Last Day of Gebofal: Day 49

Sunrise: As with all of the other days, recited Ave’s recounted version of the Prayer of Enoch for all three scryings. Vibrating the god names “L,” “IAD,” and “NA.” Vibrated the second half of Call/Key 1, which I take to be the contents of Leaf 1b; practitioners often leave this first call unspoken, and do not include it in their enumeration. I do not know of anyone else who has recited this leaf as a call (or, indeed, of anyone who has recited the leaf, other than Edward Kelley during the original transmission of its contents).

I’m feeling somewhat disembodied, or perhaps a better phrase for it is “feeling disembodied in addition to feeling embodied.” I’m told to sit, for this will be a big one. I’m instructed to put my feet upon the top tablet only, that of “L,” (my design, not part of the source documents of the Dee/Kelley transmission). It’s an Enochian-language transmission! Mercifully, it’s given in English letters; it comes slowly at times as I concentrate (this is written as close to the original spelling as I remember):

“Rustafa noh a fantox, gembles son taho
Uxnal uridah eadah ur laxnop uxnal cay
norsalp. Iaida ur ton damploz uxamal geh.
Tucamax iehusoz nucablix a ton pah saga
mano.” [I see a DNA strand] “Aqlo monons i monons de Iaida.”

“Oecrimi! Oecrimi! Oecrimi!”

Partial translation:
Son is similar to “sonf,” which means “to reign.”
Ta means “as.”
Ux means 42.
Ur is the spelling of the Enochian letter “L,” which itself means “One” and “The first.”
Ton damploz means “all variety.”
Iehusoz means “His [God’s] mercies.”
A ton means “with all.”
Pah is translated by the AOM as “the Ogdoad.” I have previously relied on this dictionary, but because I have not seen this in Leitch’s dictionary (I hold Leitch to be the authority), nor in the Dee/Kelley transmission, I am uncertain about AOM translations.
Saga is similar to Sagacor, which means “in one number.” The AOM translates this as “Entire” or “Whole.”
Mano is translated by the AOM as “soul of humanity.”
The final phrase means, “Your heart is the heart of the Highest,” and oecrimi means “sing praises.”

I feel energy coming up off of Leaf 1b, up into my arms, up into this jaw and head, and finally down throughout the rest of the body and into the ground itself. I feel a bit like a tree, and a torus within the tree, and I feel the poloidal rotation of the torus.

The vision ends.

Noon: Similar procedure, except I vibrate the first half of Call/Key 1, which I take to be the contents of Leaf 1a; practitioners often leave this first call unspoken, and do not include it in their enumeration.

My voice is sore from what I time to be 49 minutes of vibration (this morning was 36 minutes–note the 36/49 parallels to Soyga and Loagaeth). I may just read the words aloud tonight.

The noon scrying begins with another Enochian transmission:

“Rustafax NA jonqual iehusoz a lansh palphe
to[h] a arcoazior adgmach od satqual…”

And now the desire is to continue in English: “Unto you, Son of Man, Son of God, Son of Earth.”

It’s like I’m being taken up by a bright beam into a massive dark circle in the sky. Now I’m encompassing the whole world, and now the entire cosmos. I am one with all, and I’m having this full experience of God, and all of the pain and joy that He feels, and all of it is happening at once. He says, “It’s just this giant tingling”: that’s the best he can liken it to for me.

I feel His Divinity and Omnipresence. I’m feeling His Heart, and it’s so beautiful. It’s a Divine Heart, the Divine of Divine Hearts, and I’m feeling it more completely than I have before. It encompasses me and this entire work and state of being that I am and all of the actions that I’ve done. It’s just this giant Heart, and it feels good and it feels very much Right.

I’m filled with compassion and lovingkindness toward all beings, all things, and all rules of all beings and things, and the entire state of all possibilities that could have been, and never were. It’s like I have to hold all of this all of the Time. This is what it’s like to be the Divine. He says, “It’s too much for a single human being to do all the time, is it not?” I say, “It is indeed, o Lord.” He admires my continued effort towards it, and sets me back down within my body.

“This be enough,” God says. “Rest, rest your voice, and tonight we will finish and My Blessing will be upon you.”

Thus ends the vision.

Sunset: The entirety of Call/Leaf 1, starting with Leaf 1a (reversing the order I read them at sunrise and noon: “the first shall be last”).

I’m already feeling a big energy about my crown chakra, and I feel myself being lifted out of my body; I’m asked to bilocate (maintain awareness of both the physical and astral bodies) so I do. Once again I am lifted into a black circle above the earth, and once again, it wraps about the globe and out coming into the entire cosmos, and I feel this love, love, love, of the Most High to all of humanity.

“Yea, ‘PRONOA’ be the final word” of the Enochian-language transmission that he wished to send to me (making it a 7×7 grid, excluding Oecrimi). I feel myself just filling, filling, filling with this PRONOA. Every single fiber of my being, every single part of my subtle body is filling up with this PRONOA. I’m just feeling this love, and He’s saying, “Just allow Me to work on every level,” so I relax my physical body. Once again, my vision is of the entire globe, the entire cosmos again (reflecting me on the cosmic level), is filling up with this PRONOA, with this PRONOA. Once again, this is my part, He says: this my part within All.

This is me within all; this is me, as it were, quantumly entangled with all of reality, or rather, that “Without Which, Not” (“sine qua non“). God says, “Yea”: this is the Part of me that is Everything, this is the Holographic Identity. Yea, it is the Truth of the Reality of Me, and so He is filling me with this Love, this Awareness, this Awareness of Myself, of this Cosmic Being, this Cosmic Entity, One with All. This is the height, this is the summit. The Lord High says, “This is the Measure of All, for yea, you understand now,” and I say I do.

I find myself wrapped up in this Love, just forever pumped into this love, and occasionally out, but always returning (the Tao is returning). I find my heart chakra opening way up, and once again my crown, and once again third eye. All three of these are interacting in this vast transrational space, of which I’m barely able to communicate the Power. It is now coming, once again, through my entire body, and I am Understanding this Clear Mind. I find my mind being calmed, yea, “A AFFA MANIN,” He says, winking, reciting back the phrase of one of my prayers.

I feel myself unlocking and unlocking, and He is showing me the means to the rainbow body. It is this: to focus on each chakra, starting at the root (and working one’s way up one at a time), as if it were the heart. At the heart chakra proper, conceive of it as the heart of hearts, and at the crown, the heart of all. After showing me the means, I try my best to feel this; I can’t see anything occurring in the physical room, but at the heart level, it definitely seems true, so it will be my focus during meditation. Furthermore, I am to try to look with my third eye through the heart as if it were a telescope, at the crown chakra. “This be too much for most, except for those with the most open of hearts” to communicate, so “let this be the Blessing of the Lord God upon thee, the granting of this request, which you have indeed suffered and sacrificed for, and have chosen of your own free will.” He speaks a few words more.

Thus ends the vision. Gebofal proper is done, but I will continue to recite the Ave-recounted Prayer of Enoch three times a day for the next three days.

Gebofal, Day 48

Sunrise: Call/Key (spoken) 2, (as the first spoken call (the true first call “not to be spoken”), most practitioners refer to this as call 1). Vibrated the Enochian names of God “L,” “IAD,” and “NA.” I neglected to vibrate the title of Leaf 2b (or, as was temporarily my case, not to be), which I rectified mid-vision. Oh well: come to grips with your humanity really early on if you do Enochian, people.

I feel this gathering about my crown chakra. I’m feeling some energy coming up from the leaf, and the Holy Table of Practice, and eventually coming up from the three Tablets of Union, mainly the four-lettered version (“EHNB”).

I’m bidden to relax. I’m getting the sense that this is the Holy Spirit. More and more energy slowly accumulates within me, and I’m feeling raised up, and with a slight twist. My entire subtle body seems to conform to the change in my crown chakra, though the heart chakra was already okay. Now I’m sensing greater communication and resonance with the heart and crown chakras. Lots of gentle subtle body work occurs.

Now I sense a projection from me, or perhaps I’m becoming aware of one which already existed, but now it’s very active, and the act of observing it is also changing it. I see it encompass, in many subtle ways, the entire world, and also reaching out in subtle ways across the cosmos to other planets. I’m filled with compassion as I do this, trying to generate it as best I can.

The sense I’m now getting is that this is a proper attunement with reality. At first it was the heart, and now it seems as if it is my entire subtle body, via the crown. I’m unsure whether the Holy Spirit wishes to speak or not. Now there’s there’s an unfolding within the vision, as if a paper had a cross cut into it, and now the four corners are rotated away via some kind of mechanism atop them, the upper-left corner rotated clockwise, and the remaining corners alternating between clockwise and counterclockwise, symmetrical about each axis.

There’s a focus about this cross, as if two hyperbolae (i.e., all four quadrants of the xy plane system were represented) were projected forward along the z-axis, approaching it but never quite touching it. This is, I’m told, like approaching a fixed star, a set point of, for example, the True Will. This represents the four elements set about the approach toward the fixed star: “They are unleashed and balanced within you. They may approach the fixed stars,” but also, I’m told, I’m always at the Center [of the Divine Sphere], I’m always this action of reaching towards the fixed stars [along this path from the center to a star along the surface of this sphere], and I’m also of the surface of the sphere itself.

This, I’m told, is of nature of the Holy Spirit: that flow, that constant flow, that allows this transition from Center to Sphere, that Radius that is seen by the four elements as they also project toward the surface of the sphere (along these hyperbolae). Yet at any given point, one is not actually at that surface of the Sphere. Thus the Holy Spirit is this awareness of that constant transitional state, while one remains at that Temporal Center (i.e., re-emerges into a new Center at each moment in Time). This is beautiful.

I’m feeling more energy coming about my face and throat, and I relax, and then I feel a sensation in my right eye. Nothing happens for a bit, and I try to concentrate. I am about to close the session, when I realize that I have forgotten to vibrate the title of the leaf. I pause to do so and I ask forgiveness for my error.

This helps me feel more energy coming off the leaf. Now there seems to be a cone originating from the midpoint of the crown chakra (recall that it be a sphere, the bottommost point of which touches the actual crown of the head), which encompasses my body. The sense I get is that this will be a mark about me of protection and guidance.

Now I feel like I’m being lifted up again. It’s like the Holy Spirit is on the cusp of speaking, but then seems to not wish to. Yet then: “Such Love hath the Lord God toward thee, hath He unto All. Rejoice now in this Love. Rejoice now in this Path and this Purpose set before you, this constantly unfolding Path, whereby thou know and give the Compassion of the Almighty unto All. A grand Unfolding hath He set about thee, and about All. Such Mercy hath He unto you. Rejoice in this Mercy and rejoice in this Blessing. Seek ye to rectify thy state so that you may live up to the phrase, ‘Made in His image.’ Feel now the Blessings of the Holy Spirit about thee, and rest easy in the knowledge that the Lord God loveth thee and hath grand plans for thee.”

Thus ends the vision.

Noon: Similar procedure.

Once again, I see the cross in front of me, and my eye is drawn to the center thereof, that point. It’s shown to me as this line of infinitude. I’m told, “You are a Ray. You are this Ray, starting at this point” (and I’m shown the date of my conception). I hear what sounds like a voice, and pause the vision to check on my wife. She’s fine.

I’m told to consider all of the forces which act upon an individual; “Everything travels in a straight line, with the exception of the curved spacetime caused by all of the forces acting upon it,” which is a deceptively simple statement. Trying to visualize it is quite difficult, yet I make the effort. It’s a constant wobble, wiggle, and turning in 3D space, yet it’s actually a straight line, if all of the forces across time were removed. The magnitude and multiplicity of all of the forces is far too much for us to comprehend, unless we go through a process to make ourselves aware of them.

I pause to concentrate again; generating lovingkindness and compassion here helps a great deal. Returning to the topic: I’m shown myself as being at the center of this cross, and I’m being reminded of the four corners of the sheet where a cross has been cut into it, and thus it is peeled away. This peeling away of the delusion of everyday reality, I’m shown and told: that’s what this process of today and tomorrow is about. I’m told that what I will have to do is find out how to be equally within all three worlds. “Your heart is sympathetic to the realm of Adam Qadmon, and now your crown is a mediator between the heart and the realm of Adam Qadmon. Your crown is being attuned to it,” but I’m told that I will come into these higher realms and forces, into this infinitude of Adam Qadmon, the Ain infinitude: the Ain Sof, but also the Ain itself. I’m told that the previous delusion of existence is being peeled away, as from these corners, and that I only have this cross to orient me, so it’s important to stay at the center of it, the origin point of what would be the xy-axis system, but also to remain in balance between the four elements. I’m also told to continue the lovingkindness, and that is what will continue to propel me forward.

I try to generate this lovingkindness in order to concentrate past some distracting images: this helps. I’m told to relax (with some wryness: “You’ve been told to relax almost every single time!”), and I do. So this will be the projective nature, but of what? That will be revealed to me tomorrow, I’m told.

Again, I believe this is all coming from the Holy Spirit, which is mediating between the entire realm of Adam Qadmon and where I am now. I ask whether God in His Mercy has anything else to show me. I don’t get the sense that there is, so I express my gratitude to the Most High, and the vision ends.

Sunset: Similar procedure.

I’m told to relax, which I do. I’m told that so much more will be revealed unto me, and that there is nothing to fear.

I generate lovingkindness and wait. I see a cube in a brightly lit space, gold in color, suspended in midair, but its bottom half falls apart into letters and numbers. It strikes me as a bit abyssal, but I make note of the four elements, represented by the four top sides of the cube, as they enter into reality. The Holy Spirit says that this is a good metaphor for what goes on; it’s like the elements need to enter in, but they also need to disperse. Yet with intelligence and initiation into the supernals, and observing the elements as they enter the four lower worlds, one can (with intelligence, keen insight, wisdom, and understanding) balance these out so that they enter in to the lower Three Realms at the appropriate moments, thus avoiding a lot of the negative effects (of unplanned addition or distribution of elements). (Writing this up, I’m also told that one can determine how much elements come in to the Tree of Life from Adam Qadmon at all). It’s sort of like having a good sense of when to act at the most opportune moment, I’m told.

I concentrate into this vision a bit more. I’m told to look into the numbers of spoken calls 1 & 2. As far as the matter of Leaf 1, I’m once again told, “Yes, complete the task that you have set before you. The Lord gives His blessing.” As far as trying to time it: it’s happening on God’s Time. I ask regarding my planned procedure regarding the final leaf, which is to read the second half in the morning, the first half at noon, and finally the leaf in its entirety at sunset. I’m told that the way I have it is good: it will be as good as can be expected.

I get the sense that this is it, but I vibrate the names of God again. Once again, I’m feeling the realignment of my crown chakra is about. It is aligning myself to easily traverse the realm of Adam Qadmon and back to the Tree of Life and the four lower worlds. I’m being attuned to be able to do that. I’m reminded once more that forward motion will continue with compassion and lovingkindness, so I sense that this will be my main focus of meditation for some time. I express my gratitude.

I become distracted by the external environment. This is how it will be, I’m told; I’ll need to attend to whatever is going on in the Tree of Life, and then return to whatever vision I have going on. I express my gratitude once more.

There is more to the vision, which I am choosing not to release except potentially upon request.

Gebofal, Day 2

Sunrise: Procedure (the general procedure can be ascertained by this): Facing East: the Prayer of Enoch as quoted by the Angel Ave to Edward Kelley. Recitation of call to King BLUMAZA (Monday) via Stenwick’s Mastering the Mystical Heptarchy, but not using Call 1 since I’m limiting myself to one call to be used on a given day. Call 48, the key to the Aethyr of RII.

The angels instruct me to vibrate the title of Leaf 48b, to which I’ve turned. They also instruct me to place my hand flat and dead center upon this page. There’s a definite feeling of the energy to this; a hefty unlocking to the subtle body energy. The angels have me recite the Enochian Heart mantra I composed (I add a “IX OI NOALN MOZOD K’ILSI, IAD”–“Let this become Divine Joy unto Thee, God” to the end of the regular mantra). The energy is quite pleasurable.

King Blumaza is trying to steady my body. The angels collectively point out that I’ve requested assistance in the realization of the rainbow body. They pull my awareness back from behind my subtle body so that I can see it, and it seems to be shimmering as an outline and as a light body. It essentially appears as clear light in the Buddhist tradition, and they inform me that it is healthy. Realization of the rainbow body, they tell me, is an unlocking of the heart to awareness of the subtle body, specifically the heart being at one with–and okay with–the flux of unfolding of possibility. “In what ways am I not doing this?” I ask. In certain ways with respect to a hyperfocus on myself in specific roles, and a need to honor the whole of myself and the whole of others. “Welcome to Saturn in Aquarius,” (my 7th house), I quip.

The angels give me a preview of the sphere of LIL from my previous scryings of it. I note that we’re getting previews of these later Aethyrs far earlier. Here the angels tell me that every subsequent day will enfold the previous days’ scrying sessions. They have me pay attention to the square pyramid, its full form of the octohedron (which, as it includes infernal consciousness), and the octahedron’s dual polyhedron complement, the cube. All of these point to “evil” or dukkha nature of material existence, yet this is helpful in bringing forward many paths of compassion. This is done in the sense that the outer points or vertices of a cube (material reality) or the octahedron (the elements’ embedding within material reality) are tangential to the points of a sphere of a given radius. This dual polyhedra pair can be thought of as a given angle seen by an individual, but this rotation would appear different to another. At any rate, multiple points unique to each individual which touch the sphere of all possible points can be thought of as a unique collection “fixed stars” (True Wills), one for each individual. The sphere itself can be thought of as the range of possibility a person inhabits. The Enochian angels are big on geometry.

The angels mention that I should take heed of the movement of the heart. Ultimately people moving with compassion is still a “cubing of the sphere,” not in the sense of getting the same amount of volume, but rather finding the appropriate orientation in which the True Will is realized and followed. There needs to simultaneous realization of the state of dukkha (cube consciousness) as well as finding the compassion to transcend suffering and help others do so (the points of the “fixed stars” of the True Will toward which the soul of an individual can travel, found along the sphere). When I ask about how this relates to the subtle body, the point back to the heart. Though the body has this dissatisfactory nature, this dukkha, such as in its tendency to grow old, to suffer disease/injury and death, the heart center (anahata) is like the sphere of Divinity, or can itself be seen as a personal microcosm of divinity within a person or entity, which can be as accepting of the unfolding of cubic reality–even in its dissatisfactoriness & falling away from the Kabbalistic World of Adam Qadmon and from Kether in Atziluth–the heart can be as accepting of this as God can be.

The angels close by telling me more of this will be revealed as I continue gebofal and work on opening the heart. Continue with the heart mantra, they tell me. The vision ends.

Noon: Same procedure, but Facing South. I vibrate title of Leaf 48a. This one was somewhat more difficult than the morning’s ritual, likely due to the washing machine in the adjacent room. There is indeed energy coming from the page, which I have my hand flat on (on account of the plastic sleeves–I used a scrapbook format for the book in order to preserve the pages as best I can).

I see the a point as the center of a sphere and an inscribed cube/octahedron. There’s a variable rotation to the sphere about the inscribed cube/octahedron. There’s a sense of the mind of God/the Divine working through the fixed stars, as it were, which relate to the True Will.

Now the angels form a tetrahedron, and I form the fifth point for a 5-cell polytope. Then the angels post the question to me: if I were instead the center of a tetrahedron, would I know the difference? Here I should interject: it’s probably a good idea for you to watch a video of a rotating 5-cell now. The answer I give is, of course, “No,” I could be mistaken that I’m at the center whereas instead I would suffer from an optical illusion. Here they point out that getting an additional state of consciousness with which to observe reality (such as meditation) is key to learning to orient oneself, and understand whether one is in a higher-dimensional perspective, or whether one has “fallen,” or remains stuck in, a lower-dimensional POV. This is important when it comes to understanding how well the heart has unfolded vs. remaining self-centered.

At any rate, the angels point out the importance of cube-octahedral consciousness, in order to get a better bearing on one’s set of fixed stars/True Will, and on the perimeter of the sphere, to thereby infer the center. Keep in mind that there’s a lot of geometrical metaphor with respect to the emotional heart, yet there’s also likely literal geometry being discussed. The angels point out that their nature is to be helpful, and continue the heart analogy: they can create a design into which a human being becomes the center, but in so doing they can change the arrangement which aligns to a different sphere in which a person can operate. They can also change a warped heart; for example in the case of a skewed octahedron/square pyramid (here the analogy would be a base of fire that is too wide, suggesting a hot-headed & angry heart), they can help to re-align and balance the elements. This is partly why the HGA is so key, because not only does the HGA appear after a period of balance is reached, but the HGA can continuously help to rebalance and to invite in other angels or spirits which can reconfigure the soul so that it can further unfold. Essentially, the heart detaches and remains in equanimity even as it continues to act according to the True Will.

In passing, the angels mention that the number of governors correspond to an astrological aspect: 3 governors suggest grand trines, where as 4 governors suggest grand crosses. Of extra geometrical note is that a 5-cell (4-dimensional polytope) has 10 triangle faces and thus 30 angles, which matches the number of Aethyrs, and that a 6-simplex (6-dimensional polytope) has 35 faces and thus 105 angles, which matches the number of letters on Leaf 49.

The focuses to what appears to be a bendy flagpole, except it seems like cloth tied to the top of it. What is this? Ah, the scene changes to show a mature dandelion with sail-seeds. Remaining at the center of spherical consciousness, one naturally produces seeds of benefit (as it were if dandelions were a desirable plant). There needn’t be any effort to scatter the seeds: they will be planted by the normal course of events without any effort. It occurs to me to ask whether this applies to a person reaching towards heaven, or an angel descending toward earth, and they say that both views are correct.

Finally, the angels mention that the exact placement of the moon had to do with the communication difficulties, and that I should simply continue to scry thrice daily.

Sunset: Similar procedure, facing West for the prayer of Enoch. I will probably be more diligent about my orientation throughout the rest of gebofal.

The angels ask me to reflect on the 6 and 8 points of contact between the circumscribed spheres of a the dual polyhedra of a cube and octahedron: 14 in all. They ask me to reflect on the 6-simplex (here we return to the simplest polytope in 7 dimensions) which is self-dual, meaning that altogether the two have 14 points on a single circumscribed 7D 6-sphere. So here the angels are pointing to an obvious resolution to the number 7 with respect to equidistance about a point: “Seven, rest in seven,” as the prayer goes, and of course a self-dual 6-simplex has 70 faces, for a total of 14 points and 70 faces (84=7*12, the number of planets times number of zodiacal signs, or (2*2*3)*(2+2+3)), or 140 faces + tetrahedra (14, which we’ve seen, times 10, the number of sephiroth and the base of the most commonly used number system).

The last part is me being told that the ultimately unfolding of this part of the Enochian angelic system as being in a similar to that of DMT entities (for the record, I have no experience of the latter yet). They close by suggesting again the “missingness” of the 7 letters in Leaf 49, and also to consider 7 as the reconciliation between 6 & 8. I also am told to retain the spirit of open-heartedness as a good guest.