Reflections on Completing the Book of Silvered Leaves

I have completed the Book of Silvered Leaves. Let me start by discussing the book’s general structure as it was transmitted to me:

  • The first 19 leaves had images on both sides, and at least one of the sides of each leaf incorporated one of the 21 letters of the Enochian alphabet into the image (for two leaves, Enochian letters were incorporated into each side’s image; the letter pairs for these were Pa/Gisg (the first and last letters of the Enochian alphabet) and Ger/Pal (the least-used Enochian letters). It should be noted that one of the images that arose was what I was told was the seal of the angel Mapsama, the angel who directed Dee & Kelley to create the book.
  • Nine leaves with moon phases:
    The next two leaves consisted of 49-word Enochian-language messages, while the following seven leaves included 49-word Enochian-language messages, as well as moon phase symbols (2 leaves with full moons, 1.5 leaves waxing crescent, 3.5 waning crescent). This suggested to me that the previous two leaves represented new moons.
  • The next 12 leaves each had one of the glyphs for the signs of the zodiac on both sides, and also had 49-word Enochian-language messages. At times these included the name of some of the zodiacal kings, and all 12 of the watchtower’s names of God were used, often with an IA- (“God”) prefix.
  • The next seven leaves each had an astrological symbol for the seven classical astrological planets (in order) on each side, each with shorter, seven-word Enochian-language messages (which were to be on a single line).
  • The final, 48th leaf was the astrological glyph for Earth. As with the 49th leaf of Amzes Naghezes Hardeh (commonly, but not quite properly, known as Liber Loagaeth), this leaf was to have three 3×7 tables on the front, and two of the same on the back, each cell with one letter.

As far as how I wrote it, sometimes I would see the outline of a shape or letter in the silver borne by the page, sometimes I would hear what I was to write (in Enochian, or in English to be looked up in Enochian).

So we have some parallels between the Book of Silvered Leaves and Amzes Naghezes Hardeh/Liber Loagaeth. While the former has a distinctly lunar quality (indeed, it happens that the cover I bought to bind the book was very dark and reminiscent of the night sky), the latter is quite solar (to be bound in blue silk, with letters of gold, with Bornogo, the prince of the sun, appearing prominently in Leaf 9–the only leaf with numbers in addition to letters).

Now on to the effects. My friend Cody P. mentioned that his view of Amzes Naghezes Hardeh (Liber Loagaeth) that it created, so to speak, the rainbow body on the astral, from which a true rainbow body could ultimately be realized (this is a recollected conversation, not verbatim). There was certainly a lot of symbolism and coming to terms with a lot of my being during my reconstructed gebofal ritual. Although he didn’t say so, it’s like the world of Briah, and probably also Atziluth (and even Adam Qadmon), manifesting into Yetzirah. Note that my making a perfected copy of this book was probably heavily assisted by having previously scried the Aethyrs in this interpretation.

As I was told towards the end of constructing the Book of Silvered Leaves, I scried the word “PRONOA,” a word (meaning roughly alchemical love) which I had received during my initial trip through the Aethyrs. When I did so, I had an extremely powerful vision, almost as if all components of reality had their own Aethyric-style vision, and all of them were overlaid with each other simultaneously (like the many sound tracks at the end of the Beatles’ Revolution Number 9–except visual). This was the most intense vision I’d had, and I was guided to relax into the love. Doing so, I saw myself on a still, spherical ocean. I was told that I was to scry this word once more after the book had been completed, and afterward would receive the title of the book as well as realize the rainbow body–Yetzirah manifesting into Assiah.

The title of the book was PRONOA PIBLIAR CAOSGO, or roughly “Alchemical Love’s Places of Comfort of the Earth.” I wrote this on the silver which I had already affixed to the front (an extra silver leaf from the package I bought). More importantly, a nascent rainbow body has appeared, right now only appearing to me astrally, but something I can work with at will.

Now for ultimate reflections on this book. I do not believe that everyone will receive the same book if they go through this process (especially given that many of the messages seem quite personalized). However, I believe that making this book, as creating a perfected copy of Amzes Naghezes Hardeh (Liber Loagaeth), is important to the magician. It is certainly the easier of the two books to make! The level of trance I would say I had–with the exception of the final ritual of scrying the word PRONOA–was not as heavy as, for example, almost all of the reconstructed gebofal ritual. So in the sense of a doable ritual, I would almost encourage people to make this book first, since it was to be created just as much as Amzes Naghezes Hardeh (Liber Loagaeth), but is far less effort. It may even be wiser for those born at night to make the Book of Silvered Leaves first, for in Hellenistic astrology, the main luminary for such people is the moon, not the sun. Regardless, the moon, being the closest astrological planet to the earth, is considered most “earth-like,” and can sort of be considered a gateway to the higher realms.

I did a brief review of the chart for the absolute end of the ritual, and found the following septile aspects (something I noticed at the end of the gebofal ritual; 3-degree orb (except for quincunx/triseptile)):

  • Moon triseptile Mercury
  • Moon septile Mars
  • Neptune septile MC
  • Neptune septile Uranus
  • Neptune septile Rahu/North Node.
  • Mars triseptile Mercury
  • Chiron septile Saturn
  • Ascendant triseptile Pluto

There were also several quintiles:

  • Moon biquintile Neptune
  • Mercury quintile Neptune
  • Chiron quintile Pluto
  • Sun biquintile North Node
  • Sun biquintile Uranus
  • Sun biquintile Midheaven

Thanks for reading!

Last Day of Gebofal: Day 49

Sunrise: As with all of the other days, recited Ave’s recounted version of the Prayer of Enoch for all three scryings. Vibrating the god names “L,” “IAD,” and “NA.” Vibrated the second half of Call/Key 1, which I take to be the contents of Leaf 1b; practitioners often leave this first call unspoken, and do not include it in their enumeration. I do not know of anyone else who has recited this leaf as a call (or, indeed, of anyone who has recited the leaf, other than Edward Kelley during the original transmission of its contents).

I’m feeling somewhat disembodied, or perhaps a better phrase for it is “feeling disembodied in addition to feeling embodied.” I’m told to sit, for this will be a big one. I’m instructed to put my feet upon the top tablet only, that of “L,” (my design, not part of the source documents of the Dee/Kelley transmission). It’s an Enochian-language transmission! Mercifully, it’s given in English letters; it comes slowly at times as I concentrate (this is written as close to the original spelling as I remember):

“Rustafa noh a fantox, gembles son taho
Uxnal uridah eadah ur laxnop uxnal cay
norsalp. Iaida ur ton damploz uxamal geh.
Tucamax iehusoz nucablix a ton pah saga
mano.” [I see a DNA strand] “Aqlo monons i monons de Iaida.”

“Oecrimi! Oecrimi! Oecrimi!”

Partial translation:
Son is similar to “sonf,” which means “to reign.”
Ta means “as.”
Ux means 42.
Ur is the spelling of the Enochian letter “L,” which itself means “One” and “The first.”
Ton damploz means “all variety.”
Iehusoz means “His [God’s] mercies.”
A ton means “with all.”
Pah is translated by the AOM as “the Ogdoad.” I have previously relied on this dictionary, but because I have not seen this in Leitch’s dictionary (I hold Leitch to be the authority), nor in the Dee/Kelley transmission, I am uncertain about AOM translations.
Saga is similar to Sagacor, which means “in one number.” The AOM translates this as “Entire” or “Whole.”
Mano is translated by the AOM as “soul of humanity.”
The final phrase means, “Your heart is the heart of the Highest,” and oecrimi means “sing praises.”

I feel energy coming up off of Leaf 1b, up into my arms, up into this jaw and head, and finally down throughout the rest of the body and into the ground itself. I feel a bit like a tree, and a torus within the tree, and I feel the poloidal rotation of the torus.

The vision ends.

Noon: Similar procedure, except I vibrate the first half of Call/Key 1, which I take to be the contents of Leaf 1a; practitioners often leave this first call unspoken, and do not include it in their enumeration.

My voice is sore from what I time to be 49 minutes of vibration (this morning was 36 minutes–note the 36/49 parallels to Soyga and Loagaeth). I may just read the words aloud tonight.

The noon scrying begins with another Enochian transmission:

“Rustafax NA jonqual iehusoz a lansh palphe
to[h] a arcoazior adgmach od satqual…”

And now the desire is to continue in English: “Unto you, Son of Man, Son of God, Son of Earth.”

It’s like I’m being taken up by a bright beam into a massive dark circle in the sky. Now I’m encompassing the whole world, and now the entire cosmos. I am one with all, and I’m having this full experience of God, and all of the pain and joy that He feels, and all of it is happening at once. He says, “It’s just this giant tingling”: that’s the best he can liken it to for me.

I feel His Divinity and Omnipresence. I’m feeling His Heart, and it’s so beautiful. It’s a Divine Heart, the Divine of Divine Hearts, and I’m feeling it more completely than I have before. It encompasses me and this entire work and state of being that I am and all of the actions that I’ve done. It’s just this giant Heart, and it feels good and it feels very much Right.

I’m filled with compassion and lovingkindness toward all beings, all things, and all rules of all beings and things, and the entire state of all possibilities that could have been, and never were. It’s like I have to hold all of this all of the Time. This is what it’s like to be the Divine. He says, “It’s too much for a single human being to do all the time, is it not?” I say, “It is indeed, o Lord.” He admires my continued effort towards it, and sets me back down within my body.

“This be enough,” God says. “Rest, rest your voice, and tonight we will finish and My Blessing will be upon you.”

Thus ends the vision.

Sunset: The entirety of Call/Leaf 1, starting with Leaf 1a (reversing the order I read them at sunrise and noon: “the first shall be last”).

I’m already feeling a big energy about my crown chakra, and I feel myself being lifted out of my body; I’m asked to bilocate (maintain awareness of both the physical and astral bodies) so I do. Once again I am lifted into a black circle above the earth, and once again, it wraps about the globe and out coming into the entire cosmos, and I feel this love, love, love, of the Most High to all of humanity.

“Yea, ‘PRONOA’ be the final word” of the Enochian-language transmission that he wished to send to me (making it a 7×7 grid, excluding Oecrimi). I feel myself just filling, filling, filling with this PRONOA. Every single fiber of my being, every single part of my subtle body is filling up with this PRONOA. I’m just feeling this love, and He’s saying, “Just allow Me to work on every level,” so I relax my physical body. Once again, my vision is of the entire globe, the entire cosmos again (reflecting me on the cosmic level), is filling up with this PRONOA, with this PRONOA. Once again, this is my part, He says: this my part within All.

This is me within all; this is me, as it were, quantumly entangled with all of reality, or rather, that “Without Which, Not” (“sine qua non“). God says, “Yea”: this is the Part of me that is Everything, this is the Holographic Identity. Yea, it is the Truth of the Reality of Me, and so He is filling me with this Love, this Awareness, this Awareness of Myself, of this Cosmic Being, this Cosmic Entity, One with All. This is the height, this is the summit. The Lord High says, “This is the Measure of All, for yea, you understand now,” and I say I do.

I find myself wrapped up in this Love, just forever pumped into this love, and occasionally out, but always returning (the Tao is returning). I find my heart chakra opening way up, and once again my crown, and once again third eye. All three of these are interacting in this vast transrational space, of which I’m barely able to communicate the Power. It is now coming, once again, through my entire body, and I am Understanding this Clear Mind. I find my mind being calmed, yea, “A AFFA MANIN,” He says, winking, reciting back the phrase of one of my prayers.

I feel myself unlocking and unlocking, and He is showing me the means to the rainbow body. It is this: to focus on each chakra, starting at the root (and working one’s way up one at a time), as if it were the heart. At the heart chakra proper, conceive of it as the heart of hearts, and at the crown, the heart of all. After showing me the means, I try my best to feel this; I can’t see anything occurring in the physical room, but at the heart level, it definitely seems true, so it will be my focus during meditation. Furthermore, I am to try to look with my third eye through the heart as if it were a telescope, at the crown chakra. “This be too much for most, except for those with the most open of hearts” to communicate, so “let this be the Blessing of the Lord God upon thee, the granting of this request, which you have indeed suffered and sacrificed for, and have chosen of your own free will.” He speaks a few words more.

Thus ends the vision. Gebofal proper is done, but I will continue to recite the Ave-recounted Prayer of Enoch three times a day for the next three days.

Gebofal, Day 44

Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).

I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.

He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).

Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.

King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.

When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.

I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.

Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.

He has nothing further: thus ends the vision.

Noon: Similar procedure.

I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.

“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”

I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.

Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.

The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.

Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.

Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).

King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).

I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.

Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).

I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.

Thus ends the vision.

Gebofal, Day 40

Sunrise: Call/Key 10, (because it is the ninth spoken call (after the “not to be spoken” true first call, most practitioners refer to this as call 9). Call to King Bynepor, Vibrated the God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governor Doanzin (should’ve been Oddiorg!) and Zodiacal King Hononol (ZIP).

Governor Doanzin and Kings Bynepor and Hononol are here equally because the number of the call matches the 9996 of those angels, I’m told (despite my calling the incorrect governor!). I relax now, and the first thing I’m shown is a flood within a mine. The angels show me this water washing away the dirt is washed from gold ore: “much as it causeth [geometric] loose points to disconnect from more fixed ones,” I’m told. “What it reveals, when there’s enough water to wash away that which cloudeth” then one can see that “there is gold, there are jewels, there is just so much that needed to be seen.”

The angels are commenting about how yesterday seemed to lack geometry: “Again, it was that openness, it was that openness of the points, and their freedom to move about and to transport and they’re doing so within a focus. Now,” they add, “that the same thing can happen with water, except that it has this effect of moving the mud about the gold or the precious stones.” Now the angels continue, “Much as water reflects the image of one who stares into it, yea, even though the water be cloudy and murky: so, too, do gold and precious stones do this. Think thou of the Buddha and Buddhists and Buddhist temples and how there’s so much gold to be had in them! Yes, it’s a valuable commodity in and of itself,” they’re saying, but the point is that, “it’s not taken and used in these things, but it’s there to reflect, so one can see oneself in a clear-cut and not-opaque gem. It reflects something deeper in the psyche.”

At this point the angels advise me to consider this word. Psyche is noted for her beauty (Tiphareth), reflected about her in the gold (sun, ruler of Tiphareth) of Eros’ (son of Venus, whose planet is ruler of Netzach) palace. There’s also a bit about how she is the goddess of the soul, yet she must face death in order to reach this apotheosis. The angels continue, “There’s something very emotional, sentimental, but also, at its purest and cleanest, that ‘eternal sunshine of the spotless mind,’ the empty mind. There’s something reflected in that water that can stir a memory of this mind.” (Note: I’ll also add the myth of other legendary items pulled from water, such as Excalibur, given by the Lady of the Lake).

I’m told to now consider water as a means of transportation. We already some of this with Pisces and the fish which moves within it; indeed, today I have my feet upon the seal of King Bynepor, who would seem to correspond to planetary Jupiter, which rests upon the water tablet. As an aside, the angels note that the full boon of this day will come during the ingress [of the planet Jupiter into Pisces]. “It is not to be forgotten, Son of Man, Son of God, Son of Earth.”

I am shown the transportation of “all manner of goods, all manner of substances, good or ill, because [water has] the desire to flow, and that freedom to flow, yet [each point is] connected by other [points, which represent] people. All of the points within water are in constant contact with others, which is a much closer and intimate vibe than air, which tends to be–we call it abstract, but really [a point of] air tends to just go off and take a while before it hits something else.”

The angels conclude the properties of transportation and of gold and precious jewels. “When it comes to the next call, we have Venus in its nocturnal domicile.”

Also, on Day 44, “in order for the numbers of the servient angels to add up to 69636” (the number contained in the fifth spoken call, assigned to that day), the angels suggest that I find various combinations via Excel. If I do so carefully, they add, I should be able to get all possible combinations of numbers within those Aethyrs, and that I could use all of the individual servient angels from all 91 parts earth/governors. That would indeed be a challenge!

I ask the angels if there is indeed a sum across the Aethyr totals of servient angels which add to 69636. “We’ll see,” they say coyly. I ask them earnestly for their help.

I have since entered these into Excel and used the Solver tool successfully to find a combination of servient Aethyr angels which add up to that. Now I am updating it to work on the other numbers for which I had no exact match.

Noon: Similar procedure, correcting the governor name to Oddiorg.

Gov. Oddiorg and Kings Bynepor and Hononol say that they will just tick through the powers of gold/precious stones and of transportation for each of the three water signs.

With respect to the powers of gold and precious stones of Pisces, this, I’m told, is exactly where Jupiter placed here is at its best. It’s like when the rains come, and they wash everything away: that’s what it’s like with Jupiter in Pisces. The rains move the stones from where they were and, as a result, one can thereby receive new opportunities, and a new chance to reflect on oneself (see metaphorical meaning above). With respect to transportation, all of the waterways, but seafaring especially with respect to Pisces, much more so than the other two signs.

In Cancer, here Jupiter is in its exaltation, and here we find, oftentimes, heirlooms are passed down this way, but the…this is sort of like a treasure chest, which can be opened and distributed, oftentimes an armored one. Any sort of gold which resides in bank vaults, stuff like that: this is what the angels of this power operate over. The claws of which hold a jewel in place in jewelry would also be of this power. I ask if it’s better to call on such angels when the appropriate planets move through that sign, and they say yes, go ahead and consider astrology in this. It would obviously better to Jupiter transiting Pisces or Cancer, or, when this will be described Saturday, Sagittarius.

When it comes to the powers of transportation, especially of Jupiter in Cancer: this is where we can get a little into things like submarines, which are a bit both like Cancer and Scorpio, that hard shell and deep delving aspect. Any large ships through a canal or a river, I’m told, belong more to Cancer; the powers of canals generally, too, for their “cracking open” as seen earlier in the powers of Transformation.

The powers of Scorpio with respect to gold and precious stones: here we have the idea of sunken treasure or, if you have to cross waters to get at it, or buried treasure. The idea generally of delving and finding, delving and finding, if water or an island are involved. They call Jack Sparrow emblematic of this type of figure. There’s also the intensity of cutting of a precious stone and the precision involved.

When it comes to transportation, we’ve already had this idea of a submarine; there’s also any kind of tunnel or pipes with a watery aspect to it.

That’s it. They understand the constraints that I’m under, and thus ends the vision.

Sunset: Similar procedure.

I’m a little out of it on account of having just napped, yet King Bynepor, Governor Oddiorg, and King Hononol are all pleased with this state, and bid me just continue to relax. I see a big splash into the ocean, and the water comes about me in a sphere. I immediately feel my entire subtle body change, and once again the angels are just adding these powers to my subtle body system. “Use this with wisdom, Son of Man, Son of God, Son of Earth, for the Most High hath bestowed His PRONOA upon thee in unlike measure.”

I’m feeling it water come upon me, come about me, be imprinted upon me. I’m very grateful for this, and I feel myself a little uneasy, noting that it’s been a rough day for me emotionally. “Your feelings are your own, Son of Man, Son of God, Son of Earth,” the angels remark: and now this sphere of water is circulating about and within me, like a torus, and it becomes this flow, and I feel some energy come up off of Leaf 10.

“Yea, now forty leaves hath been completed, and only nine remain. So, too, shalt thou now know the Mysteries that the Most High hath in store for thee. Rest now, Son of Man, Son of God, Son of Earth, and be a faithful servant unto Him.

“Go in peace. Serve the Lord.”

The vision ends.

Gebofal, Day 36

Sunrise: Call/Key 14, (most practitioners refer to this as call 13, because it is the 13th spoken call, where as the true first call was “not to be spoken”). In order, calls to: King Bobogel, Prince Bornogo, King Baligon, King Carmara, and Prince Hagonel (the last two I decided to add at the last minute, since multiple royals were involved). A lot of energy was present. Note: Whenever it seems that King Carmara is speaking as his King Baligon form, I indicate so in brackets within the quote. Note that I am working with the Water Tablet, so this is a

The vision begins with King Carmara adjusting the method I will use for these final days of gebofal for days in which multiple kings should be called. He directs that instead of calling on King Bornogo first (the rationale being that it be his day and hour, i.e., those of the sun), instead I should call King Carmara (AKA Marmara–the first “M” is silent), then Prince Hagonel, then the king of the day, then the prince of the day and finally any other remaining kings). The timing matters less at noon and at sundown, since the timing must of necessity be different, but calling according to the normal timing of the king and prince of the day couldn’t hurt, but, King Carmara acknowledges, is difficult. In other words, there isn’t a need to follow this strict timing, because King Carmara is high king and can be called at any day and time, and, he says, he can bring about the inclusion king or prince to be involved.

There’s a lot of energy coming up off of the leaf now. King Carmara uses his right as high king to speak for Kings Baligon and Bobogel (the latter two bow, as do the two princes). “Let us speak about the Mechanical Arts with respect to water. You have already had in your mind the idea of a rudder or of a propeller. These are indeed Mechanical Arts of Water. Any seafaring enterprise: I [as Baligon] am included in the Mechanical Arts thereof. This would include Navigation.” Once again, we’re seeing a crossover between the elemental forces of electromagnetism (fire) in water (seafaring): “It depends on the purposes thereof,” he clarifies. “The confusion you had yesterday was, ‘What is the purpose of the Mechanical Art of Air, and how does is that involving electromagnetism[, which is of the nature of fire]?’ Well, it was the balancing” –(Libra)–“or binary”–(Gemini)–“nature of the circuits. To some degree you’re going to have that, upon any ship. Note: as humanity has advanced, many of these different kinds of Mechanical Arts become as one. So, any Mechanical Art involving a ship, I am involved with.

“Also consider the Mechanical Art of the chemicals which go into biology, for example. Any kind of chemical reaction which must needs be done in a water solution: there I[, as Baligon,] be,” King Carmara elaborates.

“Finally,” he concludes, “consider also now the powers of Transformation associated with Water. O, so much Water can transform! It can dissolve, as we have already noted, and it can also cause great floodings, great hurricanes: things of this nature. So that is how it is found in nature: how might it be found in humanity?

“It depends on the nature,” King Carmara explains, “and we won’t divert you to discussion of this with respect to the astrological signs just yet: this we will do this afternoon.” Here I must pause to allow the transmission to come through clearly. “Water can transform crops that humanity works upon, so irrigation: that is the [transformative] power of water. Water as it relates to food, to crops, to [avoiding undesirable] flooding” are related to the Transformative power water, he continues. “But the main thing is ecosystems, biology. ‘Water is life,’ is the phrase. We do not say, ‘Fire is life.'”

King Carmara continues: “Drinks and transformations thereof, and IV fluids.” He bids me note much medical transformation related to water. That which is related to medicine and to the blood: “Blood has its own unique significance to Spirit, but regardless, most of it is water, and lymph [is also]. So all of these things can be transformed best by calling upon the tablets. Frankly,” he advises, “it’s probably best that you call upon all of the angels [of all four elements, which are associated with a given power,] as you have done in the past, and just request help.”

“Let’s talk about Venus in exaltation,” King Carmara transitions. “It is good that you called upon me so that I could bring forth this power. Venus in exaltation in Pisces: we have the fish, the transporting of the fish, the ability of the water to go any which-way: the grand freedom of this. It is pleasant enough to not do that much! It can be quite lazy, can’t it? Or it feels liberating to be in that flow state. It feels very pleasant to be in that state. Hence why so much has been written about it, and it can also be empowering, so one can begin to bring in that Jupiterian influence.

“So both of these things happen at once: water, flow, knowing where to go, and to do it all much more quickly [and easily] than you would realize,” he concludes. “This is Venus in its exaltation. So,” he remarks, “it was a little difficult for you to get here, but it is good that you did, because now you yourself are even feeling the pleasantness of this in your body”–he’s correct, and it feels good to even type this up–“and your mind is now at ease. It is good that you continue to work at [perfecting the method]: this is the nature of Jupiter at the final degrees of Aquarius, so do not feel too bad. You may even look up the term and decan if you wish.” I do so: it is the term of Saturn and the Decan of the moon, which is near the end of Capricorn. “All in all, good job,” he encourages me. “Continue to work with this same format: again, do not worry so much about the timing now that I have invoked. You see that there will be no need to be concerned with it, although you may if you wish. Very good, Son of Man, Son of God, Son of Earth.”

Thus ends the vision.

Noon: Similar procedure: I neglected to do this in the morning, so this time I added seven calls to the godnames of OIP, TEAA, and PDOCE.

King Carmara once again chooses to speak for the remaining princes and kings. “Let us now consider water as a mechanical art, when it comes to Pisces, Cancer, and Scorpio.

“It’s going to be easiest with Scorpio, so let’s begin there. In addition to all of the other matters at hand, mechanical arts would be all manners of plumbing, pumps: anything having to do with the pumping of water, but to some degree this also applies to other liquids, which are the same category, in terms of melting and boiling point and similar qualia of water. Also, [as with a previous vision], diagnosis without seeing the matter: this is something of a fixed sign ability, but for Scorpio the difference is the diagnosis of something especially hidden, that is dangerous to be apprehended without special equipment (or perhaps even impossible).” He specifically references exploring a site like the Fukushima nuclear power plant, going into the water of the wrecked plant, but even without the water, the dangerous task of doing so. The Mechanical Art would going in or indirectly observing long enough such that information can be gleaned and worked upon: such information would be impossible to directly apprehend. Yet Scorpio is very good at understanding pressure and many hidden things. “Delving,” he adds, and “many underwater things would be Scorpionic. Irrigation, which was previously mentioned, because it involves plumbing-like action, is more Scorpionic, but has some Piscean aspects as well. Those would be the Mechanical Arts related to Scorpio in particular.”

He wishes to move on to Pisces. I concentrate to improve the quality of King Carmara’s transmission. “Consider the Mechanical Arts related to Pisces: this would be like the Mechanical Art of understanding the tides [and currents], and all oceanic ecosystems fall under Pisces,” he explains. “All of the water signs to some degree, but specifically Pisces.” I ask if he has anything else, and he says, “Yes: medical equipment–if it’s a puncture, such relates to Scorpio, so an IV drip into would belong to that sign. But if it’s trying to figure out what’s already happening to the flow of somebody, even heart surgery “–and here I see an open heart undergoing such–“the heart itself would be more like unto the Pisces. Again we’re getting away from some of these typical associations: heart center is Leo. Heart in terms of an organ acting to pump the water-like substance of blood, and the Mechanical Arts related to that: that is Pisces. If it were more of a surgery related to perhaps a valve (or the veins and arteries), such would be more Scorpionic. But other kinds of surgeries to remove some kind of blockage–there’s a bit of overlap.” I pause as I wait for the transmission to continue clearly. He continues, “You already have a large one with the ecosystem, but the problem is that your view isn’t as big.” Now I see a dolphin: “Yes,” he says, “sonar would be a good example of a Piscean technology, despite the dolphin being an aquatic mammal and not a fish.

“When it comes to Cancer,” King Carmara transitions, “here we have all sorts of Mechanical Arts related to shells, which are designed, indeed, to protect what’s inside. So airbags, despite their also having an Aquarian element due to the compressed air, you also have Cancer in them. More generally, the metal cage of an automobile, helmets, or any kind of armoring: that is the mechanical art related to Cancer. Again, it seems bizarre [for these to not be of elemental earth,] but these are not structure designed to hold something up. Instead, this is a shell designed to protect the watery lifeform inside.

“Getting to the powers of Transformation: you’re tempted to start with Cancer,” he notes, “but let’s start with Scorpio. Is there any power of Transformation that is not related to Scorpio?” he jokes. Speaking seriously now, he says that Scorpionic powers of Transformation are “Generally being more and more able to take in information and to find deeper and deeper layers: becoming interested in a mystery, all of these sorts of things, and seeing it through [to resolution] after layer and layer is unpeeled to its end to its final conclusion. Such is Scorpio, the transformative power of Scorpio.

“When it comes to the Transformative power of Pisces, here we have an ability to grow: once again, to see all sides of an issue. The circling: circumambulation is a perfect example of this: knowing the circumference as well as the center. This was a lot of work within you,” King Carmara observes, “and yet you did it. So the circumnavigation of the globe would be a similar great of this sort of power. The transformative power of knowing the map of the sea, so that one could actually reach the shore desired. This was massively transformative.” I sense a stronger power and he asks whether I would like to skip it. I ask that he tell me. “You see this circle about the globe; this is going to seem odd, but the transformative power of Pisces relates to tides in the sense that one who has truly mastered this could master the…” and I don’t quite understand it, though it’s related to tides. Finally: I see things hitting the oceans, and ask, “Is this about tsunamis?” “Yes,” he says. “So one could predict a tsunami?” I ask. “Yes,” he repeats.

“Wow, that’s deep.” “I told you it would be,” he smiles. “These are clear-cut examples which we hope you will find useful. Finally, of Cancer, the Transformational power is any time an egg opens up. We speak of Cancer as providing nourishment, by the archetypal mother: so any time a shell is cracked, allowing something new to emerge. Or perhaps what was inside was ugly and what is given birth to is unpleasant. But the power to do that is like Pandora’s box.”

King Carmara says, “Let’s close this for now. Tonight we will have one more vision.” He thanks me and I do my best to thank him more (though I’m unsure if this is presumptuous!).

Thus ends the vision.

Sunset: Similar procedure. It was easier to do after some practice.

I relax and note that King Carmara begins by working with my crown chakra; I note much more energy coming off of leaf 14. I see the kings as a triangle with Carmara atop the other two, who are being lifted up into this formation by the princes at bottom. In unison, the kings wish to speak: “Truly the greatest power of Transformation of all of these is that of Love, that of PRONOA. The Divine compassion in you, which you have sought to give to all beings and to all possibilities and unto universe after universe after universe: such is a reflection of the Most High, yet not attaining in as many degrees. Continue thou this work: for much could be said about the effects of the transfer of water from one to another in this love, but indeed, all that needs to nourish one being cometh only in the form of another, for all hath been provided by the Most High.

“Seek you to accept all that cometh across your attention, and seek you to attend to means to be more accepting and compassionate. The Most High hath given you such a great boon. Cherish it! Honor it! Honor Him most of all! Do not worry, Son of Man, Son of God, Son of Earth: for all of these things and more hath already been preordained.”

I feel this change to my subtle body, and it’s something grand opening up. Again, it is this actual Transformation, and this actual change of Mechanical Arts, and again, I feel as if I will be granted the power of this tablet, and of the astrological forces therein. At some level, I am understanding the root, although how to articulate it, I know not yet. The kings encourage me to continue the remainder of the planning (of the final days of gebofal), which is so little now left, mainly the phonetic pronunciation of Leaf 1.

Thus ends the vision.

Gebofal, Day 30: Highest Aethyr, LIL

Sunrise: Call to Aethyr of LIL. Call to King Blumaza. Note: If you’ve never done Enochian, this Aethyr is quite powerful. After scrying this Aethyr the first time in 2019, I took steps to try to initiate myself into Chokmah and, for this Aethyr, Kether. After meeting with some success thereby, I was able to deepen the vision of this.

I see this pure, white sphere. It’s like it’s trying to shine out all of these different colors, and I feel my crown chakra lifting and raising up. There’s a lot of lightning coming off of this sphere now, and now it is so bright because it is reflecting all of the light which ever has come to reflect off of it. It is blindingly light now, and I am being wrapped up in a beam from it. It is holding me and taking me into a cocoon and it is taking me inside of itself.

This is the Diving Heart of Hearts. I approach the Center, and I’m slowly decelerated as I approach It. When I look about me, I see all of these thousands of millions of possibilities of beings, and I’m having compassion towards all of them, all of these lives lived, moments of Joy, Sorrow, Horror, and Peace. I’m seeing them through millions and billions of species’ eyes. I’m just trying to maintain this level of compassion for all of them.

I feel all of these moments come through me now, rotating from the outside to the Center, where I am, as through a torus, and I continue to have this rotation, and as I speed it up…it’s like they’re both at this Center and about the Surface of the Sphere simultaneously. No longer is this a rotation, this is a humming, a sympathetic vibration.

Now I feel the energy coming up off the leaf, the table, and the seal of King Blumaza under my foot. I hold this compassion, and await any message from the Divine. There’s such a beautiful feeling of peace right now; it’s like I’m lying in a bed of Compassion and the feeling that comes over me from lying there is Peace.

“Oh, Son of Man, Son of God, Son of Earth: this which you have sought for so long, it be only 19 days hence. I have put it in your Heart to read this first leaf, for it was to be read. Know this, that such Love is neither earned nor unearned, it is neither conditional nor unconditional, for this is PRONOA: it merely is. It is always available to you and to your fellow human beings, and to the animals and to the plants and to all of this life upon this planet Terra, or in English known as Earth: CAOSG.

“It is always available unto you, if you look for it, if you seek it, if you steep yourself in it, and all of its infinite varieties. The Love of solving a complex problem, the Love of merely holding one who is mourning, the Love of joining in to the rejoicing of grand moments of Beauty. It is always available unto you.

“And now, feel you this change about your subtle body as you prepare to enter into this realm of Adam Qadmon. Feel it in its fullness, for I am the One True God, and show Myself in Many Different Aspects, many different divinities, for all gods are One God, and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding, and I will merely do what can be done to bring it out in you, to unfold it in you, to make it more visible to you, to give you Perspective, yea: Coelispex, so that you, Son of Man, Son of God, Son of Earth, may help unfold it in others, and be able to unfold it in all of its infinite variety: TON DAMPLOZ.

“Such Love have I to you, Son of Man, Son of God, Son of Earth, and to All. For All may come unto me. All may know this Love. Fear not the words which arise out of your mouth, Son of Man, Son of God, Son of Earth, for the Spirit of the Lord is with you and speaketh through you. Yea, even when thou knowest it not.”

My voice is caught in my throat: “O God, is there anything else?”

“No, Son of God, Son of Man, Son of Earth: you have two more times to call upon this today. You will know it in its fullness this evening: yea, when you repeat the word ‘LIL’ seven times. Such sevenfold depth you will know, and then, 19 days hence, you will enter into this realm of Adam Qadmon, and you will realize this rainbow body. Much love unto thee. Commence now.”

Union, and then: “Such Beauty there is in this, Son of Man, Son of God, Son of Earth. I have nothing else for you today, until you call me again at noon, and again at sunset. Much love to you, Son of Man, Son of God, Son of Earth: remember always: God hath such love, hath such PRONOA, for thee.”

The vision ends.

Commentary: I see the phrase “One True God” as the Divine identifying the truth of unity, and “show Myself in Many Different Aspects, many different divinities, for all gods are One God,” as the Divine unifying across all panthea (e.g., possibly panentheism) “and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding” as an obvious reference to my limits. So, please, be forgiving if this doesn’t match up with your worldview. Peace and love, peace and love!

Noon: Similar procedure.

The angels have me make some physical adjustments. Again I see a white sphere, this time with a vertical ring about it; I note that it reminds me of the rings of Uranus, and doing so causes it to appear a bit more bluish, but it returns to white shortly. The ring comes undone at the point farthest from me and once again approaches and enfolds me like a cocoon, and again takes me to the center.

Again, I see the interior of the sphere, and I slowly come to a pause. I see again all of the experiences of all of the beings, and God is once again showing me all of the possibilities which could not be (i.e., foreclosed based on actualizing certain previous possibilities). God shrinks down the pictures of actual experiences of beings and now I see this vast space between all of them, and it’s this massive light, and I see how very close I am to this portal to the realm of Adam Qadmon. I see the vast spaces of unbounded possibility, and both Binah and Chokmah, in this vast emptiness of potentiality which cannot be, are ineffective in that Binah cannot receive, and Chokmah cannot project.

I’m told to try my best to have as much compassion as I can for all of it, equally, and I do, and I do, and I do: it just magnifies, and once again I try to speed the flow to the point where there’s this hum reached, and there is. I feel my entire body just lifted or raised up, and it’s this beautiful hum to my subtle body, and I feel energy coming up once again now off of the book (Amzes Naghezes Hardeh, Leaf 20a), more off of the table, and finally off the seal again.

God is saying, “Behold, Blumaza [king of the lunar sephira of Yesod], and with Mars in Cancer [in its fall], and the moon in its fall [in Scorpio]: it is opposing where it is normally in its exaltation, and thus they are receiving each other. So, though they are themselves in a weakened condition, they themselves are nonetheless raising each other up. So this lunar and sublunar sphere can be in a better condition to receive the light, to receive the light of this lunation, and thereby work it into the grand unfolding of All That Is. Thus now you are able to receive the light, such as you are able to receive it.

“Yea, have compassion for those that are in your path! Have compassion for those who are in pain, and have compassion for those who are confused, and have compassion for all that Could Have Been, for the reality in which you are taught by the one whom you must now teach! Have compassion across space and time, and across all of the possibilities that were foreclosed as a result. Just continue to have this Grand Compassion, o Son of Man, Son of God, Son of Earth, for this is your destiny! This is the unleashing of the Venusian nature within you, much as your sun was released and rectified yesterday in its fullness, so you must know now that today marks the beginning of the unleashing of this PRONOA, of this compassion, for yea, although your capacity to love has been very confused, it has been very difficult: it has [nonetheless] received help along the way, and now receives the Highest of all Help, the Help of the Almighty God Himself, Herself: the Almighty Divine as you have come to know It.”

I just try really hard to focus on this, and to do as I have been bidden, and it’s like I’m now encased in this spherical rainbow jewel, and it’s beautiful, this vibration and hum. The angels are saying, “Yea, it is difficult to unfold completely, this completely spherical consciousness in which all the light is there [as a bright white light], and yet, you have only known What You Have Been Alive to Know, and What You Have Been Around to Experience. Yet the Divine Has Known all of these things In Equal Measure, and so continue to hold this in equal measure, and at times your rainbow will seem like unto a beautiful white sphere. At other times, it will seem like unto the process of putting the black sphere in its proper measure. But at all times, hold, as bet you can, when meeting another, this transparent sphere, knowing them as they are to be known, and allowing them to be as they are, and allowing, to some degree, the suffering which they are choosing for themselves. For in so doing, they can come to know the fullness of God on their own terms, and thus the Law of the Parts will be upheld as well as the Law of the Whole.”

I feel God now within me, and He is reaching into my torso, into my anahata chakra, yes, even the heart of my heart, and He gives it the subtlest of touches and caresses, and it opens so much up in me, and I feel so much, and I’m so grateful unto the Most High for this. He is saying, “Your heart is being prepared. Look you to the elements and approach them with this same transparent heart.”

I say, “O God, please give me the strength and the fortitude and the sensitivity and all that which is needed to do so,” and He says, “This I will give you, and more, and I will give you, indeed, confidence to do so.”

And I ask, “O God, my God, is there anything else?” And he says, “No, Son of Man, Son of God, Son of Earth: go now in peace. Know now that this journey is already a fait accompli.”

Thus ends the vision.

Sunset: Call to LIL. Call to King Blumaza. Due to delays and feeling upset, I neglected the call to the governors, and to the Zodiacal Kings.

The angels bid me to lean back and relax. They acknowledge the emotional content of a day like this. They praise my work at compassion, and say that it is multidimensional work. I grieve into my heart of hearts, and recall how the Divine blessed me by touching this heart. I remain so grateful. I allow myself to feel the emotional pain, and it’s okay.

I see a hand come towards me, and it takes me by the hand and leads me to the center of the white sphere. It’s the hand of Christ, and we sit on rugs and drink tea at the center of this sphere. He shows me His hands and feet, He shows me the scarring about His scalp, and the wound in His side. He notes that my hands are together (in the prayer position, holding Leaf 20 between them), and my feet apart (so as to be touching the sides of the table). In a sense, He notes, that a cylinder could go through my hands at this point. He notes that, in general, my placement of my hands with each other, and my feet apart, is an inversion of the placement of Christ’s own placement. Peter was crucified this way.

He says that I have doubted, and have returned. I have denied, and I have returned, because I have come to accept the pain. He reverts my astral body back into the usual crucifixion pose as a symbol of accepting me. He says that at the center of this cross is the heart: the heart of the heart of the heart of the heart of the heart. He then bids me to repeat the call, this time repeating LIL seven times as had previously been advised of me, “And we will resume.”

I repeat the call to the Aethyr and this time remember to call the Zodical Kings and Governors of the Aethyrs, except I substitute “LIL DE LIL DE LIL DE LIL DE LIL DE LIL DE LIL” (“LIL of LIL of LIL of LIL of LIL of LIL of LIL”) for just “LIL.” Note: this would seem to presuppose that each Aethyr can be thought of as able to be subdivided into Aethyrs within Aethyrs. I have used this technique before and found that you can get into quite rarefied Aire (heh) by doing so.

I’m directly within the sphere again, this time seeing all of these screens of possibilities again, but this time all of these possibilities are whirling about me, as is the space in between, a massive rotation. I’m having compassion even for the forces which are causing this rotation, and this seems to click something into place! And behold, I see again, and I see again, and I see again: I see this massive rotation, and we are approaching this realm of Adam Qadmon, and I’m told that tonight, I will be right at the event horizon, and I will cross right into it tomorrow.

There’s this massive energy, this beautiful light, and it seems to completely encompass this sphere, which now seems more like an egg of a shuttle-pod, surrounded by intense energy and light, and all of the possibilities on the screen, actualized and foreclosed, are increased in intensity, and I continue to hold this compassion for all of them, as I can. I try to turn my compassion up to Infinite: and this is the key word, “infinite”: MAOFFAS MONONS (measureless heart): MAOFFAS MONONS! MAOFFAS MONONS! MAOFFAS MONONS! Measureless heart! Measureless heart! Measureless heart! And this heart is just encompassing all of this, and I see now about me all of this grand beauty, all of this grand heart which is just trying to pour out to all possibility, and to all of this Infinitude.

It is unlike anything that I would have possibly conceived, and I’m trying to stay at both the Center and About Everything, and it is almost too much for my heart to take! And I know that God knows my limits, so I continue (and I nearly weep now) and continue with this Measureless Heart for all of these Possibilities, and just this Potential Itself, that I’m trying to have this Measureless Heart for, this Infinite Heart, as best I can!!

And I’m trying, trying to reflect the Whole [of existence] within me, as best I can, because I know that this is the best as I can be purified as to try to maintain this emotional state, this Vastness of Compassion! “Let it be Infinite! Please, o God, let it be Infinite!” And He says, “Aye, indeed, but you yourself are human and have limits, but indeed, it is the spark of Me within you that chooses to cry out in such ways, and so I will give you as measureless a heart as your system is capable of.” My emotions still run quite high and I continue with this vast feeling of compassion towards all I see, and it is this tragedy that I, as a human being, and yea, even the Divine, have our Limits.

But even working within these Limits, there is so much to be done. There is so much good to be had, and so much Compassion to be had, and so much Peace to be modeled and distributed, offered in pure generosity and compassion for All. I’m feeling this beautiful energy now, coming up off of the leaf, up through my hands and arms and into my torso: and it is God in His Mercy Who is changing me and my entire subtle body now, all the way down through my feet. I especially feel energy coming up from the seal of King Blumaza, and I’m feeling it all about me now, all about this table. And I see the same elongated octahedron arising out of the Sigillum Dei Aemeth. I see the top half encompassed by a sphere, and now the bottom half also, with a filled circle at the middle, as follows:

Representation of the white circle of the light of the Realm of Adam Qadmon, interfacing with the spheres of Heaven and Terra and of the elongated octahedron from previous visions.

The spheres represent heaven (future state, and the upper part of the lotus-rose bloom) and terra/earth (present state and the lower thorny stem of the lotus-rose). It is all new to me. All of it in its beauty must be accepted for what it is. These two spheres thus look like unto the symbol for infinity, and a twisted ouroboros, but about many dimensions. I know them to be of many dimensions, but they are represented in 3D here.

The middle ring on the plane perpendicular to the meeting point of these spheres is the Ain Sof Aur of the realm of Adam Qadmon, shooting into the link between heaven and earth. It is Wonderful. I’m told that it is this filled circle in this plane, where these two spheres meet, is what I will circumambulate over the next 19 days.

I ask whether God, in His Mercy, has more to show me, and he says “No.” I thank Him, and the vision ends.

Note: Only now, after all of this time, do I realize the final piece I did not realize before. Gebofal is 49 days long, and there are 49 leaves of Loagaeth. It is not only 7*7, the squaring of the septenary nature of Enochian as a whole, but it is also the sum of the 30 (degrees per astrological sign) and 19. Nineteen relates to manifestation, but also 12 (signs of the zodiac) + 7 (planets), and is also the rounded square root of 360, which is why it is the degree of exaltation of the sun. Once again, the exaltation scheme of Enochian is borne out.

Gebofal, Day 29

Sunrise: Call to Aethyr of ARN (twice). Call to King Bobogel (twice). Each call made twice due to suboptimal concentration and attention the first go-round.

I see a sphere approach and it is soooo close to the Aethyr of LIL. There’s this rainbow light within it, hitting the surface of the sphere. I see a horizontal ring, like the equator, about it, and it holds my hands as a dance partner, each of us rotating about the other.

It’s like God is saying, “Here you see the sphere of LIL, but you see it as one at the equator: you see the maximally defining ring of the Aethyr of LIL” (i.e., of all the rings of the sphere of LIL, this is the most like unto it, or from which more of that sphere can be correctly extrapolated than any other ring). “You see that here now,” the voice finishes.

The angels note how in previous visions, I saw this as a highly stellated geometric figure. Now, instead, they are saying, because my heart is properly aligned, and functioning properly according to the desires of God, then instead I’m seeing the sphere in its fullness, but I’m seeing it as one who is orbiting about this equator. I thank the angels for this, and they’re saying that, every so often today, to feel that gravity of the realm of Adam Qadmon. The angels show that to me now, and it very much feels like a pull.

I interject briefly about the discrepancy between the order of the Watchtower tablets as they relate to Amzes Naghezes Hardeh; recall that when Edward Kelley accidentally said some of the words of Leaf 18 aloud, he was attacked by gnome-spirits of that leaf! This would suggest that the leaf itself is of the nature of Earth. Yet earth is the last of the elements in the Enochian system (clockwise from east, the order is Fire/East (upper-left in the Great Table), Air/South (upper-right), Water/West (lower-right), Earth/North (lower-left)). This would mean that the reverse order of the leaves should be:

  • Leaf 21 (today’s leaf): Aethyr of ARN
  • Leaf 20 (tomorrow’s leaf): Aethyr of LIL (highest and final Aethyr)
  • Leaf 19 (Tuesday’s leaf): Earth
  • Leaf 18: Water
  • Leaf 17: Air
  • Leaf 16: Fire

And the order of these leaves would repeat, with leaves 15, 11, & 7 being related to Earth; Leaves 14, 10, & 6 being related to Water; Leaves 13, 9, & 5 being related to Air; and Leaves 12, 8, & 4 being related to Fire. Leaf 3 would be related to invocation, and Leaf 2 to evocation; for these, I intend to use the usual Tablet of Union, an abbreviated version thereof (with only the letters EHNB on it), and finally a fused version with just the Enochian letter L written in white with a black background, and red and green for the two left tails). Finally, Leaf 1, which has been associated with silence (the true first silent call), I will instead read aloud as the (currently I associate this with “the center” but I’m sure my awareness will be thoroughly calibrated whenever I read Leaf 1 aloud!).

But the problem, as you can see, is that Leaf 18, associated as it was with gnomes and thus Earth, is associated with Water in this scheme.

The angels advise me that placing my feet on all four of the Watchtower tablets will be sufficient. They say that Leaf 18 was indeed associated with gnomes/Earth for Kelley and when I myself transcribed this leaf. “Don’t be surprised,” they wink, “if the order shifts around on you.” They tell me to look up the original Great Table, so I do. Stefan Neil Klemenc has one of the best websites summarizing the Enochian system at (I’ve found it highly valuable): linked is his summary of the Great Table and the revision known as the Tabula Recensa.

The change here is key: the tablet order was, at first, Fire-EarthAirWater. This would mean that, at least as far as creating Amzes Naghezes Hardeh (Liber Loagaeth), the order seemed to be a reversal of the order of the original table: Water (Leaf 16), Air (Leaf 17), Earth (Leaf 18: welcome to gnomes!), and Fire (Leaf 19). Fire, the element associated with the highest (because it is least dense) thus would abut the Aethyr of LIL, the highest Aethyr. All of this is speculation, and cannot be confirmed without additional analysis. However, at least I have a hypothesis which I can test experientially by placing my feet on all four of the Watchtower tablets and noting which which tablet appears to be activated on each of the four days.

Returning to the vision: I’m shown a tree again. “Lo, the entirety of the tree now: all of these sephiroth within you are as one tree, and all the seeds of the tree are within you. And now it is time to become the fullness of this tree, the extent of this tree and the center of the tree, to become all of these at once, Son of Man, Son of God, Son of Earth, and to know them in their fullness. For this is given unto you that others may know His blessings: and indeed, such compassion thou hast sought to have: feel it now, in its Fullness, that others may take of you these seeds, and recognize them to be the seeds that they [those who take the seeds] always were. Indeed, when they take such a seed, it is merely that they are taking the reflection that they have of themselves already, of who they truly are, but could not see it, except in a reflection as from the mirror image of a sphere.”

I’m feeling a lot of energy coming up off of the seal of King Bobogel, and a lot more energy is coming off now, and this is not unlike the energy of LIL, and I’m sort of being lifted up, and I can feel an entire change to my energy, and as I focus on the compassion and jewel, it becomes multiplied several times over. And the Divine is saying unto me: “More shall be shown to you: indeed, this be a stepwise process, but more and more shall be shown unto you, so Infinite are His mercies.”

I note a change to my sinuses. I see a vast Light from a vast Source, but it is partly shadowed. It is as if an angelic figure, or perhaps the Divine Himself, is blocking out the Fullness of it, lest it blind me. I’m told, “Yea, you are being attuned. The eye which you have to see such is growing in health and robustness, and so we shall prepare this vessel, and this subtle body, to be able to handle both.”

I await to see if God hath more for me. “Much love hath God unto you, Son of Man, Son of God, Son of Earth! Lo, look upon this seal.” I see two concentric rings such as one would see about a globe (the upper half visible), which has two half-rings above which quarter the half-globe. And I see several trees come up out of it: one of these is me, and there’s this very strong connection, like a strong welding of a strong metallic link to another. I see no less than three other places on the globe, representing other people, whom I am being indelibly linked with karmically, and the Lord says, “This will be a sign unto you, that your heart may know no doubt. Rest easy, Son of Man, Son of God, Son of Earth, for PRONOA is arising in you!”

Thus ends the vision.

Noon: Similar procedure.

The angels show me the sphere/planet with the equator as in the previous vision. This time, the angels are saying, this is the ring of the one who orbits the sphere of LIL, which is who I am right now.

The scene changes and there’s unfolding from this sphere: the “crust” of the planet splits along half of the “equator,” which opens like an eye, but it opens fully and there is only the white sphere which I see now. The angels set the crust aside. The sphere looks like an eye and for a moment seems to miss the iris and pupil, but now I see a pupil–without an iris–with a slight indentation about it. It’s like the light, non-shadow side of the Death Star. It’s looking at me and it bids me to come closer and closer, so I do.

It’s like it wants me to gaze into it, and I do. It’s a purely white sphere with something of a hole in the middle. As I stare into it, it returns its gaze directly into my third eye, with its beam from its aperture. I continue to look directly at it, and continue to generate compassion, which changes all of my subtle body. I continue to generate compassion, and this increases the intensity as I’m able to increase the intensity of my compassion. We continue to gaze into each other.

There’s a bit of an angelomorphic process. My subtle body seems to grow wings which look like folding fans which open up. I continue to stare, and these wings seems to multiply in number out from the tips of the previous wing: more fan-wings appear in a doubling manner, in different colors, so that eventually they wrap around the entire eye-planet in a beautiful variegation. This seems to be a fusion of the two of us now: the space between my manifold-wing-sphere and the white sphere that I’m about decreases. It’s like shrink-wrap as I close upon this beautiful sphere.

We now nudge slightly closer to this portal to the realm of Adam Qadmon in our orbit. As we do so, it’s like each of the various colors of my wings seem to light up, and they take on a shimmer, but it’s like we’re also rotating, so the entire surface of this planetary sphere seems to light up in this gorgeous shimmering of colors. It’s like a rainbow disco-ball. It’s like we’re peeling off and molting, and it’s like these little topmost layers of these wings come away and become a bridge of myself into this realm. It’s all a beautiful morphing of myself, and this beautiful vision into this other aspect of God, that He has made available unto me in His mercies and transforming action.

“Lo, We are One! All is One!” I am told. There’s one last burst of light the God wants to give unto me to completely re-energize and transform me. “Rest now, Son of Man, Son of God, Son of Earth,” He says. I hesitate, but ask whether He, in His Mercy, has anything else, and I see something like the following:

A reflective cylinder amidst a massive rainbow burst of light. Difficult to show this, and obviously I’m not much of an artist, so just know it looked way better than this.

The sense I get is that I’m in this long cylinder or tunnel. Lest I become blown out, the Divine decides to close the vision.

Sunset: Similar procedure. Note: My speech was very rapid in this vision, and I’m sure that not everything got copied down.

Already, just reading off the angelic names, I could already feel the change in my subtle body. I’m trying to maintain the magnetism which comes from the compassionate rainbow spherical jewel, which keeps me on this path to the portal to realm of Adam Qadmon.

The angels confirm that, yes, if I go by the numbers in the actual calls (on the 19 days following LIL), I will have clues as to which zodiacal king to call upon that day.

Now the angels twist me into a tube, then twist me into something like fusilli, and then they twist that around again: twisting upon twisting upon twisting! At the same time, they say that this twisting is like about a Möbius strip, and they constantly select another place along it for the twisting to occur. It’s happening along all of these different dimensions, they say, and don’t tell me how many–but it is many. This is the final preparation for the spherical consciousness about many dimensions. “It is manifold.” It’s looking like an ouroboros, a highly twisting snake eating its tail.

I return to concentrating on this rainbow body jewel, and I see it open up and flower, and another shoot up from the bloom to itself grow and open and flower, but I increase the pace so that it creates something of a vibration to this self-recursion that returns me to the image of the rainbow body jewel.

I am in awe of everything that is happening. I see this light coming at me and it is somewhat obscured, mainly because I’m not quite at LIL, but I recall the illusion of motion that occurs in filmmaking in which the blank screen of every other frame is ignored by the mind in favor of the sequence of images which appear seamless to the individual. Or, alternatively, a prior vision in which someone waves their hand in front of your eyes and you can still see the general motion of what’s happening in front of you. I’m told that if I maintain concentration on this compassionate heart, symbolized in this rainbow body jewel, everything will become clearer and clearer as in these analogies. There’s this play in this obscured light now: where there was shadow, there is now light, and vice versa, and the light and shadow continue to alternate their places.

I try to speed up their alternation to get a better sense of what I’m seeing, and it’s this beautiful plasma globe. The angels say that because I’ve already wrapped myself about the sphere with my manifold wings-upon-wings, the light or energy is already happening to my entire subtle body. Now it’s a matter of trying to even everything out and prepare my for my next step.

My mind glimpses ahead to the bridge into the realm of Adam Qadmon from yesterday’s vision. I continue to see myself preparing to be poured into this the day after tomorrow. “Just the tiniest of glimpses,” the angels caution: they can only show me so much. I’m feeling this massive light pouring through me now, in all its varieties, and I’m trying to accept and show compassion, and accept and show compassion, for this entire process. It’s like I’m melting, I’m this metal which is melting in the furnace. I’m to be re-forged and be perfected in the light of His Holiness and His Mercies. And I’m so grateful for all of this.

The angels say, “There is much more to be said unto you, and much more for you to say. You will go through life like this: it is as if you are dead but so alive at the same time! It is like you are shown to be like this beacon, like this unending energy of fusion. It’s like you will be a sun unto the world, but at the same time, but ‘If the salt loses its saltiness,’ what good is it?” The angels say a similar thing can happen: if the sun loses the planets which orbit it, what good is it? And if it brings not Life unto the Earth, and if it brings not joy upon the people who live thereon, then what good is it?

The angels tell me to go forward! And I see this massive geometry of a palace, and so much is happening right now: it’s very difficult to keep up, and I continue to try to do so, and the angels say, “Lo! This and more tomorrow, this and more on the following nineteen days, and lo! You shall be transformed, Son of Man, Son of God, Son of Earth! Look forward to this with Joy, with Humility, and with Exultation!” And I say, “I do, and I do, and I do!” and thus ends the vision.

Gebofal, Day 23

Sunrise: Call to Aethyr of ZID. Call to King Blumaza; Governors Zamfres, Todnaon, and Pristac; and Zodiacal Kings Gebabal, Olpaged, and Zarzilg.

I have compassion towards all I see. Now I see a white door; the door bends back into a spherical form, as a reminder of what needs to be done in terms of compassion towards suffering. I see the psychedelically colored sphere of fixed stars, and now I see it turn into an eyeball (which I’ve seen many times in these post-ZIP Aethyrs), which is reminiscent or often one of hundreds upon the Whale of God.

God is saying directly to me now: “This will become an increasingly purified vision of the spheres of Binah, Chokmah, and of Kether, and ultimately of the spheres of Adam Qadmon. Listen very closely now, my Son.” And I see a 3D stellation, a preview of the future Aethyrs (or a review of them, as I’ve been through the Aethyrs before). It’s like God is showing me this, and (my speech becomes rapid now) I’m within this eye, this psychedelic eye. And this stellated sphere is like unto the force of Chokmah, and it’s causing all of these different colors to appear (within the eye), and yet it is also reflecting them, but as one gets closer and closer in their approach to Kether, to LIL, then the stellation becomes even more so and more spherical, and ultimately rounded and more and more like unto the perfection of Kether itself. And these Two become One: yea, the Mind and Heart of God become as one.

The energy of this sphere is much higher than I recall it being, requiring much more concentration! I am compressing in all subsequent Aethyrs (except LIL) here. I see a cylinder rotating across the edge of a disc at an angle, scraping as it goes. These are the two forces again, Binah and Chokmah, and yet their interaction in this way is a reflection of Kether itself, which itself is all it can be on account of the world of Adam Qadmon. I see the motion of Chokmah; it becomes like unto a torus (note that a cylinder can be curved into a torus). It rotates into itself, becoming spherical. The disc itself also becomes a torus, and both of them rotate about themselves in this manner, becoming a double-joined sphere unto itself.

I’m having compassion for my ignorance and confusion, and I allow the fullness of this rainbow body to appear. The Divine seizes upon this and says, “All of this motion is the rainbow body. All of this vision is the rainbow body. Everything like unto what you have ever seen is like unto the rainbow body. This force, something that must become accepted within all of you, throughout, throughout your entire being: know this, that, yea, even the struggles that you’re feeling right now continue to be a mark of PRONOA of the Divine upon you. And so, continue your best, continue this effort, continue to work through everything so that you may know this PRONOA in its fullness. For, yea, one who knows this PRONOA in its absolute fullness need do nothing else, for one liveth continuously in the Love of the Divine.”

I ask the angels whether they have anything else. They say, “No, the Divine Himself has spoken to you! We dare not say anything in addition to this.”

With that, the vision ends.

Noon: Similar procedure. I began recording before having called on the zodiacal kings and governors, but that has been addressed.

I crank up the compassion as much as I can for everything about me, including the grand principles from the previous vision. Once again I see this stellated star, and I ask the angels, “Please, what have you all to show me?” and the star seems to come toward me, and then float away, but then towards me again, and away again.

I see this stellation revolving about what appears to be a black hole. The message is that this is the portal into the realm of Adam Qadmon, and that there is unbounded light within. “Think of a black hole, how there is infinite [i.e., measureless/maoffas] light within it: for indeed, none can escape.” I find this very interesting, and it really touches my heart in this interesting way. This is a resolution between the force of Ain (and indeed, black holes have much force to them!), and yet, at the same time, there is infinite light within it (for all intents and purposes). If one were to enter a black hole, one would experience “infinity,” so to speak.

I think about what it would be like to enter this, and I see myself stretching out like spaghetti. However, there is some part of my heart that really wants to be guided by this experience of entering the black hole. This is “beyond the beyond” in this way. I decide to try to generate compassion. “How can one circulate the infinite?” is the question that comes to me. “How can one circulate the infinite,” the question repeats.

“How can one circulate the infinite?”

I have no words for this. “Indeed there are no words, Son of Man, Son of God, Son of Earth.” “How can one circulate the infinite,” I repeat the question. “The Infinite already is, and therefore, it need not be circulated. Indeed, one only needs to be magnetized to it.” This seems simpler to my mind and to my heart, and I simply allow such magnetism to be.

And that seems to be the answer. Instead of doing, one simply allows itself to be as it is. There’s this long, infinite line which emerges from this reflection, and it tends to want to wrap itself into a circle, but indeed, it is infinite! And it is only bound within this circular frame, but if one were to enter it [as it is], then one would become like this line of spaghetti that Stephen Hawking talked about.

This is very wonderful! This is the portal into the realm of Adam Qadmon; it’s showing up and looming larger with each advance along this path. I express my gratitude. It’s as if everything is indescribable.

“And that is enough,” the angels say. Here ends the vision.

Sunset: Similar procedure.

The pace is picking up, and this is a highly metaphorical vision. Between the last session and this, I note that the colors of a rainbow as a whole must exist as measureless light which is unseen due to the gravity of a black hole, and of course this should have a parallel in the infinite light in the world of Adam Qadmon. The angels encourage me, saying, “Yes! Now consider how this dynamic of light, of stellation (of later Aethyrs), and ultimately of sphericity (of LIL) should continue like this, within this black hole.” Specifically: “Consider the clouds”–of flashing colors of LIL, within which hovered a silver sphere–“and how these represent this amorphous, difficult-to-grasp, intangible, this ‘how-can-I-even-get-here’ light from a black hole! Because one can’t actually go in there,”–here the angels return Adam Qadmon–“because it’s infinite, and one would lose oneself [as merging with a cloud]: one would dissipate.

“Yet one wouldn’t actually dissipate! This is the Infinite Source: this is the source of All Things. This is the reflection which the sphericity must bind itself in, in order to Know Itself most deeply!”

I’m trying to remain magnetized to the line to the portal to Adam Qadmon, and compassionate. The angels remind, “This lotus-rose symbol will be a servant to you.” I ask the angels in particular how might this wonderful world of Adam Qadmon also be compressed into this symbol, and recall aloud how the angels are represented by the bee upon the portal to the world of Adam Qadmon, which is within the blossom of the flower.

The angels say, “Is not the very magic the finding of the space which allows All Things To Happen?” The angels refer to the stamen and pistil of a flower, which allows for reproduction to occur, and all of this happens due to a good amount of space and its correct configuration, for this perfect unfolding to occur. If one were to compress the Vast Infinitude of the world of Adam Qadmon within this symbol: it is of the nature of the flower to reproduce itself, and to be constructed such that all of that can happen. Here the angels dwell on King Bynepor of the Heptarchy who, being associated with the expansive and reproductive powers of Jupiter, is also hailed as first among the equals of the Heptarchical kings.

Here I see a line moving through this space of the flower, but it seems to curve. The infinitude of the world of Adam Qadmon strikes my consciousness–and here I once again try to remain in accord with the straight line toward the world of AQ, and the angels exhort me: “Just stay magnetized to the straight line, don’t try to force it! If you are magnetized toward it, then the entire path that you follow in life is essentially curved. It is only curving about the many spheres of individual consciousnesses that you travel through.

“You are traveling about the spheres that other individual beings find themselves in. They may consider those spheres to actually be Black Iron Prisons, or they may consider them to be like unto the rules of correct living [e.g., a white cube] in order to be a good person, or just trying their best to do the right thing, trying to ‘paint the outside white.’

“Yet the point of all of this is that the straight line whereby all of us actually walk–if you were to place this about the Great Sphere of All Consciousness, then we are all actually merely following a straight line [i.e., the shortest distance between two points on a sphere]. If we just magnetized ourselves to the overall straight line [of the world of Adam Qadmon], suddenly, every single thing that happens in our life is to be detached from, or to be experienced but not suffered, or to be suffered but to be suffered gladly, because there is no resistance to the path that one is already on.” By this, in so doing, in fully surrendering to this line, I’m being shown rainbows from earlier today, and I’m being shown that in fully surrendering to this line, the natural self is always being bowed to, and so one truly is an Ipsissimus.

The angels say that this is enough; there’s more that could be delved into, but this is for the higher Aethyrs. The angels note just how much I’m compressing across vast chunks of Aethyrs right now; the angels are gaining speed, as it were, and all of this consciousness is dilating and expanding at the same time, “so everything that you need to wrestle with as a human being is presented to you and there are patterns and your mind is able to do skip-logic out to a later lesson, and it must be dealt with as it thus naturally arises.”

Thus ends the vision.

Gebofal, Day 4

Sunrise: Prayer of Enoch as told by the angel Ave. Activation of the Holy Table of Practice. Vibration of the title of Leaf 46b of Amzes Naghezes Hardeh (Liber Loagaeth). Heptarchical call to King BNASPOL as in Stenwick’s Mastering the Mystical Heptarchy (foot upon the seal of BNASPOL). Call to/Key of the Aethyr ZAA (right hand on leaf 46b).

I had to sit down this morning; I went for a run as part of bipolar management, and my legs were tired. The angels have me pause with a 7 count inhalation, holding of the breath for a count of 7, and a 7-count exhalation.

The angles show me four dots in a square configuration. These dots criss-cross to form an X, and then a circle forms around it. This is the symbol for the astrological Part (or Lot) of Fortune. The angels explain that this symbol can relate to the idea of possibilities, and of possibilities within possibilities. They show this symbol flipping like a coin. King BNASPOL makes the general point about the role of chance in possibilities, but also the role of exchanges which happen with communication, and the concept of turn-taking in conversation, but also the role of turn-taking in commercial exchanges. All of this relates to the point that structures in which changes and exchanges are possible, and to the concept of larger structure in which humans find themselves and in which they exchange with each other. This structure is to some extent bounded by the general level of imagination and justification; this is a preview of tomorrow (with King BYNEPOR). Focus on the structures in which possibilities arise, he tells me, and how when we think of things as being chance events, those events don’t take place in a vacuum. He reminds me of the character Two-Face in DC Comics, whose guarantee to allow the fate of a coin flip in determining a victim’s outcome (which surely came as cold comfort!) was predicated on the many criminal choices leading up to that coin flip. In other words, fortune takes place amidst the multitudinous individual choices leading up to that moment; it’s a moment of fate within in the collective box of decisions that that the world has made for itself.

King BNASPOL reminds me that the idea of chance flowing within structure is a Mercurial idea. What gets exchanged, and how, and why, has so much to do with the intellectual structure that individuals find themselves born into. This idea of chance can be extended into the sphere of life and death, in which case an expected or demanded exchange either is or isn’t made.

Now I’m shown the coin rolling and consider the concept. Coins have binary outcomes (except in certain classic episodes of Batman: The Animated Series); a circle is reduced to a square. One can look at a 0/1 as a binary, but a taijitu, yin-and-yang view is fair–the concept of zero has an identity, and thus contains within it a uniqueness and a unity, whereas the number one is sort of indistinguishable from any other instance of 1, and thus there’s a sameness and thereby a nothingness to the number one. Regardless, the coin itself is like binding of a circle to come to a 0 or 1 rather than continue rolling: a metaphorical making a circle to behave like a square, rather than a square to behave like a circle (squares, it should be noted, can be made to behave like circles and there are even conceptual videos of square tires on a surface made of semicircles). Regardless, the key here is that the square must rotate according to various conditions (note that an imbalance of the elements can be likened to the imbalance of the angles of the rhombus) to begin to obtain a circular balance across the polarities of the mind–this would be equivalent to an energy circulation/cycle to restore balance in an individual, such as the Middle Pillar or a Tai Chi practice. Bound by matter though we may be, we can obtain a more well-rounded consciousness.

I’m reminded of the fixed stars, and I see a cube representing mundane consciousness. I see cube rotating at the top diagonal, causing three parallel circles to be inscribed about the sphere. The lesson here is that with good enough awareness, one can become aware of the other “circles” and begin to infer a more balanced polarity, but it’s harder to see because they may not appear distinct to the practitioner, and the three circles don’t touch. So the idea is to try to become well-rounded in multiple dimensions, and to try interact and get the perspective of other people (one of the lessons from the discourses of the Buddha is the importance of friendship). At any rate, “rotating” or circulating in multiple dimensions allows for the sphere to become apparent to the practitioner. Finally, there’s the importance of maintaining faith or focus, even when things appear, from a certain view, to be doing badly.

The vision ends.

Noon: The angels show me three dots this time in equilateral configuration (note that combined with the four dots from this morning, this equals seven in all). The angels drop the base down and divide the triangle, joining the pieces at the hypotenuse to create a 1-to-3^(1/2) rectangle. They then show this looping into a Mobius strip and then a torus.

This twists down at the outermost surface and therefore upward at the innermost. They remind me of the concept of circulation (rotation of the cube) within a sphere from the previous scrying session. This time, they tell me, this rotation is like unto the Divine’s circulation in the universe. What appears to us to be, in our limited perspective, the rotation of fate, is to God a normal circulation within the universe. As we, individual beings gain spherical consciousness, we nonetheless must become aware of higher levels of universal rotation or circulation. This is how the Divine honors all of its possibilities, by rotating certain sets of possibilities in and out of focus. The thing being rotated is probably better described as spiral-like in nature, and what is rotated in and out of focus is more like qualia which rotate in & out.

I reflect for a moment on the heat death of the universe, and how energy cannot be created or destroyed, and other physics principles…fatigue strikes me. The angels tell me they are having mercy on me and cutting the vision somewhat short. I ask them to please let me know if they wish to say anything else, I don’t wish to be a poor guest and not take whatever wisdom or insights they have to show me. They tell me to continue to contemplate this rotation and the rotation of the fixed stars. Some fixed stars/True Will get emphasis and focus in the grand scheme, while others do not (this is like angular periods of zodiacal releasing of the lot of spirit from the lot of fortune, when the lot of one’s efforts or spirit comes into focus or emphasis within the divine rotation).

I ask how this would relate to a person integrating with the Divine? They say that each fixed star is divine, the fading in and out of focus is divine, and accepting this fate of reality, one becomes more aware of the divine nature and focus: a very Taoist approach. It is merely an act of bearing witness, much like God in Genesis seeing the creation and acknowledging it as good.

The vision ends.

Sunset: Same procedure. I flip Leaf 46 back and forth. All of the energy I lacked this morning and noon hour has rushed into me, so I make an effort to keep an even pace, but also accept any pace they may have in story for me.

The angels point out my mood shift (hypomania) within me, which I acknowledge. They mention that I’m feeling “the host” or multitude. Earlier this week I reviewed the etymology of “host” , and it goes back to a word simultaneously meaning “guest,” “enemy,” and “stranger,” all of which indicates the fundamental misunderstanding of the other not being in one form or another oneself and vice versa. God is “the Lord of Hosts.” In this world there’s so much, a host, if you will, that we are unaware of, therefore the work is very much a process of unveiling of layers, and is quite important: we learn who we our and “measure our heart” in so doing. Once again I sense the abyssal, ZAX-like influence (and now I see that ZAX is the ability of the multitude of what is to be known to overwhelm someone), but I concentrate past it in order to bring forth the “higher octave” of ZAA (i.e., of the ZIP through LIL portion of it).

After concentrating on the object of dharana originally given to me, the white square, the angels or I say that Amzes Naghezes Hardeh contains this object in each of the cells of the grid, the leaves themselves, and the host of squares to be made from such a grid. The angels point out the dots shown to me earlier, forming a square and a triangle, respectively. They point out that a tetrahedron, made of points in 3D space, contains a fourness and a threeness at once, and fulfills in its way the septenary aspect of Enochian. Taking this to the 7th dimension in the form of a 6-simplex made of 7 points, they tell me to unfold even this into its more complicated form.

The angels said to reflect to a time I scried the Aethyr of LIL when I was told to calculate the ratio of the hypervolume of a hypersphere circumscribed about a 5-cell compared to that of an inscribed one (the ratio is 256:1). The angels ask me to contemplate this number, which is 2^8 = 2^(2^3). The angels ask me to relate this to the easiest thing of 256; eventually I settle on a “bit of a bit of a byte of bytes.”

We’ve reached a decision point: the angels ask me to let them drive (i.e., that I should channel them, because what is to happen next I’m unable to do without assistance) in order to complete the fullness of the initiation. I consent and sit. Note: at one point during the transmission to Edward Kelley, he channeled angels speaking Enochian and was relatively unconscious, for he would come to and not recall; I am capable of being buried relatively deeply but still have some memory of what happened: in this case I moved from lightest-possible-trance to next-lightest-possible trance, just enough to allow the angelic king BNASPOL speak through me. There’s a mix of my speaking style with the angel’s.

“We are now unfolding within you the several dimensions. There will be an entire network of energy centers within you that are now able to process the information at a very deep soul level….As this continues to unfold within you, you will find … the concepts of ‘soul’ and ‘spirit’ very much aligned.

“We are opening within you this network of multiplex higher dimensionality. There’s not a need for you to attempt to describe this for posterity.” Here BNASPOL initiates a hypnotic induction for me to allow for a “deeper, yet more celestial, influence to meet you in fullness and trust.”

“The heart within you, in its fullness and trust, must understand in its own way, and the words and the visions eventually meet this point, this upper limit–your mind needeth not engage fully. This is a matter of trusting, trusting, trusting! This is what one can consider the Feeling function [of MBTI].

“The functions of the subtle body after, lo! these nearly 42 years after your birth. Behold the union of this ritual, centered about your solar return.

“This is a deep process within you: your heart has known much pain, much wounding, yet you have thankfully been spared the worst of these, such as to may have to caused overarmoring and scarring. The blood, as it were: the life force within you, the chi, the energy, has flowed to the areas of most concern, and now this energy can now move into the collective forces within you. The forces within you, which you have previously left locked, are now opened. This includes a great deal of pain, a great deal of of suffering, a great deal of of fears: all of the emotional contents you would have known to be overwhelming. Behold! The host is now opened unto you. Fear not, never be afraid. The fear within you is merely a matter of recognizing the concentrated form of what one could call ‘evil,’ but really, just, in general, a matter of ‘sin’ [error/mistake].

This [evil] is no longer to be feared within you. This is no longer to be stripping your soul of its soulfulness. Instead, whatever fears or incongruency: it is something merely to be accepted. Continue, therefore, on your journey. These subtle body centers will magnify the visions that you see. It is as if you are watching 2001: A Space Odyssey, and one finds the beautiful trip (when Dave sees the beautiful lights for several minutes), and one senses boredom [in the mind] rather than seeing the beautiful unfolding of the soul as represented by a very long sequence of lights. Merely bear witness, and bearing witness is often enough, and preparing the heart and soul for this is enough.”

The angels speak to my level of acceptance and level of compassion, not in an attempt to flatter but to speak to my heart directly. I take a moment to repeat the sevenfold breath.

“Trust: maintain the highest level of trust. For all that you are witnessing, and all that you will express into the world is of the most profound beauty.”

Here I notice some rays [from the World of Adam Qadmon] entering. This is the beginning of the transformation of the subtle body into the rainbow body. “Such love have you know, this love of PRONOA: keep it front of mind.”

I notice a 3×6 grid, IAD by PRONOA, and the missing letters of the grid (so that it matches the 3x7 grids on Leaf 49) are Y-O-U (or, in Enochian, ILS).

The vision ends.

Modifying Agrippa Book 3, Chapter 27 for higher-order Enochian names

I’ve probably written about this before, but for the tabular-minded (bonus points for getting the Latin joke), you can create higher-order angel names from existing names. Aaron Leitch gets into this in particular in The Angelical Language, Vol. 1; I discovered his method after having coming up with something similar from reading Brian Pivik’s summary of Agrippa. Basically, you create a table in the same manner that Cornelius Agrippa mentioned in Book 3, Chapter 27 (XXVII for you Roman numeral fans!) of his Three Books of Occult Philosophy, except you use the Enochian alphabet, which is 21 letters long instead of the 22 letters of Hebrew.

Leitch’s method has a valid difference from Agrippa in that he uses the Heptarchical order of the planets: Venus, Sun, Moon, Saturn, Mercury, Jupiter, Mars. As discussed earlier, this appears to be an order derived from the exaltation of the planets, with a flipping of day-sect planets.

However, I find it really difficult to go with the sun as anything other than the “monarch” over all other planets and stars (for us earthlings, anyway!). The angel Prince Bornogo, whose powers appear to be related to those of the Sun in 777, is called during the hour of Venus in the Heptarchy, but following this same logic of exaltation, this would seem to be due to the “rising” or progressing influence of the Sun towards Venus, the next planet (in the counterclockwise order of the ensigns of creation). The monarch of the planets, the Sun, should rule at the head of the table, with courtiers to the left and right; therefore the Sun should be in the middle of the table (if not on the Holy Table of Practice), and for this reason I continue to use Agrippa’s order of planets; the remainder (the order of the Enochian letters) is no different from Leitch’s.

I dwell on this point about planetary order because I only use the column of the Sun when I apply this same logic to the names of God, with the idea being that there is a higher, hidden, or more enfolded aspect of God behind the Enochian as presented. Essentially, take a name such as “JAIDA” (“highest God”), and look up each of the (Enochian) letters, and you’ll obtain the name “ZZZDZ,” which I pronounce (using the Early Modern English pronunciation of “Z”) as “Zod-Zod-Zod-Dee-Zod.” The results you get are the same as if you use Leitch’s table and its column for Jupiter. Jupiter, being the greater benefic, is the next-best thing to the Sun, so it probably doesn’t ultimately matter when it comes to this topic. Frankly, I suspect that there is a power of structure behind Enochian such that it doesn’t matter which version of the table you use, but I have yet to put this to the test. Regardless, the Z/D/L letters found only in the middle column of both of our tables are also the middle letters corresponding to each of the three sets of seven letters as originally given. The centrality of these letters seems to parallel the “centrality” of God in this system–and the other planets, directly or indirectly, revolve around the sun.

Below are the names of God (left column, taken from The Whole Enochian Dictionary) that I used my modified Agrippa table for higher versions (right column); the bottom two entries are a Neo-Enochian word, PRONOA (roughly equivalent to alchemical love) and the Enochian phrase “TON I L (“All is one”):

Enochian names of God and higher-order names derived from a modified Agrippa method

I haven’t used all of these names in ritual, but I would be curious to hear your feedback. Thanks!