I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
Sunrise: Call/Key 7, (because the first call is “not to be spoken,” making this the sixth spoken call, most practitioners refer to this as call 6). Call to King Bobogel. Vibrated the god names of “ORO,” “IBAH,” and “AOZPI.” Also vibrated Governor Genadol (Aethyr of DEO) and Zodiacal King Hononol, since the number of servient angels assigned is 7706, quite close to the 7699 mentioned in the call itself (unfortunately, I was unable to solve for an exact combination of 7699 among the available numbers of servient angels assigned to a governor/king combination in an Aethyr in time for this scrying).
Disclaimer: None of this should be taken as medical advice. Consult your physician before making lifestyle changes related to your health.
King Bobogel bids me relax. I do so and try to maintain the heart of compassion towards all possibilities. He says, “Now we will speak of Natural Substances and Medicine with respect to fire.
“Of course, as you have already noted, this is the final [dyad] of the powers and it relates in all of the ways that you have mentioned.” King Bobogel is showing me a human cell, and he says, “Behold the machinery of this cell.” I’m seeing ribosomes and mitochondria especially, and the general flow, and he says, “The main thing to take away here is the activity leading to energy within the cell.” So he draws my attention to the mitochondria, but now also to plants directly taking in the sun, and he’s just having me for a moment behold the wonder of it all, and I agree. It is wonderful.
Next, King Bobogel just reminds me of the energy flow going in from sun to plant, to fruit which can be eaten by us, and also sun to plant to animal, which we can then eat, and then all of us can then be eaten by fungi and broken down into the soil which is then easier for the seed of the plant to grow in.
King Bobogel bids me to just note the energy transfer at each step along the way. He says, “Medicine with respect to fire is best at helping this. The yogic technique of breath of fire: that can be helpful. The general benefit of exercise to reestablish the metabolic pathways, increasing the blood flow: all of that has to happen from a sheer burst of energy from the heart and blood vessels, so that all of the organs can be renourished.” He likens it to sunlight: you could be a planet very close to the sun, and yet if you have [too much of that blocked by the equivalent of] cloud cover, that direct source of light is would not make it to any plants that existed on it.
I ask if there be anything else with respect to medicine. “The impulse to find new medicines,” he replies, “that drive; the emotional tie to wanting to see the light of a loved one burst forth.” He uses that term “light” very particularly (likely to distinguish it from the emotional ties of water, astrologically speaking): this is a very Leonine sense of the word, but also, that carefree attitude with respect to that degree of exaltation of the sun in Aries. Also the sense of causing nature–or the state of nature–to conform to one’s will: very heavily Aries, and of course the desire to distribute medicine out of generosity to others is Sagittarius. He says that we’ll touch on these more at the noontime calling.
Now King Bobogel does something different: he relates the powers of medicine to the previous powers. “Consider the medicine to do many a thing, whether to poison or to cure.” To have this effect upon secret discovery, he mentions truth serum (and, as I type this up, the scientific process of uncovering the effects of a medicine). With respect to transportation, we speak metaphorically of curing the car that is not doing well, so maintenance, and also the journeys to seek the correct medicine. We speak with respect to transformation: of course it transforms the body into one with a healthier function. With respect to gold and precious stones, medicine makes it more meaningful, on account of one’s health enables all of the powers of the former. Otherwise, you are basically giving gold to a skeleton. With respect to mechanical arts, this is the offloading of the tasks that one must normally do with one’s own body. It is understanding both the machinery of the cell, but also the ability of prosthetics and more particularly machines (such as robotics) to reduce labor which would otherwise impact human health. This also refers to a person understanding the mechanical arts (and here we consider chemistry to be of this variety) to whereby medicine can be made. With respect to living creatures, it’s self-explanatory.
“Finally,” King Bobogel says, “now let us turn to Natural Substances. With respect to natural substances, the grand quality of fire is the ability to break down a substance into its component parts. It can split and rip away. Here we have electricity in its electrolytic sense, but just the general use of energy to split something down into its component parts.” Getting back to medicine and relating it back to it, the use of a Martial force to cut open a person and thereby study the being: to have that use of force and have that direct examination would be how these two powers relate with respect to fire.
King Bobogel wants to go through all of these. He says that the more that I meditate upon the relationship between each of these different powers, and how they relate to one another, the deeper I will go in my understanding and practice of Enochian, and the powers attained thereby.
I note energy arising from Leaf 7b and the tablet, and coming about me, and it’s like King Bobogel is wrapping about me and beginning the imprinting of this power, and he says that this noon I will be given information with respect to these two powers (medicine and natural substances) with respect to each of the individual signs, and then I will be given information with respect to all of the other powers and how they will relate to each other as well, and then we will begin the discussion of the triad (i.e., the trinity, related to the last three days, the complete understanding of which has eluded me thus far).
Thus ends the vision.
Noon: Similar procedure, but I neglected to call the Zodiacal King and Governor. Whoops!
King Bobogel points out briefly that we have already gone over a bit of the powers by sign of natural substances and medicine, and asks whether I have any questions. I ask whether my understanding is correct, and whether there be any additional powers that he, in his mercy, would wish to discuss with me. He says, “No. This much is done.” He is going to do a basic imprinting of the powers within me.
He says, once again, that this is more of a completing act, the scrying of these calls. I feel the powers of natural substances and medicine related to fire come within me, and I’m feeling them interact with the other powers of the angels of fire, as well as, to the extent that it’s possible, with the angels of the other elements.
He says he’s going to briefly begin talking about the other powers and how they relate to each other, but, he says, that tonight there’s going to be a ceremony which is to say, an unleashing of the powers within me, or rather into me, and with that, that will be the closing of that tablet. He says to recall that tomorrow that the tablet will be water, and that the moon and Jupiter (both of Cancer, one of domicile and one of exaltation) will be represented, once again a little early for Jupiter’s ingress into the fellow water sign of Pisces. “That’s okay,” he assures me.
I feel this fiery power come about me once again in this sphere. It should be burning me up, but instead this power is contained within my cells and nervous system. At the astral sense, it’s like I’m enflamed, not in a painful way, but rather empowered: the power of fire, and to feel the burning of passion within oneself, and moderating the level thereof.
I feel another shift to my subtle body, and it’s like there’s this permanent flame now about my crown chakra. King Bobogel says, “Let’s begin speaking about these powers within relationship to each other. Mechanical Arts and Transportation have already been discussed with respect to each other, but with respect to Transformation, again: just use your imagination here [to find examples of crossover powers]. The fire of the combustion of [machinery subject to] Mechanical Arts, moving to Transformation. It’s the same thing: the transformation is from fuel that you had before, [then] the input of energy, causing the fuel to transform into [carbon dioxide] gas and water vapor. It’s the Mechanical Arts to know how to build the apparatus that can do that, and that desire to do so, but also, then the transformation that goes along with that. Let’s say in the case of a gasoline-powered car, then, the fire is used to burn the fuel–Transformation–the fire causes the engine to go about according to the Mechanical Arts applied thereto, and that causes the transportation.
“Now, with respect to gold/precious stones and transportation: we’ve already had that [example], but how about the mechanical arts to create the mine and create the entire apparatus that causes that [discovery and refining of the gold and precious stones]? There’s a great deal of knowledge [regarding the mechanics of such] that needs to go with that, and an art, [for those mechanics] needs to match the characteristics of the mine as best one can [hence why it’s an art]. It can cause an entire transformation to the mine itself.
King Bobogel continues, “Let’s move on to Living Creatures. One can say, ‘The Mechanical Arts that cause the loss of habitat–it needs to be managed carefully, so you have to have Mechanical Arts to save the habitat, and to find an alternative. So, if you have the Mechanical Arts with respect to Living Creatures: it’s partly how to tame and domesticate animals, and with respect to Secret Discovery, again: we’ve already had some of that discussion,” and he’s not going to duplicate that.
He’s about to continue with Transformation on the rest of these, but instead says, “If you meditate on these over and over again,” or create a grid of all of these powers by each other, it’s probably the best way to solve this. “You will find that each of these powers relates to each other in ways, and you can find out the fiery, and the cardinal fire, and the mutable fire: you can do all of this. All of this is there.” So he’s telling me now that this was to be the example, so the rest of the work is on me to do this. I say that that’s fine, and I appreciate that.
King Bobogel closes by reiterating that tonight, he’s going to wrap up, talk about various topics and then do the initiation ritual, which is to say the initiation of all of the powers of the element of fire within me, all of these powers to their fullest extent possible. He says, “Really, the key here is to meditate upon which you have already learned, and to apply it appropriately and with Wisdom.”
Thus ends the vision.
Sunset: Similar procedure; I remembered to vibrate the names of Governor Genadol & King Hononol.
King Bobogel bids me relax, but less than last time. He says that it helps to recite these calls a bit more quietly, he says. He says that, just to wrap up the elements, this is the first of four conclusions, and this be of fire. He asks me to note that the first two elements of these last four days, fire and water, are the first and the last of the zodiac, and that their complements, earth and air, are done in reverse order, so that the last (water, receptive, nocturnal) is complemented first, and the first (fire, projective, diurnal) is complemented last.
I feel an interesting tingling off of Leaf 7. I recite Bobogel’s name seven times, and he bids me sit up straighter, but still relaxed. I continue to concentrate. I see a large, oval-like object, almost like a multicolored blimp, above me, with a large circular hatch and handwheel at bottom. When I open the hatch, a sphere of fire comes about me, but it’s like all of these watery, earthy, airy, and also fiery elements are within it, coloring the wheel from the inside. Yet as I go about, the exterior is clearly fiery. So this is very much like the subquadrants of the fire tablet.
I note aloud that this is of interest to the rainbow body, in terms of the fullness of one’s humanity being expressed. I’m told that yes, this is the beginning of that actual process, so that is being locked in, or opened up, or unlocked, or realized. Furthermore, the message is that, yes, all of these Watchtower powers have existed within humanity itself, but by seeking the angels, we can become more like unto them, which is a specifically angelomorphic message.
Now the angels bid me rise above the earth astrally, so I do. I see four doors in outer space, and they all open in front of me, and from each of them comes the same whitish combination of the four elements: in equal portions a smoky, breezy, watery, claylike something. They all integrate within me. I’m interpreting this again as each of the subquadrants of the fire tablet that my feet are upon. The angels mention that all of the work that I’ve done with respect to the Watchtower leaves on previous days are now coming to me as one.
Now I’m being given an actual golden crown, which I’m told is a crown of fire (but it is not flaming), by King Bobogel. I express my gratitude to him and he says, “You must needs be crowned three more times, and then the triple crowning of the last three days will occur.” He goes to one knee and bows to me. I thank him and say, “Please, we are both kings here,” and he replies, “Yes, but your kingdom is in two different realms.”
King Carmara appears, with King Bnapsen to my left and King Bobogel to my right, which reflects the order of the three seals on the fire tablet, which my feet rest upon. He says, “Today, a holy miracle is occurring. These two planets,” (i.e., Saturn and the sun), “set opposite each other within the zodiac,” (i.e., as their respective signs of domicile of Aquarius and Leo as well as their respective signs of exaltation, Libra and Aries), “are now reconciled. Today,” King Carmara continues, he will indeed give me the powers of fire related to transportation and of gold/precious stones. “This will be of the sun in Aries,” I’m told. King Carmara says that he will postpone the movings of King Bnapsen (i.e., his assignment to today, a Saturday) until Wednesday (due to the shift in order which King Bnapsen previously worked through with me). Today, King Bobogel is given power, for the purposes of this scrying, of King Bnapsen, for this allotment of time, and then King Bnapsen will take it back on Wednesday, due to the power of King Carmara. Prince Hagonel is doing the same thing for Prince Brorges, who will also take all this power back on Wednesday, which is fitting for he is partly of the Mercurial influence.
With all of that out of the way, King Carmara once again speaks, as his right as High King (and having worked this change-up in rules), for this scrying regarding the gold/precious stones and transportation in fire. “Let us begin with the most obvious: transportation. Without fuel, so very little travel would ever be possible.” Humans have learned a great deal about how to be less dependent on fuel (for we cannot burn our way through all of our problems), but that being said: “Planes, trains, and automobiles”: all of these largely still run on fuel (and the burning thereof). It is from this fuel and this intense burning, this explosion–or in the case of older trains, the conversion of water into steam via the burning of coal in the engine–all of this is due to the power of fire, which separates the points, which can then cause motion directly by the sheer force of the energy.
Then he moves on to the power of fire with respect to gold and precious stones, beginning with the latter. “Note that yesterday one of the topics that came up was magma cooling as a means of creating precious stones; this indeed is the power of fire to create something like this: that very heat.” He says regarding diamonds, “Pressure creates heat, does it not?” He reminds me of Boyle’s law (actually Charles’ law, but it and Boyle’s law are related–the error is mine because it’s been a while since I had high school chemistry), and says that this pressure can create the heat necessary to restructure the carbon atoms into a diamond. “Yea, it is caused by the weight of earth,” but it is that weight combined with the transfer of heat that caused the diamonds to take on the form.”
Now I feel some energy come up off all of the points of contact: Leaf 8b, the seals of Kings Carmara, Bnapsen, and Bobogel; the fire tablet, and the Holy Table of Practice. King Carmara says, “Behold, Son of Man, Son of God, Son of Earth: look thee to this power of gold. This power of gold, this reflection of the true self (if one can get at it truly, undisturbed by the elements)–this power of gold in fire: why be it exalted in fire [(i.e., as is the sun in Aries)]? And why, indeed, as a preview to tomorrow, why be it so powerful in Leo, the royal sign? It reflecteth something true, does it not? It reflects that heart of the sun. It[, the sun,] is so bright that it cannot be looked at directly. For this reason, people must close their eyes, must bow their heads. For royalty, [which is often bedecked in gold,] this is a nice treat. For this causeth people to look down and merely see the indirect benefit of the monarch.”
However, he says, “consider also the fact that today be a Saturday,” so we are switching things up as far as the order [of the kings] is concerned, he notes. “But if the light be not in agreement [with the kingdom,] and causeth not beneficence, then people take aim at the monarch, and seek to kill, because the arrangement is blinding and cruel, like someone who is not allowed to close their eyes when forced to look at the sun, so they will do anything to stop it, for it is out of control. It is not doing what it is supposed to do. It is creating harm rather than help.” (Note: Saturn be equally blinding by simply being a generally darkening influence). “Consider also the crops which fail on account of too much sun and[, due to its heating influence, or the exclusion of clouds on too many sunny days,] thus not enough water. In that case, the sun means only death [by means of the failure of crops]. So there is this link [between Saturn and the sun].”
King Bnapsen’s seal is especially energizing in agreement. King Carmara continues: “There is this link between the sheer force of life on account of the sun, and yet that can tend to call forth the force of death, unless the force of Saturn be appropriately applied in other ways.
“Returning to the concept of gold: gold, as you saw yesterday, reflects so much. It reflects an inner truth, and yet, at the same time, there is this inner truth of evil, of that which must be appropriately contextualized. So here we come to the problem of alchemy, and of turning lead into gold. The truth is,” and here he speaks in very high metaphor, “that there needs to be diamond within the lead, about which be a gold box, as you have seen it [as a transparent sphere within a black sphere, which is within a white cube–which I have seen in previous visions]–or, put another way, gold reflected that truth of the heart of an individual, and so it is almost as if it needs to be closest–the true heart needs to turn the gold more into a diamond, does it not?” I agree. “Because that gold of the inner core needs to then work up on the nature of evil, contextualize it, understand it, come to see it for what it is, facing one’s fear, one’s true fear, one’s root of fear, and then…and then the…” I struggle to concentrate, and vibrate King Carmara’s name seven times.
“One, with this gold in its exaltation [e.g., of Aries,] knowing one’s True Will, begins that process, then can face the fear, then one begins to see those two things as part of the same coin. So they become reconciled in this way. The True Will sees that it must contend with the nature of fear and evil in order to have even emerged, and yet at the same time, the nature of evil comes more and more linked, in the person’s mind, to how the True Will itself becomes defined. So evil must be contextualized, yet at the same time, evil in its way tends to define, so these are reconciled with the transparent sphere, which we can liken unto a diamond.”
I ask whether King Carmara, speaking on behalf of the other kings, or if Prince Hagonel, speaking on behalf of Prince Brorges, or even King Carmara speaking on behalf of Prince Hagonel, on behalf of Prince Brorges–if they have anything further. They say no. “Continue thou this work.” Now I see the sign of Sagittarius, and I ask if this has anything to do with what they have said. They reply, “Yes, but we will follow the format once more at solar noon, and then tomorrow we will begin the lessons of the angels of medicine and of natural substances. For this, indeed, is a preview of that, is it not?” I reply yes (for we have seen the balance about desirable and undesirable qualities, which are contextualized by the heart, which itself is contextualized by its environs).
With that, King Carmara bids me farewell, and thus ends the vision.
Noon: Similar procedure.
King Carmara comes up to me straight away and says, “Look. Next week is going to be a big deal. When you reach this day [next week], give yourself grace, and really try to block out absolutely everything else, so you can just focus on this [gebofal] in the time you need to focus on it, because it will take a long time, and it will be a serious matter.”
I ask regarding the final three calls if I should be calling on the Heptarchy, and he says, “No. Do not call on that Thursday, Friday, or Saturday. Do not call upon us. You will be given visions on those three days, but it will be three [times per day] within three [days], so it will be the nine once again.”
King Carmara says that he will just very briefly go over the powers of gold and precious stones, and also of transportation, within elemental fire [according to zodiacal sign]. With respect to Sagittarius, the liftoff [of a plane,] the grand story that tends to get pulled along [with transportation] or that is implied with that: “That’s with respect to transportation, and also, with respect to gold and precious stones: the tendency to give away and be generous,” he continues. As I type this up, I hear, “almost as if the gold and precious stones either be too hot energetically to hold for too long, or that Sagittarius gains warmth in the heart from the giving thereof.” During the actual session, he finishes up with Sagittarius: “[to give away, and be generous with,] what one has learned, with the spoils of the quest: the hero returns and gives away the gold to the villagers, and the same thing with jewels.” (Note: Sagittarius is closely linked with going out and returning with new knowledge.)
“With respect to Aries,” King Carmara transitions, “you have already seen it, but it is a bit of the the effort that it takes to go into it! So it is that energy that it takes to gain the gold and precious stones, and also, with respect to transport, it is even that desire to go, because of that impulse to go,” and as I type this up, I hear, “the urgency because of the desired goal, not for the sake of going.”
During the session, King Carmara rounds out the third fire sign, Leo: “Once again, we have the royalty, the adornment of jewels, the proper sense of their meaning, the appropriate grandeur,” and this is the big word, I’m being told, “all of that. With respect to travel,” and here King Carmara advises that this will be important to me, for Jupiter is in my first house in Leo, and of course my ninth house is full, “and transportation in particular, we have that constant,” (i.e., fixed), “burning, the constant fuel use that we already saw in the previous vision, and also we have the…the…” and here I must redouble my effort to concentrate, and vibrate his name seven times, “we have a little bit of that pioneering spirit, that exploratory spirit. Someone literally leaves home to seek his fortune. It is that person finding themselves along the way with the journey.” A lot of that is also within Sagittarius, but this is that solar sense. The desire for fortune might be Sagittarius, but the desire to find oneself along the way would be more Leo.
“All of these [signs and powers therein] have been covered, have they not?” “Yes,” I reply. King Carmara returns to the matter of the 7699, and says, “Don’t expect a solution. Continue to do the due diligence with respect to the other numbers. [Solutions for] one or two of them will occur, but also allow this one [the program seeking a solution for this number] to run its course. The Lord High, in His Mercy, has granted unto thee a small opening with respect to the 69636,” (which I did receive a solution for, involving all of the servient angels of the Aethyrs of LIL, ZIP, POP, and RII). “So it was, and you gained a great deal of insight from that, but don’t expect them for all of these.
King Carmara wishes to speak more about next week. “When you reach the end–and of course you are on the second half of Leaf 8, which actually be the first half, but the ‘first shall be last,’ and ‘the last, first.’ Expect that with each element that occurs [i.e., as I complete the powers of an element as each of the first four days of the last week are finished], that you will get the sense that you have all–at least, within Enochian–all that is capable of being had there will seem to unlock. It will seem to unlock at least–it will unlock the path ahead to each of those [elements], which is to say that you go through a series of [four double] doors, and then there is the fixed stars of the elements themselves,” he says. “Trying to bring all of these into focus at once, you will, of course–it is very difficult,” he says, “But a bit of the triad–and you’re getting a sense of this in your heart now, aren’t you?”
“Yes,” I admit, for my heart is glowing with a wonderfully good feeling. “The application of each of the crosses [within the Watchtower tablet] [to] the xy- axis, the yz- axis, and the xz- axis is coming about. It is coming within you, and so you will apply this same principle over and over and over again. You will find that you can rotate each of these [tablets into] combinations,” (actually, permutations, but I was deep in vision here!), “and you will find that factorial which is six of each of the directions that can be occupied [within a plane], with any given orientation, so 24 in all.”
Let me jump in with the math. The factorial number is used for combinations where order matters, which it does in this case. The usual order of the tablets is Fire-Air-Earth-Water, but here are the possible permutations with Fire first:
Fire-Air-Earth-Water
Fire-Air-Water-Earth
Fire-Water-Air-Earth
Fire-Water-Earth-Air
Fire-Earth-Air-Water (the original Watchtower transmission)
Fire-Earth-Water-Air
Continuing with the rest of the elements, you would eventually find 24 unique permutations, and this number is known as 4!, which you find by multiplying 4*3*2*1 = 24. The “directions” he’s referring to are, for example, East. If fire is in the east, then we have six of these permutations. If it is in the North, we have another six, and so on until we have all 24 of these possible permutations.
Yet note that he speaks with respect to a plane, and we have three of these, for a total of 72, and this is only with respect to the permutations of the elements within the tablet, not the number of angels. Recall that there are 4 types of so-called “lesser” angels per direction (16), 4 types of kerubs (16), each of which is controlled by two names of God (8), for a total of 40 names per tablet. In addition, there is the king who has two forms, one wrathful and one peaceful, as well as his full name (3 names total), as well as the 6 elders over which he rules: 49 names in all. Multiplied by four elements, we have 196 angels, each of which may be grouped differently about each of the “controlling crosses” of the subquadrant, if these permutations do indeed flow down to those quadrants. The exercise of finding the total number of angelic permutations of this across all three dimensions…is left to the reader.
After resetting my concentration, King Carmara continues: “This much has been given unto you, Son of Man, Son of God, Son of Earth! Rejoice! Revel! Give thanks unto the Most High most of all.”
Sunset: Similar procedure.
I’m told to relax right away (I need to work on relaxing!). I can already feel the energy coming up off of the seals and off of the fire tablet. Again, the angels remind me to measure my heart. All five of the angels are present in this vision and remain as figures (rather than fading into the background).
King Carmara comes forward to speak. I try to concentrate. I ask for help with my heart, and he says he will do his best. He reaches both hands inside of my heart chakra, and it’s warming up. He bids me ease into the changes he is making, and I feel this reactive personality. He says, “Don’t be so attached to what you think you are.” That helps.
“Relax now, Son of Man, Son of God, Son of Earth,” King Carmara says, so I try to relax even more, but he instead instructs me to just go straight into trance, so we induce me into hypnosis. Having reached the trance, he comes forward to speak, and shows me the same split in the sky as yesterday. This time, the light that is coming about me is a clear light. It is partly of the solar aspect, but I think, because there’s this Saturnian aspect mixed in, it’s this clear, transparent light. It’s coming about me and meeting about me with all three axis lines of Cartesian space, with perhaps a fourth dimension of time, through which I’m slowly moving.
Yet there are seven lines about my heart as well. I’m bidden to wobble about the origin point slightly (and then return). It’s like when I do, it’s just the tiniest of wobbles, and I’m seeing all of these different possibilities move into place. The angels say, “Look behind you,” and so I try to rotate, but the angels instruct me to use my 360-degree astral vision instead. So I try to open it up, and it’s like there are these monsters behind me. The angels say, “This is what your 12th house is like. You need to open it [the vision] up to be able to see it.” So I open this astral eye even more, and it’s because it’s the part that I avoid that this has taken on this energy, I’m told. Instead, what I need to do is see it as a part of me and welcome it into me, so I do. Suddenly the monsters transform into a pastoral scene.
Now I’m told to wobble about this origin point in 10D space, and I do. It’s this very subtle energy. “This is the subtle energy of the exaltation of the sun in Aries: everything feels right to the individual, unless one creates massive challenges for oneself. It’s that feeling of being right and not having a care in the world. That’s this sun in Aries energy: for this reason, I’m told, the natural substances come more easily, the medicines come more easily to this [exaltation] degree: all of the different [Watchtower] powers: the powers of gold[, for example]. It is important to see that, and be reminded of the carefree attitude, but such is the nature of this final [element of the powers of gold/precious stones and transportation, fire, associated in gebofal with] the [exalted] sun in Aries, this final trip to an element “before we get into the subtlest of powers, which is to say, that of natural substances and of medicines.”
I feel myself taken in by this energy of the sphere, which approaches me directly from the surface of the sphere, not as indirectly as with other spheres to this point. I’m told by King Bobogel directly that tomorrow [the arrangement of tablets reflects the sun in Leo], that it will be different. Tomorrow will be the beginning of the final seven days. He bids me avoid the shadow side of the temptation of these powers. I ask for help with this and he says that he will give such help as he can, as will the Most High. He advises me to avoid becoming overly grandiose [for tomorrow the Leonine solar energy may bid my personality to do so]. “But we will once again go through all of the powers [by sign], as before.” Then he will bid me adieu, with the exception of Wednesday, when he will be there to support King Bnapsen.
King Bnapsen himself says that he will do similarly for me with the powers of air [by sign], on Wednesday, taking with him [with the aid of King Carmara] the powers of Saturn. King Carmara says he will see me again through three of the days this week (which I do not understand, for he has bidden me not to call him on Thursday and Friday, and so I’m only due to call him Monday and Wednesday. Oh well).
Sunrise: Call/Key 12, (because it’s the 11th spoken call–the true first call being unspoken–most practitioners refer to this as call 11). Call to King Babalel.
Even just calling on King Babalel, I see him arise like a fiery phoenix up out of the waters. It’s almost as if, though Aries is an earlier sign than Scorpio, the rulership assignments came after the zodiac, and in reverse order of the signs, so Mars-in-Scorpio preceded Mars-in-Aries. He says that to some degree, this is true. Regardless, I’ll note that Mars is definitely strongest in Scorpio for a variety of reasons.
King Babalel bids me relax, and I feel energy come up off of Leaf 12b, “Signeh Gax.” He shows me a road, and the road is sort of being put together as I walk it. With respect to the Mechanical Arts of Fire: “Obviously flamethrowers, which are totally badass and cool [belong to this].” He says also to think of the Mechanical Arts related to rage, so anything warfare related, or any Mechanical Arts to either depict rage or to actually implement it. So, tommy guns, machine guns, and how to make them, would obviously qualify, as would a lot of things having to do with action movies. If you could think of the entire mechanical apparatus of an action movie, it’s very much designed to get that [elemental fire] going: cars blowing up or a wartime movie, let’s say.
All explosion and ordnance and anything to do with that would qualify. As far as transformation, some of this overlaps with explosives, but he also adds to this the power of fire to transform and to enter into the chemical reaction to cause a change in state. Kilns would be a good example, as would all forms of cooking. All forms of chemistry which involve the appropriate application of heat to chemicals in order to have the appropriate reaction. In some ways the removal of heat belongs to the elemental earth such as the sign of Capricorn, but really, in general, because so much heat is needed to generate such cold, he says, “Ha-ha: I am powerful over that.”
He says that’s it: he doesn’t have much else to say about this. Once again, he says that he’ll break it down by astrological sign this noontime, and once again, to be prepared for a transformative vision at sunset.
Thus ends the vision.
Noon: Similar procedure. Neglected (as I did this morning) to call god names ORO, IBAH, AOZPI. Two minutes into the vision I rectified this. Generally, I was not feeling well, experiencing an allergy headache.
Once again I see him emerge from the water. He says that we will briefly review the powers of Mechanical Arts and Transformation associated with each sign.
Aries: These are “most particularly, related to war, which we’ve already gone over,” he begins, “as well as any sort of competitive event” which requires it. He says it “takes on an extra, added [Aries] intensity.” In other words, the Aries energy suddenly becomes important to the Mechanical Arts if two beings are pitted against each other for whatever reason.
With respect to Transformation, there’s definitely the destruction vibe, “Although that’s a bit more Scorpio,” King Babalel says. “One of the things that Transformation can do is, via the breaking down of something, [leave behind] the pure essence of something”–which is to say, whatever remains after the destruction. “There is a bit of a purification energy involved,” (note: as with pujas). “This is most clearly [seen in] the Igne Natura Renovatur Integra phrase,” (attributed to Rosicrucianism or Freemasonry). He says that this is the “trial by fire energy.”
“Once again,” King Babalel finishes, “when it comes to Aries, it can be this damaging or this wounding or killing coup de grace, and the ability to do so, especially via cutting, but perhaps in a less target way [than Scorpio]. So,” he says, “think of not a lion so much but perhaps any kind of large animal that is just as capable of a large amount of destruction.” I see an elephant, but find that I have gotten distracted from the powers, and am unsure why. I concentrate on them again and once again I see combustion: “any kind of fuel-based, [specifically] explosion-based method: that’s Aries.” When it comes to Transformation: “Once again, the power to destroy, the power to end what once was in order for something new to begin.” Here he mentions fire-activated seeds, and the transformation that comes to the landscape thereafter.
Leo: King Babalel includes “anything that puts on display or on high: movie projectors; the art of a stage and moving things about it; anything related to film in terms of that. All of such are Mechanical Arts related to” Leo. To the power Transformation, he notes: “Any sort of solar electricity production; any kind of nuclear fusion or fission is part of this–anything where there’s a massive amount of heat which must be concentrated in a very small volume, and then the heat generated therefrom can be used” to generate energy.
“Such is Leo.” To this, King Babalel adds, “Any sort of Mechanical Art required to have one project oneself, so microphones, anything that musicians use to broadcast and send themselves forth, to send an image of themselves forth. In many ways, the camera is a perfect example of this, and of course all of this also relates to transformation” as well, including “becoming an actor. The entire film industry, in many ways, is Leonine and combines both: this sort of puffing oneself up and projecting oneself out and the mechanical arts and transformation related that, including even makeup.”
Sagittarius: The Mechanical Arts (naturally) include “all of the combustive, long-distance travel related technologies: planes, trains, and automobiles. Anything related to the building up of religion, yet also missiles in particular, as opposed to regular ordnance. Any technology like unto a bow and arrow, so we have the part of the technology of a gun and the explosive fire therein (rather than the compressed air portion, which is of Aquarius): the covering of a relatively long distance with a gun is reminiscent of a bow and arrow, following a trajectory and to reach its intended target thereby.
With respect to transformation, anything related to long-distance communication, I’m told, belongs to Sagittarius, and anything related to narrative. Here I apologize to King Babalel, and he says not to worry: “This is starting to break down on account of your getting closer to the realm of Adam Qadmon. Just continue to rest.”
He has nothing further, and thus ends the vision.
Sunset: Similar procedure, remembering to call on the god names of the fire tablet. Note: this vision strongly relates to this post.
King Babalel appears, much brighter now, and explains that this is on account of me getting the procedure correct this time. He bids me sit back and relax.
He encircles me in a sphere of fire, and in it he raises me upward. Meantime I sense he is transforming me and imprinting on me the powers of the Mechanical Arts associated with this tablet (similar to prior tablets).
Humbly yet somewhat boldly, I ask for his assistance, if it pleases him, to understand further the relationship between the seniors and also to all of the questions put to me by King Carmara. King Babalel replies, “Behold, partly this will be revealed to you in time, but I can say this,” (and here I concentrate very hard to hear the transmission clearly). He shows me two circles, like the 0, 90W, 90E, and 180 lines of longitude on a globe, and shows myself as a rabbit, running in place, spinning each of these in turn. He continues: “What would happen, were you to either spin them so fast that you would find the center therein? Which is to say, that if you were to hop off, you fly off in a single direction, but if you were to…” and it’s difficult to hear/understand clearly, but it’s something about how they would magnetized (which I take to mean if I spun them quickly enough, like the current of an electromagnet). He says, “Figure out how to magnetize these angelic powers within your heart, and they will lead you, ultimately, to the Center.”
I say that I have another question, in my boldness. “Go ahead, Son of Man, Son of God, Son of Earth,” he replies. I ask about the final three days (for I am now within the Watchtower calls): “What hath the triad, the final part to do with–“
“Such a deep mystery!” he interrupts. “This is not even known unto ourselves. Behold, the final three days, in which the king of us all–which is to say, King Carmara–is called, and then finally, on the final day, only the Leaf itself is to be read” (which I take to mean, replacing any of the calls given by the angels themselves). “So consider yourself blessed, Son of Man, Son of God, Son of Earth, that such will be opened unto you! We know this triad, and we know it to be of vital importance, and your intuition seems good…” but now he says nothing further to this.
Now I feel myself aflame, and King Babalel says, “Good!” I try my best to bring out the side of light (associated with the fire), and he advises, “This is all well and good, but, at times, all aspects of fire will need to be used, but most of the time, bringing warmth and light is the correct thing to do.” He stokes the fire within me now: he wants it to be a roaring fire, a bonfire, a forest fire, a globally-encircling fire (with me as the globe)! He does this not such that it burns up the earth or the lovely life about my spherical consciousness, but rather that all of the life within me takes this fire within it to the ultimate growth and glory of the Most High.
I ask quickly about the Collective Center of human consciousness. He says that enough of us need to approach this Center: “Approach your individual Centers from your individual skew about you.”
Now I see the diagram from yesterday, revised earlier today. It seems as if the four dual cube-octahedra (credit to Tilman Piesk), representing each of the powers of the Watchtower angels. I see them almost as if they ought to fit together. They’re in this pattern, as if there ought to be eight of them, in a cubic formation, though truly only four exist, with symmetrical gaps in the formation, like this:
Four dual cube-octahedra; at the top, there is a cube octahedron is at upper-right and another at lower left, and at the bottom there is one at upper-left and another at lower-right. Thick black outlines are shown in this 2D, top-view simplification to indicate an absence at of the top quarters of the grand cube, but smaller versions are show within indicating placements of cube octahedra at the bottom of the grand cube. Remix of same image linked above, created by Tilman Piesk, under a CC 4.0 license.
Together, I see now how they make up Cartesian xyz-axis system; I feel like I see all of space and time as a result of this.
Now I’m seeing the same seven-rayed (symbolic of seven dimensions) compass from previous visions superimposed upon this same Cartesian xyz-axis system. What is suggested to me (not by King Babalel, but perhaps by King Carmara or even the Divine Itself), that this is the powers of seven (perhaps referring to the powers of the Heptarchical angelic kings), or the seven-dimensionality, of whatever is coming out of this center. The suggestion to me is that there are ten dimensions, always to be had.
Regardless, I’m seeing a seven about a three. Now I’m trying to relate this back to Leaf 49, which had five 3×7 tables upon it…and I try so hard to concentrate, but it’s as if I’m being blinded to the rest of the vision! Like I’m seeing a bright light that I cannot see past.
What can I say? The first of the final 12 days is complete. Thus ends the vision.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Visual representation of a few things that I wrote above: a circle shown to have 360 degrees, a square with 360 degrees total, and an equilateral triangle with 60 degree angles.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.
I did an analysis of the assignments of the zodiacal kings to the 30 Aethyrs (note that this includes duplication of zodiacal kings within an Aethyr) 5 (Aries), 7 (Taurus), 7 (Gemini), 8 (Cancer), 7 (Leo), 5 (Virgo), 8 (Libra), 4 (Scorpio), 8 (Sagittarius), 10 (Capricorn), 7 (Aquarius), 15 (Pisces).
Previously I discovered a contra-antiscia based exaltation scheme to the ensign layout, so I did an analysis which includes exaltation. The exaltation of the planets is another form of essential dignity in astrology; the sun has domicile rulership in Leo, and is exalted in Aries; the moon rules Cancer and is exalted in Taurus, etc.
Including exaltation, then the zodiacal kings’ distribution accounts for 144, or 12^2, essential dignity placements. 144 is, of course, the reverse of 441, an important number in Enochian, which itself is the square of 21, the reverse of 12. “The last shall be first, and the first, last…”
Looking at the elemental placements, then the water-sign zodiacal kings appear 27 times, or 3^3, and the remaining 3 elements’ (earth, wind, and fire—oops, I mean earth, air, and fire ) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
There are also some interesting combinations of dignity of planets with this; Venus and Mars, the respective nocturnal sect benefic and malefic, together have exaltation 49 times, or 7^2. The moon and Saturn, which rule the lowest and highest sephiroth (Yesod & Binah) of the seven classical planets, together have essential dignity 40 times, which parallels the 40 cells of the outer ring of the SDA, and the 40 lines of words on Leaf 1b in Liber Loagaeth.
The sun and Mercury, which rule Tiphareth & Hod, are linked by the common Archangels of Michael and Raphael, who switch rulership in these sephiroth; together, these account for 24 signs of exaltation and rulership. This parallels the 24 seniors and 24 hours of the day.
This leaves Jupiter, whose King Bynepor is singled out for exceptional praise, whose kings in signs of its domicile or exaltation appear 31 times. 31, of course, is the Kabbalistic number of El, and appears as one of the named numbers in Enochian as GA.
Sunrise: Call to Aethyr of POP, call to King BYNEPOR. Leaf 38b.
I visualize the white sphere of compassion. I’m told to try to visualize this as a hypersphere, and I rely on my memory of the visualization video on hyperspheres. I see a tree emerge from the center of the hypersphere, and the angels ask me to try my best to imagine this as a 4D tree. This tree is atop the mountain from my previous vision, in which the mountain pointed to a star which created a cocoon around the earth.
The angels say that this reflects not only an effort in the mundane world to plant billions of trees in order to mitigate climate change, but it’s also the sense of the World Tree, the Tree of Life, longevity, a general celebration of life. I’m at the heart of the tree now with the assistance of the angels, and it seems like the tree is trying to send forth its compassion from this “heart.” It’s like a collective center.
The angels tell me that a wicked king would try to chop down the tree in order to ensure that no one else could live, but a just king would tend to and nourish the tree, act as a steward for its seeds, would justly distribute the fruits of the tree, etc. As I focus on the heart of compassion in order to broadcast this message, and circulate the energy of this compassion, it seems to me that the tree goes through the seasons of the year. Obviously this reflects King BYNEPOR & Jupiter: it’s a generative thing, and King BYNEPOR acknowledges that it is his domain. The earth does this, the angels say, but the main thing is to preserve this tree of wisdom, of knowledge of good and evil, of life–all wrapped into one. The tree itself, they say, is the crown, or Kether. Even a crown with its stalks is an attempt to emulate trees. The angels note that it may seem odd to speak of the heart of a tree, but if one were to take a vertical view of the center of the trunk of a tree, its cross-section would be circular (they bid me to ignore the hollowness of older trees–this tree is fully alive).
I’m told to keep this metaphor in mind, as it will come up again. “Seven cycles have the trees, and so thus seven cycles” will I have to go through, wherein each of the seven planets (or sephiroth) I become properly reconciled with. It is a sevenfold reconciliation process with the seven planets, but they are out of order for me. Also, they note, that these are the seven planets in extension, thus Kether, Chokmah, and the world of Adam Qadmon are included in this reconciliation.
The angels say that “Like unto the Counting of the Omer” (which this ritual follows), “not only is there each [astrological] planet within all of the planets, or each sephira within all sephiroth,” but also the angels tell me to look at triplicities of each of these: God the Parent, God the Issue, and God the Holy Spirit. This will be a reconciliation across these aspects. I don’t completely understand, but the angels say I don’t need to.
I express my gratitude. The angels tell me to be ready for an unfolding. The vision ends.
Noon (I should’ve made a note that this is always “solar noon,” which is around 1:30 local time): Preceding this, an ad hoc ritual to Red Tara of magnetization. Also, a discussion with CodyP about the hyperfocus on the circumference of a given situation, which is needed for some kinds of compassion. Otherwise, a similar procedure. Face of the PELE ring is on the Table, as is the front of my hand.
The angels note the preceding ritual, which, they say, saved them a lot of work. They leave such decisions to my judgment.
I see whirling, which I had seen this morning. I see this whirling as a spiral in three dimensions but seeming to rotate about an unseen fourth dimension. They encourage me to do my best to see it in five dimensions. It’s tough, but I make a go of it. It’s chaotic.
The angels show me that the white sphere of compassion has become transparent as a result of described in the preceding notes: there’s a point at the center of the white sphere which unlocked multiple dimensions, by which it has become transparent. These dimensions are like unto specific layers within a situation by which the compassionate act is to be measured. I’m seeing various Buddhist deities, which may be an aftereffect of the aforementioned ritual. I regenerate compassion according to the highest version of Platinum Rule.
There’s a lot of energy coming off of Leaf 38a. The heart is becoming more crystalline in quality. Again, the heart turns from white to a more transparent look. I see it subdivided into orange-slice-like segments, and I see the heart being like this to individuals, the compassion reflecting the needs within individuals in its transparency.
The angels have little else to say. They reiterate that the preceding Red Tara ritual did much of this work for them. I see white dimensional lines as indicators, like a map, extending from the center. “Get ready for a multidimensional map,” the angels advise me.
The vision ends.
Sunset: Similar procedure; I hold Leaf 38 in the prayer position.
The angels tell me to be ready for a wild ride. The angels take me deep into the heart of generalized compassion, which is to say according to a perfected Platinum Rule. They say it’s like a compass which, in and of itself, with which to find–one can try to navigate the fixed stars (of direction) for oneself using it (and also use this metaphor to try to help someone else) to find their True Will, for example. Here, we come with this perfected heart, or the heart of generalized compassion, what is like unto a gyroscope.
The idea here is that one is able to see better trends, and better able to align oneself with the many things that can come at them. A better intuition or “White Tincture” is there, but is better aligned with others’ White Tinctures–in general, it’s like a gyroscopic instrument, relying on several methods of measurement at once. If one “magnetizes” according to this (rather than just generic compassion) and circulates thereof, certain things will come into one’s orbit more readily which will be better attuned to the All.
I’m getting flashes of the Buddha right now. The idea here is that by not being overly attached to any one idea (whether it’s that something or someone should or must change or that one is living up to whatever ideal here), one will begin moving in grander circles. These circles will actually do a better job of ending suffering and maintaining compassion and basically just doing the right thing in the best way possible. The person with such a heart and mindset will generally avoid stupid pitfalls or getting caught up in narratives that are limited in their usefulness, instead working on higher aspects of usefulness in terms of one’s actions.
A lot of stuff is coming at me very fast (and I’m losing my ability to keep up with words). I’m seated and I see a very large, towering Golden Buddha in front of me, perhaps like the Empire State Building high. He scoops me up in His hand, and places me in the Pure Land. There is a distinct shift to a contemplative pace.
I am told to sit in this land, so I do. I note in passing the influence of the Red Tara. I continue to generate this compassion. The Buddhas are here and are assessing me, trying to figure out the vibration on which my heart operates. Amitabha and Gautama Buddha are both here, and Amitabha wordlessly reaches forward with his right hand, and touches my chest. It opens painlessly and without issue. There’s this golden speck within my heart. He asks if he may fix the defect therein.
I deliberately muster as much dignity and respect for Him as I may muster, and say, “Yes, please: if it please you, please do.” There’s a knowing smile that it’s not about pleasing–well, it is and it isn’t. My personal heart is aligning better now to this gyroscope/compass. This will align me to better and higher-quality narratives. They remind me that I am free to return here any time.
They call me a colleague, and I see in my vision thousands of Buddhists, living and deceased here. There’s much that they want to show me, but they’re going to keep this simple: I see that much of what is operating on Earth is a lot of collective energy from this Pure Land, which these monks have tried, via a variety of techniques (it’s like this laboratory of magic), and I can see a massive shawl of fabric (mainly red and yellow, but also some blues and purples–they note interest in the law I declared a year and a half ago) descending from this plane to Earth. They’re doing a lot, and a lot’s going on. They show me that this is weaving in with a lot of the compassion–much like unto the weaving in of the compassion that I saw in my vision of myself as an infant. They say that much of what they have been doing is starting to reach a culmination point.
“OK,” I say matter-of-factly, playfully, and clearly hiding my awe, and there’s a gentle laugh they send back. I ask what I can do to help, and there’s an answer even as the question forms in my mind: “Everything you are doing now is exactly what you should be doing to help. But, as you go along, more ideas will be introduced to you, and you will also get a chance to spread your ideas.” And they mention a local Buddhist center which is predestined for me to get in contact with. I ask what else I may learn. They say, “Starting tonight, expect better dreams, clearer dreams, more psychic outreach.” They mention that I should really get to that center and laugh at why I haven’t gone there yet: maybe June or July, and they suggest that when the Moon is in Leo and the sun in Cancer would be a good time.
They’re appreciative of the work to this date and say that it will be received warmly. There’s a sense that what will happen will continue. They say that a large angelic presence will soon manifest, perhaps 2-3 days, weeks, or months. I ask whether there’s anything else I need to do to continue this work. They say, “Stay aware. Pay attention,” and the angels say the same thing. I express utter gratitude, and they say to continue to pay it forward.
So I’ve been thinking a little more about the Enochian astrological order (both the Enochian heptarchical order as well as the order of ensigns of creation), and it occurred to me to think of Saturn as being the “standout” of the planets (Saturn ruling the Kabbalistic sphere of Binah, or Understanding, into which the system of Aethyrs slowly initiates the magician). Working from the Holy Table of Practice, one is closest to the ensign of Saturn facing south (and closest to the Sun when facing north); this mirrors the astrological rulership of Saturn ruling Aquarius, a sign opposing Leo, which the Sun rules. So I have given some thought to Saturn being at its most powerful compared to the other planets (in order to bring Binah to its peak strength), and have come up with another plausible rationale to the Enochian order of the planets (Venus, Moon, Saturn, Mercury, Jupiter, Mars, Sun):
Venus (detriment) –> Scorpio Moon (detriment) –> Capricorn Saturn (domicile) –> Aquarius Mercury (detriment & fall) –>Pisces Jupiter (detriment) –> Gemini Mars (fall) –> Cancer Sun (fall/domicile)–> Libra/Leo
I wasn’t sure the strength to put the Sun in this configuration. Should it be at peak strength, wherein the individual comes to know the true core of what they are, and oppose Saturn, also at peak strength, drawing distinctions between who/what one thinks one is and who/what one actually is? Or should the Sun be at a lower power, willing to come into agreement with the discipline of Saturn?
In some ways, I think both views are correct and are supported by the Kabbalistic implications. If the former view is correct, then it’s emphasizing the link from a balanced personality, which we saw in my first exploration of the rationale for the planetary order (in which case it is a sephirothic order, not planetary per se). In this rationale, a symbolic Leonine Sun’s strength is stripped away of ego, and brings Tiphareth into enough fullness to be able to face the cosmic feminine of Binah.
If the latter view is correct, and the Sun is suggestive of Libra in its fall in this schema, then it joins Mars and Mercury as being in this condition. Both Mars & the Sun rule sephiroth–Geburah & Tiphareth–which have direct paths to Binah on the Tree of Life (heh & za(y)in, respectively). Saturn in its domicile strengthens Binah, the sephiroth nearest Binah are in their fall but not completely weakened, whereas the sephiroth farthest away on the Tree of Life from Binah are at their weakest (in detriment). The third planet to be in fall, Mercury, rules Hod, which is at least on the same pillar as Binah & Geburah, though it lacks a direct path (which is interesting, because it’s also in detriment). This configuration also emphasizes water, air, and earth placements–perhaps to allow the initiate up into the supernal, least dense sephiroth of Atziluth (often associated with fire compared to the lower three worlds of Briah, Yetzirah, & Assiah).
Update: I have made a minor revision to the prayers. I’ve decided to stay as close to Fr. Leitch’s pronunciation as possible to the exclusion of others. This has streamlined the prayers.
These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.
Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).
I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.
At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.
My modified Latin pronunciation is offered below:
A or A’
“Ah” as in father
E
Long “A”: as in “day,” “may”
I
Long “E”: “see,” “tree”
O
Long “O” as in “over” and “home.
U
Long “U” as in “tune” and “lunar”
C
Always a hard “C” as in “care” and “compassion”
G
Always a hard “G” as in “give” and “get”
Q or Q’
Pronounce “quah” (“kwah”).
Z’
If on its own, “Zohd” (rhymes with “goad”).
Y
Always a consonant
(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.
Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!
A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.
0. Opening call to prayer
If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.
The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.
SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.
SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).
Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.
*This is a neo-Enochian word and should be interpreted with caution.
1. Prayer for global-level effects
(Update: This prayer has always been redacted. Skip to the final prayer for a very slow way to obtain the same effects.).
2. To bless a temple or sacred space
Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.
A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL PAMBT YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD PAMBT CORDZIZ.
***To make this sacred space private to you, add here “DE OL.”
English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto humanity.
3. To Obtain Memory of Past Lives
Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.
IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA PAMBT OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.
Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.
4. To Improve Health of Yourself or a Loved One
If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.
L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD CACACOM. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI PAMBT [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!
The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and flourish. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!
5. To Heal from Traumatic Memory and PTSD
The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.
IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH PAMBT BIEN! DLUGA UNDL, RIT, CACACOM, OD BLIARD PAMBT PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.
Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, flourish[ing], and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.
6. Prayer to Recover from Addiction
If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.
OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD PIRIPSOL.
This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and the heavens.
7. To Obtain Greater Connection to your Fellow Human Beings
It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.
IAD DE IEHUSOZ, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE PIRIPSOL.
God of Divine Mercies, fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak the glory of the heavens.
8. To Obtain Knowledge and Conversation of your Holy Guardian Angel
The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.
CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!
GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL PAMBT OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL PAMBT OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.
TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH PAMBT LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL PAMBT MADRIAX-MIRC-CAOSG.
Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.
Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.
9. To Create Prosperity
We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.
ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL PAMBT CORDZIZ.
God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these unto all humanity.
10. Overcome or escape enemies
This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.
NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR PAMBT ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM CACACOM OD UMPLIF. DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, PAMBT CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, CACACOM, OD LONSHI UGEGI A OL OD OI MONONS.
Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand flourish[ing] and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, flourish[ing], and power grow strong in me and in this heart.
11. Quieting the Mind
If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.
IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS. Merciful Hidden God, give all peace unto me and this mind and heart.
12. Healing and Opening the Heart
Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.
IEH IABES: FBLIARD, CAMLI PAMBT OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.
Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.
13. Prayer to Protect Oneself or One’s Loved Ones
This prayer is deliberately simple and seems to be best as a long-term protective prayer.
JAIDA, DE BAB DE ILS, DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.
Highest God, of your dominion, give strong towers unto [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.
14. Prayer to Comfort those in Mourning
This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.
NAH, IEH JAIDA: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH JAIDA, DLUGAR ETHARZI OD MOZ DE VANGLOR OD YLSI, JAIDA.
Glorious, merciful, highest God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful highest God, give peace and joy of the fruit of heaven and thee, highest God.
15. Asking for more time
Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.
JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH PAMBT CAOSGON OD CORDZIZ.
God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and humanity.
16. For Creative Inspiration
Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.
GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN PAMBT TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD PAMBT CORDZIZ.
Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes unto the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and unto humanity.
17. Finding your Purpose.
Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.
BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, PAMBT MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.
KA GEMEGANZA! ZORGE! DRIX VANGEM, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.
VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! IX UNAL OOANOAN OD TON GRU DE OZIEN OD LASDI CACACOM, OD OZAZM INSUS PERIPSAX CAOSG.
My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.
Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.
I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Let these eyes and all the deeds of my hands and my feet flourish, and make me walk with the heavens on the earth.
18. Healing your relationship to Earth and Humanity
In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.
NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“dee-ess”) MOZ OD MOZOD; OD PAAOX DLUGA IEHUSOZ CAOSGON OD PAMBT CORDZIZ. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.
VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!
Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving divine mercies to the earth & unto humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.
I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!
19. Prayer to Discover More Enochian Words
The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.
NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!
KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) PAMBT MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN PAMBT MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE PIRIPSOL TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN CA PIRIPSOL, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE YLSI LAP AQLO CANSE IEHUSOZ, JAIDA.
Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God! Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the heavens arise, move, and appear upon the earth and to us. Let humanity fasten the speech of God, to the intent that humanity and earth become as the heavens, diamond-places of comfort, and all sing praises and a song of honor to Thee for Thy mighty divine mercies, highest God.
20. Prayer to reduce homelessness.
Pray as follows to ask divine assistance for people to receive homes.
IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.
Merciful God, give mercy. Cause all people to have homes of peace, highest god.
21. Prayer for fertility and the bearing healthy children.
It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.
IEH MAAH, PAMBT OI DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX CAOSGON, IEH JAIDA!
Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!
22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).
Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.
NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ.
Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity.
23. Prayer for sleep.
Here is a simple prayer for a simple request: to sleep.
JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.
Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.
24. Prayer to send the departed to heaven.
Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.
IEH MAAH, IX [name of deceased] NIISA CAOSG PAMBT PIRIPSOL, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD COAZIOR ANANAEL, EG JAIDA.
Merciful Hidden God, let [name of deceased] come away from Earth to heaven, to the intent that his/her heart and mind flourish, grow strong, and increase secret wisdom, Holy Highest God.
25. Prayer to protect persons and home from fire.
Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”
IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.
Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.
26. Prayer to protect self and home from Air (e.g., winds).
IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.
Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.
27. Prayer to protect self and home from Water (e.g., floods).
IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.
Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.
28. Prayer to protect self and home from Earth (e.g., earthquakes).
IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.
Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
29 through 32. Prayers to reconcile oneself with the four elements.
Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.
The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”
IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).
Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
33. Prayer to reconcile oneself with the energy of the sun.
Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.
34. Prayer to reconcile oneself with the energy of the moon.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.
35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.
**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.
40. Prayer to reconcile oneself with the energy of the sign of Aries.
Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.
Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.
41. Prayer to reconcile oneself with the energy of the sign of Taurus.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.
42. Prayer to reconcile oneself with the energy of the sign of Gemini.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.
43. Prayer to reconcile oneself with the energy of the sign of Cancer.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.
44. Prayer to reconcile oneself with the energy of the sign of Leo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.
45. Prayer to reconcile oneself with the energy of the sign of Virgo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.
46. Prayer to reconcile oneself with the energy of the sign of Libra.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.
47. Prayer to reconcile oneself with the energy of the sign of Scorpio.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.
48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.
49. Prayer to reconcile oneself with the energy of the sign of Capricorn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.
50. Prayer to reconcile oneself with the energy of the sign of Aquarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.
51. Prayer to reconcile oneself with the energy of the sign of Pisces.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.
52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.
The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters).Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.
Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”
Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.
53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.
Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.
54. Prayer to initiate and reconcile oneself with the sephirah of Hod.
Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.
55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.
Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.
56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.
This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:
NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.
Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.
57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.
Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.
58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.
Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.
59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.
In composing the previous prayers for proper initiation into the prior seven sephirah,I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.
As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.
66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.
73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.
80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.
87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.
94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.
101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.
108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).
Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.
IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.
Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.
109. Prayer for happiness (L).
Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.
NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR PAMBT OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO PAMBT AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!
Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!
110. Prayer for awareness of many aspects of wisdom.
This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.
NAH IAD, DLUGAR PAMBT OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DSIPAMISCAMLIAXTA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; COAZIOR; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.
Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; increas[ing]; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.
†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).
††cf. Lao Tze: “The name that can be named is not the eternal name.”
†††An attempt to translate the Taoist concept of Tzu Jan.
††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).
‡An attempt to translate the Buddhist concept of “ANATTA.”
||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”
*These are neo-Enochian words and should be interpreted with caution.
111. Prayer to allow evolution of the heart in concert with the universe.
Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.” I believe this angelic name to have been revealed as a result of the composition of this prayer.
JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.
Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.
*Neo-Enochian words, which should be interpreted with caution.
**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.
(Aries), 7 
(Taurus), 7 
(Gemini), 8 
(Cancer), 7 
(Leo), 5 
(Virgo), 8 
(Libra), 4 
(Scorpio), 8 
(Sagittarius), 10 
(Capricorn), 7 
(Aquarius), 15 
(Pisces). 
) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
Enochian Today 
