“Silgaeth” (Sigil) for activating the diamond body.

Upon re-scrying LIL, I asked regarding how to activate the diamond body of Taoism (and Rosicrucianism). I was told I could make a divine sigil (referred by the angels in the vision as “SILGAETH”–similar to LOAGAETH) to this effect. Rather than a proper sigil, I made a 7×7 square which is the statement: “OI ALCHIDAO QAA OL, CONGAMPHLGH, MOLVI OD HOM A NACRO OL OD IAD,” which translates roughly to “This diamond creation/garment [i.e., “body”] (of) me, man’s spirit [also, “the Holy Ghost”[?!]] surges and lives in renewal (of) me and God.”

Of interest is the relative dearth of letters: Med, Un, & Gon for the vowels, and Ur, Na, Veh, Ged, Don, Gal, Drux, Tal, Ger, Van, & Mals, exactly 2/3 of the entire Enochian alphabet.

Med: 11
Un: 8
Ur: 5
Gon 4
Na: 4
Gal: 4
Veh: 3
Ged: 2
Drux: 2
Tal: 2
Don: 1
Ger: 1
Van: 1
Mals: 1

After activating it, I have had some profound and intriguing effects. I recommend this those initiated into Kether, Chokmah, (and possibly even Binah). I’d like to hear your experiences with it.

Light-Bridge YHVH Ritual

I have been thinking about how to create a ritual to extend Light-Bridge consciousness. During today’s meditation, the answer seemed to come.

  1. Ground. If needed or desired, perform the Lesser Banishing Ritual of the Pentagram and/or of the Hexagram.
  2. Middle Pillar Ritual (expanded, if preferred).
  3. If applicable, the magician evokes her or his Holy Guardian Angel.
  4. The magician aspires towards Kether and towards the cosmic heart (universal Tiphareth).
  5. If possible, the magician attains the highest supernal consciousness into which the magician has been initiated. Otherwise, the magician cultivates aspiration towards the supernals as done during the Middle Pillar.
  6. At this point the magician prays to the Divine to direct the magician’s light-bridge to its proper destination.
  7. The magician expands (or aspires to expand) her or his consciousness to include both Atziluth (if attained) and Briah (if attained), especially Tiphareth.
  8. In Briah, within a vivid sense of clear light, the magician visualizes three golden wedding rings, each with a single diamond, and which rotate around a common center, being created from emanations in Atziluth.
  9. The outermost ring leaves the other three, and is visualized as inverting (so that the diamond of the ring is on the inner rather than the outer portion). This comes around the chest of the magician such that the diamond stations itself in the heart of the magician. The magician vibrates: Yod.
  10. The magician now visualizes the middle ring uncurling from the point opposite the diamond. One end links to the ring surrounding the magician, the other end carries the third ring to its destination. The diamond of this middle ring may shatter into many smaller diamonds, into a hard thin layer around the uncurled ring, even into ornamental diamond-flowers, or it may remain exactly the same size and shape; regardless, it refracts and bends light around it into the beautiful pattern that it was meant to create. The magician vibrates: Heh.
  11. The magician visualizes the third ring inverting itself as the first ring did, diamond facing the inside, and this ring reaching its destination and diamond stationed in the heart of its recipient. The magician vibrates: Vav.
  12. The bridge is complete. The magician has the sure knowledge that this bridge will surely lead to the creation of another, and visualizes this happening at its proper moment. The magician again vibrates: Heh.
  13. If desired, prayers of thanks.
  14. The magician returns to the physical body. The ritual is complete. Additional banishing may be done, if desired.