Update: I decided to sew the Enochian god names for the north & south onto proper silk backgrounds. No photos so this post stays unspammy, but they definitely seem better to me.
One of the challenges in starting with Enochian is getting enough of the tools to do the rituals properly. Ironically, one of the last things I wound up creating was the Enochian banners, which is one of the less expensive tools to make! It wasn’t clear to me, though, what the order and color scheme of the banners should be. The correct order and color correspondences of the banners has caused confusion in Enochian practitioners, which modern authors have noted. The names of God on them are clear enough:
ORO IBAH AOZPI
MPH ARSL GAIOL
OIP TEAA PDOCE
MOR DIAL HCTGA
Ultimately, I decided to use the color and directional correspondences which match the Tabula Recensa: ORO IBAH AOZPI to the east, MPH ARSL GAIOL to the south, OIP TEAA PDOCE to the west, and MOR DIAL HCTGA to the north. See the finished banners below (east is shown at top):
I will be updating the Enochian implements page to include the banners. Note that this should not necessarily be considered definitive, as different authors have taken different views as to what directions and colors should be associated with the names on these banners.
Sunrise: Call/Key 7, (because the first call is “not to be spoken,” making this the sixth spoken call, most practitioners refer to this as call 6). Call to King Bobogel. Vibrated the god names of “ORO,” “IBAH,” and “AOZPI.” Also vibrated Governor Genadol (Aethyr of DEO) and Zodiacal King Hononol, since the number of servient angels assigned is 7706, quite close to the 7699 mentioned in the call itself (unfortunately, I was unable to solve for an exact combination of 7699 among the available numbers of servient angels assigned to a governor/king combination in an Aethyr in time for this scrying).
Disclaimer: None of this should be taken as medical advice. Consult your physician before making lifestyle changes related to your health.
King Bobogel bids me relax. I do so and try to maintain the heart of compassion towards all possibilities. He says, “Now we will speak of Natural Substances and Medicine with respect to fire.
“Of course, as you have already noted, this is the final [dyad] of the powers and it relates in all of the ways that you have mentioned.” King Bobogel is showing me a human cell, and he says, “Behold the machinery of this cell.” I’m seeing ribosomes and mitochondria especially, and the general flow, and he says, “The main thing to take away here is the activity leading to energy within the cell.” So he draws my attention to the mitochondria, but now also to plants directly taking in the sun, and he’s just having me for a moment behold the wonder of it all, and I agree. It is wonderful.
Next, King Bobogel just reminds me of the energy flow going in from sun to plant, to fruit which can be eaten by us, and also sun to plant to animal, which we can then eat, and then all of us can then be eaten by fungi and broken down into the soil which is then easier for the seed of the plant to grow in.
King Bobogel bids me to just note the energy transfer at each step along the way. He says, “Medicine with respect to fire is best at helping this. The yogic technique of breath of fire: that can be helpful. The general benefit of exercise to reestablish the metabolic pathways, increasing the blood flow: all of that has to happen from a sheer burst of energy from the heart and blood vessels, so that all of the organs can be renourished.” He likens it to sunlight: you could be a planet very close to the sun, and yet if you have [too much of that blocked by the equivalent of] cloud cover, that direct source of light is would not make it to any plants that existed on it.
I ask if there be anything else with respect to medicine. “The impulse to find new medicines,” he replies, “that drive; the emotional tie to wanting to see the light of a loved one burst forth.” He uses that term “light” very particularly (likely to distinguish it from the emotional ties of water, astrologically speaking): this is a very Leonine sense of the word, but also, that carefree attitude with respect to that degree of exaltation of the sun in Aries. Also the sense of causing nature–or the state of nature–to conform to one’s will: very heavily Aries, and of course the desire to distribute medicine out of generosity to others is Sagittarius. He says that we’ll touch on these more at the noontime calling.
Now King Bobogel does something different: he relates the powers of medicine to the previous powers. “Consider the medicine to do many a thing, whether to poison or to cure.” To have this effect upon secret discovery, he mentions truth serum (and, as I type this up, the scientific process of uncovering the effects of a medicine). With respect to transportation, we speak metaphorically of curing the car that is not doing well, so maintenance, and also the journeys to seek the correct medicine. We speak with respect to transformation: of course it transforms the body into one with a healthier function. With respect to gold and precious stones, medicine makes it more meaningful, on account of one’s health enables all of the powers of the former. Otherwise, you are basically giving gold to a skeleton. With respect to mechanical arts, this is the offloading of the tasks that one must normally do with one’s own body. It is understanding both the machinery of the cell, but also the ability of prosthetics and more particularly machines (such as robotics) to reduce labor which would otherwise impact human health. This also refers to a person understanding the mechanical arts (and here we consider chemistry to be of this variety) to whereby medicine can be made. With respect to living creatures, it’s self-explanatory.
“Finally,” King Bobogel says, “now let us turn to Natural Substances. With respect to natural substances, the grand quality of fire is the ability to break down a substance into its component parts. It can split and rip away. Here we have electricity in its electrolytic sense, but just the general use of energy to split something down into its component parts.” Getting back to medicine and relating it back to it, the use of a Martial force to cut open a person and thereby study the being: to have that use of force and have that direct examination would be how these two powers relate with respect to fire.
King Bobogel wants to go through all of these. He says that the more that I meditate upon the relationship between each of these different powers, and how they relate to one another, the deeper I will go in my understanding and practice of Enochian, and the powers attained thereby.
I note energy arising from Leaf 7b and the tablet, and coming about me, and it’s like King Bobogel is wrapping about me and beginning the imprinting of this power, and he says that this noon I will be given information with respect to these two powers (medicine and natural substances) with respect to each of the individual signs, and then I will be given information with respect to all of the other powers and how they will relate to each other as well, and then we will begin the discussion of the triad (i.e., the trinity, related to the last three days, the complete understanding of which has eluded me thus far).
Thus ends the vision.
Noon: Similar procedure, but I neglected to call the Zodiacal King and Governor. Whoops!
King Bobogel points out briefly that we have already gone over a bit of the powers by sign of natural substances and medicine, and asks whether I have any questions. I ask whether my understanding is correct, and whether there be any additional powers that he, in his mercy, would wish to discuss with me. He says, “No. This much is done.” He is going to do a basic imprinting of the powers within me.
He says, once again, that this is more of a completing act, the scrying of these calls. I feel the powers of natural substances and medicine related to fire come within me, and I’m feeling them interact with the other powers of the angels of fire, as well as, to the extent that it’s possible, with the angels of the other elements.
He says he’s going to briefly begin talking about the other powers and how they relate to each other, but, he says, that tonight there’s going to be a ceremony which is to say, an unleashing of the powers within me, or rather into me, and with that, that will be the closing of that tablet. He says to recall that tomorrow that the tablet will be water, and that the moon and Jupiter (both of Cancer, one of domicile and one of exaltation) will be represented, once again a little early for Jupiter’s ingress into the fellow water sign of Pisces. “That’s okay,” he assures me.
I feel this fiery power come about me once again in this sphere. It should be burning me up, but instead this power is contained within my cells and nervous system. At the astral sense, it’s like I’m enflamed, not in a painful way, but rather empowered: the power of fire, and to feel the burning of passion within oneself, and moderating the level thereof.
I feel another shift to my subtle body, and it’s like there’s this permanent flame now about my crown chakra. King Bobogel says, “Let’s begin speaking about these powers within relationship to each other. Mechanical Arts and Transportation have already been discussed with respect to each other, but with respect to Transformation, again: just use your imagination here [to find examples of crossover powers]. The fire of the combustion of [machinery subject to] Mechanical Arts, moving to Transformation. It’s the same thing: the transformation is from fuel that you had before, [then] the input of energy, causing the fuel to transform into [carbon dioxide] gas and water vapor. It’s the Mechanical Arts to know how to build the apparatus that can do that, and that desire to do so, but also, then the transformation that goes along with that. Let’s say in the case of a gasoline-powered car, then, the fire is used to burn the fuel–Transformation–the fire causes the engine to go about according to the Mechanical Arts applied thereto, and that causes the transportation.
“Now, with respect to gold/precious stones and transportation: we’ve already had that [example], but how about the mechanical arts to create the mine and create the entire apparatus that causes that [discovery and refining of the gold and precious stones]? There’s a great deal of knowledge [regarding the mechanics of such] that needs to go with that, and an art, [for those mechanics] needs to match the characteristics of the mine as best one can [hence why it’s an art]. It can cause an entire transformation to the mine itself.
King Bobogel continues, “Let’s move on to Living Creatures. One can say, ‘The Mechanical Arts that cause the loss of habitat–it needs to be managed carefully, so you have to have Mechanical Arts to save the habitat, and to find an alternative. So, if you have the Mechanical Arts with respect to Living Creatures: it’s partly how to tame and domesticate animals, and with respect to Secret Discovery, again: we’ve already had some of that discussion,” and he’s not going to duplicate that.
He’s about to continue with Transformation on the rest of these, but instead says, “If you meditate on these over and over again,” or create a grid of all of these powers by each other, it’s probably the best way to solve this. “You will find that each of these powers relates to each other in ways, and you can find out the fiery, and the cardinal fire, and the mutable fire: you can do all of this. All of this is there.” So he’s telling me now that this was to be the example, so the rest of the work is on me to do this. I say that that’s fine, and I appreciate that.
King Bobogel closes by reiterating that tonight, he’s going to wrap up, talk about various topics and then do the initiation ritual, which is to say the initiation of all of the powers of the element of fire within me, all of these powers to their fullest extent possible. He says, “Really, the key here is to meditate upon which you have already learned, and to apply it appropriately and with Wisdom.”
Thus ends the vision.
Sunset: Similar procedure; I remembered to vibrate the names of Governor Genadol & King Hononol.
King Bobogel bids me relax, but less than last time. He says that it helps to recite these calls a bit more quietly, he says. He says that, just to wrap up the elements, this is the first of four conclusions, and this be of fire. He asks me to note that the first two elements of these last four days, fire and water, are the first and the last of the zodiac, and that their complements, earth and air, are done in reverse order, so that the last (water, receptive, nocturnal) is complemented first, and the first (fire, projective, diurnal) is complemented last.
I feel an interesting tingling off of Leaf 7. I recite Bobogel’s name seven times, and he bids me sit up straighter, but still relaxed. I continue to concentrate. I see a large, oval-like object, almost like a multicolored blimp, above me, with a large circular hatch and handwheel at bottom. When I open the hatch, a sphere of fire comes about me, but it’s like all of these watery, earthy, airy, and also fiery elements are within it, coloring the wheel from the inside. Yet as I go about, the exterior is clearly fiery. So this is very much like the subquadrants of the fire tablet.
I note aloud that this is of interest to the rainbow body, in terms of the fullness of one’s humanity being expressed. I’m told that yes, this is the beginning of that actual process, so that is being locked in, or opened up, or unlocked, or realized. Furthermore, the message is that, yes, all of these Watchtower powers have existed within humanity itself, but by seeking the angels, we can become more like unto them, which is a specifically angelomorphic message.
Now the angels bid me rise above the earth astrally, so I do. I see four doors in outer space, and they all open in front of me, and from each of them comes the same whitish combination of the four elements: in equal portions a smoky, breezy, watery, claylike something. They all integrate within me. I’m interpreting this again as each of the subquadrants of the fire tablet that my feet are upon. The angels mention that all of the work that I’ve done with respect to the Watchtower leaves on previous days are now coming to me as one.
Now I’m being given an actual golden crown, which I’m told is a crown of fire (but it is not flaming), by King Bobogel. I express my gratitude to him and he says, “You must needs be crowned three more times, and then the triple crowning of the last three days will occur.” He goes to one knee and bows to me. I thank him and say, “Please, we are both kings here,” and he replies, “Yes, but your kingdom is in two different realms.”
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Visual representation of a few things that I wrote above: a circle shown to have 360 degrees, a square with 360 degrees total, and an equilateral triangle with 60 degree angles.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.
I’ve probably written about this before, but for the tabular-minded (bonus points for getting the Latin joke), you can create higher-order angel names from existing names. Aaron Leitch gets into this in particular in The Angelical Language, Vol. 1; I discovered his method after having coming up with something similar from reading Brian Pivik’s summary of Agrippa. Basically, you create a table in the same manner that Cornelius Agrippa mentioned in Book 3, Chapter 27 (XXVII for you Roman numeral fans!) of his Three Books of Occult Philosophy, except you use the Enochian alphabet, which is 21 letters long instead of the 22 letters of Hebrew.
Leitch’s method has a valid difference from Agrippa in that he uses the Heptarchical order of the planets: Venus, Sun, Moon, Saturn, Mercury, Jupiter, Mars. As discussed earlier, this appears to be an order derived from the exaltation of the planets, with a flipping of day-sect planets.
However, I find it really difficult to go with the sun as anything other than the “monarch” over all other planets and stars (for us earthlings, anyway!). The angel Prince Bornogo, whose powers appear to be related to those of the Sun in 777, is called during the hour of Venus in the Heptarchy, but following this same logic of exaltation, this would seem to be due to the “rising” or progressing influence of the Sun towards Venus, the next planet (in the counterclockwise order of the ensigns of creation). The monarch of the planets, the Sun, should rule at the head of the table, with courtiers to the left and right; therefore the Sun should be in the middle of the table (if not on the Holy Table of Practice), and for this reason I continue to use Agrippa’s order of planets; the remainder (the order of the Enochian letters) is no different from Leitch’s.
I dwell on this point about planetary order because I only use the column of the Sun when I apply this same logic to the names of God, with the idea being that there is a higher, hidden, or more enfolded aspect of God behind the Enochian as presented. Essentially, take a name such as “JAIDA” (“highest God”), and look up each of the (Enochian) letters, and you’ll obtain the name “ZZZDZ,” which I pronounce (using the Early Modern English pronunciation of “Z”) as “Zod-Zod-Zod-Dee-Zod.” The results you get are the same as if you use Leitch’s table and its column for Jupiter. Jupiter, being the greater benefic, is the next-best thing to the Sun, so it probably doesn’t ultimately matter when it comes to this topic. Frankly, I suspect that there is a power of structure behind Enochian such that it doesn’t matter which version of the table you use, but I have yet to put this to the test. Regardless, the Z/D/L letters found only in the middle column of both of our tables are also the middle letters corresponding to each of the three sets of seven letters as originally given. The centrality of these letters seems to parallel the “centrality” of God in this system–and the other planets, directly or indirectly, revolve around the sun.
Below are the names of God (left column, taken from The Whole Enochian Dictionary) that I used my modified Agrippa table for higher versions (right column); the bottom two entries are a Neo-Enochian word, PRONOA (roughly equivalent to alchemical love) and the Enochian phrase “TON I L (“All is one”):
MAAH
LZZD
AHAH
ZDZD
ALLA
ZLLZ
EXARP
DZZLZ
HCOMA
DDDLZ
NANTA
LZLZZ
BITOM
DZZDL
ORO IBAH AOZPI
DLD ZDZD ZDZZZ
MPH ARSL GAIOL
LZD ZLLL ZZZDL
OIP TEAA PDOCE
DZZ ZDZZ ZDDDD
MOR DIAL HCTGA
LDL DZZL DDZZZ
EHNB
DDLD
JAIDA
ZZZDZ
PRONOA
ZLDLDZ
TONIL
ZDLZL
Enochian names of God and higher-order names derived from a modified Agrippa method
I haven’t used all of these names in ritual, but I would be curious to hear your feedback. Thanks!
Enochian Today 
