If you have a question related to Enochian or magick more generally, send me an email and I’ll try my best to give a thoughtful answer at the end of the month!
Gebofal, Day 39
Sunrise: Call/Key 11; because this call is the 10th of the spoken calls, most practitioners refer to this as call 10. Call to King Bnaspol. Call to Governor Vixpalg
I made some changes to the pronunciation of angel and names of God in this ritual. Because Aaron Leitch, who painstakingly reconstructed the pronunciation of angelical (i.e., “Enochian”) from the primary source material, has the word “OL” pronounced “oh-el,” it occurred to me to make this change for any name with this, so the name of God, “GAIOL,” becomes “Gah-ih-oh-el,” etc.
I see a rush of air about me, as a sphere. I see a lot of faces, all speaking at once, within it (note that today, Mercury, the planet of communication, is within its domicile of the air sign of Gemini, and that Bnaspol, the king of Mercury (more properly, the sephirah that it rules in Kabbalah, Hod), is today associated with the air tablet and, apparently, Gemini. King Bnaspol appears, and is quite large, perhaps 40-50 feet in height, whitish and windy form.
He takes me to a town, and there he whispers the word “gold” or “diamonds,” and this causes this rush, this power, this rush of people approaching an alleged location filled with gold and diamonds. There’s this mania that takes over; he points particularly to the chatter among the people. There’s a lot of emotion at first, King Bnaspol notes, but this gives way to information (or misinformation, or even disinformation!) being exchanged, or people attempting to exchange it: location, size, amount (of gold or diamonds), that sort of thing.
Then, when the treasure returns from its source, when it’s actually in hand, then it goes to the people who know how to harness it, test it, make sure it’s authentic, identify (the gold as true gold, and the stone as either a diamond or some other precious stone): all sorts of information that we (i.e., people like me!) do not pay much attention to. King Bnaspol notes the care, especially when it comes to a diamond: how many facets to make, what sort of overall cuts to make and how to make them. He also notes the many ways in which gold is manipulated to continue to have that beautiful outward sheen, for example, or perhaps to make it less soft via alloying with silver or with copper, depending on the ultimate desired look of the gold by the person. There’s a lot of information that goes into each of these processes, a lot of discussion at each point along the way. The product at the end of all of this, King Bnaspol is saying, are two things that I’m wearing: the gold-plated lamen and the gold-plated ring, the latter of which is the more important of the two, for “Without this, I shall do nothing.”
“Note the transportation involved in all of this,” King Bnaspol comments. “Once the information is achieved, then the transportation is simple and easy, and people will work very hard to make it simpler and easier,” he adds wryly, “once the site is secure: roads, vehicles, and all the powers of transportation” are implemented. He points out, “Consider the immense amount of information that goes into something simple like a car, or even something simpler, or even something simpler, such as running or walking. There is a constant map that is being updated,” and here he notes the grid cells found in many mammals. “There is a constant map that is updated within an individual,” he remarks.
Here I pause, for a few moments, trying to concentrate past some intrusive thoughts. “There is a constant network of grid cells within an individual,” King Bnaspol repeats, “indicating location, location, location. There is also the occipital lobe, which is very good at trying to project forward and try to estimate location if it is unknown, and is constantly being updated” with information.
King Bnaspol bids me go deeper into trance, so I self-induce a deeper hypnotic state. “Know ye not, Son of Man, Son of God, Son of Earth,” he asks, “that such will be imprinted upon you? More, yea, even more will be required of you. Take heart, Son of Man, Son of God, Son of Earth, the Lord will not give thee more than thy householder responsibilities require. The Most High merely bids you rest, rest, rest.
“These [powers] will be indeed be borne out according to [astrological] sign once again. Take care after your health, and after your ability to rest. Nothing more have I to say to you.”
The vision ends.
Noon: Similar procedure.
Once again, King Bnaspol bids me remain calm. I do so, and once again see him rushing up towards me. He notes the particular leaf that my left hand is upon right now, Leaf 11A:
This half-leaf is one of the more unique ones, along with 10b (which is something of a counterpart with its 21×21 grid), Leaf 1 (both sides, the gargantuan leaf made of words inside the cells(!), the leaves with changing orientations of the letters from 25-28, then change to every other cell being empty around Leaf 29, and then of course the final leaf of 49, which is much easier to make (the most effort went into designing it!). So it was exciting! Note that Leaves 10 and 11 add up to 21, a number we see in Leaf 49 in the five 3×7 tables (also note that, although 105 letters are used, this is from a reduction–left to us magicians, for the angel Galvah did not indicate how they were to be reduced!–from 112. Sooo…tables of 21 made from 112, or 21,112…a palindrome across two numbers. The odd numbers in this, 5 (tables overall) and 7 (taken away from the 112 via the magician’s method), add to 12, and can extend the palindrome further: 21,12,112.
King Bnaspol notes the interesting inversion when one goes from usual order when operating the watchtower tablets, which is to say that this call usually is to earth (and indeed the text of the call references the earth and earthquakes). King Bnaspol is strong in elemental earth: “To whom the earth with her bowels, and secrets what so ever are delivered,” likely due his association with Mercury, which is both exalted and in Domicile in the astrological sign Virgo, an earth sign). King Bnaspol says that because this is Loagaeth/gebofal (as opposed to a specific calling) there’s this inversion in the energy. He notes that my feet are upon the Air/Southern tablet as opposed to what this call is usually associated with, the Earth/Northern tablet. Still, Mercury does receive planetary dignity (domicile) in Gemini, an air sign.
King Bnaspol bids me to note the translation to these four calls (spoken calls 7, 8, 9, and 10 (but actually the calls are 8-11)), as well as the next four calls, for they will shed some light on my understanding. He also bids me make a mental note of this day, May 5th, because this is what I will be referring to, the inversion of the orders when it comes to Loagaeth: this will be of an important interest to me later.
Regardless, he appears to me again in this whitish, windy form, or a whitish smoke. He uses the same example of whispering the word “gold” and notes the different powers of transportation and those of gold and precious stones associated with these (e.g., of demand).
King Bnaspol has us start with Gemini, and attributes the initial communication, the whispering of the word “gold,” to it, that information about that which is coveted or desired: that is Gemini, as is the communication about verify information related to it. Additional things to consider are the information related to the properties therein, as discussed above. Of interest is that the Prince of the Sun, Bornogo, is related to knowledge of metals, and so could be combined with these elemental angels with respect to gold.
There’s an energy coming up off the leaf, which is of interest, but King Bnaspol bids me wait on it. It is the power of seeking information about the most precious of metals, gold, or precious stones. Though not necessarily about knowing such information about these in advance, it is the seeking, coming to know, and communicating the information related to the topics from this morning’s vision (such as identification).
When it comes to the powers of transportation associated with Gemini, King Bnaspol notes the shorter-distance travel (as opposed to longer distance travel, such as would belong to Sagittarius). Again, this is more closely linked with such roads as would belong within a neighborhood, such as a city or neighborhood map, especially if it’s the route one travels daily, knowing that shortest or quickest route, and knowing when the established route is changed. All of that is integrated into most modern smartphones, he notes (this would suggest that the power of the transportation angels related to Gemini could be used on, or in conjunction with, smartphones).
King Bnaspol points me towards that fact there’s a bit of swiftness with respect to Gemini, especially with Mercury in that sign right now! There’s that swiftness of back-and-forth communications of ideas, which is like the chattering between friends: the hustle and bustle that also is associated with the city. Such is his power to increase or decrease that.
He bids me move on to Libra: it is the pleasantness of communication when Venus is there, its domicile. It’s a different flavor from the experience of Venus in Taurus: it’s about etiquette and, “OK, we have all this communication, but how are we going to communicate it to each other in a way that doesn’t cause problems down the line, and cause disagreements thereby.” The beauty, refinement, and elegance of Venus is very much in line with Gold and Precious Stones. These are (and here I get a sense to concentrate!): there’s a sense of opulence with Venus in Libra, whereas Venus in Taurus is much more about easy living, softness, and comfort: feeling good because the body is well taken-care of. Venus in Libra, on the other hand, is etiquette and people feeling comfort and ease with each other, so comfort physically in the case of Taurus and socially in the case of Taurus. So in the case of a diamond gold ring, it’s a centerpiece, it’s a thing for people to talk about, but it’s almost always used in the context of relationships, “Look what So-and-So got me,” which becomes the chatter and gossip that reaffirms the social standing between two people, and among a network of friends. For what it’s worth, it’s fair, for it is something of substance and value.
Next, King Bnaspol alights ol Libra, and on Venus in Libra, with respect to transportation. “Here, it’s about harmony. This was the obsession of many geniuses such as William James Sidis: finding a harmony of transportation: how to cause the least amount of delay, the best sort of social (good, due to the least loss of time), because of the reduced Saturnian influence (or the best kind of Saturnian influence, for Saturn is exalted in Libra!) on account of the discipline. Venus, here, because it’s seeking pleasantness and harmony among people, then reaching agreement and the discipline that requires that is why Saturn is exalted there. At any rate, with respect to transportation: harmonious city planning is clearly at the top of this list, so this is definitely a power that you would consider to wield in advance of whichever city you would move to, or perhaps even consider which cities(‘ powers of transportation) already align themselves with you and your desired goals, if (moving to such) is your endgame, so to speak.
“With respect Aquarius. Here, we have the fixed idea, fixed air. Now, how on earth can fixed air relate to transportation? Fixed air, at the very clearest example, would be the hot air balloon. It’s a very slow, leisurely trip, and is relatively safe”–(considering how little it’s changed from the 18th century!). “It’s definitely steadier than being on an airplane or helicopter. An airplane to some degree is closer to Aquarius than a helicopter, which is much more like Gemini.
“Consider the jeweler,” King Bnaspol moves on. “The air [to cool the metals] must be cool and convey the heat away in a fixed manner, and be ordered in the safety surrounding this cooling process. The entire ventilation must be properly managed, so that steady fixed directionality to air: such is Aquarius related to gold and precious stones and jewelry. Also, the fixing of gold, because in this one case it happens to work well, about information in computer chips: in this sense the Aquarian element is very much at hand.” Generally, he points to how we can use computers, use these air-tablet powers with respect to computers.
Finally, once again with respect to transportation, King Bnaspol adds, “Maintaining a schedule, following that schedule, [and] making sure things are done at the right time at the right place: timing is everything in comedy,” he jokes, intimating that even the delivery (transportation) of a joke could be helped with these angels using the Aquarian astrology energy.
He asks me if I have any questions. I thank him for his thoroughness and I ask about the phrase used to call upon King Bnaspol: “…and hast said to me, here to fore what thou art, there I may know,” and whether he thus knows anything about me that I’m unaware of and that would be helpful for me to know that he could say unto me, “If it please you, and if you be so inclined, you Right Noble King, Bnaspol.” He kindly offers me two notes on me that I accept.
I thank him and ask whether he has anything else. “This is enough. Some you have already suspected, others you need to hear in the moment, because though you know it, it’s important to know” (at that time). I ask if he has anything else, whether it be long-term or short-term. He says: “Much of what your mind is already grinding upon, there I know, and to tell you would be to change the outcome that is desirable unto the Most High. I reply , “Fair enough, I respect that, your Majesty.”
Now he shows me this feeling coming up off of the leaf, Leaf 11a, and that this leaf is the 39th that I have worked with, and opposite that is the 40th (which has a 21×21 grid of bold letters which is centered within the 49×49 grid). This marks the transition to the 40th leaf, he says, which is previewed here. (I’ll note also that in reaching this leaf, these two squares’ dimensions of 19 and 21 add to 40. Also, the difference between the number of cells of these two central grids is 441-361 = 80, which is two times 40. 21 is the number of Aethyrs below the Abyss, and subtracting that from the number of leaves, 49, leaves (heh) 28 left over, which is exactly how many leaves have all 2401 cells filled in. However, he also notes that there is the 3/4 split of the 49 leaves, which is something already worked to be reconciled within this system, as I have mentioned in previous posts. 19, of course is all of the Watchtower tablets, and 30 is the number of Aethyrs.
Thus ends the vision.
Sunset: Similar procedure.
King Bnaspol appears once more in this windy form. As he surrounds me with air as a sphere (similar to yesterday evening’s vision), he says, regarding Governor Vixpalg and Zurchol: they have been helpful, yet he says that I’m getting “a little too high up for them to reach.” This doesn’t seem right. Now he says that the difference between their number of servient angels and the number referenced in the call is even (and that this is a pattern that I would have noticed if I would have been able to take the time to find it). With even numbers, he says, I shouldn’t expect as much help. They’re present “in the sense that you’ve vibrated they’re names,” he says, “but they are less of a factor.”
Now he transports me around the world and says, “I’m transporting you around the world as the air travels.” He notes of the entire of atmosphere of earth: “Note how any given molecule of air, nearly all the air that exists, will eventually reach” all the destinations. “It will constantly move into and out of living creatures,” but for the most part, the atmosphere is circulated. “This air can cover the entire space,” (i.e., the globe), he says. Transportation is in air’s nature: “People used the power of sails to get to where they wished to go, and the only reason they couldn’t quite do so easily on land is that the land was not quite flat enough, whereas the water was easier to transport with.
“Regarding jewels and precious stones,” he reviews, “again this has to do with information as to proper location, identification: things like that, and the proper application and uses of gold and these precious stones.” He adds into this the proper use of stones as far as talismans are concerned, such as astrological magic. Gold has its special place, he says, and that if one were to use these elemental angels associated with gold, that one would have a much easier time entering into Tiphareth (i.e., via the sun): this is of interest to anyone doing Holy Guardian Angel work. He again advises me to note this date for future reference.
King Bnaspol tells me to bear with him for a moment, and he tries to find all of the appropriate reflections of these powers, and is trying to find the proper alignment of them all, and now they are all being beamed into my subtle body. It feels like an even stronger imprinting from last time; it’s both pleasurable and energizing. “Just bear with me, Son of Man, Son of God, Son of Earth,” he commands, “for you are in a delicate place.” Overall, it seems to last at least a full minute.
Gebofal, Day 17
Sunrise: Call to Aethyr of UTA/VTA (“you-tay”). Call to King BABALEL. Vibrated both the governors of this Aethyr as well as the Zodiacal kings associated with it. I got a side effect from a shot and wasn’t feeling great (nearly vomited), so I repeated the call to UTA just to be safe.
The angels instruct me to put both hands up on the leaf 33b, because they can tell that I don’t have much strength to leave my hand on the Holy Table. Nonetheless, they ask that the sides of my feet remain abutted to the plastic furniture risers (which I am using in lieu of those made of sweet wood), which contain the four miniature Sigilla Dei Aemeth.
I see a whirling disc, full of color. This, they say, is the preview of the rainbow body, and the preview of Chokmah, and of Kether by way of Chokmah. I generate compassion at their request. The angels are directing me to a throne. They note that although my physical body is not well, my astral body is ready for this vision. I put my hand on the Holy Table at their direction.
The angels mention that Babalon appeared to me briefly when I was sick, and that God in His Mercy (J/Iehusoz) prevented my vomiting (praise be unto him). King BABALEL praises my calling upon the zodiacal kings. This will be sort of an upgrade for me: as a result, so much more will occur (though so much had to occur for this result!).
I continue to sit upon this throne. I’m a bit paralyzed, but everything I see come before me, I have a lot of compassion for. I see a whirlwind of angels, rotating: at this point, it’s unclear whether it is they or I who is speaking. The message is: “It’s enough. No matter what: it’s enough. The rainbow body is enough for this.” All of the horror, all of the beauty: everything is enough in this moment. The angels instruct me to sit upright in my throne. They note the cube created by the four legs and the seat, but also, the arising from that, the head and heart, and the larger spheres implied by them: this is the rainbow body crown.
The angels (governors and kings) say that they will do “surgery” on my subtle body now. I vibrate their names and express my gratitude. They express their gratitude for me doing this, even though it was very difficult. I ask if there’s anything else, and they say no. “Rejoice, Son of Man, Son of God, Son of Earth. Such was the worst of these [Aethyrs].” The angels instruct me to remain in the throne astrally, and show me a couple of discs before closing the vision.
Noon: Similar procedure: this calling of the Zodiacal Kings will continue through the rest of the Aethyrs.
I’ve recovered somewhat, and focus on the heart of compassion. I remind myself that chunks of this world needs to be grokked before one can have compassion towards them. Once again I’m seeing the 7D sphere, with line segments (but, emotionally, “rays”) emerging from the origin, indicating directions and seven colors. I ask the angels what I ought to focus on in order to balance across these dimensions. The angels instruct me to continue with my compassion, but also try to start incorporating others’ perspectives. I acknowledge that this is not my strong suit, but the angels say to keep trying, even in small ways: it’ll make a huge difference.
I see all seven of the angels, plus my HGA, almost bouncing up and down on my chest, trying to jumpstart this subtle body/psychic surgery and work. I see two of the angels, Ooanamb and Gebabal: they lead me to a door in outer space, which is similar to the door in a previous vision, except rather than being in “regular” outer space(!), it’s a trippy, psychedelic, Jackson-Pollock-on-drugs kind of space, very vivid colors. The angels instruct me to go through the door, and I do; like with Orpheus, I can’t help but look back. I see the door dissolve into this psychedelic space and become one with it.
Now I feel as though I’m falling, but the angels correct me: I’m not falling. The mind is what is falling: this is the force of the drippings being pulled by the Abyss. The general gravity is trying to pull me down out of the Heart of God. One must be patient and persistent, and eventually a being’s heart will magnetize toward the Heart of God, rather than fall away from it. “You need to not identify with the drippings.”
Considering that the door is what has dissolved, and that there’s this downward motion I’m feeling, I remind myself that in space–other than gravity, collision, or magnetism–the body tends to either remain in the same motion, or at rest. So I ask all of the angels collectively how to approach this Divine Center, and again the angels say to be willing to let go of my ideas of reputation. Be willing to let go of a bunch of things so to allow being authentically in Divine Union, and the blessings coming to “will be beyond what imagination could have predicted.”
The angels are trying so hard to help me recover physically, and I’m very grateful for this. There’s a tiny circle directly ahead, and it’s a planet, like unto the Pure Land, they say. The angels tell me to keep in mind that there is a slight flaw in some of the doctrines surrounding the Pure Land, which is to say that this world is corrupted. The angels tell me not to worry so much about that.
Instead, coming to this Pure Land, the angels inform me that this is the proper perception that all is already perfect. I become distracted by visions of me not too far off in the future, two to six months. I return to the vision, and try to relax into it. I sit for a bit in the perfection of this pure land, recognizing the perfection of all things. My heart realigns a bit. The angels encourage me: “Yes, this is what we’ve been waiting for you to do.” The angels close the vision with instructions to rest, and I express my gratitude.
The vision ends.
Sunset: Similar procedure.
I see the same psychedelic scene again. The angels reiterate that I need to be consistent about remaining in compassion. The angels point to the psychedelic scene again. All of this needs to be loved, I’m told. This is a big task, and this needs to be constant, but I will be able to do this, even if not 100%. That’s what the rainbow body is. Making the effort and doing the work and trying is all very important, they advise. I say that I will take it to heart, and the angels ask me to take it in heart, so I do.
The angels recommend just trying to sleep tonight, and that tomorrow should look a lot better. They ask me to continue compassion and lovingkindness towards all, even towards things: “You’re in the same world together, and a chair has the level of consciousness to be such and not something else, doesn’t it?”
My holy guardian angel pulls me aside to speak. He says that this may be the last time he and I speak. Should I be successful in crossing the Abyss and realizing the rainbow body, he will become fused with me. He wants to express his love towards me, and he thanks me for reaching out to contact him, and I’m so very touched I start to weep a little. I return my love to him and I say that though I am a human and below him in the hierarchy, I consider him to be a brother. “No,” he says, “we are the same. We are brothers.” He enfolds himself about me for when the fusion occurs.
I ask the governors and kings, whether they have anything else to show me: “Please do not hold back, if it’s in your heart to give.” They say no, to continue to this lesson: remember to love all, even thoughts.
The zodiacal kings whom I have called roll up the remaining zodiacal kings who were passed over in previous scrying session. “No worries,” they say, “you were going according to the formula you knew. Now it’s good that you’re using this formula.”
Gebofal, Day 15
Sunrise: Call to Aethyr of LEA (lee-ay). Call to King BOBOGEL, as with previous entries.
I see some darkness, and I see black square which is rotated about into a black sphere. It’s like the angels are showing a candle within the black sphere, and are saying that there’s a tendency within previous conditioning from life to turn into a dark attitude and identifying with the ego. The importance here is to remember that force (Ain) which allows such to be contextualized into a black sphere, such that the white cube can be placed about it.
The tendency of these seven Aethyrs are to try to do everything in its power to undo the black sphere, which, again, is the metaphor for a contextualization of suffering in the mind back into egotistical thinking, back into egotistical thinking. My mind alights back to the three sephiroth in the World of Creation on the Tree of Life: Tiphareth, Geburah, and Chesed. The problem is that these Aethyrs are like unto the planets without the sephiroth, the angels advise. Imagine someone with strong, willful energy of the ego: Jupiter, Mars, and the sun, but without any contextualization within the sephiroth of mercy, power (which is aligned with the universe), and beauty (the beauty by which the ego can properly expand and be aligned with the universe).
I vibrate the names of Governors Sochial, Cucarpt, and Lavacon, and of King Bobogel. I see the top of a white cube, and the angels are saying that I have to work hard during this week to maintain those habits which allow the proper contextualization of the ego. For example, they point out the Noble Eightfold Path.
I feel some energy about my head. It seems to me like unto a psychic surgery to the minor chakras as well as to my sahasrara chakra.
The vision ends.
Noon: The angels are showing the black sphere, which is cut vertically and rotated around to show a white sphere about it. They’re trying to show it, partly like a coin, but also like the white sphere of compassion within it. The angels are quite particular here: there is compassion to be had, which can unfold from suffering–the reaction to suffering, when done intelligently and with great Wisdom, such as that provided by the Most High (indeed, whence all wisdom comes) leads one to the path of this transparent sphere of compassion.
The angels show this up/down and front-back twisting and whipping around of halves of a sphere, connected by a central point. The angels say that this is what is going on right now. The black sphere is trying very hard, and it’s like this compassion which I’m bringing back is very foreign to it. It’s not happy about it, but I’m also trying to not get caught up in it’s game. I call on the governors and king again. I ask for any assistance to gather a higher lesson from this.
The angels show me the black cube with a white cube set about it. The white cube overlays the black cube, they show me: instead of being caught in a structure which guarantees our suffering, we instead overlay a structure of wisdom and understanding–all of which is driven and reflected by the light of Ain, which is overlaid on top of the suffering wherein we find ourselves. This structure (i.e., a method) allows us to contextualize it and to grow, such as I’m experiencing now. So this is overlaid atop the suffering.
The suffering which can happen to a heart, when acted upon foolishly or out of ignorance, can cause a warping of the heart, and takes it first out of the transparent state (which is to say, the ability to meet a being from a place which can meet them as they are). Then it can take them out of the spherical state as the heart becomes defined by suffering, coming to believe that suffering has a rigid structure which it cannot break out of, such as learned helplessness.
This view is false.
These are extraordinary lessons. The angels show me the taijitu. The Western approach (generally speaking) of squaring is partly correct, and the taijitu is also partly correct. “Now,” they say, “you’re seeing a means for right moral living.”
I see the twisting once more, which they contextualize with the twisting of the snake about me from earlier visions, which was work on my energetic subtle body. Now they ask me to speak at a deeper level to that which I’ve learned so far. Here I do a standard thing, which is to speak directly with the rules which have caused this state of affairs. A lot of voices begin speaking to me at once, at which point I organize them and say, “There’s got to be some underlying rule here,” at which point I hear, “This is the nature of dimensionality.”
Here my bodily awareness cannot be ignored. I’ve felt a slight pinprick pressure on the back of my neck which cannot be explained by my clothes. It’s just to the right, so I speak directly to this part of my subtle body. “What’s going on? What do you have to say? What is going on here? I feel like you’ve had something to say for a while.” I ask my holy guardian angel (HGA) in particular to help mediate this discussion for me.
My HGA says that this is kind of difficult: it’s going to be a huge download all at once. I assent and ask for a three-count before it happens: at “three,” I see before me the golden Borg cube again (if the Borg are the shadow, then this is the light version of them). There’s a big unfolding; the angels say that the Borg is a massive fractal concept; we’re all kind of linked in with each other. The thing that made it a nightmare was the loss of identity, but in this version there’s merely hyperintimacy (note that humanity has been making this decision collectively via technological advancement and surveillance).
Within the cube, I see a checkerboard: “Think of this both in a binary sense, as well as a board game. If you think of a chessboard or a Go board, there’s all of these ones and zeroes: occupied vs. not occupied, white or black, etc.” There are also all of these transitional states determining whether a given piece is (or ever can be occupied) in this manner.
There’s something really deep here that someone (I’m not speaking the angels here, including my HGA) does not want me to see. It’s like I’m seeing a big wave come at me within this cube, a swirling wave like one sees a surfer ride. It reminds of approaching the fixed stars, and the motion thereof, except now the fixed stars themselves are coming at me and trying to reach. I see three to five of them. This water comes in: it’s very pure. Part of me wants to bump out of me when the water hits me, but I’m holding fast within the cube, and merely having that force give me an expansive and inclusive view of whatever’s most helpful of the advancing of all beings towards understanding and ending collective suffering.
Recall that all of this is from the vision of me trying to understand this pressure at a point on my neck. Now this poking, itching energy moves down to between my right shoulder blade and my spine. I see this light coming in, like unto the Borg’s scanning or tractor beam light; it’s like there’s an incision at this point on my body, and there’s this faucet handle coming up out of it, giving me a level of control as to how much of the vision of the water to see. I let a drop out into a glass, and it’s intelligent and moving along to say, “I am but one portion of the ocean. There is much more to show to you. This much must wait until you are past the Abyss, and then the flood will come at you again, and it will be grander than this preview.”
That’s it, the vision wraps up really quickly. King Bobogel says that a week from now, it will be much clearer. I express my gratitude to the governors and king as the vision ends.
Sunset: Similar procedure: Reading the titles of Leaf 35, then the call to King Bobogel, then the call to the Aethyr of LEA.
I’m getting more energy than usual off of the leaf. I think about the drop of water from the previous vision and the faucet, and I turn the faucet up to give myself half a glass. It comes up energetically, trying to scare me; I get the sense that this is the general sense of the veil being unhappy with being pierced. But now it’s wrapping around me in a spiral, stretching me out, like the snake did in a previous vision.
I’m seeing myself like the character of Rick from Rick and Morty, which suggests I’m perhaps a little too bold and impatient, and this is probably true. Now I’m seeing myself like a character in a TV show who is going through an ordeal while standing: they throw their chest forward in agony, and I get the sense that this is the level of what’s going on with my subtle body as I’m working with the water. I have faith that I’ll be okay, and the angels do, also, and it’s as if the angels are suggesting this is the proper way to proceed, now that I’ve chosen this path.
I put my body in this posture. It’s like there’s this energy entering through my ajna chakra (third eye), which is circulating through me. When what is in me is to be cleansed is rinsed out in this process, it becomes part of this water. Now this water is filling up the golden cube, which is now about an eighth full. I get the sense that the amount of water it takes to fill up the cube is on a logarithmic scale.
Nonetheless, I decide to crank up the amount of water (9th house, malefic-out-of-sect-and-above-the-horizon Mars in Aries for the win). Now it’s like all of my subtle bodies are suffused with this water. Having done this, now I see Babalon sort of peeking from behind a seam in the sky. She’s waving and now I see why I wasn’t really to have taken on all of this water. It’s a little premature and the water was to have been taken on in ZAX and ZIP, but nonetheless I’m in LEA and so closing in on that Aethyr.
As my subtle body walks around, it’s like there’s this heaviness; I’m burdened with the weight of this preview of Her, and it won’t dissipate until I see Her in Her fullness in ZIP. I see a wall pulled down from the side of a room which I’m on the other side of, and there’s a torrent of water. There’s a lot of weight and force to it. The metaphor, the angels say, is for the reason for the stepwise nature of these Aethyrs. The angels say I’m okay to do it because I’ve already scried all of the Aethyrs (I note that I need to check any ego-delusion) and on account of that experience and the development of my subtle bodies to go through this. The metaphor is like drinking too much before sleep and then having to pee at night. The angels say I’ll have to carry this burden until I cross the Abyss again.
The angels take me into the heavens once more, the seam in the sky and Victorival’s work. The beings are coming through the seam very quickly and taking refuge in the water of my subtle body. Whatever it is, this has a lot of implications. The angels say that as I develop, my subtle body vessel will be able to accommodate many more beings. It will behave both as a magnet and a holding station.
I see something like unto a multicolored plant; it seems to have some kind of intelligence. It’s kind of confused and trying to understand what’s going on with me. The angels say to hold off on interacting with this being, so I ask it to wait, and it agrees. I get the sense that the entity is like unto a Chokmah entity, and the angels hint that such is likely the case. The angels have nothing further, and the vision ends.
Second Podcast Appearance!
I had the honor of being the guest of Luxa Strata on the Lux Occult podcast, and of course we talked a lot about Enochian (including Liber Loagaeth) but also the HGA, my gifted coaching services, and even some double-bibliomancy (which includes the most hilarious answer to a divination I have ever received)!
Please, check it out here!
First podcast appearance!
I was honored to be a guest on Praxis behind the Obscure with Ryan. We had an in-depth discussion about angelic magic, specifically on getting started with Enochian, working with the Holy Guardian Angel, and crossing the Abyss. I hope you can check it out. Enjoy!
My Rainbow Body Process, Part 1
So this is all kind of new to me, but I have just had a strong intuitive sense that working on the rainbow body is the next step in my journey. There really aren’t as many rules along a spiritual journey here as you might think, so cultivating discernment and presence of mind are key.
I have generally been trying to take an integrative approach to this process, and I have dialed back my brute-force meditation in order to focus on parts of myself that have been neglected. Still, along the way I’ve been focusing on a daily prayer. I also have been charging sigils to create, perfect, and inhabit the rainbow body as I go along.
Nonetheless, I sort of know when progress is being made and when it isn’t, and right now two weeks is a little too long to get a sense that I’m moving. The usual option for a lack of progress is divination, such as the I Ching, Tarot, or horary astrology. In my case, because it was so personal, I added an energetic self-scan to the I Ching reading; the latter had a short-term “Nourishing/Waiting” hexagram (5), with changing lines to Grace (22). The self-scan indeed revealed a need to upgrade my initiation into the lower sephiroth of Hod, which will happen tomorrow (Mercury rules Hod and so it is ideal on Wednesday) and, given the I Ching‘s reply, should be successful. So I’ll do that tomorrow and will see whether another initiation into a lower sephira is needed.
Why would a lower sephira need further initiatory work? Well, I’m coming to think that the Rainbow Body, which seems to include Ain, Ain Sof, & Ain Sof Aur, needs to include a very well integrated Tree of Life on the part of the practitioner. After all, the sephiroth are the same light in different parts of the spectrum.
Once again, note that I am trying to be flexible, like the Wu Wei, and am willing to add a variety of additive or, ideally, multiplicative approaches to the task at hand. Yet I’m not spreading myself too thin. I have noted before that I have bipolar disorder and so I have worked on managing it of late with extra runs, which delays progress, but that’s what the I Ching noted anyway.
Just today I noticed that my Holy Guardian Angel has been stirred towards unfolding (which it was for the first rainbow body call) and I believe that this is coinciding with the likely results from tomorrow.
I’ll update you as I can.
Knowledge & Conversation of the Holy Guardian Angel: Techniques and Rationale
Update: Due to circumstances of the time, I closed the HGA study mentioned in the text and the data are now lost.
“Who am I? Why am I here?”
Beyond a political in-joke about the bottom of the third-highest-popular-vote presidential ticket of any third-party in U.S. politics, this question is one that cuts to the core of an individual’s search for meaning. The intensity of this question usually starts getting asked around adolescence and there are large sub-fields in psychology devoted to it. However, it should not be taken lightly, nor thought of as an “adolescent” (i.e., immature) question, because it cuts to the core of how we spend our limited lifespan, doesn’t it?
So as one starts their journey into adulthood, one of the first things to do is to get started on where one is at the moment, then, if one has the luxury, move on to other questions as they become pertinent. Usually this means stabilizing the circumstances (basic needs) and becoming self-sustaining (either working or on the path to working via education). Along with this requires growth, but–all too easily–it is here that what I would deem major mistakes begin to be made.
The mistakes that can be made are simple: starting work or education at something that one doesn’t like or has other misgivings about: selling dangerous products, not making the world better as a result of one’s work, or simply not feeling one’s job or field in one’s heart. This is not always easy: some professions or fields are difficult to discover, or haven’t been invented yet (there were no YouTube stars who make all their money off of videos when I had my high school career counseling!). Another possibility is that one wants to do with their life may have very little to do with one’s career. The best that one can do is approximate what they want to do and learn what it is they really want to do via trial and error. Of course, this presumes a completely “balanced” and “head on their shoulders” personality!
The magical traditions of the West (and those of the East as well, but these are not the focus of this post) focus on the possible steps of development and usually lay them out in a sequential order. This is slightly problematic, because people often have some degree of initiation later stages, but overall the system works well. One learns how to integrate the tools that they need in order to progress, and these are metaphorically labeled as elements: earth (both physical and the metaphorical structure of security and routine), water (physical and the metaphorical emotions that a person carries, which can leak out or be put to positive use), air (physical as well as the tendency of the mind to blow from place to place like the wind), and fire (the dangerous passion that can nonetheless be used to accomplish will). Those familiar with the Golden Dawn can see these elements in the lowest Kabbalistic sephira, Malkuth.
Once these are established and recognized, it becomes important to see how important it is to balance these; doing so can provide the foundation (Yesod) for further work, as one discovers the tendency of the mind to discover splendor (Hod) of possibilities of form, and finally to victory, Netzach, of using one’s energy to pick a general possibility to work towards…but which one?
This is where the middlemost sephira, Tiphareth (Beauty), comes in. Anyone who has had to leave a career path that they discovered wasn’t for them (or leave the idea that a “career path” is the focus of what they should be doing) can understand at least one of the following thoughts (I’ll add the associated sephiroth and the Kabbalistic ruler for reference): I need to stay at this job I dislike just to scrounge together rent (Malkuth/elements). I’m kind of stable but I don’t know how to get my life ready for change (Yesod/Moon). I don’t know all of life’s possibilities or how they even work or fit together (Hod/Mercury). I don’t know how to pick a possibility, and how to make it work for me (Netzach/Venus). Ideally, you would know exactly what you would want to focus on and, like Jimi Hendrix at the age of five after seeing a cartoon character playing a guitar, you would know exactly what you were supposed to do.
For most of us, this sense is not so easy. There are techniques to answer this question, and of these, those proposed by a teacher of mine, Jason Louv, are excellent (and during a pandemic, when everything is being questioned, is as good a time as any to ask if one is doing the right thing with one’s life). Another technique is to seek heavenly guidance, that offered by the Knowledge and Conversation of the Holy Guardian Angel (K&C HGA, for short). This highly personal entity is unique to each individual (and is not to be confused with the Natal Guardian Angel/good daimon), and is the beginning of initiation into Tiphareth, wherein resides the True Will, that which the individual feels compelled to do with their life. Aleister Crowley considered K&C HGA the essential work of a magician, and for good reason, as it was to lead the individual–among other things–to understand and carry out their True Will.
There are multiple techniques for obtaining this
(and I have an ongoing study trying to suss out how people obtain K&C HGA–contact me if you ware interested); some, I am sure, have come to it completely spontaneously, others after massive trauma. I’m not one to recommend seeking out trauma, but if one finds oneself in the midst of it (such as, say, a global pandemic), I believe that this can actually be a catalyst for an otherwise longer process.
When I requested a topic for my blog, I was asked specifically how to go about obtaining the K&C, including modifications to existing rituals necessary for the modern age. For this, there are no easy answers, but I would start with the essays in the Holy Guardian Angel anthology by Nephilim Press, especially Scott Stenwick’s, which provides techniques to get you started straight away. Stenwick also provides additional information on HGA initiation on his website.
After this preliminary, there are two famous classic techniques for K&C HGA: Abramelin and Liber Samekh. The former has several requirements, including Abramelin oil and incense, but also a separate room, restrictions on sex, as well as thrice daily prayers. Being written from an esoteric Jewish tradition, there is also the matter of aligning to the Jewish calendar, specifically Passover. My recommendations on this for the modern practitioner, whether Jewish or not (and I am not) are as follows: try to balance the elements externally (Abramelin oil, interestingly, balances both yin and yang ingredients) via the Abramelin oil and incense (if it’s in your budget) or via the gratis LBRP and/or LIRP; focus on self-isolation (did I mention we’re in a pandemic?) to maintain this elemental balance (i.e., others’ drama doesn’t throw your delicate elemental balance off); and devotional prayers (three times a day at a minimum) and the self-abnegation quality of the technique. Going to a closet or if need be even a bathroom for a short time to make a sincere prayer is sufficient (Scarlet Magdalene reports going to her car over her lunch hour, a technique I copied). Wash your hands (did I mention we’re in a pandemic?) and continually reflect on the outward cleansing and isolation from human affairs as a means to more clearly attune yourself to the purity of the Divine and the messenger thereof. As I have hinted, this pandemic is actually something of an ideal time to begin K&C HGA work!
As far as Liber Samekh (adapted by Crowley from an exorcism ritual known as “The Bornless Ritual” from the Greek Magical Papyri), so in another manner, this also isolates you from spirits–and eventually the delusions surrounding yourself that have accumulated. I would also recommend no less than three times a day for this technique as well.
Both the Abramelin ritual and the Liber Samekh ritual can be done silently (the latter requiring more memorization and visualization of one’s astral body completing the techniques–but it can be done). It is possible, for people with a great deal of cleverness and insight into the technical aspects of magic, to create their own ritual for the K&C HGA (the key features of this from a technical perspective seem to be elemental balance, crowding out things that throw off that balance, and a powerful technique to petition–or take upon oneself–the celestial). Regardless, from a practical perspective, the essential is to pick a technique and make sure that the people in your life expect to see less of you for many months. This is a unique task that few in the West undertake, and taking it on deserves respect, a great deal of reflection, and no small amount of testing of the spiritual breakthroughs you may think you achieve along the way (false insights are the worst!).
Update: I have recently extended this into a thread on Twitter, but here is an appellation: a sincere nightly (or more often) prayer that God will please send your Holy Guardian Angel to you in full Knowledge & Conversation, in addition to right living. For more, see Leitch.
What are the advantages of K&C HGA, as opposed to just learning your True Will via an audit technique (or other means)? The biggest advantage is that your HGA is also an interface with all other entities (including people) and can help you navigate an otherwise confusing landscape. The HGA is your biggest ally and works to evolve you after K&C is reached (to the extent that you actually engage with this invaluable resource). Regardless of what you encounter, your HGA will do its best to lead you down an optimal path and has heavenly authority to protect and guide you along it. The only downside to this is that the HGA is not human, and so keep your rationality, practicality, and common sense handy! Furthermore, the HGA can accompany you only so far on the path–crossing “the Abyss” has its own, ah, “pitfalls” that the HGA must temporarily step aside for the aspirant to face.
Is K&C HGA necessary? To end on the positive note requested by the other suggestion for a blog entry: it is a gorgeous first step toward calling forth one’s own divinity, one that I never regret having taken. Yet others have not needed this step in order to reach very high states of spiritual development. So, if it seems right for you, then explore it.
I wish you good luck either way.
Unexpected effects of Enochian on angelic interaction
I thought I’d mention something that I hadn’t seen in the literature before (if someone has a link that goes into this particular effect, feel free to leave it in the comments). I only mention it on account of this happening to me twice, so I can’t write it off as a fluke. After some time working with the Aethyrs–indeed, as part of scrying the later Aethyrs a second time–I found that my Holy Guardian Angel (Knowledge & Conversation, or K&C, happening over a year earlier) had enfolded himself around my energetic body and took on a subtler role.
Usually, I think of K&C as relating to a being who can always be a go-to buffer against the spiritual realm, acting as both intermediary and protector against spiritual forces, as well as an entity who can always bring clarity and add to one’s intuitive power. The HGA is an agent of God who, after the K&C has been permanently stabilized in your awareness on an at-will basis, has all of these Divinely orchestrated powers at its disposal. However, it seems that I have sufficient understanding to have my HGA operate at a subtle level, and my HGA needn’t be constantly called up for protection or clarification–he can simply operate in the background instead.
This didn’t quite make sense (hey, it’s magick), but simply subtly directing my attention towards him increases his energy, and I know that, if I decided it was necessary to speak further, he could unfold and speak to me as a distinct being.
What I have been doing of late is a semi-regular, once every week or two re-scrying of the Aethyr of LIL (in addition to meditation about 5 or 6 times a week–nobody’s perfect!). This has been going on for a few months. I just find it helpful to deepen the Kether awareness, and see where it takes me. The most recent time I scried the governors of this Aethyr (Occodon, Pascomb, & Valgars) went ahead and did the same thing that my HGA had, enfolded themselves about my energy system. I’m not entirely sure what it’s about, but, much like when my HGA did so, I welcome their sustained presence as a blessing and an honor. Obviously these n-dimensional entities are capable of being in more than one place at once, and this sort of thing could happen to another magician, so I’m not worried about this suggesting any sort of limits to the system.
If anyone else has gone through this, let me know. Whenever I scry LIL, the governors tend to form a tetrahedron about me (as does God via three aspects, in all making a Merkaba): the Enochian system is very geometry-heavy. This latest development, however, seems more permanent and not limited to scrying. If I determine the intent behind this, I will add a later post.
111 Enochian Prayers
Update: I have made a minor revision to the prayers. I’ve decided to stay as close to Fr. Leitch’s pronunciation as possible to the exclusion of others. This has streamlined the prayers.
These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.
Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).
I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.
At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.
My modified Latin pronunciation is offered below:
|A or A’||“Ah” as in father|
|E||Long “A”: as in “day,” “may”|
|I||Long “E”: “see,” “tree”|
|O||Long “O” as in “over” and “home.|
|U||Long “U” as in “tune” and “lunar”|
|C||Always a hard “C” as in “care” and “compassion”|
|G||Always a hard “G” as in “give” and “get”|
|Q or Q’||Pronounce “quah” (“kwah”).|
|Z’||If on its own, “Zohd” (rhymes with “goad”).|
|Y||Always a consonant|
(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.
Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!
A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.
0. Opening call to prayer
If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.
The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.
SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.
SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).
Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.
*This is a neo-Enochian word and should be interpreted with caution.
1. Prayer for global-level effects
(Update: This prayer has always been redacted. Skip to the final prayer for a very slow way to obtain the same effects.).
2. To bless a temple or sacred space
Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.
A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL PAMBT YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD PAMBT CORDZIZ.
***To make this sacred space private to you, add here “DE OL.”
English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto humanity.
3. To Obtain Memory of Past Lives
Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.
IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA PAMBT OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.
Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.
4. To Improve Health of Yourself or a Loved One
If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.
L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD CACACOM. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI PAMBT [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!
The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and flourish. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!
5. To Heal from Traumatic Memory and PTSD
The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.
IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH PAMBT BIEN! DLUGA UNDL, RIT, CACACOM, OD BLIARD PAMBT PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.
Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, flourish[ing], and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.
6. Prayer to Recover from Addiction
If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.
OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD PIRIPSOL.
This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and the heavens.
7. To Obtain Greater Connection to your Fellow Human Beings
It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.
IAD DE IEHUSOZ, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE PIRIPSOL.
God of Divine Mercies, fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak the glory of the heavens.
8. To Obtain Knowledge and Conversation of your Holy Guardian Angel
The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.
CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!
GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL PAMBT OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL PAMBT OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.
TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH PAMBT LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL PAMBT MADRIAX-MIRC-CAOSG.
Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.
Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.
9. To Create Prosperity
We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.
ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL PAMBT CORDZIZ.
God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these unto all humanity.
10. Overcome or escape enemies
This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.
NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR PAMBT ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM CACACOM OD UMPLIF. DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, PAMBT CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, CACACOM, OD LONSHI UGEGI A OL OD OI MONONS.
Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand flourish[ing] and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, flourish[ing], and power grow strong in me and in this heart.
11. Quieting the Mind
If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.
IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS.
Merciful Hidden God, give all peace unto me and this mind and heart.
12. Healing and Opening the Heart
Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.
IEH IABES: FBLIARD, CAMLI PAMBT OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.
Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.
13. Prayer to Protect Oneself or One’s Loved Ones
This prayer is deliberately simple and seems to be best as a long-term protective prayer.
JAIDA, DE BAB DE ILS, DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.
Highest God, of your dominion, give strong towers unto [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.
14. Prayer to Comfort those in Mourning
This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.
NAH, IEH JAIDA: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH JAIDA, DLUGAR ETHARZI OD MOZ DE VANGLOR OD YLSI, JAIDA.
Glorious, merciful, highest God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful highest God, give peace and joy of the fruit of heaven and thee, highest God.
15. Asking for more time
Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.
JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH PAMBT CAOSGON OD CORDZIZ.
God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and humanity.
16. For Creative Inspiration
Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.
GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN PAMBT TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD PAMBT CORDZIZ.
Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes unto the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and unto humanity.
17. Finding your Purpose.
Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.
BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, PAMBT MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.
KA GEMEGANZA! ZORGE! DRIX VANGEM, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.
VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! IX UNAL OOANOAN OD TON GRU DE OZIEN OD LASDI CACACOM, OD OZAZM INSUS PERIPSAX CAOSG.
My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.
Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.
I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Let these eyes and all the deeds of my hands and my feet flourish, and make me walk with the heavens on the earth.
18. Healing your relationship to Earth and Humanity
In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.
NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“dee-ess”) MOZ OD MOZOD; OD PAAOX DLUGA IEHUSOZ CAOSGON OD PAMBT CORDZIZ. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.
VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!
Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving divine mercies to the earth & unto humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.
I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!
19. Prayer to Discover More Enochian Words
The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.
NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!
KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) PAMBT MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN PAMBT MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE PIRIPSOL TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN CA PIRIPSOL, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE YLSI LAP AQLO CANSE IEHUSOZ, JAIDA.
Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God! Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the heavens arise, move, and appear upon the earth and to us. Let humanity fasten the speech of God, to the intent that humanity and earth become as the heavens, diamond-places of comfort, and all sing praises and a song of honor to Thee for Thy mighty divine mercies, highest God.
20. Prayer to reduce homelessness.
Pray as follows to ask divine assistance for people to receive homes.
IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.
Merciful God, give mercy. Cause all people to have homes of peace, highest god.
21. Prayer for fertility and the bearing healthy children.
It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.
IEH MAAH, PAMBT OI DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX CAOSGON, IEH JAIDA!
Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!
22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).
Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.
NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ.
Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity.
23. Prayer for sleep.
Here is a simple prayer for a simple request: to sleep.
JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.
Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.
24. Prayer to send the departed to heaven.
Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.
IEH MAAH, IX [name of deceased] NIISA CAOSG PAMBT PIRIPSOL, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD COAZIOR ANANAEL, EG JAIDA.
Merciful Hidden God, let [name of deceased] come away from Earth to heaven, to the intent that his/her heart and mind flourish, grow strong, and increase secret wisdom, Holy Highest God.
25. Prayer to protect persons and home from fire.
Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”
IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.
Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.
26. Prayer to protect self and home from Air (e.g., winds).
IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.
Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.
27. Prayer to protect self and home from Water (e.g., floods).
IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.
Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.
28. Prayer to protect self and home from Earth (e.g., earthquakes).
IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.
Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
29 through 32. Prayers to reconcile oneself with the four elements.
Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.
The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”
IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).
Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
33. Prayer to reconcile oneself with the energy of the sun.
Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.
34. Prayer to reconcile oneself with the energy of the moon.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.
35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.
**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.
40. Prayer to reconcile oneself with the energy of the sign of Aries.
Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.
Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.
41. Prayer to reconcile oneself with the energy of the sign of Taurus.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.
42. Prayer to reconcile oneself with the energy of the sign of Gemini.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.
43. Prayer to reconcile oneself with the energy of the sign of Cancer.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.
44. Prayer to reconcile oneself with the energy of the sign of Leo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.
45. Prayer to reconcile oneself with the energy of the sign of Virgo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.
46. Prayer to reconcile oneself with the energy of the sign of Libra.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.
47. Prayer to reconcile oneself with the energy of the sign of Scorpio.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.
48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.
49. Prayer to reconcile oneself with the energy of the sign of Capricorn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.
50. Prayer to reconcile oneself with the energy of the sign of Aquarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.
51. Prayer to reconcile oneself with the energy of the sign of Pisces.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.
52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.
The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters). Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.
Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”
Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.
53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.
Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.
54. Prayer to initiate and reconcile oneself with the sephirah of Hod.
Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.
55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.
Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.
56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.
This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:
NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.
Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.
57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.
Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.
58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.
Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.
59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.
In composing the previous prayers for proper initiation into the prior seven sephirah, I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.
As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.
66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.
73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.
80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.
87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.
94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.
101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.
108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).
Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.
IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.
Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.
109. Prayer for happiness (L).
Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.
NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR PAMBT OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO PAMBT AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!
Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!
110. Prayer for awareness of many aspects of wisdom.
This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.
NAH IAD, DLUGAR PAMBT OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DS IPAMIS CAMLIAX TA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; COAZIOR; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.
Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; increas[ing]; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.
†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).
††cf. Lao Tze: “The name that can be named is not the eternal name.”
†††An attempt to translate the Taoist concept of Tzu Jan.
††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).
‡An attempt to translate the Buddhist concept of “ANATTA.”
||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”
*These are neo-Enochian words and should be interpreted with caution.
111. Prayer to allow evolution of the heart in concert with the universe.
Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.” I believe this angelic name to have been revealed as a result of the composition of this prayer.
JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.
Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.
*Neo-Enochian words, which should be interpreted with caution.
**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.