Gebofal, Day 44

Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).

I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.

He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).

Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.

King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.

When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.

I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.

Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.

He has nothing further: thus ends the vision.

Noon: Similar procedure.

I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.

“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”

I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.

Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.

The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.

Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.

Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).

King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).

I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.

Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).

I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.

Thus ends the vision.

Gebofal, Day 30: Highest Aethyr, LIL

Sunrise: Call to Aethyr of LIL. Call to King Blumaza. Note: If you’ve never done Enochian, this Aethyr is quite powerful. After scrying this Aethyr the first time in 2019, I took steps to try to initiate myself into Chokmah and, for this Aethyr, Kether. After meeting with some success thereby, I was able to deepen the vision of this.

I see this pure, white sphere. It’s like it’s trying to shine out all of these different colors, and I feel my crown chakra lifting and raising up. There’s a lot of lightning coming off of this sphere now, and now it is so bright because it is reflecting all of the light which ever has come to reflect off of it. It is blindingly light now, and I am being wrapped up in a beam from it. It is holding me and taking me into a cocoon and it is taking me inside of itself.

This is the Diving Heart of Hearts. I approach the Center, and I’m slowly decelerated as I approach It. When I look about me, I see all of these thousands of millions of possibilities of beings, and I’m having compassion towards all of them, all of these lives lived, moments of Joy, Sorrow, Horror, and Peace. I’m seeing them through millions and billions of species’ eyes. I’m just trying to maintain this level of compassion for all of them.

I feel all of these moments come through me now, rotating from the outside to the Center, where I am, as through a torus, and I continue to have this rotation, and as I speed it up…it’s like they’re both at this Center and about the Surface of the Sphere simultaneously. No longer is this a rotation, this is a humming, a sympathetic vibration.

Now I feel the energy coming up off the leaf, the table, and the seal of King Blumaza under my foot. I hold this compassion, and await any message from the Divine. There’s such a beautiful feeling of peace right now; it’s like I’m lying in a bed of Compassion and the feeling that comes over me from lying there is Peace.

“Oh, Son of Man, Son of God, Son of Earth: this which you have sought for so long, it be only 19 days hence. I have put it in your Heart to read this first leaf, for it was to be read. Know this, that such Love is neither earned nor unearned, it is neither conditional nor unconditional, for this is PRONOA: it merely is. It is always available to you and to your fellow human beings, and to the animals and to the plants and to all of this life upon this planet Terra, or in English known as Earth: CAOSG.

“It is always available unto you, if you look for it, if you seek it, if you steep yourself in it, and all of its infinite varieties. The Love of solving a complex problem, the Love of merely holding one who is mourning, the Love of joining in to the rejoicing of grand moments of Beauty. It is always available unto you.

“And now, feel you this change about your subtle body as you prepare to enter into this realm of Adam Qadmon. Feel it in its fullness, for I am the One True God, and show Myself in Many Different Aspects, many different divinities, for all gods are One God, and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding, and I will merely do what can be done to bring it out in you, to unfold it in you, to make it more visible to you, to give you Perspective, yea: Coelispex, so that you, Son of Man, Son of God, Son of Earth, may help unfold it in others, and be able to unfold it in all of its infinite variety: TON DAMPLOZ.

“Such Love have I to you, Son of Man, Son of God, Son of Earth, and to All. For All may come unto me. All may know this Love. Fear not the words which arise out of your mouth, Son of Man, Son of God, Son of Earth, for the Spirit of the Lord is with you and speaketh through you. Yea, even when thou knowest it not.”

My voice is caught in my throat: “O God, is there anything else?”

“No, Son of God, Son of Man, Son of Earth: you have two more times to call upon this today. You will know it in its fullness this evening: yea, when you repeat the word ‘LIL’ seven times. Such sevenfold depth you will know, and then, 19 days hence, you will enter into this realm of Adam Qadmon, and you will realize this rainbow body. Much love unto thee. Commence now.”

Union, and then: “Such Beauty there is in this, Son of Man, Son of God, Son of Earth. I have nothing else for you today, until you call me again at noon, and again at sunset. Much love to you, Son of Man, Son of God, Son of Earth: remember always: God hath such love, hath such PRONOA, for thee.”

The vision ends.

Commentary: I see the phrase “One True God” as the Divine identifying the truth of unity, and “show Myself in Many Different Aspects, many different divinities, for all gods are One God,” as the Divine unifying across all panthea (e.g., possibly panentheism) “and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding” as an obvious reference to my limits. So, please, be forgiving if this doesn’t match up with your worldview. Peace and love, peace and love!

Noon: Similar procedure.

The angels have me make some physical adjustments. Again I see a white sphere, this time with a vertical ring about it; I note that it reminds me of the rings of Uranus, and doing so causes it to appear a bit more bluish, but it returns to white shortly. The ring comes undone at the point farthest from me and once again approaches and enfolds me like a cocoon, and again takes me to the center.

Again, I see the interior of the sphere, and I slowly come to a pause. I see again all of the experiences of all of the beings, and God is once again showing me all of the possibilities which could not be (i.e., foreclosed based on actualizing certain previous possibilities). God shrinks down the pictures of actual experiences of beings and now I see this vast space between all of them, and it’s this massive light, and I see how very close I am to this portal to the realm of Adam Qadmon. I see the vast spaces of unbounded possibility, and both Binah and Chokmah, in this vast emptiness of potentiality which cannot be, are ineffective in that Binah cannot receive, and Chokmah cannot project.

I’m told to try my best to have as much compassion as I can for all of it, equally, and I do, and I do, and I do: it just magnifies, and once again I try to speed the flow to the point where there’s this hum reached, and there is. I feel my entire body just lifted or raised up, and it’s this beautiful hum to my subtle body, and I feel energy coming up once again now off of the book (Amzes Naghezes Hardeh, Leaf 20a), more off of the table, and finally off the seal again.

God is saying, “Behold, Blumaza [king of the lunar sephira of Yesod], and with Mars in Cancer [in its fall], and the moon in its fall [in Scorpio]: it is opposing where it is normally in its exaltation, and thus they are receiving each other. So, though they are themselves in a weakened condition, they themselves are nonetheless raising each other up. So this lunar and sublunar sphere can be in a better condition to receive the light, to receive the light of this lunation, and thereby work it into the grand unfolding of All That Is. Thus now you are able to receive the light, such as you are able to receive it.

“Yea, have compassion for those that are in your path! Have compassion for those who are in pain, and have compassion for those who are confused, and have compassion for all that Could Have Been, for the reality in which you are taught by the one whom you must now teach! Have compassion across space and time, and across all of the possibilities that were foreclosed as a result. Just continue to have this Grand Compassion, o Son of Man, Son of God, Son of Earth, for this is your destiny! This is the unleashing of the Venusian nature within you, much as your sun was released and rectified yesterday in its fullness, so you must know now that today marks the beginning of the unleashing of this PRONOA, of this compassion, for yea, although your capacity to love has been very confused, it has been very difficult: it has [nonetheless] received help along the way, and now receives the Highest of all Help, the Help of the Almighty God Himself, Herself: the Almighty Divine as you have come to know It.”

I just try really hard to focus on this, and to do as I have been bidden, and it’s like I’m now encased in this spherical rainbow jewel, and it’s beautiful, this vibration and hum. The angels are saying, “Yea, it is difficult to unfold completely, this completely spherical consciousness in which all the light is there [as a bright white light], and yet, you have only known What You Have Been Alive to Know, and What You Have Been Around to Experience. Yet the Divine Has Known all of these things In Equal Measure, and so continue to hold this in equal measure, and at times your rainbow will seem like unto a beautiful white sphere. At other times, it will seem like unto the process of putting the black sphere in its proper measure. But at all times, hold, as bet you can, when meeting another, this transparent sphere, knowing them as they are to be known, and allowing them to be as they are, and allowing, to some degree, the suffering which they are choosing for themselves. For in so doing, they can come to know the fullness of God on their own terms, and thus the Law of the Parts will be upheld as well as the Law of the Whole.”

I feel God now within me, and He is reaching into my torso, into my anahata chakra, yes, even the heart of my heart, and He gives it the subtlest of touches and caresses, and it opens so much up in me, and I feel so much, and I’m so grateful unto the Most High for this. He is saying, “Your heart is being prepared. Look you to the elements and approach them with this same transparent heart.”

I say, “O God, please give me the strength and the fortitude and the sensitivity and all that which is needed to do so,” and He says, “This I will give you, and more, and I will give you, indeed, confidence to do so.”

And I ask, “O God, my God, is there anything else?” And he says, “No, Son of Man, Son of God, Son of Earth: go now in peace. Know now that this journey is already a fait accompli.”

Thus ends the vision.

Sunset: Call to LIL. Call to King Blumaza. Due to delays and feeling upset, I neglected the call to the governors, and to the Zodiacal Kings.

The angels bid me to lean back and relax. They acknowledge the emotional content of a day like this. They praise my work at compassion, and say that it is multidimensional work. I grieve into my heart of hearts, and recall how the Divine blessed me by touching this heart. I remain so grateful. I allow myself to feel the emotional pain, and it’s okay.

I see a hand come towards me, and it takes me by the hand and leads me to the center of the white sphere. It’s the hand of Christ, and we sit on rugs and drink tea at the center of this sphere. He shows me His hands and feet, He shows me the scarring about His scalp, and the wound in His side. He notes that my hands are together (in the prayer position, holding Leaf 20 between them), and my feet apart (so as to be touching the sides of the table). In a sense, He notes, that a cylinder could go through my hands at this point. He notes that, in general, my placement of my hands with each other, and my feet apart, is an inversion of the placement of Christ’s own placement. Peter was crucified this way.

He says that I have doubted, and have returned. I have denied, and I have returned, because I have come to accept the pain. He reverts my astral body back into the usual crucifixion pose as a symbol of accepting me. He says that at the center of this cross is the heart: the heart of the heart of the heart of the heart of the heart. He then bids me to repeat the call, this time repeating LIL seven times as had previously been advised of me, “And we will resume.”

I repeat the call to the Aethyr and this time remember to call the Zodical Kings and Governors of the Aethyrs, except I substitute “LIL DE LIL DE LIL DE LIL DE LIL DE LIL DE LIL” (“LIL of LIL of LIL of LIL of LIL of LIL of LIL”) for just “LIL.” Note: this would seem to presuppose that each Aethyr can be thought of as able to be subdivided into Aethyrs within Aethyrs. I have used this technique before and found that you can get into quite rarefied Aire (heh) by doing so.

I’m directly within the sphere again, this time seeing all of these screens of possibilities again, but this time all of these possibilities are whirling about me, as is the space in between, a massive rotation. I’m having compassion even for the forces which are causing this rotation, and this seems to click something into place! And behold, I see again, and I see again, and I see again: I see this massive rotation, and we are approaching this realm of Adam Qadmon, and I’m told that tonight, I will be right at the event horizon, and I will cross right into it tomorrow.

There’s this massive energy, this beautiful light, and it seems to completely encompass this sphere, which now seems more like an egg of a shuttle-pod, surrounded by intense energy and light, and all of the possibilities on the screen, actualized and foreclosed, are increased in intensity, and I continue to hold this compassion for all of them, as I can. I try to turn my compassion up to Infinite: and this is the key word, “infinite”: MAOFFAS MONONS (measureless heart): MAOFFAS MONONS! MAOFFAS MONONS! MAOFFAS MONONS! Measureless heart! Measureless heart! Measureless heart! And this heart is just encompassing all of this, and I see now about me all of this grand beauty, all of this grand heart which is just trying to pour out to all possibility, and to all of this Infinitude.

It is unlike anything that I would have possibly conceived, and I’m trying to stay at both the Center and About Everything, and it is almost too much for my heart to take! And I know that God knows my limits, so I continue (and I nearly weep now) and continue with this Measureless Heart for all of these Possibilities, and just this Potential Itself, that I’m trying to have this Measureless Heart for, this Infinite Heart, as best I can!!

And I’m trying, trying to reflect the Whole [of existence] within me, as best I can, because I know that this is the best as I can be purified as to try to maintain this emotional state, this Vastness of Compassion! “Let it be Infinite! Please, o God, let it be Infinite!” And He says, “Aye, indeed, but you yourself are human and have limits, but indeed, it is the spark of Me within you that chooses to cry out in such ways, and so I will give you as measureless a heart as your system is capable of.” My emotions still run quite high and I continue with this vast feeling of compassion towards all I see, and it is this tragedy that I, as a human being, and yea, even the Divine, have our Limits.

But even working within these Limits, there is so much to be done. There is so much good to be had, and so much Compassion to be had, and so much Peace to be modeled and distributed, offered in pure generosity and compassion for All. I’m feeling this beautiful energy now, coming up off of the leaf, up through my hands and arms and into my torso: and it is God in His Mercy Who is changing me and my entire subtle body now, all the way down through my feet. I especially feel energy coming up from the seal of King Blumaza, and I’m feeling it all about me now, all about this table. And I see the same elongated octahedron arising out of the Sigillum Dei Aemeth. I see the top half encompassed by a sphere, and now the bottom half also, with a filled circle at the middle, as follows:

Representation of the white circle of the light of the Realm of Adam Qadmon, interfacing with the spheres of Heaven and Terra and of the elongated octahedron from previous visions.

The spheres represent heaven (future state, and the upper part of the lotus-rose bloom) and terra/earth (present state and the lower thorny stem of the lotus-rose). It is all new to me. All of it in its beauty must be accepted for what it is. These two spheres thus look like unto the symbol for infinity, and a twisted ouroboros, but about many dimensions. I know them to be of many dimensions, but they are represented in 3D here.

The middle ring on the plane perpendicular to the meeting point of these spheres is the Ain Sof Aur of the realm of Adam Qadmon, shooting into the link between heaven and earth. It is Wonderful. I’m told that it is this filled circle in this plane, where these two spheres meet, is what I will circumambulate over the next 19 days.

I ask whether God, in His Mercy, has more to show me, and he says “No.” I thank Him, and the vision ends.

Note: Only now, after all of this time, do I realize the final piece I did not realize before. Gebofal is 49 days long, and there are 49 leaves of Loagaeth. It is not only 7*7, the squaring of the septenary nature of Enochian as a whole, but it is also the sum of the 30 (degrees per astrological sign) and 19. Nineteen relates to manifestation, but also 12 (signs of the zodiac) + 7 (planets), and is also the rounded square root of 360, which is why it is the degree of exaltation of the sun. Once again, the exaltation scheme of Enochian is borne out.

Gebofal, Day 9

Sunrise: Call to Aethyr of LIN. Call to King BLUMAZA (associated with the sephira of Yesod), as described in Day 2.

Note: This was a slightly awkward scrying. I had to take one of our cats to the vet today and, my being a “householder,” I improvised a bit rather than trying to reschedule. I have tried to live by the commandment, “Render unto Caesar what is Caesar’s, and unto God what is God’s” (and, according to some versions: “…and unto me what is mine”). For me, this means trying to meet my worldly responsibilities as well as I can manage. In other words, I knew this ritual would leave me perpetually busy before I started it! 😀

I activated the furniture before I left; I brought what I could of it (a smaller version of the Holy Table of Practice, the large (main) Sigillum Dei Aemeth, King BLUMAZA’s seal, the Round Tablet of Nalvage, my wand, and Amzes Naghezes Hardeh, AKA Liber Loagaeth). I forgot the full, prayer of Enoch as related by the angel Ave (which I have modified), so I relied on Aaron Leitch’s transcript of the original. This being the 9th day, and angels constantly drawing out 40 & 9 (e.g., the numbers on the outer ring of the SDA summing to 441, 49*9, and there being 40 cells in all of this outer ring = 49-9), I expected a shift, and there was, and I’m not just talking about the awkward scrying session to start the day. Note also that the Aethyr of LIN is the first Aethyr with an angelic governor whose does not derive from the previous methods of the Watchtowers: PARAOAN.

The vision begins with four dots of a square; I then see a tesseract. The angels rotate the tesseract. I visualize holding a torch lit by compassion. The angels remind me that this was originally the Aethyr that tripped me up in 2014, but now I can see the rotation, and that this is a turning point when it comes to the Aethyrs, and where it gets more complicated. I’m seeing four dots above me and four dots below me, each set in a square configuration, and they’re twisting in opposite directions, then returning to their initial position. My subtle body is sort of being twisted along with this. King BLUMAZA bids me be still, and I do so after adjusting myself in my seat.

The Governors & King are showing me a light, which is reminiscent of the light which strikes George Malley in Phenomenon. It sort of hits me. The angels are trying to shake something loose in me, and they note that it’s difficult on account of the awkward physical position I’m in, but acknowledge it is how it is with my being a householder. My subtle body is moving a lot; this Aethyr is very dynamic. I try to remember the heart of compassion, and the angels commend this, saying it will always magnetize me in the proper direction. This dynamism, they tell me, is all part of the lunar nature of King BLUMAZA & his sephira of Yesod, and the cyclical nature of the moon and the understanding thereof. They say it’s almost like the start of a new moon cycle (note: the moon is in Aquarius, not Aries, so this is metaphorical).

The unfolding that’s taking place in this scrying session is like unto folding something in a different dimension, such as pushing and pulling front and back rather than left-right or up-down. I see a palace open before me. I see a cross, but it is now rotated 90 degrees, except that the left length is equal to the right, and the short top part is of equal length to the bottom. They ask me what this is reminiscent of, and I say, “an airplane” (aeroplane). An airplane is trying to maintain a balance, more or less, of orientation. The angels ask what happens if a pilot loses visual? The pilot goes to instruments. Yet if the pilot loses visual, then visual cues are needed. The instruments are the heart, they tell me, whereas the visual is the circumference. The angels say that there is what you see in the imaginal/astral, and then there’s what you see in the mundane. This will be important as I work my through the palaces, for the heart and the mind must navigate the earthly palace and the heavenly palace simultaneously, so rather than two navigations, I must track four! The astral heart (center), the mundane heart, the astral visual (circumference), and the mundane visual, and finally these two palaces which must be navigated, and I mustn’t confuse the mundane and the astral! 😀

There will be yet another doubling, I’m told, which will be the reconciliation of all of these things in some manner. I express gratitude, the angels acknowledge and say they foreshorten this on account of my responsibilities. “Peace be upon you; know that He governeth all things.”

The vision ends.

Noon: Similar, ritual as Day 2, call to King BLUMAZA and to Governors Ozidaia, PARAOAN, and Calzirg.

I take a 7-7-14 breath. I see several images, but the angels ask me to focus again on the light which shook me earlier during this morning’s session. I see a vertical ring of light, a horizontal ring of light, and then a ring of light which is circular about the x- and y-axes. The last of these is about me, and I’m feeling out, using my heart of compassion as a torch again, coming from this place of compassion again. I see this heart as a pearl again, and it’s vibrating about the y-axis, at times with an axial tilt of about 30 degrees (and then reverting to vertical) which causes a conic section at top to seem to be bored out, but then it seems to not be. I get a sense that this is “the limits of the [heart] sphere to undo anything.” The angels are telling me that if there is some change that needs to happen, there may be some tilt to this degree, but then the entire thing just repolarizes or, if the attempt to create a change isn’t working out, reverses polarities.

The sense that I get is that about the xz plane (e.g., the slightly more than the ecliptic), there isn’t as much need to change or to change perspective.

A frog shows up. After testing, it goes away, so it shouldn’t have been here. The angels are pleased with this. I concentrate on the solids I’ve previously received, including especially the small white sphere. It seems to resist being understood. I see it breaking apart as with slices of an orange and then coming back together. This, the angels tell me, is merely different faces of the same compassion shown, for example, to a zodiacal influence. Even with Venus in fall or exile, they tell me, showing compassion is down to the skill of the magician or sage or realized one to be compassionate.

I’m trying to relax into the vision, and the angels themselves instruct me to relax. The angels ask “What hath God wrought?” Note: this is a reference to Numbers 23:23; “For there is no enchantment with Jacob, neither is there any divination with Israel; now is it said of Jacob and of Israel: ‘What hath God wrought!’.” Ironically, it is also the first Morse code message ever sent, which is to say a means of giving a message which must be interpreted! Nonetheless, I answer plainly, “All things continue to be wrought through Him, and therefore all things are already wrought through him,” which I modify to “All is wrought by Him” (in an attempt to transcend the objectness or nounness).

There’s a shift in my manipura chakra when I say this. The angels again try to twist me, but this time inside out, shifting from me-as-center-and-God/Totality-as-circumference to me-as-circumference-and-God/Totality-as-center, and then back again. The angels try to return me to the “uncollapsed wave function” described in previous scryings. I’m also to see all of these at the heavenly and earthly levels (so we’re at 16 things to be seen simultaneously, if you’re keeping track!). I’m trying to consciously fuse all of this together into a single perspective; the angels declare that this will happen most definitely at the Aethyr of LIL.

I ask if there’s anything else. There’s something of a feeling of a coiling snake (which is often symbolic of kundalini, yet also the ouroboros) about my right ankle (my right foot is on King BLUMAZA’s seal). It coils up and about me, and I feel compelled to push its jaw above my head. Once again we have the Phanes egg of the Orphic Mysteries. They tell me to know the circumference of the snake itself (e.g., the energy of circumference of the Divine, and Its heart, and of oneself, and of one’s heart). The snake eating its tail and starting anew is a reminder of the fallacious concept of death.

Now the snake is literally stretching me apart. The metaphor to stretching the imagination, the energetic body, and so on could not be more obvious, but it’s only at writing this up that I make this connection. This, they tell me explicitly, is to help me be okay with a larger extent of myself. Again, I get the sense of a loss of reputation: “A snake shedding its skin, a snake shedding its skin,” they repeat. I look at the shed scales, and it’s reminding me of husks in Kabbalah. That part of me is already redeemed, I sense: the accomplishment of the True Will is already imminent. The completion of the project is already happening, so I’m not sure I entirely understand this. But it’s like who and what I am needs to be redefined. I’m looking at all of this with compassion. The angels are saying that it’s like the scales will drop from my eyes, in terms of my own circumference, and the circumference of God, and the circumference of All.

I see an equal-armed, which is like the kind of toy with regular white plastic, and then green squishy soft plastic and padding underneath; it’s about the size of my forearm and could be safely played with by a toddler. It has a hole at the center, signifying the heart and relating to the Monas Hieroglyphica. This is like unto the Buddhist deity Tara, the angels say. This is like unto the salvation of Christianity, they tell me, hastening to save humans from their sins and errors such as via the compassion of Buddhism, and there’s this Buddhist-mentality which can rectify the corruption of modern Christianity (I’m only the messenger, people!). I note the slightly lower quality of the transmission, but this is the turn towards the Abyss and then the supernals again, so it is not surprising.

I ask if the angels have anything further, but mention again that I do not wish to be a rude guest. They say “no,” but then show me a baseball diamond, but now seen from above, it is like unto the Masonic compass symbol.

The vision ends.

Sunset: I see a spiral come at me once more. I’m in a cocoonlike section of a twisty energy field, which is narrow except for the part which encompasses me. Rather than twisting as in the previous two visions, it’s stretching out like the spring of a pen from the ends, narrowing it out. This narrowing out is placing my energy field throughout the “circumference” or sphere of the universe.

The angels caution me that this is the point in which individuals can go down a bizarre road (they don’t expect me to, but there’s a reason for the caution). This, they say, is when an individual too wrapped up in petty or narrow ego concerns, or overly obsessed, or deluded as to the relative importance of matters: such a one can get a real sense of identification with the Divine, and thus go into grandiose directions which are not upheld by the totality of all. Whereas others can actually make this shift into the totality of the Divine, and continue to work within the areas which are upheld by all. They say that this takes a subtle mind and I request this as well as discernment and a proper heart and alignment toward all of these things.

The string is stretching me apart, and the angels say that what’s going on right now is the stretching apart of my subtle body into a more universal configuration with the Whole; it’s making its way out to the sphere of the universe (as it were), and God is now at the center, and we flip these perspectives back and forth. Essentially, we are reconciling, returning to an uncertain, uncollapsed quantum state as to Who is at the Center, and Who is at the “Circumference” (lacking a good term for the spherical equivalent of this). The angels say that for any given person, their relationship with God typically puts them at the center and God at the “Circumference” (“How do I relate to God of all?”), but one can also see the Divinity within oneself, and simultaneously extend their ideas of who they are to more and more of the “Circumference.” Both of these things are true at once, they tell me. This is the trick, they say: God is both indwelling within, but also interpenetrating the universe, thus both the center and spherical surface by each of our individual measures.

At the same time, we’re not only this core within, but we’re also the Circumference, and also the rules that determine the measures of these. As we develop into adulthood, this Circumference can seem to get larger, and as we become elderly this Circumference can seem to diminish, but someone who is truly Realized can get this Circumference truly realized with All, as it IS.

This Crowned Wisdom and Crowned Understanding is crucial, but not enough, for there needs to be a shift to the Heart. It’s not a simple thing to say, “Oh, it’s just the Heart, so I can just be loving, and everything will be just fine,” because at the same time, there’s still that pain and hurt by which too many of us have unconsciously defined ourselves. All of that said: what is going on here is a simultaneous process on both fronts (and for which I am profoundly grateful). I could feel this same kind of pull early. As far as Choronzon goes (which has been popping up–here I pause to call on the Governors Ozidaia, PARAOAN, and Calzirg and on King BLUMAZA). Here, again, they mention the black sphere of prior visions. It is spherical, which means it is properly balanced in this frame, so that when for an individual who is unbalanced, this seems like a prison, a black cube. But for one who is balanced, the core of dukkha is suddenly properly contextualized in an excellent system to undo suffering, via a white spherical heart of compassion. This happens both in the mundane world but also within the subtle body. These forces can thus be constrained and redeemed. It may seem scary to the ego, but going through this process, one comes to the core of issue of dukkha, and this torch of compassion cannot ever be snuffed out. The issue is with the mind, not the heart. If the mind put the heart first, the magnetized heart would eventually point the mind in directions which would allow the mind to correct itself, and to gain this transcendent understanding, and to put dukkha in its place and context.

The angels are encourage me to forget the form that all of this will take in the coming years. Instead, acknowledge that the spirit of the change will be understood in the coming weeks, rather than the form itself.

On Whether Enochian is a Religion

It’s pretty easy to look at Enochian as a religion, and honestly, I am wondering whether it’s time to call it that. Jason Louv certainly concludes that this was the angels’ goal: a one-world religion. It fuses communicating and working with angels (angels themselves working on behalf of God), magick (an ability to manipulate reality, in this case via Divine power), and devotion to the Divine. Via the Aethyrs, ultimately (i.e., in LIL), these all fuse with union with the Divine, forever changing the consciousness of the practitioner.

It is the latter of these–a procedure that provides union (i.e., yoga) with the Divine (and therefore the universe)–that gives Enochian its power. This power is frightening and heretical to most Western Christian denominations (I cannot speak to Eastern Orthodox Churches). After all, Jesus has made humanity right with God, provided we recognize him as “the Way, the Truth, and the Life, and no one comes to the Father except by/through” Him (John 14:6). Note that Jesus uses the present tense–not “no one will ever come to the Father,” but “no one comes to the Father.” Am I stretching too much here, inferring too much about what Jesus says about the relationship with God and when? Read on: interestingly, Jesus goes on to say that He is in the Father and vice versa, that he will provide another advocate (i.e., one like Jesus, whom Jesus calls “the Spirit of Truth,” thought in theological terms by most to mean the Holy Spirit), who will be in the disciples. This suggests, frankly, that the Father continues to be in the disciples, giving them union with God. He then continues to say “I am in my Father, and you are in me, and I am in you.” An awful lot of sharing of this Divinity, wouldn’t you say? It’s almost as if union with the Divine is the whole point here.

The frightening heresy to denominations in these verses is that God is in the heart of a believer, yet we are still human. We should not aspire to be Divine, the thinking goes, but some unclear version of similarity with the Divine. To that I say–that’s not how it works, at least in Enochian. In Enochian, you learn the heavenly and, ultimately, Divine nature we already are, after using each Aethyr to slowly peel back ego-based delusion. It is this delusion of the ego that feeds the dependency upon the hierarchy of authority.

How does Enochian fit into the grand scheme of other religions? It’s a different form of esoteric Christianity from Gnosticism in that there isn’t some grand conspiracy of cosmic beings who are keeping us deluded, but rather, our own thinking and ego- and mind-identification. It certainly has a deity, but this deity is systemic to the universe (as shown through its identification with mathematics; this suggest pantheism or panentheism), and we are a part of the universe. It may be trite to say that everything is divine, but the point of Enochian is to learn exactly what that means. It is a “suchness.” It is Tathata. Understanding (Binah) this means learning to let go of other kinds of thinking and being, and instead become what one truly is: divine, in all the glory of divinity. Enochian cosmology has excellent, but probably not always perfect, complementarity with Buddhism and other Eastern traditions. Regardless, I am of the view that Enochian, and specifically the Enochian language in general prayers and in modifications made to the 19th Enochian Call to the Aethyrs, can be used especially well to produce the esoteric attainments or states of these and likely other religions.

If Enochian is a religion, it’s highly personal. It comes from personal revelation and interaction with the angelic and the Divine. For Westerners especially, it’s about knowing your place in the cosmic order (and probably getting therapy). One becomes better aligned with the world and every realm one interacts with, yet this reflects the changes to perspective and therefore one’s reactions, all due to Divine revelation. In this sense, it’s not dogmatic, but it’s also not a mere spiritual practice. It probably belongs as a course in Universalist religions of all stripes. Obviously, this would mean that it is fundamentally compatible with most other religions.

Let me know your thoughts!

Planets ruling Sephiroth on the Tree of Life

Perhaps it’s Uranus transiting over my natal sun right now that’s inspiring me to write a bit about the Kabbalistic Tree of Life. For beginners, I’ll just mention that the Tree of Life is an interesting model of consciousness. Based on the mythical tree in the book of Genesis (from which one could eat and live forever), the Kabbalistic Tree of Life (often abbreviated as ToL) metaphorically explains how divine energy can move from the heavenly to the earthly.

Most sephiroth on the ToL are considered to be ruled by celestial aspects or by the elements; the ten sephiroth, or spheres (i.e., of consciousness/spiritual states) on the ToL and their respective rulers are:

  1. Kether, “The Crown”
  2. Chokmah, “Wisdom,” ruled by the Zodiac
  3. Binah, “Understanding,” ruled by Saturn
    (Da’ath, “Knowledge,” is considered to be a false sephirah; in some traditions it’s also thought to be all sephiroth at once, though I find this unhelpful and somewhat incorrect)
  4. Chesed, “Mercy,” ruled by Jupiter
  5. Geburah, “Strength,” ruled by Mars
  6. Tiphareth, “Beauty,” ruled by the Sun
  7. Netzach, “Victory,” ruled by Venus
  8. Hod, “Splendo(u)r,” ruled by Mercury
  9. Yesod, “Foundation,” ruled by the Moon
  10. Malkuth, “Kingdom,” ruled by the four elements

The rulership of these sephiroth differ from the astrological essential dignity of domicile, which holds that planets have greatest effectiveness in zodiacal sign (e.g., Aries, Taurus, etc.): the Sun is strongest in the royal sign of Leo, the Moon in the nurturing sign of Cancer, etc. There are further essential dignities including

Sephirothic rulership, however, is less about what brings the planet strength, but rather what brings the sephiroth completeness. The Splendor of all the possibilities of form to be made in the physical world is brought to completion by Mercury, which can flow from idea to idea, configuration to configuration. The Triumph of any given form, moreover, is brought to completeness when it is in fact a pleasurable one (for what is the point in Victory without the thrill?).

One consideration is whether to re-assign the planets Uranus, Neptune, or Pluto to the final two sephiroth. From personal experience of the higher sephiroth, my judgment is not to do so. Uranus, the planet some folks consider to rule Chokmah, is commonly considered among astrologers as a “wild card” planet and a rebellious planet. My experience of Chokmah (“Wisdom”) is that it provides an individual insight into an optimal approach to reality. Wisdom is an optimal means to govern one’s life because it is an incorporation of an undeniable aspect of nature, which can be succinctly declared in a Law. Rebellious Uranus doesn’t seem to fit this idea, though one could argue that the newly declared Law is a necessary reflection of a previously unseen aspect of reality.

Nonetheless, more fundamental to my judgment is the contrast between Binah (“Understanding”), ruled by Saturn, the greater malefic and Lord of Time, and Chokmah. Binah occupies the top of the pillar of Severity on the ToL, while Chokmah occupies the top of the pillar of Mercy (ascending the Middle Pillar of Mildness is often considered a standard goal of the Kabbalah). Saturn reflects the need for discipline and patience, and brings Binah (often described as all possibilities and thus bringing the initiate the Vision of Sorrow) to completeness by imposing its cold order and a logical connectivity of these possible states into a coherent flow (eliminating–bringing death!–to nearly all of them!). If feminine Binah is ruled by the Lord of Time, then masculine and protruding Chokmah, it follows, should be ruled by Space itself. Space and time being essential aspects of the universe, the Zodiac seems like the superior choice of ruler.

What rules Kether, the Crown? As you might guess, I don’t believe it is ruled by either Neptune or Pluto. My argument is that it lacks formal rulership, except that it is existence itself, which does have limits. Therefore, I would argue that perception rules Kether–reality perceives itself, no matter what, and therefore perhaps the best way to put it is that the Divine rules it, for the Divine is the Complete Perceiver, and initiates into Kether may partake of the perception of the Divine.

Some scholars suggest that the Biblical Tree of Life and the Tree of Knowledge of Good and Evil are the same tree. Eating of the Crown this Tree, I can tell you that the answer is yes: as I put it when first scrying the Enochian Aethyr of LIL: “This is the End of Death.”

Unexpected effects of Enochian on angelic interaction

I thought I’d mention something that I hadn’t seen in the literature before (if someone has a link that goes into this particular effect, feel free to leave it in the comments). I only mention it on account of this happening to me twice, so I can’t write it off as a fluke. After some time working with the Aethyrs–indeed, as part of scrying the later Aethyrs a second time–I found that my Holy Guardian Angel (Knowledge & Conversation, or K&C, happening over a year earlier) had enfolded himself around my energetic body and took on a subtler role.

Usually, I think of K&C as relating to a being who can always be a go-to buffer against the spiritual realm, acting as both intermediary and protector against spiritual forces, as well as an entity who can always bring clarity and add to one’s intuitive power. The HGA is an agent of God who, after the K&C has been permanently stabilized in your awareness on an at-will basis, has all of these Divinely orchestrated powers at its disposal. However, it seems that I have sufficient understanding to have my HGA operate at a subtle level, and my HGA needn’t be constantly called up for protection or clarification–he can simply operate in the background instead.

This didn’t quite make sense (hey, it’s magick), but simply subtly directing my attention towards him increases his energy, and I know that, if I decided it was necessary to speak further, he could unfold and speak to me as a distinct being.

What I have been doing of late is a semi-regular, once every week or two re-scrying of the Aethyr of LIL (in addition to meditation about 5 or 6 times a week–nobody’s perfect!). This has been going on for a few months. I just find it helpful to deepen the Kether awareness, and see where it takes me. The most recent time I scried the governors of this Aethyr (Occodon, Pascomb, & Valgars) went ahead and did the same thing that my HGA had, enfolded themselves about my energy system. I’m not entirely sure what it’s about, but, much like when my HGA did so, I welcome their sustained presence as a blessing and an honor. Obviously these n-dimensional entities are capable of being in more than one place at once, and this sort of thing could happen to another magician, so I’m not worried about this suggesting any sort of limits to the system.

If anyone else has gone through this, let me know. Whenever I scry LIL, the governors tend to form a tetrahedron about me (as does God via three aspects, in all making a Merkaba): the Enochian system is very geometry-heavy. This latest development, however, seems more permanent and not limited to scrying. If I determine the intent behind this, I will add a later post.

“Silgaeth” (Sigil) for activating the diamond body.

Upon re-scrying LIL, I asked regarding how to activate the diamond body of Taoism (and Rosicrucianism). I was told I could make a divine sigil (referred by the angels in the vision as “SILGAETH”–similar to LOAGAETH) to this effect. Rather than a proper sigil, I made a 7×7 square which is the statement: “OI ALCHIDAO QAA OL, CONGAMPHLGH, MOLVI OD HOM A NACRO OL OD IAD,” which translates roughly to “This diamond creation/garment [i.e., “body”] (of) me, man’s spirit [also, “the Holy Ghost”[?!]] surges and lives in renewal (of) me and God.”

Of interest is the relative dearth of letters: Med, Un, & Gon for the vowels, and Ur, Na, Veh, Ged, Don, Gal, Drux, Tal, Ger, Van, & Mals, exactly 2/3 of the entire Enochian alphabet.

Med: 11
Un: 8
Ur: 5
Gon 4
Na: 4
Gal: 4
Veh: 3
Ged: 2
Drux: 2
Tal: 2
Don: 1
Ger: 1
Van: 1
Mals: 1

After activating it, I have had some profound and intriguing effects. I recommend this those initiated into Kether, Chokmah, (and possibly even Binah). I’d like to hear your experiences with it.

More on the “unused” SDA letters

I scried LIL today & got more explanation on the unused letters of the Sigillum Dei Aemeth (SDA). The governors of the Aethyr (Occodon, Pascomb, & Valgars) took me up and showed me a pentagram, then specifically the pentagram of the SDA, and then a mirror of it. The 7 angels associated with that are shown with the original pentagram are shown as one name (Sabathiel) on the outside, one on the inside (Levanael), then 5 angels connecting each arm to the next (Zedekiel, Madimiel, Semeliel, Nogahel, and Corabiel).

When applying the names of God to this pentagram formation, the idea, I was told, was to consider these names as actively using the seven classical astrological planets in an alchemical manner as a means of “leveling up.”

The 3 remaining names go with the mirror pentagram; the Archons represent an upper limit (preventing ascension) Amon representing a lower limit (keeping one at one’s current level); in a sense, LNNON can be thought as one’s divinity within the limits of the world. In a sense, no matter how limited one feels, one’s own Divinity (“God Self-Made”) is also there. However, the alternative view of this is that one can rest easy in one’s own divinity, never choosing to explore it fully, or worse, feeling as if the Creator made a prison (this can lead to a paranoid or powerless POV that could be said to resemble Philip K. Dick’s). Whenever one comes to an understanding of this, the seven main god names that are to be used (Galas, Gethog, Thaoth, Horlωn, Innon, Aaoth, Galethog) can help one discover and integrate the many levels of one’s infinite Divinity.

—UPDATE 1: I researched the Sumerian pantheon & LNNON seems close to “El Nanna,” a Sumerian deity of wisdom and the moon. This could potentially also be the Norse deity of the same name.

—UPDATE 2: No and Ymon/Amon are both given a good treatment here. Here, we see that Amon Himself is intimately linked as the supreme deity to the city of No. Indeed, the word “multitude” seems to have been a corruption in later books of the bible from the earlier reference to No. Thus, we have “Amon of No,” and therefore L-NNON literally would mean, “the God/First within No,” either of which would refer to the supreme deity.

So we literally have the supreme deity of the Ogdoad and his consort, Boraoth. Her epithet, “Mother who is Father” suggests that this a female aspect of the same god Amon, while L-NNON simply refers to the same god. Thus we may be dealing with three god names for one of the first gods to approach monotheism (from Wikipedia):

Wikipedia entry as of July 16, 2020: “His position as King of Gods developed to the point of virtual monotheism…”

So, I think the depth of a universal monotheistic nature of this system should not be underestimated. While it used Christian symbology for Dee, the hidden use of Egyptian symbolism (Egypt itself intimately linked with Israel), suggests that it is quite flexible in this regard, even able to refer to an apparent duality of Egypt and Israel in order to instead put forward monotheism and essential unity of the Divine.