thousands appearing as part of the call (fairly close to at least one of the number of servient angels that a zodiacal king has within a given Aethyr), instead a smaller number (less than 100) is part of the call, and thus no good near Zodiacal-King-by-Aethyr number is available. (For now, my plan is to simply not call on a zodiacal king for such days). Yet tonight the angels foretell that these days will become important to me.

King Zinggen is here as some moral support, I’m told (with more detail expressed at the end of the call).

Once again I’m shown this [elemental] earthly sphere. King Bnaspol takes the lead and says, “Consider the exchange now,” but I’m distracted by King Zinggen, who mentions, “I will be of interest to you on Saturday: you will see why. But I still want to be here, I still want to observe this.”

King Bnaspol shows me the sphere again. Once again I’m shown that it can be cut in half, or cut deeply, such that you could reach a point deep in this earth that all of this matter is concentrated. He says to consider how the person who who goes from feeling “understuck” to appropriately stuck or anchored. For example, consider someone with their head always in the clouds, or always emotional, generally anyone who needs that cool and dry feeling that comes from having something else to turn to: something for their emotions and ideas and passions to wrap around! With elemental earth, it feels real.

With these points of geometry, they’re saying, it’s important that they take on this sense of reality. This is what King Bnaspol is saying is the great benefit of bringing elemental earth in. It’s a link; it’s not so much that any other action in this world is unreal; it’s that it can feel unreal. There’s this sense of authenticity: a point is a point is a point! “It is this point, here; or consider when someone ‘makes a point’ in conversation. Then that point is made, and from that we hang all of this other stuff. We understand that point in relation to other points. It’s not a murk, or a fog, where nothing is clear, and things spookily appear out of it. No: if there’s a system to how the points are arranged, you can understand what’s going on. And having that density of that point on which other things can be hung and understood in relationship to each other is very important.

“So, somebody who has that density of their points could potentially give that to somebody else who doesn’t. But somebody who gives more of that to someone who already has that, it can A) start being confusing (because more points are introduced which must be accounted for), and B) somebody can start feeling bogged down in terms of responsibilities piling up, or just, ‘Can I just not have so much reality right now?'” Now Zinggen chimes in: “This is the sense of Sorrow [associated with Saturn], especially of that [elemental] earthy sorrow: dealing with that dryness, that ‘These points are here. This is where they are. This is all there is to it. Nothing else to be done about it. That’s it.'”

So I’m now shown the terrestrial sphere, not to be confused with the elemental earth sphere. “For the person giving [elemental earth],” King Bnaspol is saying, “they just can offer that to somebody who may not have that, and it’s like they understand this sense of truth about the points of geometry” (i.e., of geometric consciousness). He continues: “They’re lending something about themselves or their own consciousness, or own awareness, or own perspective, what-have-you, to the person who lacks it. So, getting back to this terrestrial sphere: what happens when people do this? Well, they have a potential to be close to this point–as we saw with Capricorn especially, but also Taurus and Virgo to a lesser degree–they have the potential to excite people about the reality of the situation. ‘Real change!’ But they also have a potential to arrange things in a way that isn’t quite the way that it’s being sold. It can be a long process, because sometimes the details aren’t apparent about exactly how things need to be arranged. Sometimes the other things need to come up, and so on,” King Bnaspol finishes.

“But that’s okay,” the angels tell me. King Bnaspol addresses me, “The point is that, when you get to this point, it may behoove you to consider: does the reality of the situation need to be made apparent?” Here he considers truths about oneself that loved ones may not understand, for example religious differences. “Does that reality need to become apparent? And how would it be, and what would the nature of that be? Perhaps bringing up a little bit less of that matter [is wise], which is why you hold back so much to those loved ones, and you have to. You have to,” he repeats, “because you know that the introduction of the reality of who you are would ultimately lead to conflagration. [It’s] not anybody’s fault, it’s just sort of the way that everything is arranged right now: and it can be disarranged! You know the exact points to think about which would lead the disarrangement which would allow you to bring the change in that you want.” I laugh because he reads me like a book.

King Bnaspol now receives some assistance from King Babalel, and King Zinggen is here to help mediate the two. (Note: Mercury is in a sign-based square with Saturn, which is both in the sign of Aquarius and is in its domicile there; Mars (for Babalel) is in Cancer, which is sextile to Mercury by sign but not closely, but Cancer is ruled by the moon, which is in Sagittarius, whose ruler, Jupiter, is in Aquarius with Saturn). The discussion is about the dynamic between water and earth, and how I have done my best to bring forward my water side when it comes to matters related to these loved ones, to not come at is as a targeted hose, but instead to be a nurturing force via the Cancerian energy that I can muster and to transport what I can via the force of my Piscean energy. “At any rate,” he finishes, “consider this! Consider what you’re bringing!” He adds, finally, that yes, just as with yesterday’s insight that I will be more aware of the amount of water available to someone, I’ll also get that respect to elemental earth. Tomorrow I’ll get fire, and Friday I’ll get air. The angels are still kind of keeping Saturday a coy secret from me.

Regardless, I express my gratitude to all of the angels. I ask one more thing about how all of this relates to compassion. The angels say that this is the how-to of compassion. This is understanding the root of the heart. He says that I will get a sense of when it may be good to pick a fight when it comes to fire, or be good to be soluble in order to bring transportation of nutrients to someone, or to produce a hose to clean something off. I express my gratitude to them, and thus ends the vision.

A Solution to Liber Loagaeth: Part 2

This post follows on to this post, and is edited from a Discord discussion about my thinking about the ring nature of the leaves of Loagaeth. Thanks to Jon Ciel of Uizelian magic and Argus for their feedback and input, some of which I have incorporated.

So here’s the outlines of an approach to unlocking Liber Loagaeth that I’ve been thinking about; the Great Table in Enochian is 25 letters wide by 27 letters high. This is divided into four quadrants, typically thought of as elemental in nature, but also includes the names of all 91 (or 92) governors.

There are 94 Liber Loagaeth half-leaves of 49×49 grids (more on this in a moment). So the idea here is you place a reduced Great Table (24×24) by eliminating the names of God (the 12-letter names, e.g., ORO IBAH AOZPI–they are holy, after all) in the four quadrants corners as well as the entire Black cross. Then, overlay four Great Tables in the onto a 49×49 leaf. This leaves (heh) each 49×49 table with its own central cross, possibly as the key to try to solve it.

Another possibility (let’s call it Approach 2) is removing only two of the rows, leaving a 24×25 and overlaying this version four times (two of them would be rotated 90 degrees). This would leave a single letter in the center as the possible key to solving it.

There are some advantages to each approach. Approach 1 leaves a nice parallel to the Great Table. Furthermore, this Central Cross is more evenly balanced than the Great Table’s Black Cross, and could be folded three dimensionally into two rings, like so:

Which would look similar to this diagram by Johannes Dryander:

Annulorum trium diversi generis

In fact, this suggests that a third ring should be added, such as at the 13th and 37th rows or columns. I would stick with rows, though, because this would continue the parallel to the Great Table. Ultimately there would be 9 letters in all, and this parallels not only the bottom of Leaf 1b (which is a 9×49 table) as well as the sum of the numbers in the SDA (which totals 441: “Truth” in Gematria).

Approach 2 has its own merits. Not only does respect the placements of the central names of God (after all, these are the names on the Tablet of Union!), it leaves each of them four times, not twice (if this sounds tricky, consider we could instead have a 25×24 modified Great Table by leaving the column of the Black Cross as-is and instead deleting its row along with the rows for the four 12-letter names of God. Why would this matter? This means that you get 16 names–a perfect parallel to the Great Table–as well as a Gematrially-sound 1 + 6 = 7, matching the septuple nature underlying the entire system. On a personal note, 16^2 = 256, and I was specifically asked to calculate the ratio of a 5D-volume of a 5-sphere circumscribed about a 5-simplex vs one inscribed…it was 256:1. Took me a while to find the formulae, (thank you Google Books), but I did.

Both approaches include deleting the names of God in the Great Table. Note that this leaves 77 governors, which adds both the septuple nature and also appears in the 2nd Book of Chronicles, the Gospel of Matthew (and, via an alternative interpretation of that passage as 70 times 7, the Book of Daniel.

We’ll come back to another Bible verse in a moment, but here is a sequential summary of what constitutes the leaves of Liber Loagaeth:

  1. One half-leaf, which actually is 49 long lines of text;
  2. One half-leaf which is a hybrid of 40 lines of text with a 9×49 table at the end to complete it;
  3. 54 straight-up 49×49 tables of letters (and with one exception, numbers), each of them uniquely titled;
  4. 40 titled tables of 49×49 with every other letter missing (i.e., tables to be completed/solved).
  5. One table of five 21-letter triangles (side length 6).

Another bible passage that is used by the angels in their transmission to Dee & Kelley, and seems very apt, is The Gospel of Luke (here I use the King James Version): “And, behold, there are last which shall be first, and there are first which shall be last.” This suggests that the last table should at least be considered first; I have yet to write it but it can be found at the end of this version attributed to Donald Correll. Perhaps the sequence of all of the chapters of the book is to be reversed.

Some of what I have realized about this last table is that it was originally transmitted via Galvah (whose is described as “the end of wisdom”–suggesting the path of Aleph (or Heh, depending on the source) connecting Chokmah to Kether), and in that transmission, there is an additional word, “LOAGAETH,” which of course itself means “Speech of God.” This leaves 5×21 =105 letters (or 113 letters if we include Loagaeth). This once again leaves two approaches to understanding ways to unlock and use this table.

Both approaches have the five triangles together suggest inner and outer 4-simplexes (AKA a 5-cell), which is a 4-dimensional regular polytope made of tetrahedra (just as the 5-simplex is made of 4-simplexes). Galvah says of this table: “In them is the Divinity of the Trinity. The Mysterie of our Creation. The age of many years. And the conclusion of the World. Of me they are honoured, but of me, not to be uttered: Neither did I disclose them my self: For, they are the beams of my understanding, and the Fountain from whence I water.”

Any correct understanding of this must include a mystery of the Trinity (i.e., look for triangles of words), the mystery of our Creation, and the conclusion of the world. Since this is coming via Dee, we can expect a mathematical bent to this, but let’s first look at one of the triangles (using English letters; sorry if the formatting comes through weird, essentially it’s an equilateral triangle with side-length six (keep that number in mind) and 21 letters arranged from top to bottom in a 1-2-3-4-5-6 format):

S
EG
LOX
IBRI
NCCLA
RZEDDO

The “middle triangle” of 3 that one could make from this would be OBR (Med-Pa/Peh-Don). Thus the mystery of the trinity would be to create one of each of these creating 5 three-letter words in all. This would match the 15-nature of Saturn and, with 105 letters across these five tables, would also be 15*7. This would be the first approach. Keep, 15, 3 and 5 (the factors of 15) and 7 in mind, they’ll come up again.

Taken as-is, the 105 letters of the final table are divisible by 7, 15, yet we see that 15 is the mystery of the trinity, for it means that humanity) long associated with the number 5) is in production with God and with creation (7 planets suggesting the three Kabbalistic worlds of Formation, Creation, and Emanation). Remember that in mathematics, products are definitionally the result of multiplication. The implications of this are that God’s work on earth is something He produced with/through humanity to bear witness to his Creation (105 in Gematria: “God is Witness”/ALAD; “Yah is omniscient”/YHVYDA). Finally, note that Galvah says it is “the conclusion of the world.” Another word for conclusion is “end” and thus “purpose.” This suggests that the end of wisdom is to understand the purpose of the world, and here we see that this purpose is to understand ourselves to be in constant co-working with the trinity (at Binah/Understanding) and the creation. Regardless, we have a strong case for this approach.

The next approach is to note the glaringly absent word LOAGAETH from these equilateral pyramids. Why would happen if we put this at the bottom? The 8-letters would be imbalanced, but if we omit the name of God eL/L (again, too holy to be included), we get 7 letters, and a 1-2-3 triangle (six letters–I told you this number would come up again!) of OBRCCL, which is of side-length three and also a divisible in number by 3.

Well, I admit I had to put something back in to get this interesting take, but let’s step back a minute and look at 113 (the number of letters if you include LOAGAETH). Turns out, this is an interesting number for various reasons. In Gematria, it suggests gems & glowing. Mathematically, it’s prime, and a centered square number, the sum of 49 & 64 (these numbers have a difference of 15!), and is part of a Pythagorean triple of 15(!), 112, and 113. Speaking of triples, 49 (7^2) + 24^2 (576) = 25^2 (625)–now we have our friendly 24×25 returning.

Sticking with the 15/112/113 triple, let’s look at this kabbalistically: 15 squared, which is 225 (“Worthy gift”), which comes to 9 in Gematria. Thus 15 reconciles Yesod (2+2+5=9) with Binah (15 as the the sum of any row in a Saturn Square–you could also say it is 45 (the sum of the entire Saturn square) as seen through humanity (5). 15 itself relates to Hod, leading us back to the 8 and thus 8^2 +49 = 113. 15 itself comes to 6 in Gematria–suggestive of Tiphareth.

112 is not only the first product of 7 with its first 2-digit Kabbalistic form, 16 (16*7=112), it also expands into 12544, which comes to 16 & then to 7. I see this more as a reconciliation of the 7 planets with the product of quadriplicity, the elements interacting with themselves. Alternatively, Jupiter/Chesed is its own product (4^2) and Mercury/Hod meets itself (8*2)–Mercury being a pretty dualistic planet in its own right). On its own, Gematria for 112 includes “To thrust” which suggests Chokmah (it reduces to 4 which is Chesed again, which links directly with Chokmah on the Pillar of Mildness on the Tree of Life), which has been linked to KAOS/disorder in the Aethyrs, and indeed Galvah says of this table, “[I]t signifieth a disorder of the World, and is the speech of the Disorder or Prophesie.”

113^2 is 12769, which comes to 25 & 7 via gematria. 113 itself reduces to 5, suggesting Geburah. The largest number in this Pythagorean triple expands Creation to a balance between Mars (5^2) & Venus at Tiphareth. Creation is balanced within itself. Note that 15=6, 112=4, and 113=5 suggests the central world of Creation.

So I’ve offered two pairs of approaches to solving it, laying out some ideas of what a solution to Loagaeth may look like. The math here is incredible and I respect Dee’s ability as a mathematician, the words within Loagaeth itself do not seem to be glossolalia, and I look forward to finishing copying the book and seeing whether I can combine these insights with 46a (hey, how many chromosomes do humans usually have again?).

One additional thing I would like to do is see what happens when you draw, from the center of the Holy Table of Practice, lines from the center to each of the 7 ensigns and see which letters on the outer square you pick up….