I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
We’re in the fourth quarter of 2021, so it’s probably a good time to give some magical elections. Days are for Texas in the United States, so your timing may vary.
January 16, 2022: Fomalhaut election. The goal here is to put Jupiter on the ascendant for a Fomalhaut election to serve your reputation. Jupiter rules the 10th house, but you must also banish Mars (also in the 10th house) and probably also Saturn (in its joy in the 12th), unless their configuration is especially favorable in your chart. Consider also banishing the sun, which is in a very tight conjunction with Pluto in the 11th. Use tin as your main magica materia and any other stones associated with Jupiter and/or Pisces in your correspondence. Enochian Zodiacal King is Arfaolg, the king is Bynepor, and the prince is Butmono (ideally these would be spelled in Enochian from right to left). Archangel for Fomalhaut is Gabriel (Gabriel’s power is strengthened with the moon in Cancer in this election; spell the name in Hebrew if you’re able, also right-to-left). Refer to Agrippa for the sign of Jupiter which can be added. Christopher Warnock has additional information for Pisces in his Fixed Star, Sign, and Constellation Magic book.
March 5, 2022: Jupiter domicile cazimi election. In my location, I have Jupiter and the sun on the midheaven. Venus is applying to a conjunction with Mars at the anaretic degree of Capricorn in the 8th house. The Pisces and Jupiter angels and sign from the previous election are applicable.
April 27, 2022. Venus/Jupiter conjunction at the exaltation degree. I was super bummed that I didn’t get to do the exact conjunction date, but that falls on an eclipse. Instead, we’ll use the date from three days before, with the moon part of a stellium conjunct the Ascendant. You’ll want to have the moon and Venus be just above the horizon. Neptune is conjunct this, so if you want to banish it, use the Greater Banishing Ritual of the Hexagram, using the forms for Saturn but and substituting the planetary glyph of Neptune for Saturn. Regardless, you may also want to banish Mars, since it’s in the first house (though it’s not in the worst position since this is a night chart and it is above the horizon). The Pisces and Jupiter angels and sign from the previous election are, once again, applicable. The Enochian Venusian king and prince are Baligon and Bagenol. Either tin or copper will do.
October 16, 2022. Spica election. Sun and Venus are conjunct the fixed star this day, and can be put on the midheaven in my location. The Enochian Venusian king and prince names from before are applicable, and the Enochian king and prince of the sun are Bobogel and Bornogo. No real need to banish for this election, in my opinion. Magica materia is copper (Venus).
October 22, 2022. Venus domicile cazimi. Sun and Venus share the anaretic degree, making this an especially powerful Libra election. In my location, they do so in the 1st house, but this could be an equally powerful 7th or 10th house election, depending on your location. They also are separating from a square from Pluto, but this is about 3 degrees away. Every major planet except the moon has either essential dignity or sign-based reception in this election, so I don’t see a need to banish here.
So this gebofal post is mainly for astrology nerds. Other than beginning on the Sunday sunrise after Passover, this was not an astrologically elected beginning.
Note the culminating Libra full moon, conjunct the Part of Forthne, ruled and received by Venus in fall as the sun, in exaltation by sign, applies to a conjunction (yet both are received by sign by Mars), which, incidentally is at my Lot of Eros. Mars, chart ruler, is received by a separating square with Mercury, which like the moon is also in fall, but is also in exile; Mars is also in a separating trine to Saturn. Saturn is in its domicile and receives Jupiter.
All planets are in their own light. In general, the planets seem fairly well disposed. Mars is my final dispositor.
Now here is the chart for the end of gebofal:
This date follows the days of the Counting of the Omer; it’s after sunset because of the time it took me to read the Angel Ave’s recited Prayer of Enoch, plus Leaf 1 of Amzes Naghezes Hardeh (Liber Loagaeth) after sundown. Once again, we have all planets in their own light, and the Part of Fortune is in Libra again. I am timing the end of gebofal as the end of the reading of Leaf 1, which is 4802 Enochian words, after reading the call to prayer of Enoch. I’ll probably start the latter earlier than sunset to get the timing as close to this chart as possible:
Now, however, we have not one, but four planets in domicile: Saturn, Jupiter, the moon, and Mercury: one each from the four planetary types. We have even more robust reception: a tight applying conjunction of the moon to Mars in Cancer, lending its strength to the malefic in its fall. The peregrine sun is disposed by Venus, which is received by Mercury in Gemini (the latter trined Saturn on the last day I made a call to the Heptarchy, a Wednesday, Mercury’s day, when I called King Carmara for help in giving the power of that day from Mercurial King Bnaspol to Saturnian King Bnapsen (King Bobogel is also called to lend support, having taken Bnapsen’s place on Saturday the 8th).
The Ascendant is in an applying square to its chart ruler, while the benefic of sect is sextile the MC and loosely applying to a trine with Saturn. Both the moon and Mars are injunct Saturn.
The only odd duck here is the sun; other than being in the sign of my natal sun and moon, it seems out of place, except for a trine to Pluto.
At the start of gebofal, I would say the planets start off as an interdependent hodgepodge, with most gaining strength only by reception or exaltation. At the end, they continue to lend strength by reception (and stronger reception at that), but the majority are in their own domicile. The balanced Part of Fortune in Libra suggests that the entire process is bringing out in me a clear balance to my life’s path.
I’m a Leo rising with a Taurus new moon, so the activated houses here are my 7th, 8th, 10th, 11th and 12th are all being heavily activated, and also my natal Saturn and Jupiter are activated by transiting angles.
Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).
I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.
He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).
Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.
King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.
When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.
I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.
Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.
He has nothing further: thus ends the vision.
Noon: Similar procedure.
I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.
“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”
I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.
Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.
The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.
Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.
Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).
King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).
I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.
Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).
I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.
Sunrise: Call/Key 7, (because the first call is “not to be spoken,” making this the sixth spoken call, most practitioners refer to this as call 6). Call to King Bobogel. Vibrated the god names of “ORO,” “IBAH,” and “AOZPI.” Also vibrated Governor Genadol (Aethyr of DEO) and Zodiacal King Hononol, since the number of servient angels assigned is 7706, quite close to the 7699 mentioned in the call itself (unfortunately, I was unable to solve for an exact combination of 7699 among the available numbers of servient angels assigned to a governor/king combination in an Aethyr in time for this scrying).
Disclaimer: None of this should be taken as medical advice. Consult your physician before making lifestyle changes related to your health.
King Bobogel bids me relax. I do so and try to maintain the heart of compassion towards all possibilities. He says, “Now we will speak of Natural Substances and Medicine with respect to fire.
“Of course, as you have already noted, this is the final [dyad] of the powers and it relates in all of the ways that you have mentioned.” King Bobogel is showing me a human cell, and he says, “Behold the machinery of this cell.” I’m seeing ribosomes and mitochondria especially, and the general flow, and he says, “The main thing to take away here is the activity leading to energy within the cell.” So he draws my attention to the mitochondria, but now also to plants directly taking in the sun, and he’s just having me for a moment behold the wonder of it all, and I agree. It is wonderful.
Next, King Bobogel just reminds me of the energy flow going in from sun to plant, to fruit which can be eaten by us, and also sun to plant to animal, which we can then eat, and then all of us can then be eaten by fungi and broken down into the soil which is then easier for the seed of the plant to grow in.
King Bobogel bids me to just note the energy transfer at each step along the way. He says, “Medicine with respect to fire is best at helping this. The yogic technique of breath of fire: that can be helpful. The general benefit of exercise to reestablish the metabolic pathways, increasing the blood flow: all of that has to happen from a sheer burst of energy from the heart and blood vessels, so that all of the organs can be renourished.” He likens it to sunlight: you could be a planet very close to the sun, and yet if you have [too much of that blocked by the equivalent of] cloud cover, that direct source of light is would not make it to any plants that existed on it.
I ask if there be anything else with respect to medicine. “The impulse to find new medicines,” he replies, “that drive; the emotional tie to wanting to see the light of a loved one burst forth.” He uses that term “light” very particularly (likely to distinguish it from the emotional ties of water, astrologically speaking): this is a very Leonine sense of the word, but also, that carefree attitude with respect to that degree of exaltation of the sun in Aries. Also the sense of causing nature–or the state of nature–to conform to one’s will: very heavily Aries, and of course the desire to distribute medicine out of generosity to others is Sagittarius. He says that we’ll touch on these more at the noontime calling.
Now King Bobogel does something different: he relates the powers of medicine to the previous powers. “Consider the medicine to do many a thing, whether to poison or to cure.” To have this effect upon secret discovery, he mentions truth serum (and, as I type this up, the scientific process of uncovering the effects of a medicine). With respect to transportation, we speak metaphorically of curing the car that is not doing well, so maintenance, and also the journeys to seek the correct medicine. We speak with respect to transformation: of course it transforms the body into one with a healthier function. With respect to gold and precious stones, medicine makes it more meaningful, on account of one’s health enables all of the powers of the former. Otherwise, you are basically giving gold to a skeleton. With respect to mechanical arts, this is the offloading of the tasks that one must normally do with one’s own body. It is understanding both the machinery of the cell, but also the ability of prosthetics and more particularly machines (such as robotics) to reduce labor which would otherwise impact human health. This also refers to a person understanding the mechanical arts (and here we consider chemistry to be of this variety) to whereby medicine can be made. With respect to living creatures, it’s self-explanatory.
“Finally,” King Bobogel says, “now let us turn to Natural Substances. With respect to natural substances, the grand quality of fire is the ability to break down a substance into its component parts. It can split and rip away. Here we have electricity in its electrolytic sense, but just the general use of energy to split something down into its component parts.” Getting back to medicine and relating it back to it, the use of a Martial force to cut open a person and thereby study the being: to have that use of force and have that direct examination would be how these two powers relate with respect to fire.
King Bobogel wants to go through all of these. He says that the more that I meditate upon the relationship between each of these different powers, and how they relate to one another, the deeper I will go in my understanding and practice of Enochian, and the powers attained thereby.
I note energy arising from Leaf 7b and the tablet, and coming about me, and it’s like King Bobogel is wrapping about me and beginning the imprinting of this power, and he says that this noon I will be given information with respect to these two powers (medicine and natural substances) with respect to each of the individual signs, and then I will be given information with respect to all of the other powers and how they will relate to each other as well, and then we will begin the discussion of the triad (i.e., the trinity, related to the last three days, the complete understanding of which has eluded me thus far).
Thus ends the vision.
Noon: Similar procedure, but I neglected to call the Zodiacal King and Governor. Whoops!
King Bobogel points out briefly that we have already gone over a bit of the powers by sign of natural substances and medicine, and asks whether I have any questions. I ask whether my understanding is correct, and whether there be any additional powers that he, in his mercy, would wish to discuss with me. He says, “No. This much is done.” He is going to do a basic imprinting of the powers within me.
He says, once again, that this is more of a completing act, the scrying of these calls. I feel the powers of natural substances and medicine related to fire come within me, and I’m feeling them interact with the other powers of the angels of fire, as well as, to the extent that it’s possible, with the angels of the other elements.
He says he’s going to briefly begin talking about the other powers and how they relate to each other, but, he says, that tonight there’s going to be a ceremony which is to say, an unleashing of the powers within me, or rather into me, and with that, that will be the closing of that tablet. He says to recall that tomorrow that the tablet will be water, and that the moon and Jupiter (both of Cancer, one of domicile and one of exaltation) will be represented, once again a little early for Jupiter’s ingress into the fellow water sign of Pisces. “That’s okay,” he assures me.
I feel this fiery power come about me once again in this sphere. It should be burning me up, but instead this power is contained within my cells and nervous system. At the astral sense, it’s like I’m enflamed, not in a painful way, but rather empowered: the power of fire, and to feel the burning of passion within oneself, and moderating the level thereof.
I feel another shift to my subtle body, and it’s like there’s this permanent flame now about my crown chakra. King Bobogel says, “Let’s begin speaking about these powers within relationship to each other. Mechanical Arts and Transportation have already been discussed with respect to each other, but with respect to Transformation, again: just use your imagination here [to find examples of crossover powers]. The fire of the combustion of [machinery subject to] Mechanical Arts, moving to Transformation. It’s the same thing: the transformation is from fuel that you had before, [then] the input of energy, causing the fuel to transform into [carbon dioxide] gas and water vapor. It’s the Mechanical Arts to know how to build the apparatus that can do that, and that desire to do so, but also, then the transformation that goes along with that. Let’s say in the case of a gasoline-powered car, then, the fire is used to burn the fuel–Transformation–the fire causes the engine to go about according to the Mechanical Arts applied thereto, and that causes the transportation.
“Now, with respect to gold/precious stones and transportation: we’ve already had that [example], but how about the mechanical arts to create the mine and create the entire apparatus that causes that [discovery and refining of the gold and precious stones]? There’s a great deal of knowledge [regarding the mechanics of such] that needs to go with that, and an art, [for those mechanics] needs to match the characteristics of the mine as best one can [hence why it’s an art]. It can cause an entire transformation to the mine itself.
King Bobogel continues, “Let’s move on to Living Creatures. One can say, ‘The Mechanical Arts that cause the loss of habitat–it needs to be managed carefully, so you have to have Mechanical Arts to save the habitat, and to find an alternative. So, if you have the Mechanical Arts with respect to Living Creatures: it’s partly how to tame and domesticate animals, and with respect to Secret Discovery, again: we’ve already had some of that discussion,” and he’s not going to duplicate that.
He’s about to continue with Transformation on the rest of these, but instead says, “If you meditate on these over and over again,” or create a grid of all of these powers by each other, it’s probably the best way to solve this. “You will find that each of these powers relates to each other in ways, and you can find out the fiery, and the cardinal fire, and the mutable fire: you can do all of this. All of this is there.” So he’s telling me now that this was to be the example, so the rest of the work is on me to do this. I say that that’s fine, and I appreciate that.
King Bobogel closes by reiterating that tonight, he’s going to wrap up, talk about various topics and then do the initiation ritual, which is to say the initiation of all of the powers of the element of fire within me, all of these powers to their fullest extent possible. He says, “Really, the key here is to meditate upon which you have already learned, and to apply it appropriately and with Wisdom.”
Thus ends the vision.
Sunset: Similar procedure; I remembered to vibrate the names of Governor Genadol & King Hononol.
King Bobogel bids me relax, but less than last time. He says that it helps to recite these calls a bit more quietly, he says. He says that, just to wrap up the elements, this is the first of four conclusions, and this be of fire. He asks me to note that the first two elements of these last four days, fire and water, are the first and the last of the zodiac, and that their complements, earth and air, are done in reverse order, so that the last (water, receptive, nocturnal) is complemented first, and the first (fire, projective, diurnal) is complemented last.
I feel an interesting tingling off of Leaf 7. I recite Bobogel’s name seven times, and he bids me sit up straighter, but still relaxed. I continue to concentrate. I see a large, oval-like object, almost like a multicolored blimp, above me, with a large circular hatch and handwheel at bottom. When I open the hatch, a sphere of fire comes about me, but it’s like all of these watery, earthy, airy, and also fiery elements are within it, coloring the wheel from the inside. Yet as I go about, the exterior is clearly fiery. So this is very much like the subquadrants of the fire tablet.
I note aloud that this is of interest to the rainbow body, in terms of the fullness of one’s humanity being expressed. I’m told that yes, this is the beginning of that actual process, so that is being locked in, or opened up, or unlocked, or realized. Furthermore, the message is that, yes, all of these Watchtower powers have existed within humanity itself, but by seeking the angels, we can become more like unto them, which is a specifically angelomorphic message.
Now the angels bid me rise above the earth astrally, so I do. I see four doors in outer space, and they all open in front of me, and from each of them comes the same whitish combination of the four elements: in equal portions a smoky, breezy, watery, claylike something. They all integrate within me. I’m interpreting this again as each of the subquadrants of the fire tablet that my feet are upon. The angels mention that all of the work that I’ve done with respect to the Watchtower leaves on previous days are now coming to me as one.
Now I’m being given an actual golden crown, which I’m told is a crown of fire (but it is not flaming), by King Bobogel. I express my gratitude to him and he says, “You must needs be crowned three more times, and then the triple crowning of the last three days will occur.” He goes to one knee and bows to me. I thank him and say, “Please, we are both kings here,” and he replies, “Yes, but your kingdom is in two different realms.”
Sunrise: Call/Key 10, (because it is the ninth spoken call (after the “not to be spoken” true first call, most practitioners refer to this as call 9). Call to King Bynepor, Vibrated the God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governor Doanzin (should’ve been Oddiorg!) and Zodiacal King Hononol (ZIP).
Governor Doanzin and Kings Bynepor and Hononol are here equally because the number of the call matches the 9996 of those angels, I’m told (despite my calling the incorrect governor!). I relax now, and the first thing I’m shown is a flood within a mine. The angels show me this water washing away the dirt is washed from gold ore: “much as it causeth [geometric] loose points to disconnect from more fixed ones,” I’m told. “What it reveals, when there’s enough water to wash away that which cloudeth” then one can see that “there is gold, there are jewels, there is just so much that needed to be seen.”
The angels are commenting about how yesterday seemed to lack geometry: “Again, it was that openness, it was that openness of the points, and their freedom to move about and to transport and they’re doing so within a focus. Now,” they add, “that the same thing can happen with water, except that it has this effect of moving the mud about the gold or the precious stones.” Now the angels continue, “Much as water reflects the image of one who stares into it, yea, even though the water be cloudy and murky: so, too, do gold and precious stones do this. Think thou of the Buddha and Buddhists and Buddhist temples and how there’s so much gold to be had in them! Yes, it’s a valuable commodity in and of itself,” they’re saying, but the point is that, “it’s not taken and used in these things, but it’s there to reflect, so one can see oneself in a clear-cut and not-opaque gem. It reflects something deeper in the psyche.”
At this point the angels advise me to consider this word. Psyche is noted for her beauty (Tiphareth), reflected about her in the gold (sun, ruler of Tiphareth) of Eros’ (son of Venus, whose planet is ruler of Netzach) palace. There’s also a bit about how she is the goddess of the soul, yet she must face death in order to reach this apotheosis. The angels continue, “There’s something very emotional, sentimental, but also, at its purest and cleanest, that ‘eternal sunshine of the spotless mind,’ the empty mind. There’s something reflected in that water that can stir a memory of this mind.” (Note: I’ll also add the myth of other legendary items pulled from water, such as Excalibur, given by the Lady of the Lake).
I’m told to now consider water as a means of transportation. We already some of this with Pisces and the fish which moves within it; indeed, today I have my feet upon the seal of King Bynepor, who would seem to correspond to planetary Jupiter, which rests upon the water tablet. As an aside, the angels note that the full boon of this day will come during the ingress [of the planet Jupiter into Pisces]. “It is not to be forgotten, Son of Man, Son of God, Son of Earth.”
I am shown the transportation of “all manner of goods, all manner of substances, good or ill, because [water has] the desire to flow, and that freedom to flow, yet [each point is] connected by other [points, which represent] people. All of the points within water are in constant contact with others, which is a much closer and intimate vibe than air, which tends to be–we call it abstract, but really [a point of] air tends to just go off and take a while before it hits something else.”
The angels conclude the properties of transportation and of gold and precious jewels. “When it comes to the next call, we have Venus in its nocturnal domicile.”
Also, on Day 44, “in order for the numbers of the servient angels to add up to 69636” (the number contained in the fifth spoken call, assigned to that day), the angels suggest that I find various combinations via Excel. If I do so carefully, they add, I should be able to get all possible combinations of numbers within those Aethyrs, and that I could use all of the individual servient angels from all 91 parts earth/governors. That would indeed be a challenge!
I ask the angels if there is indeed a sum across the Aethyr totals of servient angels which add to 69636. “We’ll see,” they say coyly. I ask them earnestly for their help.
I have since entered these into Excel and used the Solver tool successfully to find a combination of servient Aethyr angels which add up to that. Now I am updating it to work on the other numbers for which I had no exact match.
Noon: Similar procedure, correcting the governor name to Oddiorg.
Gov. Oddiorg and Kings Bynepor and Hononol say that they will just tick through the powers of gold/precious stones and of transportation for each of the three water signs.
With respect to the powers of gold and precious stones of Pisces, this, I’m told, is exactly where Jupiter placed here is at its best. It’s like when the rains come, and they wash everything away: that’s what it’s like with Jupiter in Pisces. The rains move the stones from where they were and, as a result, one can thereby receive new opportunities, and a new chance to reflect on oneself (see metaphorical meaning above). With respect to transportation, all of the waterways, but seafaring especially with respect to Pisces, much more so than the other two signs.
In Cancer, here Jupiter is in its exaltation, and here we find, oftentimes, heirlooms are passed down this way, but the…this is sort of like a treasure chest, which can be opened and distributed, oftentimes an armored one. Any sort of gold which resides in bank vaults, stuff like that: this is what the angels of this power operate over. The claws of which hold a jewel in place in jewelry would also be of this power. I ask if it’s better to call on such angels when the appropriate planets move through that sign, and they say yes, go ahead and consider astrology in this. It would obviously better to Jupiter transiting Pisces or Cancer, or, when this will be described Saturday, Sagittarius.
When it comes to the powers of transportation, especially of Jupiter in Cancer: this is where we can get a little into things like submarines, which are a bit both like Cancer and Scorpio, that hard shell and deep delving aspect. Any large ships through a canal or a river, I’m told, belong more to Cancer; the powers of canals generally, too, for their “cracking open” as seen earlier in the powers of Transformation.
The powers of Scorpio with respect to gold and precious stones: here we have the idea of sunken treasure or, if you have to cross waters to get at it, or buried treasure. The idea generally of delving and finding, delving and finding, if water or an island are involved. They call Jack Sparrow emblematic of this type of figure. There’s also the intensity of cutting of a precious stone and the precision involved.
When it comes to transportation, we’ve already had this idea of a submarine; there’s also any kind of tunnel or pipes with a watery aspect to it.
That’s it. They understand the constraints that I’m under, and thus ends the vision.
Sunset: Similar procedure.
I’m a little out of it on account of having just napped, yet King Bynepor, Governor Oddiorg, and King Hononol are all pleased with this state, and bid me just continue to relax. I see a big splash into the ocean, and the water comes about me in a sphere. I immediately feel my entire subtle body change, and once again the angels are just adding these powers to my subtle body system. “Use this with wisdom, Son of Man, Son of God, Son of Earth, for the Most High hath bestowed His PRONOA upon thee in unlike measure.”
I’m feeling it water come upon me, come about me, be imprinted upon me. I’m very grateful for this, and I feel myself a little uneasy, noting that it’s been a rough day for me emotionally. “Your feelings are your own, Son of Man, Son of God, Son of Earth,” the angels remark: and now this sphere of water is circulating about and within me, like a torus, and it becomes this flow, and I feel some energy come up off of Leaf 10.
“Yea, now forty leaves hath been completed, and only nine remain. So, too, shalt thou now know the Mysteries that the Most High hath in store for thee. Rest now, Son of Man, Son of God, Son of Earth, and be a faithful servant unto Him.
Sunrise: Call/Key 14, (most practitioners refer to this as call 13, because it is the 13th spoken call, where as the true first call was “not to be spoken”). In order, calls to: King Bobogel, Prince Bornogo, King Baligon, King Carmara, and Prince Hagonel (the last two I decided to add at the last minute, since multiple royals were involved). A lot of energy was present. Note: Whenever it seems that King Carmara is speaking as his King Baligon form, I indicate so in brackets within the quote. Note that I am working with the Water Tablet, so this is a
The vision begins with King Carmara adjusting the method I will use for these final days of gebofal for days in which multiple kings should be called. He directs that instead of calling on King Bornogo first (the rationale being that it be his day and hour, i.e., those of the sun), instead I should call King Carmara (AKA Marmara–the first “M” is silent), then Prince Hagonel, then the king of the day, then the prince of the day and finally any other remaining kings). The timing matters less at noon and at sundown, since the timing must of necessity be different, but calling according to the normal timing of the king and prince of the day couldn’t hurt, but, King Carmara acknowledges, is difficult. In other words, there isn’t a need to follow this strict timing, because King Carmara is high king and can be called at any day and time, and, he says, he can bring about the inclusion king or prince to be involved.
There’s a lot of energy coming up off of the leaf now. King Carmara uses his right as high king to speak for Kings Baligon and Bobogel (the latter two bow, as do the two princes). “Let us speak about the Mechanical Arts with respect to water. You have already had in your mind the idea of a rudder or of a propeller. These are indeed Mechanical Arts of Water. Any seafaring enterprise: I [as Baligon] am included in the Mechanical Arts thereof. This would include Navigation.” Once again, we’re seeing a crossover between the elemental forces of electromagnetism (fire) in water (seafaring): “It depends on the purposes thereof,” he clarifies. “The confusion you had yesterday was, ‘What is the purpose of the Mechanical Art of Air, and how does is that involving electromagnetism[, which is of the nature of fire]?’ Well, it was the balancing” –(Libra)–“or binary”–(Gemini)–“nature of the circuits. To some degree you’re going to have that, upon any ship. Note: as humanity has advanced, many of these different kinds of Mechanical Arts become as one. So, any Mechanical Art involving a ship, I am involved with.
“Also consider the Mechanical Art of the chemicals which go into biology, for example. Any kind of chemical reaction which must needs be done in a water solution: there I[, as Baligon,] be,” King Carmara elaborates.
“Finally,” he concludes, “consider also now the powers of Transformation associated with Water. O, so much Water can transform! It can dissolve, as we have already noted, and it can also cause great floodings, great hurricanes: things of this nature. So that is how it is found in nature: how might it be found in humanity?
“It depends on the nature,” King Carmara explains, “and we won’t divert you to discussion of this with respect to the astrological signs just yet: this we will do this afternoon.” Here I must pause to allow the transmission to come through clearly. “Water can transform crops that humanity works upon, so irrigation: that is the [transformative] power of water. Water as it relates to food, to crops, to [avoiding undesirable] flooding” are related to the Transformative power water, he continues. “But the main thing is ecosystems, biology. ‘Water is life,’ is the phrase. We do not say, ‘Fire is life.'”
King Carmara continues: “Drinks and transformations thereof, and IV fluids.” He bids me note much medical transformation related to water. That which is related to medicine and to the blood: “Blood has its own unique significance to Spirit, but regardless, most of it is water, and lymph [is also]. So all of these things can be transformed best by calling upon the tablets. Frankly,” he advises, “it’s probably best that you call upon all of the angels [of all four elements, which are associated with a given power,] as you have done in the past, and just request help.”
“Let’s talk about Venus in exaltation,” King Carmara transitions. “It is good that you called upon me so that I could bring forth this power. Venus in exaltation in Pisces: we have the fish, the transporting of the fish, the ability of the water to go any which-way: the grand freedom of this. It is pleasant enough to not do that much! It can be quite lazy, can’t it? Or it feels liberating to be in that flow state. It feels very pleasant to be in that state. Hence why so much has been written about it, and it can also be empowering, so one can begin to bring in that Jupiterian influence.
“So both of these things happen at once: water, flow, knowing where to go, and to do it all much more quickly [and easily] than you would realize,” he concludes. “This is Venus in its exaltation. So,” he remarks, “it was a little difficult for you to get here, but it is good that you did, because now you yourself are even feeling the pleasantness of this in your body”–he’s correct, and it feels good to even type this up–“and your mind is now at ease. It is good that you continue to work at [perfecting the method]: this is the nature of Jupiter at the final degrees of Aquarius, so do not feel too bad. You may even look up the term and decan if you wish.” I do so: it is the term of Saturn and the Decan of the moon, which is near the end of Capricorn. “All in all, good job,” he encourages me. “Continue to work with this same format: again, do not worry so much about the timing now that I have invoked. You see that there will be no need to be concerned with it, although you may if you wish. Very good, Son of Man, Son of God, Son of Earth.”
Thus ends the vision.
Noon: Similar procedure: I neglected to do this in the morning, so this time I added seven calls to the godnames of OIP, TEAA, and PDOCE.
King Carmara once again chooses to speak for the remaining princes and kings. “Let us now consider water as a mechanical art, when it comes to Pisces, Cancer, and Scorpio.
“It’s going to be easiest with Scorpio, so let’s begin there. In addition to all of the other matters at hand, mechanical arts would be all manners of plumbing, pumps: anything having to do with the pumping of water, but to some degree this also applies to other liquids, which are the same category, in terms of melting and boiling point and similar qualia of water. Also, [as with a previous vision], diagnosis without seeing the matter: this is something of a fixed sign ability, but for Scorpio the difference is the diagnosis of something especially hidden, that is dangerous to be apprehended without special equipment (or perhaps even impossible).” He specifically references exploring a site like the Fukushima nuclear power plant, going into the water of the wrecked plant, but even without the water, the dangerous task of doing so. The Mechanical Art would going in or indirectly observing long enough such that information can be gleaned and worked upon: such information would be impossible to directly apprehend. Yet Scorpio is very good at understanding pressure and many hidden things. “Delving,” he adds, and “many underwater things would be Scorpionic. Irrigation, which was previously mentioned, because it involves plumbing-like action, is more Scorpionic, but has some Piscean aspects as well. Those would be the Mechanical Arts related to Scorpio in particular.”
He wishes to move on to Pisces. I concentrate to improve the quality of King Carmara’s transmission. “Consider the Mechanical Arts related to Pisces: this would be like the Mechanical Art of understanding the tides [and currents], and all oceanic ecosystems fall under Pisces,” he explains. “All of the water signs to some degree, but specifically Pisces.” I ask if he has anything else, and he says, “Yes: medical equipment–if it’s a puncture, such relates to Scorpio, so an IV drip into would belong to that sign. But if it’s trying to figure out what’s already happening to the flow of somebody, even heart surgery “–and here I see an open heart undergoing such–“the heart itself would be more like unto the Pisces. Again we’re getting away from some of these typical associations: heart center is Leo. Heart in terms of an organ acting to pump the water-like substance of blood, and the Mechanical Arts related to that: that is Pisces. If it were more of a surgery related to perhaps a valve (or the veins and arteries), such would be more Scorpionic. But other kinds of surgeries to remove some kind of blockage–there’s a bit of overlap.” I pause as I wait for the transmission to continue clearly. He continues, “You already have a large one with the ecosystem, but the problem is that your view isn’t as big.” Now I see a dolphin: “Yes,” he says, “sonar would be a good example of a Piscean technology, despite the dolphin being an aquatic mammal and not a fish.
“When it comes to Cancer,” King Carmara transitions, “here we have all sorts of Mechanical Arts related to shells, which are designed, indeed, to protect what’s inside. So airbags, despite their also having an Aquarian element due to the compressed air, you also have Cancer in them. More generally, the metal cage of an automobile, helmets, or any kind of armoring: that is the mechanical art related to Cancer. Again, it seems bizarre [for these to not be of elemental earth,] but these are not structure designed to hold something up. Instead, this is a shell designed to protect the watery lifeform inside.
“Getting to the powers of Transformation: you’re tempted to start with Cancer,” he notes, “but let’s start with Scorpio. Is there any power of Transformation that is not related to Scorpio?” he jokes. Speaking seriously now, he says that Scorpionic powers of Transformation are “Generally being more and more able to take in information and to find deeper and deeper layers: becoming interested in a mystery, all of these sorts of things, and seeing it through [to resolution] after layer and layer is unpeeled to its end to its final conclusion. Such is Scorpio, the transformative power of Scorpio.
“When it comes to the Transformative power of Pisces, here we have an ability to grow: once again, to see all sides of an issue. The circling: circumambulation is a perfect example of this: knowing the circumference as well as the center. This was a lot of work within you,” King Carmara observes, “and yet you did it. So the circumnavigation of the globe would be a similar great of this sort of power. The transformative power of knowing the map of the sea, so that one could actually reach the shore desired. This was massively transformative.” I sense a stronger power and he asks whether I would like to skip it. I ask that he tell me. “You see this circle about the globe; this is going to seem odd, but the transformative power of Pisces relates to tides in the sense that one who has truly mastered this could master the…” and I don’t quite understand it, though it’s related to tides. Finally: I see things hitting the oceans, and ask, “Is this about tsunamis?” “Yes,” he says. “So one could predict a tsunami?” I ask. “Yes,” he repeats.
“Wow, that’s deep.” “I told you it would be,” he smiles. “These are clear-cut examples which we hope you will find useful. Finally, of Cancer, the Transformational power is any time an egg opens up. We speak of Cancer as providing nourishment, by the archetypal mother: so any time a shell is cracked, allowing something new to emerge. Or perhaps what was inside was ugly and what is given birth to is unpleasant. But the power to do that is like Pandora’s box.”
King Carmara says, “Let’s close this for now. Tonight we will have one more vision.” He thanks me and I do my best to thank him more (though I’m unsure if this is presumptuous!).
Thus ends the vision.
Sunset: Similar procedure. It was easier to do after some practice.
I relax and note that King Carmara begins by working with my crown chakra; I note much more energy coming off of leaf 14. I see the kings as a triangle with Carmara atop the other two, who are being lifted up into this formation by the princes at bottom. In unison, the kings wish to speak: “Truly the greatest power of Transformation of all of these is that of Love, that of PRONOA. The Divine compassion in you, which you have sought to give to all beings and to all possibilities and unto universe after universe after universe: such is a reflection of the Most High, yet not attaining in as many degrees. Continue thou this work: for much could be said about the effects of the transfer of water from one to another in this love, but indeed, all that needs to nourish one being cometh only in the form of another, for all hath been provided by the Most High.
“Seek you to accept all that cometh across your attention, and seek you to attend to means to be more accepting and compassionate. The Most High hath given you such a great boon. Cherish it! Honor it! Honor Him most of all! Do not worry, Son of Man, Son of God, Son of Earth: for all of these things and more hath already been preordained.”
I feel this change to my subtle body, and it’s something grand opening up. Again, it is this actual Transformation, and this actual change of Mechanical Arts, and again, I feel as if I will be granted the power of this tablet, and of the astrological forces therein. At some level, I am understanding the root, although how to articulate it, I know not yet. The kings encourage me to continue the remainder of the planning (of the final days of gebofal), which is so little now left, mainly the phonetic pronunciation of Leaf 1.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
Sunrise: Vibrated the title of leaf 16b. Call to Heptarchical King Baligon. Call/Key 16, (because it’s the 15th spoken call, most practitioners refer to this as call 15). Call to Left foot placed on the seal of King Baligon (over the fire & earth tablets) as a final test of the scheme. Vibrated, in turn, Governor Abriond, Zodiacal King Cadaamp, and King Baligon (seven times each–this is how many times I do so for the preceding calls, sorry for noting this stuff after the fact). After these, the energy from the air tablet was obvious, so I moved the other tablets out of the way and placed the seal atop the air tablet and then both feet upon the seal and tablet. I then vibrated the God-names of MOR, DIAL, and HCTGA, seven times each–update this should be MPH ARSL GAIOL based on the Tabula Recensa. I changed my original approach based on incomplete information from an otherwise reliable source–or I just read them wrong lol).
King Baligon just has me breathe easily. He says he knows it’s been a lot, and kind of confusing, because I’ve been getting these lessons piecemeal, whereas in the Aethyrs it’s more of a stepwise process. Here, it’s been more like, “Here’s this chunk, here’s this other chunk,” etc. These are all roots, he reminds me: roots to the issues of the heart.
He takes me into the clouds, into the air, and he has me observe for just a moment the sphere about the earth, the aerial sphere (i.e., the atmosphere). He notes that something like this same sphere is what I will see when all of these powers are steadied within me. “Just note,” he encourages: “there’s something so beautiful about just having fresh air,” and I reply, “Oh yes! This is something that I took for granted for far too long!”
King Baligon muses, “The nice thing about air is that it conducts sound. People can hear, and they can hear music, and nothing else compares to music. It’s beautiful, it lifts up the soul, and it’s wonderful. The issue with music is that it’s this grand communication, and even when you make these calls,” he says, “you are reading. You are looking, so that’s the fiery part, but you are also speaking, you’re converting that. The energy of conversion is itself fire, but the sound itself, and the way it hits the ears: all of that is conducted through air.
“Let’s ponder what air does,” he suggests. “Air[, like water,] also dissolves, but only to a degree. The main thing that air does is convey, usually not particles so much, but waves. So we have this wave-particle duality, and much of the energy transmitted by fire is of a wave-like nature,” so he notes that I was pondering the discussion of electromagnetism, and how I was concerned about weak force vs. strong force. “Weak force,” he reminds me, “is associated with air, electromagnetism with fire.” Electromagnetism, he says, really is the big one when it comes to this wave-like issue, and air(/weak force) is also like this (note this is unclear to me).
“When you think about a transfer of air, there is a great cycle here on Terra” King Baligon mentions (note: I’m substituting “Terra” for “Earth” throughout this post to avoid confusion with elemental earth), “but it’s very subtle. The plants do their thing, the animals and fungi do their thing, humans and animals do their thing, and so on, but of interest here is the fact that it all comes into one thing. This is not unlike water.”
I interject politely to ask how this relates to points [in geometry]. “Here we have the concept of a–it’s a bit more harmonious, so hence why Venus is here. But it’s more of a harmonious occupation of a space filled with points. So Saturn is happy here because agreement can be reached, like it or not, across the various points.” I interject again: “I’m really hoping for a profound insight, as best I can.”
King Baligon takes my request well, and says, “Let’s get to it.” He goes through a few visual examples, but we settle on first, the picture of wind blowing a wind turbine. He notes that on Terra, most of the winds are caused by the uneven heating of Terra. “And you’ll see that: first of all, air requires an open space to do its magic. However, it can be compressed and studied, and can turn fetid and putrid in the event of air being locked in a closed system, so it prefers openness. So, openness, when you think of a [mathematical] field,” and I’m shown a mathematical grid upon a black background for simplicity, “and you think of openness, you think of this air upon it in an open field.” He takes me to a view of the grid. “What air can do is go anywhere, and how fast it goes depends largely upon the amount of energy [elemental fire], but it wants to go everywhere. It wants to go into water and can dissolve into it. It can go into fire as a flame, feeding it that way. It can go faster or slower, depending upon the amount of energy.
“Most specifically,” he emphasizes, “what air does is it can clear out, but it can also bring in. So, usually, on this planet, it can clear out pollution and smoke from, say, a campfire, and it can also bring in fresh air from trees and such. But both the ancient and medieval thinkers were concerned with fetid air, and the need for fresh air: and all of this was true! The quality of the air matters. And so, that’s why pollution is such a big deal, because air [on this planet] has limits in its ability to carry the bad things away, because it’s not, strictly speaking, completely open [over a short length of time], and it cannot, on its own, completely undo the nature of that which has been entered into it. Same thing for water,” he remarks.
I ask, “What else about air?” King Baligon replies, “Note that the transfer of air tends to happen not with earth, but within water,” hence why Venus is exalted in the water sign of Pisces, because Venus (ruler of Libra) can dissolve into it very well. Nonetheless, Venus also rules Taurus. It’s happy there for a different reason. In Libran air, Venus is happy because of the free flowing of points, the balance of points: the fact that air will naturally undo vacua, and each point will flow to wherever it is already going to flow, absent outside interference. “It’s just going to go where it’s going to go. This is a simple lesson!” he cries, kiddingly.
“Okay!” I cry back. Is there anything else he has to show me? “No, this will be a much shorter series of visions.” I thank him and thus ends the vision.
Noon: Similar procedure.
I feel energy come up off the tablet, now the seal, and now off of the leaf of Amzes Naghezes Hardeh (Liber Loagaeth), and to some degree the table. The angels are bidding me to chill out. Now King Baligon bids me take his hand, extended from a cloud, and we’re in the air again.
“Let’s take each of these [air astrological signs] in turn,” he cuts right to it. “So what does Gemini do? Gemini, the twins: it is communication, it is the circulation of air and sound. This is how it is best thought of.” He makes an aside, “We may even go in reverse [zodiacal] order.”
King Baligon continues: “But it is the circulation air: it goes from one source and goes to another, and then returns back, and then back, and forth. This could be a bigger cycle, from A to B to C and ultimately to Z, and then back to A again: or A to Z and then reversing that pattern. This is the returning of the air, the spreading out of the air: the point which, again, is in an open field, but here we have the tendency of air, it can go anywhere! and so it may return to the same spot. This is air: this is how these points manifest.
“Looking at Aquarius,” King Baligon transitions, “the easiest way to think about this, obviously, is what we have right now: fixed air (i.e., air fixed by mask and PPE use), fixed ideas, and, oftentimes the reality or actualization of that idea, that which needs to be communicated, does not match the ideal, and so it is very depressing to the individual. Hence, they often just want to walk away from people,” he chuckles. I’ll note that I saw a meme of this earlier this year on AstroTwitter, which essentially was someone saying to an Aquarius, “Hey, you’re my best friend.” The friend approaches the Aquarius, who reciprocates the expression of friendship. Then, inexplicably, the Aquarius walks away. It’s like, “What?” So the closeness is one of ideas, and the air of Aquarius tends to want to just stay in one spot. So it’s not necessarily fetid air, but it could be like that, but the sign is ruled by Saturn, so you could have these stuck ideas which do not want to change. On the lighter side, it could be like a sealed capsule (like a space capsule or a submarine) of fixed air which goes into outer space or into the depths of the ocean. The air is sealed within, and the submariner or astronaut has enough time to live in that capsule–similar to the “castles in the sky” idea put forward, again, by Austin Coppock–for some time, and then come back down and report whatever there is to communicate. Such a person would do that because the goal of that (in the case of scientific submarines! and space missions) was science, which was to see what could be communicated via such means.
Finally, we have Libra. Libra is a difficult one for me, King Baligon tells me: it’s my third house, hence the house of Goddess, but Venus, the ruler of the 3rd house, is in the 9th house, the house of God. What I’m told is that at its ideal, it balances, and you see that even with someone like Stephanie Miller, whom I have listened to. She is a Libra sun in a day chart; she did have more of a team-like energy about her, circulating communication about her team, a Venusian balance of harmony (yet she maintains pointed political critiques). Generally speaking, the tone of her show is pleasant, and even if it can’t be pleasant, well, at least let’s make some jokes about it, and the angels remind me that cynical Saturn tends to have a cold and dry wit in response to the things going wrong, and is exalted in Libra.
I try to concentrate into this, and King Baligon says, “Let’s take a deeper look at Libra, which means ‘scales.’ We see this in relationships, right? This is the creative use of air: wind blowing one way here, and another way here in order for harmony. Harmony is a key signification of Libra, and what do you think of when you think of with music. It is the harmony–the collection of sounds, in such a way that the air moves. It communicates sounds that way, via sound waves. So we have communication (Gemini), the fixity of what is communicated (hence, “castles in the sky”), and, finally, we have the creative impulse of Libra, to either create harmony of the thoughts and communications of people (groups of friends, for example), or we have music itself.”
The angels ask me to concentrate on this, and actually the sense I’m getting–King Baligon, who I now see in classic medieval angelic form (with wings), he’s saying that the thing I’m seeing now is that I have completed this first round about the elements, so it will be completely finished tonight. However, because I’m more than halfway done with this round so he wants to let me know: “Yes, so the issue with getting at the square root of the circle:” (see yesterday’s post) “the problem is similar to getting at the square of the circle” (squaring the circle).
King Baligon illuminates me: “The square root of the number of degrees of the circumference [plus one for the center]”–361–“is 19; in order to square the circle, however, you need to take the square root of π (the side length of the square). You see how you need to get at the root of the circle (or the irrational transformative constant of the circle), in order to square the circle. But in order to get at the square root of that circle, you need to get at the squaring of the square (a square of side length 1 has a perimeter of 4, and squaring that length leads to a perimeter (and area) of 16, the number of elemental watchtower calls). Add this to the “mystery of the trinity” spoken of by the angel Galvah: this can be derived by multiplying a diameter of 19 times π = 59.7 ≈ 60 by rounding, the number of degrees of an equilateral triangle. Furthermore, going on to inscribe an equilateral triangle within this circle gives the triangle a side length of 9.5 * √3 = 16.45 ≈ 16 by rounding, to each of three sides (16,3,361: “the last shall be first; and the first, last“); again the same number of watchtower calls, with three remaining.
Everything I said yesterday, he’s giving me a huge clap, because I was saying everything, but now it’s clear the way that everything is lining up. He says, “You need to get that exaltation in Libra [symbolized by the squaring of the circle] in order to do so, so that all of the ideas can come together in harmony.”
I’m very pleased with all of this. I thank the angels and the Divine. The angels add: “Tonight, it’s going to be a little different, but you’re going to get the sense of the air about an individual and their aura, but you’ll also start to see into and get a preview into the actual thoughts and communications that are going on, and several things will become clear to you at once. The correspondence of the classical elements to each of the universal forces: that will be one. The correspondence of the classical elements to the usual suspects (astrology, etc.), and finally this will happen not only with an individual whom you’re encountering but also within a group dynamic. It will be a massive change.”
King Baligon is just giving me a lot of love and warm feeling right now, just so that my heart will be ready for this, so I’m expressing gratitude, but I notice a little bit of a lamprey like monster, and King Baligon says, “This is it: you’re getting into the thorns. They are not about you as opposed to you holding the thorns.” I say, “OK,” and express further gratitude.
“This is the beginning of digestion, so do not worry: you’re just being digested now for the rest of this process. The end is imminent.”
Thus ends the vision.
Sunset: Similar procedure.
I feel a whole-body buzz at the arrival of King Baligon. He notes the breath of fresh air. He says to consider “someone who has music in their soul or their heart.” Describing someone this way is to say that they have found their harmony with themselves and with the universe that they did not have before. “And so, with this: consider what it means to receive air from another, and what it means to take air from another. When we say that ‘air has been taken out of the lungs’: a freedom has been lost, an openness has been lost.” (Note: or even that one has lost one’s spirit!). “Being ‘free to fly the friendly skies’ means there is no limit to where one can go.
“Very simple expressions,” King Baligon remarks, “but they serve a point here. So, ideally, because of this competition for the same air,” (i.e., freedom within a given, otherwise-open area), “agreements must be reached. One person wants the freedom to take money from another person, but that other person says, ‘Well, I will, if…’. It has to go beyond mere ‘Let’s talk about this,’ because you begin talking about the idea of it, with Gemini, and you develop a sense of harmony that could be reached if you work together,” (as with Venus in Libra), “and then that harmony must be enforced by agreements such as with Saturn” (in Libra), “but also, these agreements are informed by what an ideal actualization of an idea may be,” (Aquarius), “and then it’s never going to live up to that, with a very strong Saturn. Or, one learns to accept [something] close enough to one’s ideal.
“So that’s what it means. So when one is providing air, one is perhaps giving the idea, or the ability, the freedom of communication to speak about things that perhaps they did not dare speak, and in speaking about something, one is allowing for the elaboration of these points. In other words, when air is compressed, or not allowed the freedom to move about,” and here King Baligon cautions that this is slightly different from Aquarian fixed air, but we will return to this idea. “This is an uncirculated air that just sits and doesn’t circulate. Consider this in relation to the heart: if the air is sitting, if this tendency of the heart to want to move about openly, in ways that speak to it, but is not able to: then suddenly it becomes constricted, and it seeks smaller and smaller avenues with which to move. It seeks to find the openness, and finding little or none, its dreams tend to die out. Its view of what is possible tends to die out. The geometry collapses, or even if it doesn’t collapse, it becomes rather dull,” (like a balloon which only expands on a fourth of its surface, unable to measure correctly to the center from the circumference).
“It doesn’t make connections among other points,” King Baligon adds, sadly, “because, though it moves, the limitation of a point that cannot reach out and make a connection with another point is problematic. So, the problem is that the relationships or connections between other points (such as those with another person or from one idea to another) are lost, or are not made [to begin with]. That’s ultimately the issue there. Similarly, with restricted air when it comes to Libra, connections are lost: this time not between ideas, necessarily but points and systems between people, or as someone’s ideas about whether they are allowed to relate and their own behavior.
“And finally,” King Baligon wraps up the air trio, “when it comes to Aquarius, when air is restricted or limited or lacking, then a person’s ability to create an idea about how things ought to be, how rules ought to be, become restricted. Those become thoughtcrime,” King Baligon concludes.
I ask whether there be anything else, and he says no, because the introduction of air is merely the reverse of all of these. Someone who has too much of this maybe gets a little too focused on the ideas of freedom, or where one can go or what one can do, and it just becomes a lot of ideas: a lot of ideas about doing something, and then never doing it, and that’s a problem, and this is where the introduction of [elemental] earth could be helpful.
King Baligon says that’s it. “Good job! No hints as far as tomorrow” (when King Bnapsen of Saturn does not line up well with the sign of Water, which means either he will have poorer dignity or the associated tablets of the next four days will follow a different pattern), but to indeed call King Bnapsen.
Once again, I’m so grateful to the angels for this, and thus ends the vision.
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.