I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
Sunrise: Call/Key 11; because this call is the 10th of the spoken calls, most practitioners refer to this as call 10. Call to King Bnaspol. Call to Governor Vixpalg
I made some changes to the pronunciation of angel and names of God in this ritual. Because Aaron Leitch, who painstakingly reconstructed the pronunciation of angelical (i.e., “Enochian”) from the primary source material, has the word “OL” pronounced “oh-el,” it occurred to me to make this change for any name with this, so the name of God, “GAIOL,” becomes “Gah-ih-oh-el,” etc.
I see a rush of air about me, as a sphere. I see a lot of faces, all speaking at once, within it (note that today, Mercury, the planet of communication, is within its domicile of the air sign of Gemini, and that Bnaspol, the king of Mercury (more properly, the sephirah that it rules in Kabbalah, Hod), is today associated with the air tablet and, apparently, Gemini. King Bnaspol appears, and is quite large, perhaps 40-50 feet in height, whitish and windy form.
He takes me to a town, and there he whispers the word “gold” or “diamonds,” and this causes this rush, this power, this rush of people approaching an alleged location filled with gold and diamonds. There’s this mania that takes over; he points particularly to the chatter among the people. There’s a lot of emotion at first, King Bnaspol notes, but this gives way to information (or misinformation, or even disinformation!) being exchanged, or people attempting to exchange it: location, size, amount (of gold or diamonds), that sort of thing.
Then, when the treasure returns from its source, when it’s actually in hand, then it goes to the people who know how to harness it, test it, make sure it’s authentic, identify (the gold as true gold, and the stone as either a diamond or some other precious stone): all sorts of information that we (i.e., people like me!) do not pay much attention to. King Bnaspol notes the care, especially when it comes to a diamond: how many facets to make, what sort of overall cuts to make and how to make them. He also notes the many ways in which gold is manipulated to continue to have that beautiful outward sheen, for example, or perhaps to make it less soft via alloying with silver or with copper, depending on the ultimate desired look of the gold by the person. There’s a lot of information that goes into each of these processes, a lot of discussion at each point along the way. The product at the end of all of this, King Bnaspol is saying, are two things that I’m wearing: the gold-plated lamen and the gold-plated ring, the latter of which is the more important of the two, for “Without this, I shall do nothing.”
“Note the transportation involved in all of this,” King Bnaspol comments. “Once the information is achieved, then the transportation is simple and easy, and people will work very hard to make it simpler and easier,” he adds wryly, “once the site is secure: roads, vehicles, and all the powers of transportation” are implemented. He points out, “Consider the immense amount of information that goes into something simple like a car, or even something simpler, or even something simpler, such as running or walking. There is a constant map that is being updated,” and here he notes the grid cells found in many mammals. “There is a constant map that is updated within an individual,” he remarks.
Here I pause, for a few moments, trying to concentrate past some intrusive thoughts. “There is a constant network of grid cells within an individual,” King Bnaspol repeats, “indicating location, location, location. There is also the occipital lobe, which is very good at trying to project forward and try to estimate location if it is unknown, and is constantly being updated” with information.
King Bnaspol bids me go deeper into trance, so I self-induce a deeper hypnotic state. “Know ye not, Son of Man, Son of God, Son of Earth,” he asks, “that such will be imprinted upon you? More, yea, even more will be required of you. Take heart, Son of Man, Son of God, Son of Earth, the Lord will not give thee more than thy householder responsibilities require. The Most High merely bids you rest, rest, rest.
“These [powers] will be indeed be borne out according to [astrological] sign once again. Take care after your health, and after your ability to rest. Nothing more have I to say to you.”
The vision ends.
Noon: Similar procedure.
Once again, King Bnaspol bids me remain calm. I do so, and once again see him rushing up towards me. He notes the particular leaf that my left hand is upon right now, Leaf 11A:
Leaf 11a, with a central 19×19 square of bold Enochian letters within the overall 49×49 grid of normal Enochian letters.
This half-leaf is one of the more unique ones, along with 10b (which is something of a counterpart with its 21×21 grid), Leaf 1 (both sides, the gargantuan leaf made of words inside the cells(!), the leaves with changing orientations of the letters from 25-28, then change to every other cell being empty around Leaf 29, and then of course the final leaf of 49, which is much easier to make (the most effort went into designing it!). So it was exciting! Note that Leaves 10 and 11 add up to 21, a number we see in Leaf 49 in the five 3×7 tables (also note that, although 105 letters are used, this is from a reduction–left to us magicians, for the angel Galvah did not indicate how they were to be reduced!–from 112. Sooo…tables of 21 made from 112, or 21,112…a palindrome across two numbers. The odd numbers in this, 5 (tables overall) and 7 (taken away from the 112 via the magician’s method), add to 12, and can extend the palindrome further: 21,12,112.
King Bnaspol notes the interesting inversion when one goes from usual order when operating the watchtower tablets, which is to say that this call usually is to earth (and indeed the text of the call references the earth and earthquakes). King Bnaspol is strong in elemental earth: “To whom the earth with her bowels, and secrets what so ever are delivered,” likely due his association with Mercury, which is both exalted and in Domicile in the astrological sign Virgo, an earth sign). King Bnaspol says that because this is Loagaeth/gebofal (as opposed to a specific calling) there’s this inversion in the energy. He notes that my feet are upon the Air/Southern tablet as opposed to what this call is usually associated with, the Earth/Northern tablet. Still, Mercury does receive planetary dignity (domicile) in Gemini, an air sign.
King Bnaspol bids me to note the translation to these four calls (spoken calls 7, 8, 9, and 10 (but actually the calls are 8-11)), as well as the next four calls, for they will shed some light on my understanding. He also bids me make a mental note of this day, May 5th, because this is what I will be referring to, the inversion of the orders when it comes to Loagaeth: this will be of an important interest to me later.
Regardless, he appears to me again in this whitish, windy form, or a whitish smoke. He uses the same example of whispering the word “gold” and notes the different powers of transportation and those of gold and precious stones associated with these (e.g., of demand).
King Bnaspol has us start with Gemini, and attributes the initial communication, the whispering of the word “gold,” to it, that information about that which is coveted or desired: that is Gemini, as is the communication about verify information related to it. Additional things to consider are the information related to the properties therein, as discussed above. Of interest is that the Prince of the Sun, Bornogo, is related to knowledge of metals, and so could be combined with these elemental angels with respect to gold.
There’s an energy coming up off the leaf, which is of interest, but King Bnaspol bids me wait on it. It is the power of seeking information about the most precious of metals, gold, or precious stones. Though not necessarily about knowing such information about these in advance, it is the seeking, coming to know, and communicating the information related to the topics from this morning’s vision (such as identification).
When it comes to the powers of transportation associated with Gemini, King Bnaspol notes the shorter-distance travel (as opposed to longer distance travel, such as would belong to Sagittarius). Again, this is more closely linked with such roads as would belong within a neighborhood, such as a city or neighborhood map, especially if it’s the route one travels daily, knowing that shortest or quickest route, and knowing when the established route is changed. All of that is integrated into most modern smartphones, he notes (this would suggest that the power of the transportation angels related to Gemini could be used on, or in conjunction with, smartphones).
King Bnaspol points me towards that fact there’s a bit of swiftness with respect to Gemini, especially with Mercury in that sign right now! There’s that swiftness of back-and-forth communications of ideas, which is like the chattering between friends: the hustle and bustle that also is associated with the city. Such is his power to increase or decrease that.
He bids me move on to Libra: it is the pleasantness of communication when Venus is there, its domicile. It’s a different flavor from the experience of Venus in Taurus: it’s about etiquette and, “OK, we have all this communication, but how are we going to communicate it to each other in a way that doesn’t cause problems down the line, and cause disagreements thereby.” The beauty, refinement, and elegance of Venus is very much in line with Gold and Precious Stones. These are (and here I get a sense to concentrate!): there’s a sense of opulence with Venus in Libra, whereas Venus in Taurus is much more about easy living, softness, and comfort: feeling good because the body is well taken-care of. Venus in Libra, on the other hand, is etiquette and people feeling comfort and ease with each other, so comfort physically in the case of Taurus and socially in the case of Taurus. So in the case of a diamond gold ring, it’s a centerpiece, it’s a thing for people to talk about, but it’s almost always used in the context of relationships, “Look what So-and-So got me,” which becomes the chatter and gossip that reaffirms the social standing between two people, and among a network of friends. For what it’s worth, it’s fair, for it is something of substance and value.
Next, King Bnaspol alights ol Libra, and on Venus in Libra, with respect to transportation. “Here, it’s about harmony. This was the obsession of many geniuses such as William James Sidis: finding a harmony of transportation: how to cause the least amount of delay, the best sort of social (good, due to the least loss of time), because of the reduced Saturnian influence (or the best kind of Saturnian influence, for Saturn is exalted in Libra!) on account of the discipline. Venus, here, because it’s seeking pleasantness and harmony among people, then reaching agreement and the discipline that requires that is why Saturn is exalted there. At any rate, with respect to transportation: harmonious city planning is clearly at the top of this list, so this is definitely a power that you would consider to wield in advance of whichever city you would move to, or perhaps even consider which cities(‘ powers of transportation) already align themselves with you and your desired goals, if (moving to such) is your endgame, so to speak.
“With respect Aquarius. Here, we have the fixed idea, fixed air. Now, how on earth can fixed air relate to transportation? Fixed air, at the very clearest example, would be the hot air balloon. It’s a very slow, leisurely trip, and is relatively safe”–(considering how little it’s changed from the 18th century!). “It’s definitely steadier than being on an airplane or helicopter. An airplane to some degree is closer to Aquarius than a helicopter, which is much more like Gemini.
“Consider the jeweler,” King Bnaspol moves on. “The air [to cool the metals] must be cool and convey the heat away in a fixed manner, and be ordered in the safety surrounding this cooling process. The entire ventilation must be properly managed, so that steady fixed directionality to air: such is Aquarius related to gold and precious stones and jewelry. Also, the fixing of gold, because in this one case it happens to work well, about information in computer chips: in this sense the Aquarian element is very much at hand.” Generally, he points to how we can use computers, use these air-tablet powers with respect to computers.
Finally, once again with respect to transportation, King Bnaspol adds, “Maintaining a schedule, following that schedule, [and] making sure things are done at the right time at the right place: timing is everything in comedy,” he jokes, intimating that even the delivery (transportation) of a joke could be helped with these angels using the Aquarian astrology energy.
He asks me if I have any questions. I thank him for his thoroughness and I ask about the phrase used to call upon King Bnaspol: “…and hast said to me, here to fore what thou art, there I may know,” and whether he thus knows anything about me that I’m unaware of and that would be helpful for me to know that he could say unto me, “If it please you, and if you be so inclined, you Right Noble King, Bnaspol.” He kindly offers me two notes on me that I accept.
I thank him and ask whether he has anything else. “This is enough. Some you have already suspected, others you need to hear in the moment, because though you know it, it’s important to know” (at that time). I ask if he has anything else, whether it be long-term or short-term. He says: “Much of what your mind is already grinding upon, there I know, and to tell you would be to change the outcome that is desirable unto the Most High. I reply , “Fair enough, I respect that, your Majesty.”
Now he shows me this feeling coming up off of the leaf, Leaf 11a, and that this leaf is the 39th that I have worked with, and opposite that is the 40th (which has a 21×21 grid of bold letters which is centered within the 49×49 grid). This marks the transition to the 40th leaf, he says, which is previewed here. (I’ll note also that in reaching this leaf, these two squares’ dimensions of 19 and 21 add to 40. Also, the difference between the number of cells of these two central grids is 441-361 = 80, which is two times 40. 21 is the number of Aethyrs below the Abyss, and subtracting that from the number of leaves, 49, leaves (heh) 28 left over, which is exactly how many leaves have all 2401 cells filled in. However, he also notes that there is the 3/4 split of the 49 leaves, which is something already worked to be reconciled within this system, as I have mentioned in previous posts. 19, of course is all of the Watchtower tablets, and 30 is the number of Aethyrs.
Thus ends the vision.
Sunset: Similar procedure.
King Bnaspol appears once more in this windy form. As he surrounds me with air as a sphere (similar to yesterday evening’s vision), he says, regarding Governor Vixpalg and Zurchol: they have been helpful, yet he says that I’m getting “a little too high up for them to reach.” This doesn’t seem right. Now he says that the difference between their number of servient angels and the number referenced in the call is even (and that this is a pattern that I would have noticed if I would have been able to take the time to find it). With even numbers, he says, I shouldn’t expect as much help. They’re present “in the sense that you’ve vibrated they’re names,” he says, “but they are less of a factor.”
Now he transports me around the world and says, “I’m transporting you around the world as the air travels.” He notes of the entire of atmosphere of earth: “Note how any given molecule of air, nearly all the air that exists, will eventually reach” all the destinations. “It will constantly move into and out of living creatures,” but for the most part, the atmosphere is circulated. “This air can cover the entire space,” (i.e., the globe), he says. Transportation is in air’s nature: “People used the power of sails to get to where they wished to go, and the only reason they couldn’t quite do so easily on land is that the land was not quite flat enough, whereas the water was easier to transport with.
“Regarding jewels and precious stones,” he reviews, “again this has to do with information as to proper location, identification: things like that, and the proper application and uses of gold and these precious stones.” He adds into this the proper use of stones as far as talismans are concerned, such as astrological magic. Gold has its special place, he says, and that if one were to use these elemental angels associated with gold, that one would have a much easier time entering into Tiphareth (i.e., via the sun): this is of interest to anyone doing Holy Guardian Angel work. He again advises me to note this date for future reference.
King Bnaspol tells me to bear with him for a moment, and he tries to find all of the appropriate reflections of these powers, and is trying to find the proper alignment of them all, and now they are all being beamed into my subtle body. It feels like an even stronger imprinting from last time; it’s both pleasurable and energizing. “Just bear with me, Son of Man, Son of God, Son of Earth,” he commands, “for you are in a delicate place.” Overall, it seems to last at least a full minute.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
Sunrise: Vibrated the title of leaf 16b. Call to Heptarchical King Baligon. Call/Key 16, (because it’s the 15th spoken call, most practitioners refer to this as call 15). Call to Left foot placed on the seal of King Baligon (over the fire & earth tablets) as a final test of the scheme. Vibrated, in turn, Governor Abriond, Zodiacal King Cadaamp, and King Baligon (seven times each–this is how many times I do so for the preceding calls, sorry for noting this stuff after the fact). After these, the energy from the air tablet was obvious, so I moved the other tablets out of the way and placed the seal atop the air tablet and then both feet upon the seal and tablet. I then vibrated the God-names of MOR, DIAL, and HCTGA, seven times each–update this should be MPH ARSL GAIOL based on the Tabula Recensa. I changed my original approach based on incomplete information from an otherwise reliable source–or I just read them wrong lol).
King Baligon just has me breathe easily. He says he knows it’s been a lot, and kind of confusing, because I’ve been getting these lessons piecemeal, whereas in the Aethyrs it’s more of a stepwise process. Here, it’s been more like, “Here’s this chunk, here’s this other chunk,” etc. These are all roots, he reminds me: roots to the issues of the heart.
He takes me into the clouds, into the air, and he has me observe for just a moment the sphere about the earth, the aerial sphere (i.e., the atmosphere). He notes that something like this same sphere is what I will see when all of these powers are steadied within me. “Just note,” he encourages: “there’s something so beautiful about just having fresh air,” and I reply, “Oh yes! This is something that I took for granted for far too long!”
King Baligon muses, “The nice thing about air is that it conducts sound. People can hear, and they can hear music, and nothing else compares to music. It’s beautiful, it lifts up the soul, and it’s wonderful. The issue with music is that it’s this grand communication, and even when you make these calls,” he says, “you are reading. You are looking, so that’s the fiery part, but you are also speaking, you’re converting that. The energy of conversion is itself fire, but the sound itself, and the way it hits the ears: all of that is conducted through air.
“Let’s ponder what air does,” he suggests. “Air[, like water,] also dissolves, but only to a degree. The main thing that air does is convey, usually not particles so much, but waves. So we have this wave-particle duality, and much of the energy transmitted by fire is of a wave-like nature,” so he notes that I was pondering the discussion of electromagnetism, and how I was concerned about weak force vs. strong force. “Weak force,” he reminds me, “is associated with air, electromagnetism with fire.” Electromagnetism, he says, really is the big one when it comes to this wave-like issue, and air(/weak force) is also like this (note this is unclear to me).
“When you think about a transfer of air, there is a great cycle here on Terra” King Baligon mentions (note: I’m substituting “Terra” for “Earth” throughout this post to avoid confusion with elemental earth), “but it’s very subtle. The plants do their thing, the animals and fungi do their thing, humans and animals do their thing, and so on, but of interest here is the fact that it all comes into one thing. This is not unlike water.”
I interject politely to ask how this relates to points [in geometry]. “Here we have the concept of a–it’s a bit more harmonious, so hence why Venus is here. But it’s more of a harmonious occupation of a space filled with points. So Saturn is happy here because agreement can be reached, like it or not, across the various points.” I interject again: “I’m really hoping for a profound insight, as best I can.”
King Baligon takes my request well, and says, “Let’s get to it.” He goes through a few visual examples, but we settle on first, the picture of wind blowing a wind turbine. He notes that on Terra, most of the winds are caused by the uneven heating of Terra. “And you’ll see that: first of all, air requires an open space to do its magic. However, it can be compressed and studied, and can turn fetid and putrid in the event of air being locked in a closed system, so it prefers openness. So, openness, when you think of a [mathematical] field,” and I’m shown a mathematical grid upon a black background for simplicity, “and you think of openness, you think of this air upon it in an open field.” He takes me to a view of the grid. “What air can do is go anywhere, and how fast it goes depends largely upon the amount of energy [elemental fire], but it wants to go everywhere. It wants to go into water and can dissolve into it. It can go into fire as a flame, feeding it that way. It can go faster or slower, depending upon the amount of energy.
“Most specifically,” he emphasizes, “what air does is it can clear out, but it can also bring in. So, usually, on this planet, it can clear out pollution and smoke from, say, a campfire, and it can also bring in fresh air from trees and such. But both the ancient and medieval thinkers were concerned with fetid air, and the need for fresh air: and all of this was true! The quality of the air matters. And so, that’s why pollution is such a big deal, because air [on this planet] has limits in its ability to carry the bad things away, because it’s not, strictly speaking, completely open [over a short length of time], and it cannot, on its own, completely undo the nature of that which has been entered into it. Same thing for water,” he remarks.
I ask, “What else about air?” King Baligon replies, “Note that the transfer of air tends to happen not with earth, but within water,” hence why Venus is exalted in the water sign of Pisces, because Venus (ruler of Libra) can dissolve into it very well. Nonetheless, Venus also rules Taurus. It’s happy there for a different reason. In Libran air, Venus is happy because of the free flowing of points, the balance of points: the fact that air will naturally undo vacua, and each point will flow to wherever it is already going to flow, absent outside interference. “It’s just going to go where it’s going to go. This is a simple lesson!” he cries, kiddingly.
“Okay!” I cry back. Is there anything else he has to show me? “No, this will be a much shorter series of visions.” I thank him and thus ends the vision.
Noon: Similar procedure.
I feel energy come up off the tablet, now the seal, and now off of the leaf of Amzes Naghezes Hardeh (Liber Loagaeth), and to some degree the table. The angels are bidding me to chill out. Now King Baligon bids me take his hand, extended from a cloud, and we’re in the air again.
“Let’s take each of these [air astrological signs] in turn,” he cuts right to it. “So what does Gemini do? Gemini, the twins: it is communication, it is the circulation of air and sound. This is how it is best thought of.” He makes an aside, “We may even go in reverse [zodiacal] order.”
King Baligon continues: “But it is the circulation air: it goes from one source and goes to another, and then returns back, and then back, and forth. This could be a bigger cycle, from A to B to C and ultimately to Z, and then back to A again: or A to Z and then reversing that pattern. This is the returning of the air, the spreading out of the air: the point which, again, is in an open field, but here we have the tendency of air, it can go anywhere! and so it may return to the same spot. This is air: this is how these points manifest.
“Looking at Aquarius,” King Baligon transitions, “the easiest way to think about this, obviously, is what we have right now: fixed air (i.e., air fixed by mask and PPE use), fixed ideas, and, oftentimes the reality or actualization of that idea, that which needs to be communicated, does not match the ideal, and so it is very depressing to the individual. Hence, they often just want to walk away from people,” he chuckles. I’ll note that I saw a meme of this earlier this year on AstroTwitter, which essentially was someone saying to an Aquarius, “Hey, you’re my best friend.” The friend approaches the Aquarius, who reciprocates the expression of friendship. Then, inexplicably, the Aquarius walks away. It’s like, “What?” So the closeness is one of ideas, and the air of Aquarius tends to want to just stay in one spot. So it’s not necessarily fetid air, but it could be like that, but the sign is ruled by Saturn, so you could have these stuck ideas which do not want to change. On the lighter side, it could be like a sealed capsule (like a space capsule or a submarine) of fixed air which goes into outer space or into the depths of the ocean. The air is sealed within, and the submariner or astronaut has enough time to live in that capsule–similar to the “castles in the sky” idea put forward, again, by Austin Coppock–for some time, and then come back down and report whatever there is to communicate. Such a person would do that because the goal of that (in the case of scientific submarines! and space missions) was science, which was to see what could be communicated via such means.
Finally, we have Libra. Libra is a difficult one for me, King Baligon tells me: it’s my third house, hence the house of Goddess, but Venus, the ruler of the 3rd house, is in the 9th house, the house of God. What I’m told is that at its ideal, it balances, and you see that even with someone like Stephanie Miller, whom I have listened to. She is a Libra sun in a day chart; she did have more of a team-like energy about her, circulating communication about her team, a Venusian balance of harmony (yet she maintains pointed political critiques). Generally speaking, the tone of her show is pleasant, and even if it can’t be pleasant, well, at least let’s make some jokes about it, and the angels remind me that cynical Saturn tends to have a cold and dry wit in response to the things going wrong, and is exalted in Libra.
I try to concentrate into this, and King Baligon says, “Let’s take a deeper look at Libra, which means ‘scales.’ We see this in relationships, right? This is the creative use of air: wind blowing one way here, and another way here in order for harmony. Harmony is a key signification of Libra, and what do you think of when you think of with music. It is the harmony–the collection of sounds, in such a way that the air moves. It communicates sounds that way, via sound waves. So we have communication (Gemini), the fixity of what is communicated (hence, “castles in the sky”), and, finally, we have the creative impulse of Libra, to either create harmony of the thoughts and communications of people (groups of friends, for example), or we have music itself.”
The angels ask me to concentrate on this, and actually the sense I’m getting–King Baligon, who I now see in classic medieval angelic form (with wings), he’s saying that the thing I’m seeing now is that I have completed this first round about the elements, so it will be completely finished tonight. However, because I’m more than halfway done with this round so he wants to let me know: “Yes, so the issue with getting at the square root of the circle:” (see yesterday’s post) “the problem is similar to getting at the square of the circle” (squaring the circle).
King Baligon illuminates me: “The square root of the number of degrees of the circumference [plus one for the center]”–361–“is 19; in order to square the circle, however, you need to take the square root of π (the side length of the square). You see how you need to get at the root of the circle (or the irrational transformative constant of the circle), in order to square the circle. But in order to get at the square root of that circle, you need to get at the squaring of the square (a square of side length 1 has a perimeter of 4, and squaring that length leads to a perimeter (and area) of 16, the number of elemental watchtower calls). Add this to the “mystery of the trinity” spoken of by the angel Galvah: this can be derived by multiplying a diameter of 19 times π = 59.7 ≈ 60 by rounding, the number of degrees of an equilateral triangle. Furthermore, going on to inscribe an equilateral triangle within this circle gives the triangle a side length of 9.5 * √3 = 16.45 ≈ 16 by rounding, to each of three sides (16,3,361: “the last shall be first; and the first, last“); again the same number of watchtower calls, with three remaining.
Everything I said yesterday, he’s giving me a huge clap, because I was saying everything, but now it’s clear the way that everything is lining up. He says, “You need to get that exaltation in Libra [symbolized by the squaring of the circle] in order to do so, so that all of the ideas can come together in harmony.”
I’m very pleased with all of this. I thank the angels and the Divine. The angels add: “Tonight, it’s going to be a little different, but you’re going to get the sense of the air about an individual and their aura, but you’ll also start to see into and get a preview into the actual thoughts and communications that are going on, and several things will become clear to you at once. The correspondence of the classical elements to each of the universal forces: that will be one. The correspondence of the classical elements to the usual suspects (astrology, etc.), and finally this will happen not only with an individual whom you’re encountering but also within a group dynamic. It will be a massive change.”
King Baligon is just giving me a lot of love and warm feeling right now, just so that my heart will be ready for this, so I’m expressing gratitude, but I notice a little bit of a lamprey like monster, and King Baligon says, “This is it: you’re getting into the thorns. They are not about you as opposed to you holding the thorns.” I say, “OK,” and express further gratitude.
“This is the beginning of digestion, so do not worry: you’re just being digested now for the rest of this process. The end is imminent.”
Thus ends the vision.
Sunset: Similar procedure.
I feel a whole-body buzz at the arrival of King Baligon. He notes the breath of fresh air. He says to consider “someone who has music in their soul or their heart.” Describing someone this way is to say that they have found their harmony with themselves and with the universe that they did not have before. “And so, with this: consider what it means to receive air from another, and what it means to take air from another. When we say that ‘air has been taken out of the lungs’: a freedom has been lost, an openness has been lost.” (Note: or even that one has lost one’s spirit!). “Being ‘free to fly the friendly skies’ means there is no limit to where one can go.
“Very simple expressions,” King Baligon remarks, “but they serve a point here. So, ideally, because of this competition for the same air,” (i.e., freedom within a given, otherwise-open area), “agreements must be reached. One person wants the freedom to take money from another person, but that other person says, ‘Well, I will, if…’. It has to go beyond mere ‘Let’s talk about this,’ because you begin talking about the idea of it, with Gemini, and you develop a sense of harmony that could be reached if you work together,” (as with Venus in Libra), “and then that harmony must be enforced by agreements such as with Saturn” (in Libra), “but also, these agreements are informed by what an ideal actualization of an idea may be,” (Aquarius), “and then it’s never going to live up to that, with a very strong Saturn. Or, one learns to accept [something] close enough to one’s ideal.
“So that’s what it means. So when one is providing air, one is perhaps giving the idea, or the ability, the freedom of communication to speak about things that perhaps they did not dare speak, and in speaking about something, one is allowing for the elaboration of these points. In other words, when air is compressed, or not allowed the freedom to move about,” and here King Baligon cautions that this is slightly different from Aquarian fixed air, but we will return to this idea. “This is an uncirculated air that just sits and doesn’t circulate. Consider this in relation to the heart: if the air is sitting, if this tendency of the heart to want to move about openly, in ways that speak to it, but is not able to: then suddenly it becomes constricted, and it seeks smaller and smaller avenues with which to move. It seeks to find the openness, and finding little or none, its dreams tend to die out. Its view of what is possible tends to die out. The geometry collapses, or even if it doesn’t collapse, it becomes rather dull,” (like a balloon which only expands on a fourth of its surface, unable to measure correctly to the center from the circumference).
“It doesn’t make connections among other points,” King Baligon adds, sadly, “because, though it moves, the limitation of a point that cannot reach out and make a connection with another point is problematic. So, the problem is that the relationships or connections between other points (such as those with another person or from one idea to another) are lost, or are not made [to begin with]. That’s ultimately the issue there. Similarly, with restricted air when it comes to Libra, connections are lost: this time not between ideas, necessarily but points and systems between people, or as someone’s ideas about whether they are allowed to relate and their own behavior.
“And finally,” King Baligon wraps up the air trio, “when it comes to Aquarius, when air is restricted or limited or lacking, then a person’s ability to create an idea about how things ought to be, how rules ought to be, become restricted. Those become thoughtcrime,” King Baligon concludes.
I ask whether there be anything else, and he says no, because the introduction of air is merely the reverse of all of these. Someone who has too much of this maybe gets a little too focused on the ideas of freedom, or where one can go or what one can do, and it just becomes a lot of ideas: a lot of ideas about doing something, and then never doing it, and that’s a problem, and this is where the introduction of [elemental] earth could be helpful.
King Baligon says that’s it. “Good job! No hints as far as tomorrow” (when King Bnapsen of Saturn does not line up well with the sign of Water, which means either he will have poorer dignity or the associated tablets of the next four days will follow a different pattern), but to indeed call King Bnapsen.
Once again, I’m so grateful to the angels for this, and thus ends the vision.
I did an analysis of the assignments of the zodiacal kings to the 30 Aethyrs (note that this includes duplication of zodiacal kings within an Aethyr) 5 (Aries), 7 (Taurus), 7 (Gemini), 8 (Cancer), 7 (Leo), 5 (Virgo), 8 (Libra), 4 (Scorpio), 8 (Sagittarius), 10 (Capricorn), 7 (Aquarius), 15 (Pisces).
Previously I discovered a contra-antiscia based exaltation scheme to the ensign layout, so I did an analysis which includes exaltation. The exaltation of the planets is another form of essential dignity in astrology; the sun has domicile rulership in Leo, and is exalted in Aries; the moon rules Cancer and is exalted in Taurus, etc.
Including exaltation, then the zodiacal kings’ distribution accounts for 144, or 12^2, essential dignity placements. 144 is, of course, the reverse of 441, an important number in Enochian, which itself is the square of 21, the reverse of 12. “The last shall be first, and the first, last…”
Looking at the elemental placements, then the water-sign zodiacal kings appear 27 times, or 3^3, and the remaining 3 elements’ (earth, wind, and fire—oops, I mean earth, air, and fire ) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
There are also some interesting combinations of dignity of planets with this; Venus and Mars, the respective nocturnal sect benefic and malefic, together have exaltation 49 times, or 7^2. The moon and Saturn, which rule the lowest and highest sephiroth (Yesod & Binah) of the seven classical planets, together have essential dignity 40 times, which parallels the 40 cells of the outer ring of the SDA, and the 40 lines of words on Leaf 1b in Liber Loagaeth.
The sun and Mercury, which rule Tiphareth & Hod, are linked by the common Archangels of Michael and Raphael, who switch rulership in these sephiroth; together, these account for 24 signs of exaltation and rulership. This parallels the 24 seniors and 24 hours of the day.
This leaves Jupiter, whose King Bynepor is singled out for exceptional praise, whose kings in signs of its domicile or exaltation appear 31 times. 31, of course, is the Kabbalistic number of El, and appears as one of the named numbers in Enochian as GA.
So I’ve been thinking a little more about the Enochian astrological order (both the Enochian heptarchical order as well as the order of ensigns of creation), and it occurred to me to think of Saturn as being the “standout” of the planets (Saturn ruling the Kabbalistic sphere of Binah, or Understanding, into which the system of Aethyrs slowly initiates the magician). Working from the Holy Table of Practice, one is closest to the ensign of Saturn facing south (and closest to the Sun when facing north); this mirrors the astrological rulership of Saturn ruling Aquarius, a sign opposing Leo, which the Sun rules. So I have given some thought to Saturn being at its most powerful compared to the other planets (in order to bring Binah to its peak strength), and have come up with another plausible rationale to the Enochian order of the planets (Venus, Moon, Saturn, Mercury, Jupiter, Mars, Sun):
Venus (detriment) –> Scorpio Moon (detriment) –> Capricorn Saturn (domicile) –> Aquarius Mercury (detriment & fall) –>Pisces Jupiter (detriment) –> Gemini Mars (fall) –> Cancer Sun (fall/domicile)–> Libra/Leo
I wasn’t sure the strength to put the Sun in this configuration. Should it be at peak strength, wherein the individual comes to know the true core of what they are, and oppose Saturn, also at peak strength, drawing distinctions between who/what one thinks one is and who/what one actually is? Or should the Sun be at a lower power, willing to come into agreement with the discipline of Saturn?
In some ways, I think both views are correct and are supported by the Kabbalistic implications. If the former view is correct, then it’s emphasizing the link from a balanced personality, which we saw in my first exploration of the rationale for the planetary order (in which case it is a sephirothic order, not planetary per se). In this rationale, a symbolic Leonine Sun’s strength is stripped away of ego, and brings Tiphareth into enough fullness to be able to face the cosmic feminine of Binah.
If the latter view is correct, and the Sun is suggestive of Libra in its fall in this schema, then it joins Mars and Mercury as being in this condition. Both Mars & the Sun rule sephiroth–Geburah & Tiphareth–which have direct paths to Binah on the Tree of Life (heh & za(y)in, respectively). Saturn in its domicile strengthens Binah, the sephiroth nearest Binah are in their fall but not completely weakened, whereas the sephiroth farthest away on the Tree of Life from Binah are at their weakest (in detriment). The third planet to be in fall, Mercury, rules Hod, which is at least on the same pillar as Binah & Geburah, though it lacks a direct path (which is interesting, because it’s also in detriment). This configuration also emphasizes water, air, and earth placements–perhaps to allow the initiate up into the supernal, least dense sephiroth of Atziluth (often associated with fire compared to the lower three worlds of Briah, Yetzirah, & Assiah).
Update: I have made a minor revision to the prayers. I’ve decided to stay as close to Fr. Leitch’s pronunciation as possible to the exclusion of others. This has streamlined the prayers.
These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.
Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).
I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.
At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.
My modified Latin pronunciation is offered below:
A or A’
“Ah” as in father
E
Long “A”: as in “day,” “may”
I
Long “E”: “see,” “tree”
O
Long “O” as in “over” and “home.
U
Long “U” as in “tune” and “lunar”
C
Always a hard “C” as in “care” and “compassion”
G
Always a hard “G” as in “give” and “get”
Q or Q’
Pronounce “quah” (“kwah”).
Z’
If on its own, “Zohd” (rhymes with “goad”).
Y
Always a consonant
(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.
Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!
A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.
0. Opening call to prayer
If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.
The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.
SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.
SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).
Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.
*This is a neo-Enochian word and should be interpreted with caution.
1. Prayer for global-level effects
(Update: This prayer has always been redacted. Skip to the final prayer for a very slow way to obtain the same effects.).
2. To bless a temple or sacred space
Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.
A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL PAMBT YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD PAMBT CORDZIZ.
***To make this sacred space private to you, add here “DE OL.”
English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto humanity.
3. To Obtain Memory of Past Lives
Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.
IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA PAMBT OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.
Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.
4. To Improve Health of Yourself or a Loved One
If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.
L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD CACACOM. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI PAMBT [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!
The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and flourish. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!
5. To Heal from Traumatic Memory and PTSD
The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.
IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH PAMBT BIEN! DLUGA UNDL, RIT, CACACOM, OD BLIARD PAMBT PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.
Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, flourish[ing], and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.
6. Prayer to Recover from Addiction
If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.
OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD PIRIPSOL.
This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and the heavens.
7. To Obtain Greater Connection to your Fellow Human Beings
It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.
IAD DE IEHUSOZ, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE PIRIPSOL.
God of Divine Mercies, fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak the glory of the heavens.
8. To Obtain Knowledge and Conversation of your Holy Guardian Angel
The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.
CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!
GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL PAMBT OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL PAMBT OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.
TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH PAMBT LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL PAMBT MADRIAX-MIRC-CAOSG.
Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.
Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.
9. To Create Prosperity
We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.
ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL PAMBT CORDZIZ.
God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these unto all humanity.
10. Overcome or escape enemies
This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.
NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR PAMBT ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM CACACOM OD UMPLIF. DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, PAMBT CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, CACACOM, OD LONSHI UGEGI A OL OD OI MONONS.
Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand flourish[ing] and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, flourish[ing], and power grow strong in me and in this heart.
11. Quieting the Mind
If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.
IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS. Merciful Hidden God, give all peace unto me and this mind and heart.
12. Healing and Opening the Heart
Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.
IEH IABES: FBLIARD, CAMLI PAMBT OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.
Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.
13. Prayer to Protect Oneself or One’s Loved Ones
This prayer is deliberately simple and seems to be best as a long-term protective prayer.
JAIDA, DE BAB DE ILS, DLUGA UMADEA PAMBT [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.
Highest God, of your dominion, give strong towers unto [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.
14. Prayer to Comfort those in Mourning
This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.
NAH, IEH JAIDA: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH JAIDA, DLUGAR ETHARZI OD MOZ DE VANGLOR OD YLSI, JAIDA.
Glorious, merciful, highest God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful highest God, give peace and joy of the fruit of heaven and thee, highest God.
15. Asking for more time
Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.
JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH PAMBT CAOSGON OD CORDZIZ.
God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and humanity.
16. For Creative Inspiration
Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.
GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN PAMBT TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD PAMBT CORDZIZ.
Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes unto the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and unto humanity.
17. Finding your Purpose.
Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.
BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, PAMBT MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.
KA GEMEGANZA! ZORGE! DRIX VANGEM, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.
VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! IX UNAL OOANOAN OD TON GRU DE OZIEN OD LASDI CACACOM, OD OZAZM INSUS PERIPSAX CAOSG.
My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.
Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.
I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Let these eyes and all the deeds of my hands and my feet flourish, and make me walk with the heavens on the earth.
18. Healing your relationship to Earth and Humanity
In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.
NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“dee-ess”) MOZ OD MOZOD; OD PAAOX DLUGA IEHUSOZ CAOSGON OD PAMBT CORDZIZ. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.
VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!
Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving divine mercies to the earth & unto humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.
I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!
19. Prayer to Discover More Enochian Words
The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.
NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!
KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) PAMBT MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN PAMBT MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE PIRIPSOL TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN CA PIRIPSOL, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE YLSI LAP AQLO CANSE IEHUSOZ, JAIDA.
Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God! Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the heavens arise, move, and appear upon the earth and to us. Let humanity fasten the speech of God, to the intent that humanity and earth become as the heavens, diamond-places of comfort, and all sing praises and a song of honor to Thee for Thy mighty divine mercies, highest God.
20. Prayer to reduce homelessness.
Pray as follows to ask divine assistance for people to receive homes.
IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.
Merciful God, give mercy. Cause all people to have homes of peace, highest god.
21. Prayer for fertility and the bearing healthy children.
It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.
IEH MAAH, PAMBT OI DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX CAOSGON, IEH JAIDA!
Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!
22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).
Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.
NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ.
Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity.
23. Prayer for sleep.
Here is a simple prayer for a simple request: to sleep.
JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.
Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.
24. Prayer to send the departed to heaven.
Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.
IEH MAAH, IX [name of deceased] NIISA CAOSG PAMBT PIRIPSOL, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD COAZIOR ANANAEL, EG JAIDA.
Merciful Hidden God, let [name of deceased] come away from Earth to heaven, to the intent that his/her heart and mind flourish, grow strong, and increase secret wisdom, Holy Highest God.
25. Prayer to protect persons and home from fire.
Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”
IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.
Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.
26. Prayer to protect self and home from Air (e.g., winds).
IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.
Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.
27. Prayer to protect self and home from Water (e.g., floods).
IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.
Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.
28. Prayer to protect self and home from Earth (e.g., earthquakes).
IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.
Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
29 through 32. Prayers to reconcile oneself with the four elements.
Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.
The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”
IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).
Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
33. Prayer to reconcile oneself with the energy of the sun.
Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.
34. Prayer to reconcile oneself with the energy of the moon.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.
35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.
**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.
40. Prayer to reconcile oneself with the energy of the sign of Aries.
Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.
Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.
41. Prayer to reconcile oneself with the energy of the sign of Taurus.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.
42. Prayer to reconcile oneself with the energy of the sign of Gemini.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.
43. Prayer to reconcile oneself with the energy of the sign of Cancer.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.
44. Prayer to reconcile oneself with the energy of the sign of Leo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.
45. Prayer to reconcile oneself with the energy of the sign of Virgo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.
46. Prayer to reconcile oneself with the energy of the sign of Libra.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.
47. Prayer to reconcile oneself with the energy of the sign of Scorpio.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.
48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.
49. Prayer to reconcile oneself with the energy of the sign of Capricorn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.
50. Prayer to reconcile oneself with the energy of the sign of Aquarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.
51. Prayer to reconcile oneself with the energy of the sign of Pisces.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.
52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.
The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters).Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.
Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”
Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.
53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.
Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.
54. Prayer to initiate and reconcile oneself with the sephirah of Hod.
Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.
55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.
Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.
56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.
This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:
NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.
Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.
57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.
Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.
58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.
Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.
59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.
In composing the previous prayers for proper initiation into the prior seven sephirah,I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.
As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.
66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.
73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.
80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.
87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.
94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.
101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.
108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).
Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.
IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.
Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.
109. Prayer for happiness (L).
Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.
NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR PAMBT OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO PAMBT AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!
Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!
110. Prayer for awareness of many aspects of wisdom.
This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.
NAH IAD, DLUGAR PAMBT OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DSIPAMISCAMLIAXTA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; COAZIOR; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.
Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; increas[ing]; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.
†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).
††cf. Lao Tze: “The name that can be named is not the eternal name.”
†††An attempt to translate the Taoist concept of Tzu Jan.
††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).
‡An attempt to translate the Buddhist concept of “ANATTA.”
||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”
*These are neo-Enochian words and should be interpreted with caution.
111. Prayer to allow evolution of the heart in concert with the universe.
Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.” I believe this angelic name to have been revealed as a result of the composition of this prayer.
JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.
Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.
*Neo-Enochian words, which should be interpreted with caution.
**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.
(Aries), 7 
(Taurus), 7 
(Gemini), 8 
(Cancer), 7 
(Leo), 5 
(Virgo), 8 
(Libra), 4 
(Scorpio), 8 
(Sagittarius), 10 
(Capricorn), 7 
(Aquarius), 15 
(Pisces). 
) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
Enochian Today 