Enochian Numerology, Plus a Coda to the Solution to Liber Loagaeth

I have previously reviewed the numerological significance of parts of the Enochian system, but I wanted to elaborate a bit on a few particular numbers of significance in Enochian.

Starting with 19, this number is significant both in the astrological sense of the number of signs of the zodiac (12) plus the number of classical astrological planets (7). The number 19 also has a parallel that it is the rounded square root of the number of degrees of a circle, 360 (suggesting a mystical significance of the “root” of the power of 360 degrees). It’s a tautology that turning 360 degrees returns one to one’s original orientation in two dimensions.

In three dimensions, geometry and physics brings us the idea of orientation entanglement, requiring 720 degrees of rotation (as about a Möbius strip) to return to the original position. The rounded square root of this number is 27 (the number of those titled leaves of Amzes Naghezes Hardeh (also known as Liber Loagaeth) which utilize all 2401 cells within the 49×49 grid (note that the first leaf is untitled)). The rounded cube root of 720 is 9 (729 being 3^6), and I find it somewhat elegant that the “Mysterie of the Trinitie” (using Dee’s spelling), mentioned by the angel Galvah, brings to perfection by being adding the fullness of its power–which is to say 3^2 or 9–to the 720 degrees of rotation in 3 dimensions to come to 729, a power of 3. I’ll briefly add that doubling 19^2 (361) gives us 722 with the number 7 (square root of 49 and the septenary basis of much of Enochian) sums to 729 as well.

I’m sure there’s more to be found by those willing to look. Good luck!

On a separate note, I am coming to the conclusion that Amzes Naghezes Hardeh (Liber Loagaeth) is not something to be solved, but rather that it is something for the person working with it to become rectified by. In other words, it is only “perfect” in its completion, which is to say creating a physical copy of their book by hand-transcribing it according to the instructions of the angels. It is not the book itself which is solved, but rather the people working to rectify it (i.e., transcribe it) who become rectified–not perfect, but rectified, and in that sense “solved” (or perhaps to put it better, resolved).