Gebofal, Day 18

Sunrise: Call to Aethyr of ZIM. Call to King BNASPOL, ZIM governors Gecaond, Laparin, & Docepax, and zodiacal kings Lavavoth, Olpaged, and Alpudus.

I note that I continue my approach toward the Abyssal point; I ignore such parts of the vision, except to project compassion towards them. I place myself in the astral throne, with understanding that to project compassion and lovingkindness towards some, there must be understanding.

The angels align my chakras as into a unit of seven concentric spheres. This moves along the gold-shimmering path towards the Center of the Heart of the Divine; it occurs to me to have my heart express compassion towards every part of this vision, and this seems to quickly move me quite a way down this path. The angels say that this is very good; the idea here is that I am interacting with the rules of my own journey in a direct way, which is to say this expression or heart-projection of compassion towards them and towards the path.

I maintain this evenness. I note that I understand why the angels have instructed me to remain in this throne; it’s very easy to get lost and ungrounded in this kind of work. But if you maintain this poise, it’s very key to this process. One of the governors, Gecaond, is showing me a rock, and says to me, “Grok the rock.” I mention that it’s likely made up of a mix of elements and molecules; I hesitate and say that I’m not an expert. He says, “Yes, but what is the rock?” I mention that it has several uses, and it has a long history from the beginning of time. I begin speaking about it in the rules and context in which I find it, and he says, “That’s the key. None of that other stuff really matters, unless you see how it came to be here, what purpose it’s having by its very presence. Remember this,” he says, as I continue my scrying and spiritual path. Take things as they are and in their current context, and what the context may have meant across various moments. He removes the scene with the rock.

Now the angels want to twist me inside out and to refold my energy body. So they pull at my heart chakra and eventually fold me into a pyramid, with the tip replaced by a sphere, which is the heart chakra itself, floating just above it. The angels say that that this is what it will be like (presumably the rainbow body). The angels also mention the cube of the bottom of the throne on which I sit, and to consider what happens if one combines the dual polyhedra of the cube and octohedron. Suppose someone believed held that material reality in the form of the cube was against oneself, as in the Black Iron Prison, then combining it with its natural counterpart, the octahedron, may allow someone to rise out of the trap of this sort of thinking by offering additional points of perspective.

I express my gratitude. The vision ends.

Noon: Similar procedure.

The angels note that I am in the throne astrally and that I continue to generate compassion towards anything which comes across my attention, including my attention of my throned astral body on itself. This causes it to return to itself. Note: this is a very high level of simultaneous attention. Having had a meditation practice and a good working memory is very helpful to me at this stage.

I’m seeing a cube, but it’s difficult; I wonder for a moment whether this is dispersion of the Abyss. Concentrating upon it, I realize that, no, such is not the case. It’s not a cube per se, but rather the bottom and back parts of a cube (see diagram below for an approximation).

Back and bottom faces of a cube (or, the front and bottom faces of a cube, if rotated upward–but that’s not how I saw it)

It’s like the angels are trying to close these three sides into a single 3D figure, but they cannot (note that four sides is the minimum number of sides for a 3D solid). I am confused, and generate compassion towards this confusion. I am about to move on but the vision changes, and I see this as a Hexagon now. The hexagon contains within itself the shape of the cube, they advise (in the sense of a 2D projection). This has to do with Metatron’s cube, they say.

When I concentrate on this figure, it’s as though it should come straight to the center, but it does not. The angels comment that trying to get to the exact center does not work and that one needs to approximate the center of this hexagon by fractals by (note: typing this up and giving it thought, the assumption here is a slight misalignment with the center and an irregular hexagon–drawing a diagonal across the cube in all three dimensions would not work in such a case; with Metatron’s cube, there would be no need for what follows). The angels then show a series of successive approximations towards such a center with smaller and smaller hexagons which are centered about the previous hexagon’s center in the first step, and then the upper or lower tip of that smaller hexagon in the next step. All in all, the point is that one could use this if one knew the circumference of the circumscribed circle of such. Saturn (the seventh planet), I’m told, represents the principle of going from a larger hexagon toward a smaller in order to reach the center. The angels add that this principle could be expanded out into a larger view as well, towards a large circumference, and they note the septenary nature of such a process.

My heart opens a bit now. There’s a bit of a distraction again, but I simply concentrate past it again, with compassion and lovingkindness. I’m forced to put in some additional effort, but I note that we’re approaching ZAX on Saturday, so tomorrow, Friday, and Saturday are the three remaining days before we arrive at ZIP and thereby cross the Abyss. Now I take matters a step further and collectively place all of the distractions together in front of me as a group, which I regard as “contextualized” or “understood” suffering (i.e., dukkha), and focus on them with compassion. This seems to help.

Now I ask the angelic governors and kings for assistance; the angels note that four kings are called on any given day, and they give me homework to match up the zodiacal kings who are called on any given day, and to match that up with the Heptarchical king of any given day of the week. This is clearly an indication of the strength of the individual planets as suggested by their respective strengths: King Baligon is explicitly associated with Venus and the Air (“whatsoever can be wrought in aerial actions”; one of the signs which Venus rules is Libra, an air sign, a projective (I prefer this term to the older term of “masculine”) of the diurnal sect). King Babalel is associated with Mars and Water (“Mighty and Wonderful in Waters, Whose power is in the bowels of the Waters”; Scorpio, a water sign, is ruled by Mars; this sign is of the nocturnal sect and is receptive (a term I prefer to “feminine”). King Bnaspol is associated with Mercury and Earth (“To whom the Earth with her bowels, and secrets what so ever are delivered”; Mercury both rules and is exalted in Virgo, which is a receptive sign and of the nocturnal sect).

The only missing element here is fire; both the sun (Leo) and Jupiter (Sagittarius) rule fire signs, which by definition are projective. Still, Leo is more fiery (with its only sign of domicile being a fire sign, and its sign of exaltation also being this), it is difficult. Still, this isn’t unambiguous. While the Bobogel gives “Wisdom and Science, True Philosophy, and True Understanding of all Learning, grounded upon Wisdom,” etc., this strikes me as so close to the Divine (and the sun being the “king” of the planets), that reducing it to an element of fire may be a mistake. I suspect that doing this research that the angels have assigned (which, they advise, may be best delayed until after gebofal), will make clear which planetary/sephirothic king would be the one whose power most relates to the classical element of fire.

I see six rays emerging from a central point, as well as a dotted line of a seventh. I generate compassion towards this ray, and it becomes an unbroken ray. When I concentrate on this, it’s as though a folding fan emerges and in a circular manner unfolds into the psychedelic space from a previous vision. The angels mention that this image of a fan is important; the angels say that I specifically request the crowned rainbow body. The angels say that this is “wise, insofar as you know what you’re asking for.” They then note that the level of compassion required for this may be too much to constantly have, so it’s okay to “zip up” this awareness and instead move according to my usual mundane manners. In other words, there’s not this burden to constantly be aware all of the time, like unto The Fool in the Tarot (which I had a vision of, not when I was scrying, I think, but last night during hypnagogia).

Now I’m told by the angels how to discuss my experience with the Aethyrs with a friend–I plan to do so!

Finally, the angels note that there’s this progress that can always be made by returning to the folding fan: “For what is a fan if not something to be seen, admired for the beauty upon it and as it is displayed in performance art, for the relief one feels when it gives relieving air to the skin?”

I get a bit of energy off the leaf 32a. The angels seem to be holding me in a vibratory sense: their subtle body surgery is now a lot more, well, subtle.

The vision ends.

Sunset: Similar procedure. I take three 7-7-14 breaths to steady my mind.

The angels show me a cylinder as a nice conceptual combination of aspects of a sphere and a cube. I am curious for a moment about combining a sphere and an octahedron. It’s a bit like methane (note: this has been observed to not be perfectly tetrahedral). I pour my heart into the vision into the lack of clarity, turn the ring around so that it touches the leaf, and vibrate the governors’ names.

The angels say that the zodiacal king assignment which I completed was good, and I ask whether there was anything I missed, or whether there was one of the Enochian Heptarchical kings who is indeed associated with fire. Fire, they say, is like when you’re leveling up, so King Bynepor is the one I should probably be looking at. King Bnapsen (suggested by Saturn, often seen with a scythe to suggest reaping) completes the old cycle and allows for the new one to happen, but King Bynepor is regeneration and renewal, and they remind me of the alchemical backronym “Igne Natura Renovatur Integra” (“by fire, nature renews itself”). It also makes sense that water would be the other attribution of Jupiter, because water is also needed to begin the regeneration process.

Returning to the cylinder, the angels note that the ring is itself a symbol of the circle and square (and has upon it a symbol of a straight line and circle). They note that the finger upon the hand that wears the ring is generally cylindrical, and the arms of the hand, and indeed the body typically has all four cylindrical limbs and a cylindrical head-and-neck upon a roughly cylindrical torso: fractal cylinders. I pour myself into this idea: going from the door (with its lines and right angles) into the expanse of outer space (generally a 360 degree experience) also combines these ideas, as does the fan.

The angels bring this idea back to the symbol. “Now it’s time to think about how to do this with the symbol in its current formation and how to put it all together. Instead of a pyramid with this symbol at top, instead consider a way to put this spiral in three dimensions (as a hyperbola rotated about an axis), encased within this pyramid. After the spiral reaches the base of the pyramid here on Earth, it begins a rotation about the earth, creating a falling teardrop effect (note: this is roughly a metaphorical inversion of the drippings of the Abyss, and during the vision I note the difficulty in maintaining concentration to see this).

Symbol from previous visions; note that the spiral continues at bottom to create a sphere which follows the shape of the Earth, which, with the pyramid, creates a teardrop-like shape.

I see a moderately sized wasp’s nest now, which is reminds me of the shape of a pine cone. Several wasp-like insects fly to it, and there seems to honey exuding from it. There’s honey emerging from it, and the honey seems like a teardrop upon a teardrop, and it is so sweet to humanity, it’s like exactly what humanity needs right now. I see this, and (amidst several distractions–which hold back by increasing my compassion) there’s a beautiful big light (Ain Sof Aur), seeming to originate from where the nest/cone is attached. The light encompasses me, and I seem to elevate. This whole process seems to crack me open so as to show me the benefits of these higher pre-Abyssal Aethyrs. As you approach the Abyss, there’s still much to be had, it just requires a lot of concentration.

I see letters; they arrange to form “Bobogel,” … “Bobogel Omnia Tucare Est.” I don’t know what that means, but now looking up the (questionable?) Latin on Google Translate: “Bobogel omnia tu care est”: “Bobogel, all is dear to you.” (If you know Latin and know a better translation, please reach out). I see letters again. This time they are in English: “A…All shall be revealed to you in time. Go in peace and serve the Lord.” Behind this, and lit up in bright light, is a future version of myself, very much at peace and compassionate towards where I am right now. Apparently, this is where I needed it!

I’m very happy about all of this. I make plans to complete the symbol. The angels close the vision.

Gebofal, Day 7

Sunrise: Call to Aethyr of NIA. I call BNAPSEN via the prayer as listed in Stenwick’s Mastering the Mystical Heptarchy, but not using the Enochian calls.

The angels show me seven points, and of course today, being the last day of the first week, their meaning is described: the points are placed along the outermost ring of a spiral. The remaining 42 days work their way through to the center of the spiral. On Day 49, the last portion of that spiral can be connected via three points of a line segment (for you can further subdivide the spiral to account for the same call three times on each of the days of the ritual, which is to say 147 points in all). This line segment connecting the final stretch of the spiral can be thought to start at the reading of Leaf 1b, ending at the reading of Leaf 1a, and the finally, on the evening of the final day, reading of the leaf in its entirety, at which point the center is made manifest. Note: this reduces the role of error which one would surely have by attempting to find the center by starting at the outside of such a spiral.

King BNAPSEN mentions that blogging about this is how a particular method of gebofal can be handed down, thus fulfilling his Binah/Saturn role. A cooperative effort to publish copies of Amzes Naghezes Hardeh with this method is suggested to me.

I point the wand at Leaf 43b; King BNAPSEN and Governors Orcanir, Chialps, and Soageel are unfolding the structure of what is going on as I scry during the gebofal ritual, which is helpful and appeals to my luminary-trined Saturn. I’m given more information and meaning now that I’ve hit Day 7, the end of the first seven days. I ask explicitly about the symbol; now that I’ve been reconciled with all of the planets, the symbol can now come forth. They show a spiral beginning at the outside of the four-pointed star, and to have the point at which the square (which is suggested by the diamond) would be circled (i.e., a circle overlapping the square have the same area), have that be at the 3.5 mark of a seven-“circle” spiral; to help visualize it, I’ve shown it below:

The same symbol from yesterday, this time with a spiral of seven revolutions; the point of revolution 3.5 is shown in red, indicating the circumference of a circle which would have the same area as the square suggested by the four points of the diamond. Decorative lotus leaves could be added along spiral.

I see rays coming down about me, and they relate to the rainbow body. They say that my mind and heart is relating better to the subtle body and therefore the rainbow body can be emerge and be more realized over time.

Noon: Similar procedure.

I comment on noticing the Leaf 43a is the first of these early leaves with its own corner and row that doesn’t have every other letter missing. I’ve filled in a few of these based on my intuition (but don’t claim them to be the be-all, end-all). I call on the angelic king BNAPSEN & governors Orcanir, Chialps, and Soageel, and they mention that there’s a parallel to ZAX and the Abyss, as well as to Ain (of the world of Adam Qadmon), which is the reverse of the spelling of this Aethyr. This, they mention, is the preview of Leaf 1 on day 49. There’s more depth to these Aethyrs than one would otherwise give credit for, so what I’m doing now is following the septenary spiral inward to its logical conclusion.

The angels instruct me to place the face of the PELE ring on the front of Leaf 43, which the book is opened to. To do so, I put the PELE ring on a finger on my left hand so that it can continue to touch the book. However, I naturally place the back of the hand upon the leaf rather than turning the ring around so that my palm remains on it. They joke about the trope of sci-fi shows to somehow “reverse the polarities” to get the reverse effect of a problem they’re trying to solve via the normal polarization. Still, there’s something to be said about this (and typing this up, I’m thinking the message that things can’t be “unchanged,” but rather changed again in an attempt to honor the previous arrangement). They are “reversing the polarities” (i.e., King BNAPSEN is reversing some of what King BYNEPOR Thursday–note that astrologically, Saturn is the great malefic while Jupiter is the great Benefic; Saturn is only half of Jupiter’s mass and so can’t undo all of it). The angels tell me to get used to this push-pull, and that this will happen several times, and why these two planets are spaced a day apart on the days of the week. I’m told that this is the nature of what happens when one is placed at the center, and why the meaning of visions can seem to reverse or change meaning. A little vibration or wave can be completely disorienting, and things can suddenly seem upside down or reversed with only a little movement.

I can see a 3D funnel-like spiral come up from the palm of my hand. They begin by showing me a 2D version of the spiral (such as that above). Then they have me look at the funnel as instead a spherical version, which reminds me of a a tennis ball which a dog has chewed, causing it to come undone at the seams, which can be looped around itself. If the inner part of the seam were smaller, then it can be looped around itself in a spiral-like manner. Then the angels tell me to contemplate this in 4D space; they hint that the geometry I will see may be too much to interpret directly.

King BNAPSEN mention that the allergy drugs I’m on have helped to make the restructuring of my subtle body easier. I see a lot of waves; this is like when an ultrasound loosens up knots in a physical body. “Behold his wonders.”

The vision ends.

Inter-scrying commentary: So, believe it or not, I’ve not read the entirety of Dee’s Monas Hieroglyphica until just now, though I’ve seen the commentary offered by Dr. Justin Sledge and Jason Louv. I also already knew that symbol by heart. A few points of contrast between his symbol and mine:

First, the spiral: his spiral naturally closes, mine remains open.

Second, is the symbol of the Tao is central, while the cross is separated from the symbol of the elements (as indicated by the divided diamond). The cross carries with it the meaning of the unfolded cube, which is the unfolding of the heart.

Third, the elements are placed along the outside rather than central to the symbol. This is important to need to balance oneself among the four elements.

Sunset: Similar procedure.

Once again, I’m shown the seven dots. The angels show me a more basic binary version of his Theorem:

The angels are saying that this is a more basic and binary form of the Monas Hieroglyphica: 2⁰, 2¹, and 2², in which can be seen the force and power of Ain, as well as the natural progression leading to a 2 and a 3 (2⁰ + 2¹ = 1 + 2 = 3). They show me this binary and ask me rhetorically to merge this concept with getting to a total of seven (by adding all the dots); the angels note that one gets from 7 to 15 to 31 to 63, each of which is its own form of sacredness (7 being the number of the classical astrological planets, fifteen being the sum of any Saturn square, 31 being the name of El in Gematria, and 63 being 7*9, with 9 having its special importance to Enochian as I’ve gone over in previous posts). 127 is prime and (credit to Wikipedia; float them some money, will you?) is the smallest prime that can be written as the sum of multiple consecutive odd-numbered primes: 127 is the smallest prime that can be written as the sum of the first two or more odd primes: 127 = 3 + 5 + 7 + 11 + 13 + 17 + 19 + 23 + 29, and is the sum of the sums of the divisors of the first 12 positive integers (78 is the sum of those numbers, so 11 (for the 1’s for the first 12 numbers, except 1 itself, which is already included for the number 1) then add 2, 2, 3, 2, 4, 3, 2, 5, 2, 3, 4, 6). The angels kind of want me to stop here. The angels want me to stop here as we’ve reached 2⁷ – 1.

Taking this splitting to its normal extension, they say consider when 7 & 15 meet up opposite each other: 4 four match each other, the other four of the final row of 8 do not. If 7 and 31 meet, 4 would match each other, 12 would not. If 7 and 63 met, then 4 would meet and 28 would not. They say it has something to do with what is left over, and something about exponents. However, I’m not following a lot of the logic. I call on King BNAPSEN and Governors Orcanir, Chialps, and Soageel again. They have me pause to center and say they’re going to show me. 128 + 7 sums to 135, which is 9*15; I’m still confused because they’re switching what gets added up. They say “hold on,” and they comment that this is 2⁷ + 7. Then they have me add 7 + 2⁸ = 263, which is Resh, the solar letter, plus 63, which is the number already have from 2⁶ – 1. They mention 519 but then they stop. They say to add one less than the power of 2 to a different power of 2 which is larger. They say that 519 will be telling to me. They call this my homework.

The angels have me wait. King BNAPSEN shows me the letter V which can be oriented as a 7 in Arabic numerals but in Roman numerals is 5, so together this is 12. He shows me the sun being exalted astrologically being a symbol of an exalted heart. The angels tell me to set my wand on the Holy Table and to put both hands together in prayer on both sides of the leaf, which creates an interesting energy.

I do a quick prayer asking for mercy. The angels show me a lotus flower, and show me a moon within it (note that this combination is also symbolic of the Buddhist bodhisattva deity Tara). The angels ask me to change the foot on which the BNAPSEN seal is located, so I do, crossing my legs to do so, such that my posture is reminiscent of the posture of certain martyrs and, I note, to The Hanged Man in the Tarot. I concentrate on these two images together, The Hanged Man and the lotus flower with the moon inside of it. He’s now inverted, so upright and his hair floats upward. The angels tell me to accustom myself to inversion.

The Hanged Man rising up up out of the lotus reminds me of the mantra, Om Mani Padme Hum, the lotus-jewel. The Hanged Man being number XII of the major arcana adds significance, and of course this is actually the 13th trump (since the numbering of the major arcana starts with 0, The Fool). This gives significance to the Watchtowers, which are 12×13 in dimension, thus coming to 156 letters per watchtower. I’m looking into the heart of this inverted hanged man, and the angels tell me that if I take his foot to instead be standing upon the moon as it goes through simple harmonic motion. This motion could also be seen as him going through a circular motion, front-to-back and up-and-down, creating a circle around his heart about the y- and z-axes.

They make additional analogies; if the hanged man bows before something greater than himself, that’s a certain kind of eclipse, but stretching back in ecstasy is a different kind of eclipse. There’s something about aligning with the Saturn cycle.

Now I’m atop a cross which is in outer space, and which is flying like a spaceship. At times it seems like a TOPY cross, but there seem to be fractal extensions of 2/3 size which emerge from the cross, forming a pattern. I see myself lying on the cross, with my heart at the center, causing it to fan out in a fractal pattern. I’m told that networks such as these need to meet other people so that they can grow again and not peter out at the natural upper limit of the fractal pattern. It’s like I’m traveling through space, and the cross becomes many of the same size, forming a simple bridge down to a planet. I touch the planet which is like unto Mars, but touching it causes a bit of blue to appear, terraforming it. I don’t know what this is, but on reflection, it’s a symbol of following the perpendicular in order to meet the center, or heart (note the six-rayed star in the LRP is made up of red and blue triangles); at the time, one side of the leaf I’m holding was saying “this is obvious,” the other side of the leaf was saying, “it’s not obvious at all.

They’re showing me the sun and the moon crossing each other, which of course follows this symbolism. I note that there’s an upcoming lunar eclipse, which I mistakenly think is in June (it’s in May), but they’re really trying to point me towards it. I don’t know what this is, but it’s important to them, and I’m grateful for the message.

Several times now it’s felt like the vision will stop, but it resumes. Now I see a diamond shape, a rhombus, which has a size of a diagonal that is three times the size of the other. There’s an additional correction to the symbol, which now has three-dimensionality; the main one is shown atop and rotating above a self-similar square pyramid:

Now I recall a symbol on the astral appearing like this appearing after I scried the Aethyr of ZIP about a year and a half ago. It was made of gold and I was able to use it to help me decipher tables I received about this time. It was three-dimensional and octahedral; the angels show me another one today, this time even thinner:

“You have a square (from the original symbol), but held at this angle [in three dimensions], it has to look like a rhombus.” Ultimately they say that the fusion of the old symbol with this new one is a means to perfect it. There’s a flexibility with the height of the octahedron, which I’d already had from the ZIP symbol. The angels emphasize the self-similarity.

The symbol floating above the mountain is similar to it floating above itself in the pyramid form, and there’s significance about it but I’m not to know about it. “Think of it like Re atop mounting, but because it’s merely reflecting Re, it’s like unto the moon.” The symbol is reflecting light onto the ground below, and I’m thinking of Egypt. It’s lighting up the ground below, and they’re saying that it could reflect any place on Earth. “The light will hit a central point,” and the energy will be like a thermal solar tower. I’m unclear, but the angels say that this is okay: this is laying the structure for what will happen at the end of this ritual.

There’s something about a dog, but the vision ends.

Gebofal, Day 1

Sunrise: So course I was a little sloppier than I would’ve liked, so I was a teensy bit late in starting. No particular dress, but there’s nothing against doing that.

I said the prayer of Enoch as related by the Angel Ave, and then activated the furniture, placed my foot upon the seal of the Heptarchical king CARMARA, then scried TEX. I had the book opened to the front of Leaf 49, but of course I realized it should’ve been the back of the leaf, and I was guided to do so during the vision.

Vision of TEX (30th and lowest Aethyr): so this was interesting; the usual vision of TEX —and I’m spoilering things you may want to be unbiased about when scrying the Aethyrs yourself—relating to the desert landscape was overlaid with smoke arising from Leaf 49, as if the vision was missing this extra layer. The smoke arose and related to the pillars of cloud and fire in Exodus. It’s also like the smoke of what you see at the beginning of the alchemical process, & the pillar of fire is like unto the light of Ain Soph Aur at the end of the alchemical process. They’re saying that gebofal is a process of subtly tweaking what I’ve learned already. Then they ask me to look at the back page, which is two 3×7 tables arranged so that it appears that a middle row is missing. They suggest trying to focus on what sort of flexible symbol might go there to anchor myself to go across the multiple levels of being; they note that the symbol for Kether & the Taijitu symbol both have within them more flexibility in order to relate to the whole. My symbol will ultimately be there (I’m pretty sure I was thinking about a personal symbol last night). They suggest using the Enochian-language heart mantra to aid in this.

The vision ends w/ a preview of the landscape changing, now not merely a desert but one with mountains in the distance & it now being noon (the time of my next ritual today); having taken the 1st step, the landscape shifts. They tell me that using the seal of Carmara is fine for this morning, but to switch to the Sunday angelic king Bobogel for the remaining two rituals today.

Solar noon: At the angels’ direction, I called upon Bobogel; I was careful to also use Stenwick’s method in his Mastering the Mystical Heptarchy book (foot on the seal, which is on the ground).

Then I made the call to TEX again. The angels noted that having the five angels creates a 5-simplex, which begins a process of unfolding into the higher dimensions. The remaining Aethyrs take the initiate into aspects of this dimensionality until, as with Aethyr 14, another dimension arises. So we’re given additional dimensionality & a parallel to the quintessence. This is maximally available when the Heptarchical kings are used, and—here the angels were quite explicit—the Heptarchy should be understood as to always be used with the Aethyrs. Doing a 49-day ritual makes this more obvious, as each king would be called on 21 times, and Carmara/Marmara the final time (my using Carmara is forgiven & Bobogel as mostly having come through).

Next, the angels talked about the Pillar of Light, and they referred back to book, Leaf 49a (front), & showed it as though lightning were hitting it. They suggested I see the pillar as a continuous electric discharge, the massive amount of energy available off at any moment in space as virtual energy, the limitless/Ain Soph of energy manifesting visually as limitless light, Ain Soph Aur. This shows the immense power of any individual person within a space. Any space a person inhabits occupies space, and all of this space is indeed subject to this force of Ain, in the sense of 1 (individual) = 0 (Ain & its power) + 1 (individual) (shout out to Rachel Fell and Filoprax for their elaboration on this). They’re also noting that each day of gebofal can be thought of as introducing a dimension by stages by producing a view, then its shadow, and finally both can be seen from a 3rd side.

Sunset: The angels instruct me to flip back and forth to the front and back of Leaf 49. There’s something of a shimmer or vibrational impression that comes to me from doing this. The angels have me recall the smoke as representing the beginning of the alchemical process and the light as the end. They have me recall that Moses led the children of Israel with the pillars of fire and cloud, and that the pillars that I see are somewhat more toward the extreme of this spectrum in terms of materiality and in terms of shadow and light. There’s the idea of the material basis for energy such as fuel (here they note that nuclear fusion isn’t that far off). What remains after consumption is matter which cannot be broken down into an energetic reaction. Combining that with the flowing of energy implied by the pillar of light, you get the basic idea of what an organism, including a human being, is. The materiality of the energetic system allows for the system to continue and perpetuate itself and to move throughout its existence, and of course we take in material that is consumable and excrete the opposite at the opposite end of our alimentary tube. Human beings move in a relatively intelligent way, much as the Divine moves according to the divine’s ways, with a constant flow of energy in selected parts of the universe.

The angels highlight that with a close inspection and relatively aspiritual reflection on the nature of things, we still get this beautiful idea of divine-like movement throughout the cosmos and nature. We associate the divine with a process, a plan, and an intelligent and elegant (often taking the form of a mathematical) unfolding in ways that defy a mere human’s ability to plan. What matters as far as humanity is concerned is to be more intelligent with its use of natural resources, caring for individual people, and to understand our relatively matter-bound nature. This extends to aliens and understanding that life on other planets has to deal–or has already dealt–with similar issues.

After this “download” or what we used to call a message, I’m taken to the vision proper. It is nightfall in the vision; I’m taken to the center of the valley which I saw in the previous vision. Now I can see clearly a crystalline-like square pyramid, or perhaps it’s fairer to say an invisible pyramid with outlines of light. The angels tell me to consider Binah and how only through the experience of darkness was Babalon to be seen clearly. Now through the clarity of having gone through the process of making Amzes Naghezes Hardeh, of having seen the deluge of possibilities of how these leaves could be arranged meaningfully in someone’s life (mathematically: 49 factorial), let alone the specific meanings of why the leaves would be arranged in this way, there’s a sort of blinding level of possibility for the mind to reckon with. This is only to be expanded by considering the elemental circumference of the heart for the individual to measure out by the Watchtower tablets, relative influence and strength of subdivisions and angelic influence here.

Nonetheless, there emerges the structure of a square pyramid, which can be thought of as an octahedron with chthonic spirits below, one can see different stairs, classes, or levels of possibility which narrow as the heart balances itself elementally (e.g., with holy guardian angel work) and attunes oneself to the arrangement of the leaves as given in this transmission. Eventually the emergence of the point of spirit and each individual’s orientations towards a unique set of fixed stars towards which the pyramid points in the sky. First one must reckon with the equal universal nature of possibility–the “sphere” of the fixed stars as they appear to us on Earth. In other words, an emergent structure appears and the elements leads up to it, and there is a singular direction–such as the True Will–to which an individual becomes oriented.

Here my mind alights on the septenary nature of Enochian. The angels note that the Zodiac is a circular/360-degree slice out of this sphere, but generally say they will talk about a missing piece relative to all of the previous posts on this on my blog. The pyramid, they come back to, is somewhat symbolic of humanity’s progress on the planet and also the union of earth with heaven. There’s some clarity which happens when one aligns with the directionality of a pyramid–here my mind alights upon how the square pyramid unites with a previous scrying session in which I saw an infinite cylinder which pointed in the direction of the aforementioned set of fixed stars. Again, the angels put me off on this question: “You’re approaching Atziluth with this question,” they ask (TEX is far below but of course has it within it). But it relates to being aware of the perimeter of the planet at the sphere in which one moves.

Regarding the personal symbol of the center of such a sphere or circle, the angels offer suggestions, but I won’t present mine until it’s complete.