Gebofal, Day 48

Sunrise: Call/Key (spoken) 2, (as the first spoken call (the true first call “not to be spoken”), most practitioners refer to this as call 1). Vibrated the Enochian names of God “L,” “IAD,” and “NA.” I neglected to vibrate the title of Leaf 2b (or, as was temporarily my case, not to be), which I rectified mid-vision. Oh well: come to grips with your humanity really early on if you do Enochian, people.

I feel this gathering about my crown chakra. I’m feeling some energy coming up from the leaf, and the Holy Table of Practice, and eventually coming up from the three Tablets of Union, mainly the four-lettered version (“EHNB”).

I’m bidden to relax. I’m getting the sense that this is the Holy Spirit. More and more energy slowly accumulates within me, and I’m feeling raised up, and with a slight twist. My entire subtle body seems to conform to the change in my crown chakra, though the heart chakra was already okay. Now I’m sensing greater communication and resonance with the heart and crown chakras. Lots of gentle subtle body work occurs.

Now I sense a projection from me, or perhaps I’m becoming aware of one which already existed, but now it’s very active, and the act of observing it is also changing it. I see it encompass, in many subtle ways, the entire world, and also reaching out in subtle ways across the cosmos to other planets. I’m filled with compassion as I do this, trying to generate it as best I can.

The sense I’m now getting is that this is a proper attunement with reality. At first it was the heart, and now it seems as if it is my entire subtle body, via the crown. I’m unsure whether the Holy Spirit wishes to speak or not. Now there’s there’s an unfolding within the vision, as if a paper had a cross cut into it, and now the four corners are rotated away via some kind of mechanism atop them, the upper-left corner rotated clockwise, and the remaining corners alternating between clockwise and counterclockwise, symmetrical about each axis.

There’s a focus about this cross, as if two hyperbolae (i.e., all four quadrants of the xy plane system were represented) were projected forward along the z-axis, approaching it but never quite touching it. This is, I’m told, like approaching a fixed star, a set point of, for example, the True Will. This represents the four elements set about the approach toward the fixed star: “They are unleashed and balanced within you. They may approach the fixed stars,” but also, I’m told, I’m always at the Center [of the Divine Sphere], I’m always this action of reaching towards the fixed stars [along this path from the center to a star along the surface of this sphere], and I’m also of the surface of the sphere itself.

This, I’m told, is of nature of the Holy Spirit: that flow, that constant flow, that allows this transition from Center to Sphere, that Radius that is seen by the four elements as they also project toward the surface of the sphere (along these hyperbolae). Yet at any given point, one is not actually at that surface of the Sphere. Thus the Holy Spirit is this awareness of that constant transitional state, while one remains at that Temporal Center (i.e., re-emerges into a new Center at each moment in Time). This is beautiful.

I’m feeling more energy coming about my face and throat, and I relax, and then I feel a sensation in my right eye. Nothing happens for a bit, and I try to concentrate. I am about to close the session, when I realize that I have forgotten to vibrate the title of the leaf. I pause to do so and I ask forgiveness for my error.

This helps me feel more energy coming off the leaf. Now there seems to be a cone originating from the midpoint of the crown chakra (recall that it be a sphere, the bottommost point of which touches the actual crown of the head), which encompasses my body. The sense I get is that this will be a mark about me of protection and guidance.

Now I feel like I’m being lifted up again. It’s like the Holy Spirit is on the cusp of speaking, but then seems to not wish to. Yet then: “Such Love hath the Lord God toward thee, hath He unto All. Rejoice now in this Love. Rejoice now in this Path and this Purpose set before you, this constantly unfolding Path, whereby thou know and give the Compassion of the Almighty unto All. A grand Unfolding hath He set about thee, and about All. Such Mercy hath He unto you. Rejoice in this Mercy and rejoice in this Blessing. Seek ye to rectify thy state so that you may live up to the phrase, ‘Made in His image.’ Feel now the Blessings of the Holy Spirit about thee, and rest easy in the knowledge that the Lord God loveth thee and hath grand plans for thee.”

Thus ends the vision.

Noon: Similar procedure.

Once again, I see the cross in front of me, and my eye is drawn to the center thereof, that point. It’s shown to me as this line of infinitude. I’m told, “You are a Ray. You are this Ray, starting at this point” (and I’m shown the date of my conception). I hear what sounds like a voice, and pause the vision to check on my wife. She’s fine.

I’m told to consider all of the forces which act upon an individual; “Everything travels in a straight line, with the exception of the curved spacetime caused by all of the forces acting upon it,” which is a deceptively simple statement. Trying to visualize it is quite difficult, yet I make the effort. It’s a constant wobble, wiggle, and turning in 3D space, yet it’s actually a straight line, if all of the forces across time were removed. The magnitude and multiplicity of all of the forces is far too much for us to comprehend, unless we go through a process to make ourselves aware of them.

I pause to concentrate again; generating lovingkindness and compassion here helps a great deal. Returning to the topic: I’m shown myself as being at the center of this cross, and I’m being reminded of the four corners of the sheet where a cross has been cut into it, and thus it is peeled away. This peeling away of the delusion of everyday reality, I’m shown and told: that’s what this process of today and tomorrow is about. I’m told that what I will have to do is find out how to be equally within all three worlds. “Your heart is sympathetic to the realm of Adam Qadmon, and now your crown is a mediator between the heart and the realm of Adam Qadmon. Your crown is being attuned to it,” but I’m told that I will come into these higher realms and forces, into this infinitude of Adam Qadmon, the Ain infinitude: the Ain Sof, but also the Ain itself. I’m told that the previous delusion of existence is being peeled away, as from these corners, and that I only have this cross to orient me, so it’s important to stay at the center of it, the origin point of what would be the xy-axis system, but also to remain in balance between the four elements. I’m also told to continue the lovingkindness, and that is what will continue to propel me forward.

I try to generate this lovingkindness in order to concentrate past some distracting images: this helps. I’m told to relax (with some wryness: “You’ve been told to relax almost every single time!”), and I do. So this will be the projective nature, but of what? That will be revealed to me tomorrow, I’m told.

Again, I believe this is all coming from the Holy Spirit, which is mediating between the entire realm of Adam Qadmon and where I am now. I ask whether God in His Mercy has anything else to show me. I don’t get the sense that there is, so I express my gratitude to the Most High, and the vision ends.

Sunset: Similar procedure.

I’m told to relax, which I do. I’m told that so much more will be revealed unto me, and that there is nothing to fear.

I generate lovingkindness and wait. I see a cube in a brightly lit space, gold in color, suspended in midair, but its bottom half falls apart into letters and numbers. It strikes me as a bit abyssal, but I make note of the four elements, represented by the four top sides of the cube, as they enter into reality. The Holy Spirit says that this is a good metaphor for what goes on; it’s like the elements need to enter in, but they also need to disperse. Yet with intelligence and initiation into the supernals, and observing the elements as they enter the four lower worlds, one can (with intelligence, keen insight, wisdom, and understanding) balance these out so that they enter in to the lower Three Realms at the appropriate moments, thus avoiding a lot of the negative effects (of unplanned addition or distribution of elements). (Writing this up, I’m also told that one can determine how much elements come in to the Tree of Life from Adam Qadmon at all). It’s sort of like having a good sense of when to act at the most opportune moment, I’m told.

I concentrate into this vision a bit more. I’m told to look into the numbers of spoken calls 1 & 2. As far as the matter of Leaf 1, I’m once again told, “Yes, complete the task that you have set before you. The Lord gives His blessing.” As far as trying to time it: it’s happening on God’s Time. I ask regarding my planned procedure regarding the final leaf, which is to read the second half in the morning, the first half at noon, and finally the leaf in its entirety at sunset. I’m told that the way I have it is good: it will be as good as can be expected.

I get the sense that this is it, but I vibrate the names of God again. Once again, I’m feeling the realignment of my crown chakra is about. It is aligning myself to easily traverse the realm of Adam Qadmon and back to the Tree of Life and the four lower worlds. I’m being attuned to be able to do that. I’m reminded once more that forward motion will continue with compassion and lovingkindness, so I sense that this will be my main focus of meditation for some time. I express my gratitude.

I become distracted by the external environment. This is how it will be, I’m told; I’ll need to attend to whatever is going on in the Tree of Life, and then return to whatever vision I have going on. I express my gratitude once more.

There is more to the vision, which I am choosing not to release except potentially upon request.

Gebofal, Day 47

Sunrise: As with all other days, I recited the angel Ave’s recounting of the Prayer of Enoch prior to each scrying. Call/Key 3, (because it is the second spoken call (the first true call as “not to be spoken”), most practitioners refer to this as call 2). My feet are not on the Watchtower tablets, but rather upon the three Tablets of Union; one is like the typical Tablet of Union, with the five-letter elemental Enochian Divine names; the second is a quartered square with just the first initial of each of the names, following the elemental assignments. The third is the Enochian letter “L,” white on a black background, with red and green tails of the letter. These are placed in a triangular formation atop the Watchtower tablets.

I feel a beautiful gentleness about the heart chakra (anahata). Then I feel a lot happening with my third eye chakra (ajna); it’s like these two are in synch now. There’s also a little bit of feeling about my crown chakra (sahasrara) as well. The sense that I’m getting is that of these three activations from this scrying, the third eye is most dominant.

I follow my intuition and try to peer out through the third eye. I see my field of vision bisected, with the first cut happening horizontally, and the next vertically. The four quadrants created by this are peeled away from what would be the origin point, if this were an axis system. I see a normal landscape and town, and the sense I’m getting is that this is the world (Earth/Terra) as it is, or at least as I understand it to be. People everywhere of all ages also have their own perspectives on what the world is.

I get the sense to sit back and relax. I see a circle come around my face, starting at my two physical eyes at the lower part of the ring, and roughly centered at my third eye. I look through this ring, and I’m seeing several flowers, centered in my field of vision.

I pause to call upon two of the Enochian names of God, three times each. I’m told to recite the Enochian heart mantra, so I do, and continue to relax. It’s like the disturbances in my heart remain, and I ask the Divine for the ability to accept them, so he places his hands within the heart, and I recite the heart mantra one more time. This causes my heart to feel so much more tender, simpler, easier, and calmer. It’s a warm feeling; warm, sweet, slightly tangy or sour, but mostly sweet feeling. It’s like when you know that someone knows you way better than you know yourself, and yet they’re not doing anything other than accepting you, and that feels really good.

Now I look at my heart through my third eye again. What I’m feeling is a mutual invoking of the Divine and myself. I feel what it means to inhabit God, and I feel this Heart aching, throughout the entire cosmos, just looking, trying things, directing in His limited ability. I am drawn to a lack of omnipotence; it’s like He’s omnipotent, but He’s not. It’s like He has to respect Who He Is. I say that I understand that and respect that, because a person can change, but one also has to fundamentally respect who and what one is, as well.

God says that this will be enough. “Eight more times,” He reminds me. I thank you, and the vision ends.

Noon: Similar procedure. I also vibrated the names of god, “L,” “IAD,” and “IAIDON.” Also, given the content of the morning’s vision, I vibrated the Enochian heart mantra as well as approximate names of the third eye (“D OOANOAN”) and crown (“MOMAO”) chakras.

I’m bidden to relax a bit more. Now I feel energy coming up through the leaf, and I can almost see it coming up through my fingertips and up my arm, and also up through the tablets of union.

I vibrate the names of God again. Now I feel god placing his fingers into my heart chakra once again. His hands are folded as if he were praying, and his interlaced fingers are at the very center of my heart chakra.

The Divine begins pumping in…something…with His hands. It seems like an energy, but I don’t physically feel it at first. Instead, I see a vision of a torus which passes through my heart chakra. Within it is a beautiful landscape. He says that this is Eden.

The Divine says that He could bear the cruelty of leaving humanity in its ignorance, when there was so much more potential, and so much more that could be seen. For this reason, He decided to create us in His image. He adds that we are not the only species that He has created in His image, and mentions that dolphins will reach and exceed humanity. Briefly my mind alights on helping them, and the Divine says that such is a noble goal.

Yet He moves on, and shows the issue of Knowledge, of this high energy coming into the subtle body. He says that a lot of the things that I’ve experienced, this is similar to. It’s the building up of narratives and then the tearing of them down. This, in some ways, He says, is like the Tower of Babel, for it’s not the language itself, He says, but the narrative. It’s built up, and then torn down by the actual Divinity within us, and this causes a thousand different fractures, because “ye know this story in a thousand different ways, and certain parts, some of you wish to emphasize, and others, others of you wish to emphasize.” He says that the cross-religious goals that I have are noble. He tells me to put my heart first, to put this lovingkindness towards humanity first, and to put the lovingkindness that I have towards Him first.

I see Him trying to get something similar going with all of the hearts that He is able to reach. Over and over again I see him doing that same squeezing, pumping of the palms together and back, trying to pump in a true vision of His nature. Yet this is so difficult, because He is trying to do this at the heart, and so there must be additional work done at the mind, and the mind believes itself to be connected by communication (vishuddha) with the heart, but there is this transrational aspect that cannot be mediated via this chakra. It must be directly grokked.

The Divine places His interlaced fingers within my heart once again, and He says, “I will now work to bring in My energy, to pump it in, as much as I can–as much as your system is able to hold it.” There’s this beautiful vibration, rising in pitch, as this energy continues to be pumped in at an accelerated rate. I feel my crown and third eye chakras raised up. I cannot keep up with the description, but I feel my entire subtle body transformed as he continues to increase the energy pumped into my system. “There will always be additional levels, Son of Man, Son of God, Son of Earth.” I allow and accept and embrace as He continues, with such Compassion and Sorrow. It’s like my entire body wants to rise up, and He continues…and now He says, “That’s enough,” embraces me, and thus ends the vision.

Sunset: Similar procedure.

I feel this tenderness again within my heart. Once again, God places his fingers into my very core, interlacing them within the very center. He’s making this rocking motion, taking my core, and His core, and intermingling them. There’s that torus in the first vision which is now in a loop with His own core. I’m feeling some of His own aching, but it is so divine. It is seeing the Pain that He had, that He continues to have, that He will have unto the Age of Ages, and yet it is that pain which becomes reduced over time, as more and more people seek to better this world, and to rectify their hearts, realigning them with His.

Now I feel energy coming up off of both sides of this leaf, Leaf 3. It comes up through my hands, arms, then head, and finally to the rest of my body. It’s this beautiful feeling: wondrous. I’m feeling a bit of a corkscrew feeling about me now: it’s like unto the Middle Pillar Ritual and the Circulation of Light, but much stronger. It continues and continues and accelerates my mind and my speech: it’s like I’m being thoroughly embedded within His Heart, within the Center, but I must be properly contextualized with all of the other human beings at his core, at His Heart. So He is measuring my sphere, measure the radius of this sphere about me, so that I’m properly aligned with all other beings who also approach this Center, and so that I’m oriented correctly in all of the dimensions possible, so that my entire being can interlock perfectly with all beings with whom I am to interact across the span of Time, forever and ever, Amen. Glory be unto His Name.

I continue to be developed, and to have this Radiance come into and about me, because it is this Divine Radiance, and it shineth forth now, forever and ever, unto the Age of Ages. I feel myself so very blessed, so very fortunate, this Infinite Gratitude have I unto the Most High for this. He continues, and He just shines a wink towards me, like, “This be but the first of the three legs of the stool upon which thou will sit. Yea, o Son of Man, Son of God, Son of Earth, know this: that I love thee and I will fill thee with PRONOA unto the rest of thy days, so that all may know the Glory of the Most High.”

Thus ends the vision!

Gebofal, Day 31: Starting Watchtower Calls

Sunrise: Call/Key (spoken) 19 (typically associated with the Earth Watchtower Tablet; note that most practitioners refer to this as Call 18): because I rarely make this call, I made it three times. Call to King Babalel (once again using the call in Scott Stenwick’s Mastering the Mystical Heptarchy). I prepared for angels of secret discovery and angels of living creatures, and, given the content of the scryings, I was, in a sense, given this. Because the former call references the number 6332, I recalled that other large numbers were associated with the zodiacal kings with respect to the Aethyrs. So, I vibrated the name of Zodiacal King Ziracah (associated with Taurus), who, in the Aethyr of UTI, is associated with 6333 servient angels (it’s only one away, so I presumed some correspondence, and even were I wrong, it doesn’t hurt to have another angel helping). I also vibrated (for good measure) the name of Governor Obvaors, who appears in the same row as the Ziracah/UTI row in Aaron Leitch’s The Essential Enochian Grimoire. I was a little annoyed at myself for being underprepared, but to be fair to me, I feel like I’m in a little bit of uncharted territory.

As I mentioned on Day 29, I was unsure about the association between the days and the leaves; today I placed my hand on Leaf 19b, but it was Leaf 18 in which Kelley was attacked by gnomes for accidentally invoking them. So Leaf 18 should be the one associated with with Earth, rather than today’s. Yet this call is typically associated with Earth. To split the difference, I placed my right foot on the seal of King Babalel (recall that this king is of a Martial/Mars nature, and thus strong in waters (Scorpio)). I placed the four Tabula Recensa watchtower tablets with their usual configuration on the floor in front of me, with Fire tablet roughly to the East and facing that way, Air to the South and facing that direction, similarly Water to the West, and Earth to the North. I placed my feet on all four of them, so I could clearly tell which element was associated with which by energetic feel (a certain tingling is obvious to me when I work with the tablets like this).

The angels indicated that calling on the correct angels associated with this tablet wasn’t really the concern, but nonetheless I prepared a list of the earth-related angel names: those of Secret Discovery, and those of Living Creatures. Unfortunately, as I prepared, I noticed a discrepancy between the Enochian Watchtower angels listed in Stenwick’s Mastering the Great Table and Leitch’s Essential Enochian Grimoire. This was a little unsettling and, well, I didn’t have time to settle it this morning, nor will I this afternoon or evening! So I decided to forego calling on the Watchtower angels. At any rate, on to the vision:

I feel energy at the Water tablet, from the heel of my right foot. I’m told to be silent for a moment. I feel myself drawn into this realm of Adam Qadmon, and it is definitely watery.

• Note: the original Great Table had water as the last element in order (Fire-Earth-Air-Water); nonetheless, I’m not sure as to whether this feeling reflects the influence of King Babalel, or rather a reversal of the original Great Table order (Water-Air-Earth-Fire). Tomorrow, Wednesday, has King Bnaspol, who is specifically indicated to be strong in Earth (Virgo) from his call. So, if I notice that the Earth tablet is activated, I could use this as evidence that the Heptarchical kings override the tablet order, but if the Air tablet is activated I could assume that the order of these leaves reflects the original Great Table order (though Mercury/King Bnaspol should be relatively strong in air, the main power indicated is over earth due to both exaltation and domicile, and most importantly the call to King Bnaspol). Things would be even stranger if Fire were activated, and I would probably throw up my hands if water were activated tomorrow as well!

Returning to the vision: this wateriness isn’t what I was expecting, and that’s okay! King Babalel is trying to guide me right now, and he says to make the call to governor Ziracah (note that this King is associated with Taurus, an Earth sign, which opposes the water sign of Scorpio, where Mars is strongest, and from which King Babalel presumably has his power over waters), which I do. I feel energy come up off the leaf and the water tablet. There’s a bit of shifting around of the energy now. The angels say that it’s not like one element is existing completely separately from another. Nonetheless, water is dominant; part of this, I’m told by King Babalel, is his own influence, but, yes, this leaf–and this call (presumably when used for gebofal)–is of a watery nature.

I ask, in all humility, the angels that if I indeed be in the realm of Adam Qadmon, to please show me what is to be shown. I’m told to make the call to the God of the West. Thus, the God of the West/Water is MPH ARSL GAIOL (OIP TEAA PDOKE), which is what I vibrated. [Despite my the godname from the original tablet,] I feel this water come up from the tablet and up my right leg, whooshing up and all about me from the water tablet. The angels note that yesterday, the full moon was in Scorpio (and, I would just add, aided by mutual reception from Mars in Cancer).

It’s a subtle point, but the angels are saying, “Water flows, and water dissolves. Water can move about in a rush, and if it hits you thus is most solid-like, like earth. For that reason it can behave like a solid when it is moving quickly or, of course, when it is frozen. Or, it can, just by a soluble being in contact with it, it can dissolve that soluble, and flow and transport the solution. So, its nature,” the angels tell me, “is to break down, and to transport, whether that be temperature, whether that be through dissolution, through flowing, or through the force of its pushing, like unto a solid. It breaks down, and it transports.”

So when I ask how this relates to the geometry in the Aethyrs, the angels are saying, “What this can do is break down the current association between points, and it can, as a result, move two points together or further apart. It can also act as an intermediary between the two.” I express my gratitude to the angels and to God for this, and I ask if there be anything else. They say, “No. Continue to treat this a bit as an experiment,” because this is kind of new to me, so I take it to heart, in heart. They’re adding, “More will be revealed to you: this was going to be a bit clunky, anyway, but now you know the best way to approach this.” I thank them and they give me as homework to flesh out the remaining days, so I thank them and I will.

Noon: Call 19 (18 as labeled by most practitioners). Call to King Babalel. As usual (I haven’t included it because I mentioned it earlier), I vibrate the title of Leaf 19a. Taking the lessons from this morning’s Aethyr, I vibrate the name of God MPH ARSL GAIOL. I vibrate the names of King Ziracah and Governor Obvaors. Feet are placed as mentioned earlier.

The angels have me relax. Once again, I feel energy arise from the Water Quadrant/Tablet; I even moved the seal of King Babalel to under my left foot, and though I felt energy come up from that seal when making the call to him, I instead found the energy coming up from my right heel again when making this call.

Now they move on to reviewing the morning’s lesson & vision with me: water transports, water dissolves, thus it can dissolve the relationship between two times, and can also transport between them. Now they ask me to review this with respect to geometry; once again, this is a reviewing of the lessons of the higher Aethyrs, as I was promised, yet the angels note that this relates to the lower Aethyrs as well: all of reality. The effect of water is its rearranging of conditions. These elements can rearrange the conditions in which Heaven and Earth meet (see yesterday’s scrying) so that the flow that one is in is being met properly and appropriately. The angels assure me that a lot of these lessons will be learned by my unconscious mind more than anything else.

They move on to asking me to consider two points, or even a system of points of geometric consciousness of an individual. It’s natural that, in interacting with someone else, there would be a certain amount of elemental water involved in the realm of consciousness. If one increases the amount of water in the individual, then there’s a bit of dissolution of the structures that one has in place, which could cause two points to separate, or perhaps come closer together, but regardless it changes the arrangement of no less than two points to each other. Also, the angels have me consider the transportation of certain new solutes into the system by dint of the introduction of water.

Now the angels turn to the knock-on effects. Introducing more water forces that system to react by bringing in more earth in order to remain in its current arrangement, or perhaps to decide how it wishes to flow or rearrange itself given this introduction of water. Also, the transportation of a flow between two different and currently set points–assuming no dissolution is involved–the individual would need to decide whether they want a flow between these points. For example, would the individual want their set point of “compassion” to flow to and/or from an individual who has done heinous crimes? Do they want that compassion to be linked up to someone whom they, to that point, have viewed as “evil”? So the individual may need to rearrange the way that certain ideas flow, so this is a bit of a secondary dissolution (i.e., a rearrangement of a relationship between established points of consciousness), rather than a primary one.

Now the angels take me back and have me consider the person who is giving or introducing the water. Someone with a more Scorpionic take may want to introduce water in order to investigate or understand something better; this is not unheard of for people with planets in Scorpio, with an intensity, which sort of shoots water out like a pipe or a hose, such as to hose down a dirty car or to aim directly at a fire. A Scorpionic sense of this, the angels tell me, is much more–and this, again, is opposed to the sign of Taurus, ruled by King Ziracah, yet in line with King Babalel (whose link to Scorpio I’ve already mentioned), so there’s this interesting dynamic between these two angels. At any rate, the angels are saying that someone who is introducing water could be coming at it with this Scorpionic intensity and focused kind of water, that fixed water which is aimed precisely at a fixed point.

Now the angels turn to the introduction of water from someone with planets in Cancer. Here, the transporting quality of water is paramount, as with nutrients. Or, in the cardinal sense of the sign, water may be used to change the dynamic about someone. For example, in a protective manner, someone with, say, a Mars in Cancer (as we have now), the water is used to dissolve points about someone in a dangerous situation so that they can leave the old dynamic and move into a newer, safer one. How water would act from Cancer is thus very dependent on the needs of the situation (recall that Cancer is ruled by the moon, the fastest-moving of the planets and associated largely with the final formation of circumstances just before they emerge into this world, i.e., Yesod), and those things or circumstances that it senses or intuits should be begun.

Finally, we have mutable water: Pisces. So here we have the sign of fish, whose entire reality is water. Here, the person themselves is being transported along with the water that they reside in. Whereas a crab may or may not reside in water–a fish must live in water. Fish must therefore be highly adaptable to water in all of its measureless (“infinite”) variety: “TON MAOFFAS DAMPLOZ,” the angels use the Enochian phrase. The consciousness is thus in this water, and this sign chooses to live with somewhat fewer “fixed points.” Granted, a fish still has somewhat fixed points relative to its own body, but it sees the world with much more fluid points about it. Nonetheless, if water is going certain direction, the fish must account for the flow of the water, the changes of points caused by the water, what’s transported in the water: that whole concept is very much to be considered (clearly, I have no planets in Pisces or Cancer, so the angels take their time explaining these!).

“This is a lot,” the angels acknowledge. I ask whether they have anything in their generosity, if they be so inclined, to offer, and they say, “No,” but bid me to write this up. They acknowledge that these are complicated lessons, but important to consider, because now we’re going to get at some of the “roots” of the 360 degree circle/ecliptic (note the play on root and “square root”–19 being the rounded square root of 360), and all of that which is within it. The 30 degrees of the Aethyrs is the repeated cycle within any given sign, but these are the root principles of the entire Zodiac: “What is at the root of the Zodiac,” they clarify.

Thus ends the vision.

Sunset: Similar procedure: Vibrating the titles of Leaf 19a&b. Call to King Babalel. Vibrated the God names “MPH, ARSL, GAIOL.” (Note: I have decided to revert to the Tabula Recensa, so such vibrations will be associated with their usual locations. In the case of Water/West, the association is OIP, TEAA, PDOKE). Because I’m confident in this being a thoroughly watery vision, I place both feet upon the water Watchtower tablet, which has the seal of King Babalel above it.

I see this wave part in front of me, and it’s like a vision of Moses parting the Red Sea, and the angels are just pointing out the staff–associated with fire symbolically–which parts water, and how the action of water is undone. I’m approached by King Babalel, speaks to me for the rest of the vision. He walks with me and has me take note of all of the different geometric points in the two sides of the walls of water held in stasis. He notes the fish therein, and he notes the crabs (some in the water, some on the land on which we walk), and the scorpions. He notes the pinpoint accuracy of the stinger of a scorpion, and the crab’s circular crabwalk (like unto the moon!), and he notes how the fish seem to be everywhere in the water and seem to defy a lot of logic in their way.

“But each of them has their strong points,” he remarks. Now I’m feeling more energy come up off of the leaf. “Just to get very specific about how this relates to the realm of Adam Qadmon,” King Babalel transitions, and how I need to consider this as I do this: he notes that today was a somewhat difficult day for me to maintain the compassionate heart, but I did sort of rally at the end of the day. “This is a good thing,” he continues, “and now have compassion for all of this. Have compassion for the fact that water dissolves! and have compassion for the different ways in which it acts! and begins things anew! and can be concentrated, and focused!” Basically, he finishes the point: “have compassion for these various areas of your own chart, relatively empty though they may be!”

I agree, and as I do so, I see a watery sphere about me (here’s an alternative reference), and King Babalel says to take a good look around, and to really note this. When I’m encountering others in the future, he says, “You will get a sense of what’s going on with them, and what seems to be lacking based on a sense of their aura. ‘This is not watery enough,’ or, ‘This is too watery.’ This can be combined with the general sense of chakras,” which, he adds, do not completely overlay with planetary influences, yet it’s its own septenary nature which tends to combine at times. Mars, Mercury, Venus, and Jupiter (whose rulership in the zodiac opposes each other) are more or less like unto the elements. Yet the three remaining have been of interest to me in their higher forms: the sun overlays with the heart, the moon with the third eye (as broad intuition), and Saturn with the crown chakra (as Binah). The king advises me to be aware that I will have a greater sense of other people. This will be a transformation of me and my perception, because I’ve been given such a vast and wonderful teaching (and, as I write this up, I wonder whether a deeper, more fundamental teaching has been given to my energetic system), which I heartily agree with.

King Babalel kindly says that the angels are grateful for the work that I’m doing to teach this stuff and giving as much as I can in return, and says many other kind things, and gives me a subtle bow. I make sure to give a deep bow in return and give my thanks to him and all of the angels. He notes the holiness of this day, the 31st day of the ritual (31 is associated in Gematria with the name El or ‘God’), and that I will only see him two more times in this ritual.

I ask if there’s anything I need to concern myself with as far as calling the kerubs or so-called “lesser” angels of the Watchtowers, and King Babalel tells me that they are not appearing the same way here in this ritual. This is but the first lesson about water, he says, and I will rev up into the next lesson–except it won’t be him next time. I extrapolate that perhaps the next time will be Saturday, but I’m fine discovering this as the days unfold.

I express my gratitude again, and ask whether he has other things to show to me. “No,” he says, but notes that he is very pleased and to continue especially with the compassion. This will make everything make much more sense, and that ultimately we’re getting into some root forces of the heart here.

Gebofal, Day 16

Sunrise: Call to Aethyr of OXO, call to King BLUMAZA after Stenwick’s method.

I generate compassion from the transparent heart. I feel a force pulling my heart away from me and downward. I ignore this and continue. Now I see that my heart has things on it trying to pull it down, and which are dripping downward from it, creating an inverse teardrop effect. I see a mirror below the heart, and now I see that this mirror is actually the larger Heart of the Divine, and my heart is actually nested within It.

So now I wonder what I ought to do to get my heart aligned with the Heart of All, as I have prayed (see Prayer 111). Partly I’m told that this is God needing to choose His time to align with me, but the angels also say that there are certain things that I need to let go of, such as my reputation. I acknowledge and try to work on my heart so that it’s not clinging to those things.

What I see happen now is that there’s a golden shimmer about my heart, which causes it to become more closely aligned with the Heart of All. I see this magnetized take me on my journey. The feel of this was the same in my first trip through the Aethyrs, in which I saw golden overlay about glass eggs, inside of which were seeds of the True Will, which were floating atop a muddy existence.

This is the higher octave of this; rather than seeds in the mud of samsara, now it’s a being’s heart within the Heart of the Divine, and there is still a central point within this Heart, and there’s a guiding factor which will allow a certain blooming to appear. The angels are saying that I should use my heart of compassion to circulate the circumference of daily existence. Such will allow my heart to continue to move according to this path. The angels say that all of what I’ve seen in this vision is predicated on my continuing this lovingkindness.

The governors and king tell me to be of good cheer, for that which God hath sows, such does He also reap.

Noon: Similar procedure.

The angels are reminding me to generate compassion, which I do. I’m trying to let go of a few moments before and after this scrying, and instead stay focused on the present. I vibrate the king’s and governors’ names, and feel some energy coming off the holy table, and off of the seal of King BLUMAZA.

Once again, I feel my heart come out and drop down. The angels are saying that the water I took in from the Golden Cube a couple of sessions ago is itself magnetized to seek the Center of the Heart of God. The angels remind me that as I begin to approach this Center, that is what the fixed stars (the movement according to the True Will) will seem like to me. It’s a series of successive approximations by which one slowly approaches the Center in the Divine. One is trying to get as close as one can to being balanced, and still working toward the Heart of God, and being completely in tune with that: one gets so very close toward the end. They’re saying that, ideally, all beings would be as concentric spheres, with their centers being at the very Center of God at the very end. “Thus, His Glory would be magnified.” But even if you’re not quite there, as long as one is centered within the Heart of God, and the center of God is somewhere within one’s heart, then many blessings come upon such as that.

I call upon my HGA briefly. It’s like doing so causes additional heart surgery within me. It’s like God is saying that there are things for me to do, and that they all seem different when you have This Heart about you. I agree. The water within me is magnetized, He says; the golden shimmer is about me. He bids me continue to remind myself and to stay in the habit such that this compassion is about me always. I ask for any way for it to generally top of mind; He says it will always be with me, I just have to work at it in order to make it habit.

My mind leaps ahead to Day 49; God says to just take that whole week off: an unusually direct command by the Divine, and he advises that I spend time meditating and outside, and to not be overly distracted. There’s this attunement between both my hands, and my heart, and the vision ends.

Sunset: Similar procedure. Note: There was unfounded doubt just before this session, but it wasn’t mine.

I generate compassion again, including towards that voice that was feeling doubt. I contextualize it, and try to put it through this same compassion. I feel the issue bodily, in manipura, and allow myself to feel whatever pain is there. The feeling moves lower down later, and I take a similar approach of compassion and allowing the feeling of pain. It eventually exits.

The angels take me up, and note this same movement within the Heart of God, toward the Center. The sensation which I was feeling is now looking like the same dripping down and off of me that I saw yesterday. The angels say that today’s physical issues created a bit of a wobble about this path towards the Center, but it’s settled down now. The angels say that although I’m not feeling the best, overall it’s pretty decent, considering what I put my system through.

I feel a bit about my sahasrara chakra, and the angels are lifting me up. There’s like a massage about this area; it feels like a transmission trying to come through, so I try to be still. I’m partly being taken out of my body, but I let the angels know that I will still need to be able to speak about the experience; my Holy Guardian Angel comes forward and speak as I see myself in the center of a palace:

“The Palaces of the Almighty, indeed, the Hekhalot: a Divine Prism, for all that is to be contained within a Divine Heart: you feel the aching within: allow yourself to align with the aching. Indeed, this aching shall unfold, and it shall create a tear within your eye, as it creates the tear within everyone’s eye: that tear which bringeth people together to hug, and to weep, and to create beautiful art. Fall down upon thy knees, Son of Man, Son of God, Son of Earth! not in despair, but in rejoicing, for the heart leaps out of its chest at such grand beauty, the grand tune of which is heard upon every eardrum which may hear, and the collective sight of which enters in through every iris of every eye which may see, and which shuddereth down the spine of every being to feel it.”

“Would you indeed, pour yourself into this, as a pitcher of water?” “Yes, I would, o God.”

“Would you indeed, pour yourself into this, as a pitcher of water?” “Yes, thirty times would I! Seventy times seven would I!”

“So be it, Son of Man, Son of God, Son of Earth. You are always poured into this, the glass which catcheth the tears of God. Pour this into the cup of every being whom thou encountereth.”

My heart lifts up at this. It’s a beautiful vision, and I’m humbled by this.

I ask the angels whether they, in their mercy, have more to show me. My sahasrara and ajna chakras feel like they’re being fused, or very directly connected, in this way. The angels are saying that this will undo that blinding which I’ve had to my natal moon. This will be an unfolding of the moon in its fullness. I’m starting to get the sense that all seven of the planets will be reconciled before the Aethyr of ZIP, and the angels agree. I express my gratitude.

The vision ends.

Gebofal, Day 15

Sunrise: Call to Aethyr of LEA (lee-ay). Call to King BOBOGEL, as with previous entries.

I see some darkness, and I see black square which is rotated about into a black sphere. It’s like the angels are showing a candle within the black sphere, and are saying that there’s a tendency within previous conditioning from life to turn into a dark attitude and identifying with the ego. The importance here is to remember that force (Ain) which allows such to be contextualized into a black sphere, such that the white cube can be placed about it.

The tendency of these seven Aethyrs are to try to do everything in its power to undo the black sphere, which, again, is the metaphor for a contextualization of suffering in the mind back into egotistical thinking, back into egotistical thinking. My mind alights back to the three sephiroth in the World of Creation on the Tree of Life: Tiphareth, Geburah, and Chesed. The problem is that these Aethyrs are like unto the planets without the sephiroth, the angels advise. Imagine someone with strong, willful energy of the ego: Jupiter, Mars, and the sun, but without any contextualization within the sephiroth of mercy, power (which is aligned with the universe), and beauty (the beauty by which the ego can properly expand and be aligned with the universe).

I vibrate the names of Governors Sochial, Cucarpt, and Lavacon, and of King Bobogel. I see the top of a white cube, and the angels are saying that I have to work hard during this week to maintain those habits which allow the proper contextualization of the ego. For example, they point out the Noble Eightfold Path.

I feel some energy about my head. It seems to me like unto a psychic surgery to the minor chakras as well as to my sahasrara chakra.

The vision ends.

Noon: The angels are showing the black sphere, which is cut vertically and rotated around to show a white sphere about it. They’re trying to show it, partly like a coin, but also like the white sphere of compassion within it. The angels are quite particular here: there is compassion to be had, which can unfold from suffering–the reaction to suffering, when done intelligently and with great Wisdom, such as that provided by the Most High (indeed, whence all wisdom comes) leads one to the path of this transparent sphere of compassion.

The angels show this up/down and front-back twisting and whipping around of halves of a sphere, connected by a central point. The angels say that this is what is going on right now. The black sphere is trying very hard, and it’s like this compassion which I’m bringing back is very foreign to it. It’s not happy about it, but I’m also trying to not get caught up in it’s game. I call on the governors and king again. I ask for any assistance to gather a higher lesson from this.

The angels show me the black cube with a white cube set about it. The white cube overlays the black cube, they show me: instead of being caught in a structure which guarantees our suffering, we instead overlay a structure of wisdom and understanding–all of which is driven and reflected by the light of Ain, which is overlaid on top of the suffering wherein we find ourselves. This structure (i.e., a method) allows us to contextualize it and to grow, such as I’m experiencing now. So this is overlaid atop the suffering.

The suffering which can happen to a heart, when acted upon foolishly or out of ignorance, can cause a warping of the heart, and takes it first out of the transparent state (which is to say, the ability to meet a being from a place which can meet them as they are). Then it can take them out of the spherical state as the heart becomes defined by suffering, coming to believe that suffering has a rigid structure which it cannot break out of, such as learned helplessness.

This view is false.

These are extraordinary lessons. The angels show me the taijitu. The Western approach (generally speaking) of squaring is partly correct, and the taijitu is also partly correct. “Now,” they say, “you’re seeing a means for right moral living.”

I see the twisting once more, which they contextualize with the twisting of the snake about me from earlier visions, which was work on my energetic subtle body. Now they ask me to speak at a deeper level to that which I’ve learned so far. Here I do a standard thing, which is to speak directly with the rules which have caused this state of affairs. A lot of voices begin speaking to me at once, at which point I organize them and say, “There’s got to be some underlying rule here,” at which point I hear, “This is the nature of dimensionality.”

Here my bodily awareness cannot be ignored. I’ve felt a slight pinprick pressure on the back of my neck which cannot be explained by my clothes. It’s just to the right, so I speak directly to this part of my subtle body. “What’s going on? What do you have to say? What is going on here? I feel like you’ve had something to say for a while.” I ask my holy guardian angel (HGA) in particular to help mediate this discussion for me.

My HGA says that this is kind of difficult: it’s going to be a huge download all at once. I assent and ask for a three-count before it happens: at “three,” I see before me the golden Borg cube again (if the Borg are the shadow, then this is the light version of them). There’s a big unfolding; the angels say that the Borg is a massive fractal concept; we’re all kind of linked in with each other. The thing that made it a nightmare was the loss of identity, but in this version there’s merely hyperintimacy (note that humanity has been making this decision collectively via technological advancement and surveillance).

Within the cube, I see a checkerboard: “Think of this both in a binary sense, as well as a board game. If you think of a chessboard or a Go board, there’s all of these ones and zeroes: occupied vs. not occupied, white or black, etc.” There are also all of these transitional states determining whether a given piece is (or ever can be occupied) in this manner.

There’s something really deep here that someone (I’m not speaking the angels here, including my HGA) does not want me to see. It’s like I’m seeing a big wave come at me within this cube, a swirling wave like one sees a surfer ride. It reminds of approaching the fixed stars, and the motion thereof, except now the fixed stars themselves are coming at me and trying to reach. I see three to five of them. This water comes in: it’s very pure. Part of me wants to bump out of me when the water hits me, but I’m holding fast within the cube, and merely having that force give me an expansive and inclusive view of whatever’s most helpful of the advancing of all beings towards understanding and ending collective suffering.

Recall that all of this is from the vision of me trying to understand this pressure at a point on my neck. Now this poking, itching energy moves down to between my right shoulder blade and my spine. I see this light coming in, like unto the Borg’s scanning or tractor beam light; it’s like there’s an incision at this point on my body, and there’s this faucet handle coming up out of it, giving me a level of control as to how much of the vision of the water to see. I let a drop out into a glass, and it’s intelligent and moving along to say, “I am but one portion of the ocean. There is much more to show to you. This much must wait until you are past the Abyss, and then the flood will come at you again, and it will be grander than this preview.”

That’s it, the vision wraps up really quickly. King Bobogel says that a week from now, it will be much clearer. I express my gratitude to the governors and king as the vision ends.

Sunset: Similar procedure: Reading the titles of Leaf 35, then the call to King Bobogel, then the call to the Aethyr of LEA.

I’m getting more energy than usual off of the leaf. I think about the drop of water from the previous vision and the faucet, and I turn the faucet up to give myself half a glass. It comes up energetically, trying to scare me; I get the sense that this is the general sense of the veil being unhappy with being pierced. But now it’s wrapping around me in a spiral, stretching me out, like the snake did in a previous vision.

I’m seeing myself like the character of Rick from Rick and Morty, which suggests I’m perhaps a little too bold and impatient, and this is probably true. Now I’m seeing myself like a character in a TV show who is going through an ordeal while standing: they throw their chest forward in agony, and I get the sense that this is the level of what’s going on with my subtle body as I’m working with the water. I have faith that I’ll be okay, and the angels do, also, and it’s as if the angels are suggesting this is the proper way to proceed, now that I’ve chosen this path.

I put my body in this posture. It’s like there’s this energy entering through my ajna chakra (third eye), which is circulating through me. When what is in me is to be cleansed is rinsed out in this process, it becomes part of this water. Now this water is filling up the golden cube, which is now about an eighth full. I get the sense that the amount of water it takes to fill up the cube is on a logarithmic scale.

Nonetheless, I decide to crank up the amount of water (9th house, malefic-out-of-sect-and-above-the-horizon Mars in Aries for the win). Now it’s like all of my subtle bodies are suffused with this water. Having done this, now I see Babalon sort of peeking from behind a seam in the sky. She’s waving and now I see why I wasn’t really to have taken on all of this water. It’s a little premature and the water was to have been taken on in ZAX and ZIP, but nonetheless I’m in LEA and so closing in on that Aethyr.

As my subtle body walks around, it’s like there’s this heaviness; I’m burdened with the weight of this preview of Her, and it won’t dissipate until I see Her in Her fullness in ZIP. I see a wall pulled down from the side of a room which I’m on the other side of, and there’s a torrent of water. There’s a lot of weight and force to it. The metaphor, the angels say, is for the reason for the stepwise nature of these Aethyrs. The angels say I’m okay to do it because I’ve already scried all of the Aethyrs (I note that I need to check any ego-delusion) and on account of that experience and the development of my subtle bodies to go through this. The metaphor is like drinking too much before sleep and then having to pee at night. The angels say I’ll have to carry this burden until I cross the Abyss again.

The angels take me into the heavens once more, the seam in the sky and Victorival’s work. The beings are coming through the seam very quickly and taking refuge in the water of my subtle body. Whatever it is, this has a lot of implications. The angels say that as I develop, my subtle body vessel will be able to accommodate many more beings. It will behave both as a magnet and a holding station.

I see something like unto a multicolored plant; it seems to have some kind of intelligence. It’s kind of confused and trying to understand what’s going on with me. The angels say to hold off on interacting with this being, so I ask it to wait, and it agrees. I get the sense that the entity is like unto a Chokmah entity, and the angels hint that such is likely the case. The angels have nothing further, and the vision ends.

Gebofal, Day 9

Sunrise: Call to Aethyr of LIN. Call to King BLUMAZA (associated with the sephira of Yesod), as described in Day 2.

Note: This was a slightly awkward scrying. I had to take one of our cats to the vet today and, my being a “householder,” I improvised a bit rather than trying to reschedule. I have tried to live by the commandment, “Render unto Caesar what is Caesar’s, and unto God what is God’s” (and, according to some versions: “…and unto me what is mine”). For me, this means trying to meet my worldly responsibilities as well as I can manage. In other words, I knew this ritual would leave me perpetually busy before I started it! 😀

I activated the furniture before I left; I brought what I could of it (a smaller version of the Holy Table of Practice, the large (main) Sigillum Dei Aemeth, King BLUMAZA’s seal, the Round Tablet of Nalvage, my wand, and Amzes Naghezes Hardeh, AKA Liber Loagaeth). I forgot the full, prayer of Enoch as related by the angel Ave (which I have modified), so I relied on Aaron Leitch’s transcript of the original. This being the 9th day, and angels constantly drawing out 40 & 9 (e.g., the numbers on the outer ring of the SDA summing to 441, 49*9, and there being 40 cells in all of this outer ring = 49-9), I expected a shift, and there was, and I’m not just talking about the awkward scrying session to start the day. Note also that the Aethyr of LIN is the first Aethyr with an angelic governor whose does not derive from the previous methods of the Watchtowers: PARAOAN.

The vision begins with four dots of a square; I then see a tesseract. The angels rotate the tesseract. I visualize holding a torch lit by compassion. The angels remind me that this was originally the Aethyr that tripped me up in 2014, but now I can see the rotation, and that this is a turning point when it comes to the Aethyrs, and where it gets more complicated. I’m seeing four dots above me and four dots below me, each set in a square configuration, and they’re twisting in opposite directions, then returning to their initial position. My subtle body is sort of being twisted along with this. King BLUMAZA bids me be still, and I do so after adjusting myself in my seat.

The Governors & King are showing me a light, which is reminiscent of the light which strikes George Malley in Phenomenon. It sort of hits me. The angels are trying to shake something loose in me, and they note that it’s difficult on account of the awkward physical position I’m in, but acknowledge it is how it is with my being a householder. My subtle body is moving a lot; this Aethyr is very dynamic. I try to remember the heart of compassion, and the angels commend this, saying it will always magnetize me in the proper direction. This dynamism, they tell me, is all part of the lunar nature of King BLUMAZA & his sephira of Yesod, and the cyclical nature of the moon and the understanding thereof. They say it’s almost like the start of a new moon cycle (note: the moon is in Aquarius, not Aries, so this is metaphorical).

The unfolding that’s taking place in this scrying session is like unto folding something in a different dimension, such as pushing and pulling front and back rather than left-right or up-down. I see a palace open before me. I see a cross, but it is now rotated 90 degrees, except that the left length is equal to the right, and the short top part is of equal length to the bottom. They ask me what this is reminiscent of, and I say, “an airplane” (aeroplane). An airplane is trying to maintain a balance, more or less, of orientation. The angels ask what happens if a pilot loses visual? The pilot goes to instruments. Yet if the pilot loses visual, then visual cues are needed. The instruments are the heart, they tell me, whereas the visual is the circumference. The angels say that there is what you see in the imaginal/astral, and then there’s what you see in the mundane. This will be important as I work my through the palaces, for the heart and the mind must navigate the earthly palace and the heavenly palace simultaneously, so rather than two navigations, I must track four! The astral heart (center), the mundane heart, the astral visual (circumference), and the mundane visual, and finally these two palaces which must be navigated, and I mustn’t confuse the mundane and the astral! 😀

There will be yet another doubling, I’m told, which will be the reconciliation of all of these things in some manner. I express gratitude, the angels acknowledge and say they foreshorten this on account of my responsibilities. “Peace be upon you; know that He governeth all things.”

The vision ends.

Noon: Similar, ritual as Day 2, call to King BLUMAZA and to Governors Ozidaia, PARAOAN, and Calzirg.

I take a 7-7-14 breath. I see several images, but the angels ask me to focus again on the light which shook me earlier during this morning’s session. I see a vertical ring of light, a horizontal ring of light, and then a ring of light which is circular about the x- and y-axes. The last of these is about me, and I’m feeling out, using my heart of compassion as a torch again, coming from this place of compassion again. I see this heart as a pearl again, and it’s vibrating about the y-axis, at times with an axial tilt of about 30 degrees (and then reverting to vertical) which causes a conic section at top to seem to be bored out, but then it seems to not be. I get a sense that this is “the limits of the [heart] sphere to undo anything.” The angels are telling me that if there is some change that needs to happen, there may be some tilt to this degree, but then the entire thing just repolarizes or, if the attempt to create a change isn’t working out, reverses polarities.

The sense that I get is that about the xz plane (e.g., the slightly more than the ecliptic), there isn’t as much need to change or to change perspective.

A frog shows up. After testing, it goes away, so it shouldn’t have been here. The angels are pleased with this. I concentrate on the solids I’ve previously received, including especially the small white sphere. It seems to resist being understood. I see it breaking apart as with slices of an orange and then coming back together. This, the angels tell me, is merely different faces of the same compassion shown, for example, to a zodiacal influence. Even with Venus in fall or exile, they tell me, showing compassion is down to the skill of the magician or sage or realized one to be compassionate.

I’m trying to relax into the vision, and the angels themselves instruct me to relax. The angels ask “What hath God wrought?” Note: this is a reference to Numbers 23:23; “For there is no enchantment with Jacob, neither is there any divination with Israel; now is it said of Jacob and of Israel: ‘What hath God wrought!’.” Ironically, it is also the first Morse code message ever sent, which is to say a means of giving a message which must be interpreted! Nonetheless, I answer plainly, “All things continue to be wrought through Him, and therefore all things are already wrought through him,” which I modify to “All is wrought by Him” (in an attempt to transcend the objectness or nounness).

There’s a shift in my manipura chakra when I say this. The angels again try to twist me, but this time inside out, shifting from me-as-center-and-God/Totality-as-circumference to me-as-circumference-and-God/Totality-as-center, and then back again. The angels try to return me to the “uncollapsed wave function” described in previous scryings. I’m also to see all of these at the heavenly and earthly levels (so we’re at 16 things to be seen simultaneously, if you’re keeping track!). I’m trying to consciously fuse all of this together into a single perspective; the angels declare that this will happen most definitely at the Aethyr of LIL.

I ask if there’s anything else. There’s something of a feeling of a coiling snake (which is often symbolic of kundalini, yet also the ouroboros) about my right ankle (my right foot is on King BLUMAZA’s seal). It coils up and about me, and I feel compelled to push its jaw above my head. Once again we have the Phanes egg of the Orphic Mysteries. They tell me to know the circumference of the snake itself (e.g., the energy of circumference of the Divine, and Its heart, and of oneself, and of one’s heart). The snake eating its tail and starting anew is a reminder of the fallacious concept of death.

Now the snake is literally stretching me apart. The metaphor to stretching the imagination, the energetic body, and so on could not be more obvious, but it’s only at writing this up that I make this connection. This, they tell me explicitly, is to help me be okay with a larger extent of myself. Again, I get the sense of a loss of reputation: “A snake shedding its skin, a snake shedding its skin,” they repeat. I look at the shed scales, and it’s reminding me of husks in Kabbalah. That part of me is already redeemed, I sense: the accomplishment of the True Will is already imminent. The completion of the project is already happening, so I’m not sure I entirely understand this. But it’s like who and what I am needs to be redefined. I’m looking at all of this with compassion. The angels are saying that it’s like the scales will drop from my eyes, in terms of my own circumference, and the circumference of God, and the circumference of All.

I see an equal-armed, which is like the kind of toy with regular white plastic, and then green squishy soft plastic and padding underneath; it’s about the size of my forearm and could be safely played with by a toddler. It has a hole at the center, signifying the heart and relating to the Monas Hieroglyphica. This is like unto the Buddhist deity Tara, the angels say. This is like unto the salvation of Christianity, they tell me, hastening to save humans from their sins and errors such as via the compassion of Buddhism, and there’s this Buddhist-mentality which can rectify the corruption of modern Christianity (I’m only the messenger, people!). I note the slightly lower quality of the transmission, but this is the turn towards the Abyss and then the supernals again, so it is not surprising.

I ask if the angels have anything further, but mention again that I do not wish to be a rude guest. They say “no,” but then show me a baseball diamond, but now seen from above, it is like unto the Masonic compass symbol.

The vision ends.

Sunset: I see a spiral come at me once more. I’m in a cocoonlike section of a twisty energy field, which is narrow except for the part which encompasses me. Rather than twisting as in the previous two visions, it’s stretching out like the spring of a pen from the ends, narrowing it out. This narrowing out is placing my energy field throughout the “circumference” or sphere of the universe.

The angels caution me that this is the point in which individuals can go down a bizarre road (they don’t expect me to, but there’s a reason for the caution). This, they say, is when an individual too wrapped up in petty or narrow ego concerns, or overly obsessed, or deluded as to the relative importance of matters: such a one can get a real sense of identification with the Divine, and thus go into grandiose directions which are not upheld by the totality of all. Whereas others can actually make this shift into the totality of the Divine, and continue to work within the areas which are upheld by all. They say that this takes a subtle mind and I request this as well as discernment and a proper heart and alignment toward all of these things.

The string is stretching me apart, and the angels say that what’s going on right now is the stretching apart of my subtle body into a more universal configuration with the Whole; it’s making its way out to the sphere of the universe (as it were), and God is now at the center, and we flip these perspectives back and forth. Essentially, we are reconciling, returning to an uncertain, uncollapsed quantum state as to Who is at the Center, and Who is at the “Circumference” (lacking a good term for the spherical equivalent of this). The angels say that for any given person, their relationship with God typically puts them at the center and God at the “Circumference” (“How do I relate to God of all?”), but one can also see the Divinity within oneself, and simultaneously extend their ideas of who they are to more and more of the “Circumference.” Both of these things are true at once, they tell me. This is the trick, they say: God is both indwelling within, but also interpenetrating the universe, thus both the center and spherical surface by each of our individual measures.

At the same time, we’re not only this core within, but we’re also the Circumference, and also the rules that determine the measures of these. As we develop into adulthood, this Circumference can seem to get larger, and as we become elderly this Circumference can seem to diminish, but someone who is truly Realized can get this Circumference truly realized with All, as it IS.

This Crowned Wisdom and Crowned Understanding is crucial, but not enough, for there needs to be a shift to the Heart. It’s not a simple thing to say, “Oh, it’s just the Heart, so I can just be loving, and everything will be just fine,” because at the same time, there’s still that pain and hurt by which too many of us have unconsciously defined ourselves. All of that said: what is going on here is a simultaneous process on both fronts (and for which I am profoundly grateful). I could feel this same kind of pull early. As far as Choronzon goes (which has been popping up–here I pause to call on the Governors Ozidaia, PARAOAN, and Calzirg and on King BLUMAZA). Here, again, they mention the black sphere of prior visions. It is spherical, which means it is properly balanced in this frame, so that when for an individual who is unbalanced, this seems like a prison, a black cube. But for one who is balanced, the core of dukkha is suddenly properly contextualized in an excellent system to undo suffering, via a white spherical heart of compassion. This happens both in the mundane world but also within the subtle body. These forces can thus be constrained and redeemed. It may seem scary to the ego, but going through this process, one comes to the core of issue of dukkha, and this torch of compassion cannot ever be snuffed out. The issue is with the mind, not the heart. If the mind put the heart first, the magnetized heart would eventually point the mind in directions which would allow the mind to correct itself, and to gain this transcendent understanding, and to put dukkha in its place and context.

The angels are encourage me to forget the form that all of this will take in the coming years. Instead, acknowledge that the spirit of the change will be understood in the coming weeks, rather than the form itself.

Chakra awareness ritual

Another non-Enochian ritual. This one came to me from a female figure in a dream.

So during meditation or as you fall asleep, think back to your birthday, and then back to your conception day.

Think of your parents and all the energies they were bringing to that sexual act—the raw emotionality.

Now take your astral hands and make a clasping fist over your navel, like a Christmas caroler. Alternate back and forth over which hand is on top. Increase the speed (remember, this is astral, so you can technically have them going as fast as the Flash, just don’t move your physical hands).

Now, extend your astral palms in front of each other, about six inches apart, like you’re trying to show how big something is to someone, except this your hands are closer to your navel. Alternate where they are with your navel as the common center.

You’re going to make an octagon by rapidly alternating your extended palms in opposing locations: up down, left right, up-left/down right, & up-right/down-left. Just keep alternating your hands’ locations about this common center.

Now imagine a glow appearing where your fists were, but your hands are now making an octagon about it (it need not be an inscribing octagon). Next, imagine a screen appearing around where the orb was. You can still have your moving hands in the back of your mind but now focus on the screen.

A story may appear about what’s happening with you at this chakra on this screen.

Note: you can do this same technique for each/all of your chakras. You can imagine multiple pairs of hands (like a Hindu god) on the astral. You will have an opportunity to create a new alignment of how these chakras are relating to each other and to the world at large. When I did this for my third eye in the middle of the coronavirus pandemic, I saw a crying child on the screen. I then rearranged the chakras in order to better use the energies there….