Magical Astrological Elections, 2022

We’re in the fourth quarter of 2021, so it’s probably a good time to give some magical elections. Days are for Texas in the United States, so your timing may vary.

January 16, 2022: Fomalhaut election. The goal here is to put Jupiter on the ascendant for a Fomalhaut election to serve your reputation. Jupiter rules the 10th house, but you must also banish Mars (also in the 10th house) and probably also Saturn (in its joy in the 12th), unless their configuration is especially favorable in your chart. Consider also banishing the sun, which is in a very tight conjunction with Pluto in the 11th. Use tin as your main magica materia and any other stones associated with Jupiter and/or Pisces in your correspondence. Enochian Zodiacal King is Arfaolg, the king is Bynepor, and the prince is Butmono (ideally these would be spelled in Enochian from right to left). Archangel for Fomalhaut is Gabriel (Gabriel’s power is strengthened with the moon in Cancer in this election; spell the name in Hebrew if you’re able, also right-to-left). Refer to Agrippa for the sign of Jupiter which can be added. Christopher Warnock has additional information for Pisces in his Fixed Star, Sign, and Constellation Magic book.

March 5, 2022: Jupiter domicile cazimi election. In my location, I have Jupiter and the sun on the midheaven. Venus is applying to a conjunction with Mars at the anaretic degree of Capricorn in the 8th house. The Pisces and Jupiter angels and sign from the previous election are applicable.

April 27, 2022. Venus/Jupiter conjunction at the exaltation degree. I was super bummed that I didn’t get to do the exact conjunction date, but that falls on an eclipse. Instead, we’ll use the date from three days before, with the moon part of a stellium conjunct the Ascendant. You’ll want to have the moon and Venus be just above the horizon. Neptune is conjunct this, so if you want to banish it, use the Greater Banishing Ritual of the Hexagram, using the forms for Saturn but and substituting the planetary glyph of Neptune for Saturn. Regardless, you may also want to banish Mars, since it’s in the first house (though it’s not in the worst position since this is a night chart and it is above the horizon). The Pisces and Jupiter angels and sign from the previous election are, once again, applicable. The Enochian Venusian king and prince are Baligon and Bagenol. Either tin or copper will do.

October 16, 2022. Spica election. Sun and Venus are conjunct the fixed star this day, and can be put on the midheaven in my location. The Enochian Venusian king and prince names from before are applicable, and the Enochian king and prince of the sun are Bobogel and Bornogo. No real need to banish for this election, in my opinion. Magica materia is copper (Venus).

October 22, 2022. Venus domicile cazimi. Sun and Venus share the anaretic degree, making this an especially powerful Libra election. In my location, they do so in the 1st house, but this could be an equally powerful 7th or 10th house election, depending on your location. They also are separating from a square from Pluto, but this is about 3 degrees away. Every major planet except the moon has either essential dignity or sign-based reception in this election, so I don’t see a need to banish here.

Gebofal, Day 44

Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).

I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.

He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).

Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.

King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.

When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.

I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.

Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.

He has nothing further: thus ends the vision.

Noon: Similar procedure.

I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.

“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”

I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.

Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.

The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.

Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.

Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).

King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).

I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.

Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).

I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.

Thus ends the vision.

Observations on the Order of the Watchtower Gebofal Calls (Part 1)

I’ve noted experientially in other posts from Days 29-34 the apparent order of the watchtower tablets, which seem to match neither the order of the Tabula Recensa nor or the original table. Rather, and what I’ve been able to gather from experiencing the energy of the tablets under my feet (feel free to confirm, if you yourself undertake gebofal), the tablets themselves seem to follow the pattern of Water-Earth-Fire-Air. This follows a shifted pattern of the Tabula Recensa, where instead of starting at Fire/East, one would begin in the West and proceed clockwise until Air/South is reached. In the northern hemisphere (where Dee and Kelley received the tablets), this would indicate the elemental revelations beginning at sunset, or a night chart with the sun angular in the 7H. Thus, the magician is relating and interacting with another, (i.e., with God and the angels).

Because I started on a Sunday, the final Aethyr came on a Monday, meaning that Tuesday through Friday (today), I’ve had the kings of these days–Babalel (Mars), Bnaspol (Mercury), Bynepor (Jupiter), and Baligon (Venus). The first elemental calling (usually called “call 18” but, if you shift these Watchtower calls by one to account for the unspoken call 1, then it’s technically call 19) was therefore to Water on Tuesday, the day of Mars, with King Babalel, who is “Mighty and Wonderful in Waters.” Of the water signs, Mars’ greatest essential dignity is in Scorpio, which is the Night house of that planet. The following Heptarchical kings, and their planets, signs, elements (as I have received them this week), and house of the planet (i.e., day or night) are listed below:

  • Bnaspol (“To whom the Earth with her bowels, and secrets what so ever are delivered”)-Mercury-Virgo (in which Mercury is both exalted and in Domicile), Earth sign (and tablet), night house.
  • Bynepor-Jupiter-Sagittarius-Fire sign (and tablet), Day house
  • Baligon-Venus-Libra-Air sign (and tablet), Day house

Note that all four of these signs cover a continuous order. Additionally, the signs have triplicity of each planet exactly once, and the two projective (sometimes called “masculine,” a term I don’t like) signs’ planets are all those signs which appear flipped via a sect-based contra-antiscia to their degrees of exaltation in the Ensign layout.

Note that because this order is for gebofal, there’s something of the “last shall be first, and the first, last” reversibility that the angels like to do. But the West-first order is also suggestive of a night chart, just as the contra-antiscia exaltation format.

Gebofal, Day 33

Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”

King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.

He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.

Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.

This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”

King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”

Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.

However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.

King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”

Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.

The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.

“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”

I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.

“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.

“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.

“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).

I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?

He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)

I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”

Thus ends the vision.

Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.

King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.

Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.

“Okay!” I exclaim, kind of weirded out.

“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”

I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.

“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.

“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.

I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”

King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.

“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.

Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.

With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.

We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).

“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.

“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.

“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.

“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.

Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).

“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.

King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.

  • Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
  • This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
  • But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
  • All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Visual representation of a few things that I wrote above: a circle shown to have 360 degrees, a square with 360 degrees total, and an equilateral triangle with 60 degree angles.

Sunset: Similar procedure.

I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.

King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.

He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”

I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.

I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.

The vision ends.

Gebofal, Day 26: The LIT Aethyr!

Sunrise: Call to Aethyr of LIT and the associated governors and Zodiacal Kings. Call to King Bynepor.

I just pour forth this compassion of the lotus-rose, to all of the angels and everything about me, and in so doing I become this rotation, this torus, again. I’m approaching spherical consciousness, very close to it, almost there, even though I’m on the fifth Aethyr and four more remain. There’s a little bit of a shimmer on the surface of the sphere, a tiny ripple, going about this torus/sphere. As I do so, the angels acknowledge that if I increase my concentration perfectly, I could probably hit perfectly spherical consciousness from here.

The angels are showing me a tree, and the angels note that a torus could be superimposed around the trunk, under the branches, and above the roots, but also a sphere could be circumscribed about the tree as a whole. If you change the parameters of the torus to make a double-sphere, then the dimensions of a tree can roughly be matched. The angels have me consider the twisting motion of a torus (like if you twisted a rubber hose whose ends were connect, so that the inside turned out and the outside turned in), the constant rotation which relates to the varieties of fortune.

I relate this to Adam Qadmon again, unintentionally. The angels say that this is okay. “Your mind can’t help but do that.” That can be considered like unto this force, they say, of Adam Qadmon, which can be considered like unto the force of the black-hole portal (I repeat, I’m aware of the difference between a black hole and a wormhole–this is the realm of metaphor). This is the force of Ain, which has its own dynamic when it becomes realized.

Things may change up, especially below the Abyss, where it might seem more chaotic. Here, above the abyss, it’s just this gentle rotation. They relate this vision back to the aethyr of ICH, and say this is when a certain character from that computer code gets sucked in to the supernals ahead of what might seem to be its schedule. That’s all part of this multidimensional rotation of spherical consciousness due to the multiplex force of Ain. The outer portion of the entire torus can be considered the realm of ICH itself. Likewise, one could extrapolate to some degree the inside of the abyss, which is to say Fortune seeming to shine on an individual, which for some may cause things to seem to “go well”: the Abyss, or Fortune, works good for themselves.

Getting back to the Aethyr of LIT, I consider how this relates to the tree I just saw. The angels note how that inner ring, where things are “going well”–and here King Bynepor comes to the fore to speak–“This regeneration, this generation of the tree, is like Fortune, or the Lot of Fortune, or the Wheel of Fortune, or the Torus of Fortune, hitting that tree and bringing about the growth, and you see outgrowth of that fortune in the general shape of the torus,” twisting upward in one sense [i.e., upper trunk and branches] but downward in another sense [lower trunk and roots].

I try to maintain concentration, and use this lotus-rose from my heart to do so. “Ah,” the angels say, “let’s take a look at this lotus-rose. So here we have this combination of pain within suffering [the thorns], that black sphere, and we have the portion beyond the abyss, the nice layers of the whitish petals, which are the post-abyssal consciousness (supernals).

“Separate two things,” they say. “The rotation of the sphere is caused by this force of the world of Adam Qadmon, which is ‘World without End,’ which has multiple dynamics when they hit this reality.” But what the angels are saying now is, “Look to…” (here I note my difficulty concentrating), “look to…

“The dynamic of Adam Qadmon is that space, right?” I try to remagnetize my heart, and that helps. The angels show that if you remagnetize to this space, you can consider that to be the general forward linear path toward the portal into this realm of Adam Qadmon. I vibrate the angels’ names, and they say to hold for a moment, and to relax.

“This forward path of the infinite line of Adam Qadmon–this forward path, this constant path, this walking of this path, this traversing of the path: this is one who has become magnetized to the line approaching Adam Qadmon. When one is in spherical consciousness, one remains about–revolving about the world of Adam Qadmon, in that consciousness, but it is not the line which enters it. One is caught up in the revolution of this spherical consciousness about Adam Qadmon, but in order to enter it, in order to realize the Enochian phrase which I’d previously translated, “CASASAM MAOFFAS QAA DE MIAM DE TON DAMPLOZ OLPIRT” (the abiding measureless garment [“created form”] of the continuance of all variety of light (i.e., the rainbow body))–in order to realize this, one has to be magnetized to the infinity. The angels clarify: there’s the bounded infinity of a spherical consciousness, and then there’s the unbounded infinity, which is the rainbow body, the boundless unfolding of that. A set of fixed stars can be considered an infinite direction that one goes, but in order to have compassion for all of those fixed stars, and thereby enter into a more infinite arrangement, one needs to take the path of the infinite line, and not merely the orbit of the (bounded) infinite sphere which orbits about the portal to the world of Adam Qadmon. You can have this infinite compassion, and continue upon it, but you won’t know the revolution about this infinite consciousness.

Complicated! But not overly so. The angels have set me straight, and I express my gratitude to them. Thus ends the vision.

Noon: Similar procedure; I make two calls to King Bynepor and two to the Aethyr, just because I sense my attention wandering.

I concentrate my heart upon this lotus-rose and I try to remain magnetized to the path toward the world of Adam Qadmon. The angels are showing me the same sphere, with the smallest of ripples upon it, and I can see tiny rainbows about the surface (again, this seems like vast distances across Aethyrs are being bridged now; usually such forthright visions of the sphere do not occur until later in the process).

The angels relate the rainbow and ripples to the energy of being near the orbit of the portal to the realm of Adam Qadmon. This is a metaphorical Roche effect. In principle, the angels say, this rainbow lighting is Chokmah energy to a degree, but that tiny ripple is due to the (metaphorical) gravity of the realm of Adam Qadmon. It’s that the sphere is approaching this metaphorical Roche limit, and I feel my heart being pulled towards that portal, because I have been working to remain magnetized to this path.

I ask the angels what else, in their generosity or mercy they or the Almighty may have. They suggest nudging myself a little bit closer towards this portal, so that I can feel and be truly magnetized to this path towards the realm of Adam Qadmon. The angels say to take the next few days to approach and, on Monday, to actually enter the event horizon of this portal.

The following 18 days, I’m told, will be an attuning to the elements in such a way that one doesn’t become imbalanced as one reaches this realm of Adam Qadmon. Note here, again, the importance of balanced elements appears again, as at key phases in the magical journey: Knowledge and Conversation of the Holy Guardian Angel, Crossing the Abyss, and now full realization of the realm of Adam Qadmon.

I see myself being slowly pulled closer to this portal. The angels say to think about the absolute minimum distance and to hold there. After 18 days, I will be in that event horizon, and on the 19th day I’ll be crossing into this realm, fully balanced and aware of the powers at play, including states that can arise astrologically and elementally (which is to say, changing the relative distance of geometric points vis a vis Chokmah, using the elements–this is a deep metaphor about the heart). I’m also told that to some degree this can be done with time (Saturn).

I express my gratitude. The angels say that there’s nothing for this particular scrying, and thus ends the vision.

Sunset: Similar procedure. Pain, depression, anxiety, about halfway between the prior scrying session and this one. Took anxiolytic.

The angels point out that I have kept the lotus-rose as a focus to magnetize me to the path to the portal into the world of Adam Qadmon. The angels advise that I stay on this path. “Don’t revert back, don’t deviate in any direction.”

The angels ask me to reflect on the rotation of the near-spherical consciousness which orbits this portal. They say that as long as I retain this spherical consciousness, that the rotation that I’m going won’t matter so much. Although today was a bit trying, they note, it’s an important reminder to continue to stay focused on this path, and on the world of Adam Qadmon. If I’m truly to make this transition, then I really shouldn’t be sidelined by events such as today’s. There will be other days that will be even more difficult, they comment. I take this to heart, and “in heart,” as it were. The angels say that the only way to get around the reality of daily difficulties is to work on the heart, and come from the heart, and to be pulled forward as by the heart.

At this point I realize that I haven’t called the zodiacal kings or the governors; the angels say that this is okay. I see some energy from the rotation of this sphere, coming as a result of proximity to this portal of Adam Qadmon. It’s a whirlwind (looking not unlike the effect of sling rings of Doctor Strange comics). Others are being drawn into this energy. It’s like I can’t help myself, I reply: I continue that motion. “That’s okay,” reply the angels. “That’s the circumference: you are tending to the circumference. Just ensure that your heart is aligned, dead center, to the portal, exactly to the path.”

I decide to vibrate the kings’ and governors’ names now. The angels say that this act was good, and that it heightened their power a bit, and to just always do so to just ensure that every part of the ritual includes calling from this path to the world of Adam Qadmon. Obviously, this is paramount to them now.

Now the angels explain that there’s only so much that they can show me without my getting pulled on this path in even more (i.e., to a later Aethyr before its time). They tell me to have my heart at ease: this is the right path. They bid me continue to stay focused: anything to do with the elements that they have to show me, if given early, will pull me into the event horizon of the portal into the realm of Adam Qadmon. Each part of this process needs to be taken slowly and deliberately. Even though these scrying sessions seem short, there’s a lot of karma being burned off, a lot of realignment, a lot of karma being played out. That allows me to continue directly forward, they advise. The angels tell me not to worry: my karma is being safeguarded right now, and to just not accrue new karma. These steps are causing it to be “burned off” or “played out,” so that I can go dead center into the portal without being imbalanced.

I express my gratitude to the angels, and ask if there’s anything else. “You can always take on the spherical consciousness” gained from my previous scrying sessions, they note, without actually invoking these higher Aethyrs, so if I wish to be more balanced, I may do that. “Just don’t try to leap ahead anymore” during the visions of the actual Aethyr scryings. They will actively block that.

With that, they close the vision, and I give my heartfelt thanks to the angels.

Letters of the PELE ring: The Seven Planetary Kings (Heptarchy)

(Cross-posted from a Facebook Group)

I’ve been thinking about the letters of this ring and how they relate to the kings of the Heptarchy. (Note: Here, a member correctly reiterated something I’d already read in DuQuette’s Enochian Vision Magick, which is that this name derives from the name Peh-Lamed-Aleph of Heinrich Cornelius Agrippa’s Three Books of Occult Philosophy).

Nonetheless, this was intended to supplement what was already known or observed about the ring. I suggested a correspondence to the names of the kings and their relative location on the ring astrologically; I’ve uncapitalized the first letters of the kings’ names and capitalized the letters of interest to make it easier to follow:

  • blVmaza (top center V on the ring)-moon
  • bObogel (central O)-sun
  • bnaspoL (bottom center L)-Mercury…note that we have the central three figures of the Monas Hieroglyphica.
  • bynePor (P in PELE)-Jupiter
  • bnapsEn (first E in PELE)-Saturn
  • baLigon (L)-Venus
  • babalEl (E)-Mars

The only issue with this is that it leaves the pairs of Jupiter and Saturn inverted with respect to the Monas Hieroglyphica (they were at bottom, not at top). Still, they are the slowest planets Dee would’ve known about, and are the greater benefic and malefic, respectively, so it makes sense that they’d be afforded some dignity by being placed at top. And it doesn’t much matter anyway, since the ring’s design in its entirety doesn’t quite lend itself to being perfectly ordered combination of the planets as in the MH.

At present, this is a proposal; note that several letters of the ring appear in multiple points of the kings’ names, and that multiple assignments could be made. Still, having tried multiple possibilities, this one seems to match the overall sun-moon-Mercury portion of the MH very well, and Saturn and Jupiter are well-paired, as are Mars and Venus.

Gebofal, Day 23

Sunrise: Call to Aethyr of ZID. Call to King Blumaza; Governors Zamfres, Todnaon, and Pristac; and Zodiacal Kings Gebabal, Olpaged, and Zarzilg.

I have compassion towards all I see. Now I see a white door; the door bends back into a spherical form, as a reminder of what needs to be done in terms of compassion towards suffering. I see the psychedelically colored sphere of fixed stars, and now I see it turn into an eyeball (which I’ve seen many times in these post-ZIP Aethyrs), which is reminiscent or often one of hundreds upon the Whale of God.

God is saying directly to me now: “This will become an increasingly purified vision of the spheres of Binah, Chokmah, and of Kether, and ultimately of the spheres of Adam Qadmon. Listen very closely now, my Son.” And I see a 3D stellation, a preview of the future Aethyrs (or a review of them, as I’ve been through the Aethyrs before). It’s like God is showing me this, and (my speech becomes rapid now) I’m within this eye, this psychedelic eye. And this stellated sphere is like unto the force of Chokmah, and it’s causing all of these different colors to appear (within the eye), and yet it is also reflecting them, but as one gets closer and closer in their approach to Kether, to LIL, then the stellation becomes even more so and more spherical, and ultimately rounded and more and more like unto the perfection of Kether itself. And these Two become One: yea, the Mind and Heart of God become as one.

The energy of this sphere is much higher than I recall it being, requiring much more concentration! I am compressing in all subsequent Aethyrs (except LIL) here. I see a cylinder rotating across the edge of a disc at an angle, scraping as it goes. These are the two forces again, Binah and Chokmah, and yet their interaction in this way is a reflection of Kether itself, which itself is all it can be on account of the world of Adam Qadmon. I see the motion of Chokmah; it becomes like unto a torus (note that a cylinder can be curved into a torus). It rotates into itself, becoming spherical. The disc itself also becomes a torus, and both of them rotate about themselves in this manner, becoming a double-joined sphere unto itself.

I’m having compassion for my ignorance and confusion, and I allow the fullness of this rainbow body to appear. The Divine seizes upon this and says, “All of this motion is the rainbow body. All of this vision is the rainbow body. Everything like unto what you have ever seen is like unto the rainbow body. This force, something that must become accepted within all of you, throughout, throughout your entire being: know this, that, yea, even the struggles that you’re feeling right now continue to be a mark of PRONOA of the Divine upon you. And so, continue your best, continue this effort, continue to work through everything so that you may know this PRONOA in its fullness. For, yea, one who knows this PRONOA in its absolute fullness need do nothing else, for one liveth continuously in the Love of the Divine.”

I ask the angels whether they have anything else. They say, “No, the Divine Himself has spoken to you! We dare not say anything in addition to this.”

With that, the vision ends.

Noon: Similar procedure. I began recording before having called on the zodiacal kings and governors, but that has been addressed.

I crank up the compassion as much as I can for everything about me, including the grand principles from the previous vision. Once again I see this stellated star, and I ask the angels, “Please, what have you all to show me?” and the star seems to come toward me, and then float away, but then towards me again, and away again.

I see this stellation revolving about what appears to be a black hole. The message is that this is the portal into the realm of Adam Qadmon, and that there is unbounded light within. “Think of a black hole, how there is infinite [i.e., measureless/maoffas] light within it: for indeed, none can escape.” I find this very interesting, and it really touches my heart in this interesting way. This is a resolution between the force of Ain (and indeed, black holes have much force to them!), and yet, at the same time, there is infinite light within it (for all intents and purposes). If one were to enter a black hole, one would experience “infinity,” so to speak.

I think about what it would be like to enter this, and I see myself stretching out like spaghetti. However, there is some part of my heart that really wants to be guided by this experience of entering the black hole. This is “beyond the beyond” in this way. I decide to try to generate compassion. “How can one circulate the infinite?” is the question that comes to me. “How can one circulate the infinite,” the question repeats.

“How can one circulate the infinite?”

I have no words for this. “Indeed there are no words, Son of Man, Son of God, Son of Earth.” “How can one circulate the infinite,” I repeat the question. “The Infinite already is, and therefore, it need not be circulated. Indeed, one only needs to be magnetized to it.” This seems simpler to my mind and to my heart, and I simply allow such magnetism to be.

And that seems to be the answer. Instead of doing, one simply allows itself to be as it is. There’s this long, infinite line which emerges from this reflection, and it tends to want to wrap itself into a circle, but indeed, it is infinite! And it is only bound within this circular frame, but if one were to enter it [as it is], then one would become like this line of spaghetti that Stephen Hawking talked about.

This is very wonderful! This is the portal into the realm of Adam Qadmon; it’s showing up and looming larger with each advance along this path. I express my gratitude. It’s as if everything is indescribable.

“And that is enough,” the angels say. Here ends the vision.

Sunset: Similar procedure.

The pace is picking up, and this is a highly metaphorical vision. Between the last session and this, I note that the colors of a rainbow as a whole must exist as measureless light which is unseen due to the gravity of a black hole, and of course this should have a parallel in the infinite light in the world of Adam Qadmon. The angels encourage me, saying, “Yes! Now consider how this dynamic of light, of stellation (of later Aethyrs), and ultimately of sphericity (of LIL) should continue like this, within this black hole.” Specifically: “Consider the clouds”–of flashing colors of LIL, within which hovered a silver sphere–“and how these represent this amorphous, difficult-to-grasp, intangible, this ‘how-can-I-even-get-here’ light from a black hole! Because one can’t actually go in there,”–here the angels return Adam Qadmon–“because it’s infinite, and one would lose oneself [as merging with a cloud]: one would dissipate.

“Yet one wouldn’t actually dissipate! This is the Infinite Source: this is the source of All Things. This is the reflection which the sphericity must bind itself in, in order to Know Itself most deeply!”

I’m trying to remain magnetized to the line to the portal to Adam Qadmon, and compassionate. The angels remind, “This lotus-rose symbol will be a servant to you.” I ask the angels in particular how might this wonderful world of Adam Qadmon also be compressed into this symbol, and recall aloud how the angels are represented by the bee upon the portal to the world of Adam Qadmon, which is within the blossom of the flower.

The angels say, “Is not the very magic the finding of the space which allows All Things To Happen?” The angels refer to the stamen and pistil of a flower, which allows for reproduction to occur, and all of this happens due to a good amount of space and its correct configuration, for this perfect unfolding to occur. If one were to compress the Vast Infinitude of the world of Adam Qadmon within this symbol: it is of the nature of the flower to reproduce itself, and to be constructed such that all of that can happen. Here the angels dwell on King Bynepor of the Heptarchy who, being associated with the expansive and reproductive powers of Jupiter, is also hailed as first among the equals of the Heptarchical kings.

Here I see a line moving through this space of the flower, but it seems to curve. The infinitude of the world of Adam Qadmon strikes my consciousness–and here I once again try to remain in accord with the straight line toward the world of AQ, and the angels exhort me: “Just stay magnetized to the straight line, don’t try to force it! If you are magnetized toward it, then the entire path that you follow in life is essentially curved. It is only curving about the many spheres of individual consciousnesses that you travel through.

“You are traveling about the spheres that other individual beings find themselves in. They may consider those spheres to actually be Black Iron Prisons, or they may consider them to be like unto the rules of correct living [e.g., a white cube] in order to be a good person, or just trying their best to do the right thing, trying to ‘paint the outside white.’

“Yet the point of all of this is that the straight line whereby all of us actually walk–if you were to place this about the Great Sphere of All Consciousness, then we are all actually merely following a straight line [i.e., the shortest distance between two points on a sphere]. If we just magnetized ourselves to the overall straight line [of the world of Adam Qadmon], suddenly, every single thing that happens in our life is to be detached from, or to be experienced but not suffered, or to be suffered but to be suffered gladly, because there is no resistance to the path that one is already on.” By this, in so doing, in fully surrendering to this line, I’m being shown rainbows from earlier today, and I’m being shown that in fully surrendering to this line, the natural self is always being bowed to, and so one truly is an Ipsissimus.

The angels say that this is enough; there’s more that could be delved into, but this is for the higher Aethyrs. The angels note just how much I’m compressing across vast chunks of Aethyrs right now; the angels are gaining speed, as it were, and all of this consciousness is dilating and expanding at the same time, “so everything that you need to wrestle with as a human being is presented to you and there are patterns and your mind is able to do skip-logic out to a later lesson, and it must be dealt with as it thus naturally arises.”

Thus ends the vision.

Gebofal, Day 19

Sunrise: Call to Aethyr of LOE (“Low E”). Call to King Bynepor.

The angels unfold the same fan from previous visions, and show a spiral within it, the same symbol as yesterday. They’re not adding to it yet, they say. I try not to be overly distracted. I pour out lovingkindness. Now the fan is 3D, and the angels say to extend the fan out in all seven dimensions that I’ve seen thus far, which I do, and they suggest an 8th and a 9th (the Ogdoad, the Ennead, and the Decad). Getting through to the other side, they say, is getting beyond these seven dimensions and into the eighth through tenth via Binah, Chokmah, and Kether, respectively. The eleventh, they say, is the world of Adam Qadmon, writ large.

The angels say that to shoot for the world of Adam Qadmon is great, and they’re trying to develop a means, a subtle body with a realization that can do this. The angels say not to define this by the negative: right now my mind needs to concentrate a lot in order to step past the abyssal nature of much of what I’m seeing, but this will be beyond that and transcend it. I maintain this poise, but I see the same cross from a previous scrying session in ZIP, extending out a bit. In that vision, I saw a cross like unto the 3D Cartesian axes, light blue in color and with electric kinds of hairs emerging from it. Now it’s extended out like unto the elongated rhombus, pale yellow or beige in color, with more lightning-like electricity rather than simply hairs:

Rhombus with electricity as described above–electricity shown only on one length for simplicity’s sake.

The angels suggest that I incorporate this into the symbol from yesterday’s vision, which is proving to be a little difficult for me at this point. This increasingly complex nature that gets revealed after the Abyss is not lost on me (unfortunately I’m unsure whether I’ll be able to do my best work here, but let me see):

Unifying both previous symbols

The angels are really going for it here. They say that the elaboration here is important in one degree, but in another way it is not. Someone can grok this via following the steps to realization. It’s sort of embedded in the earth, but sort of coming off of it; the four arms come down to create the sectioning such as with orbs held by monarchs:

Globus cruciger, colors not exact.

I see the colors in a pastel yellow or a beige, and the angels say that this is because it’s the empowered Ain Sof Aur. All of this, the lightning, is shown without the means of manifestation, it’s a more raw representation. The angels remind me to try to see this as not just Ain Sof Aur, but also Ain (emptiness or the empty mind, which is unbounded) and Ain Sof. I try to see this with the heart of compassion, and BANG! it’s like I’m sucked up into it! It reminds me of the effect of the Tardis floating around in Doctor Who (I don’t watch the show, don’t email me about this).

This itself proves to be a distraction, which I compassionately push past. The angels take me up into this Adam Qadmon realm. I comment about the importance of concentration and compassion as I’m taken up. The angels end the vision somewhat abruptly, saying that this is the limits of the Aethyr that I’m in, and that these limitations will all go away when I get to the final day of gebofal. I feel very much changed by this, which is of interest since this is still technically a pre-abyssal aethyr, but I may be biased on account of having already traversed the aethyrs before.

Noon: Similar procedure.

Right away, I’m pulled up, and I maintain compassion throughout. I see a skirt (in a safe-for-work sense), of a woman, kind of a casual 50’s style, and she’s twirling and being treated very well. The skirt is dark, and has some reddish upon it, and is like blood vessels going into a tissue. This is fractal, and these vessels all seem to originate from a heart. Again, this imagery of the heart, and I’m told this heart feels like a heart that is dancing, full of joy and wonder, ensconced in a being who is dancing.

This is Babalon, this is Binah, the angels tell me, and She is dancing and joyous, and She is treated like a Lady, as an equal being, as an entity worthy of love and affection and adoration, which of course She is. I’m having compassion for everything about me, Her included, the entire room and the context She is in. She extends her hand to me, and this is the Courtship of today, tomorrow, and Saturday, until Sunday in which She may be revealed. This, I’m told, is why King Bobogel was said, because he is of the sun, and in some ways the counterpart to her, he is said to hold all dear.

We begin dancing. It’s the sort of ballroom dancing you would expect in a casual environment. There are people around me who are clapping, and I extend love in all directions. Now there’s this gigantic, beautiful axe which comes down through the room and splits it and us into halves, and we all return again to our form and split apart again. I’m having love for even the axe and this splitting.

This is Ain, this is the force of Ain, and I see this as a beautiful vibration. I begin twirling up, (I emphatically declare as I see): “AS IF I AM HER, BUT I AM ALSO ME, AND WE/I, WE/I BEGIN TO ASCEND, AND SHE KISSES THIS FORM AND LIFTS ME UP AND BIDS ME FAREWELL, IN THE FULLNESS OF HER LOVE, AND I AM LIKE UNTO A SPIRAL AS I ASCEND IN THIS MANNER, AND I SEE STARS ABOUT ME.

“I SEE COLORS FROM THIS FORM, AND I SEE MYSELF SPINNING, YEA, SPINNING, AS I ASCEND FARTHER AND FARTHER, AND I HAVE REACHED THE PATH OF THE FIXED STARS, AS I APPROACH THEM, LIKE UNTO A ROCKET, LIKE UNTO THE SPINNING OF A GORGEOUS ROCKET, LIKE UNTO THE MOTION OF A METEORITE-IN-REVERSE, ASCENDING INTO THE HEAVENS, BOUND BY THE FORCE OF MY OWN MAGNETISM, LIKE UNTO THE CONSTANT CORKSCREW MOTION OF A PHOTON, AS I MYSELF APPROACH THE FIXED STARS, WHICH HAVE THEMSELVES, UNTO ME, SHONE THEIR LIGHT IN MY DIRECTION. SO I, TOO, APPROACH THE FIXED STARS IN THIS MANNER, AND IT IS UNLIKE ANYTHING I HAVE BEHELD BEFORE, AND YEA! EVEN MORE SHALL BE OPENED UNTO ME!

“YEA, THIS CRACKING WIDE OPEN SHALL CONTINUE UNTO THEE, SON OF MAN, SON OF GOD, SON OF EARTH, AS THOU HAST TAKEN THY FULLNESS OF THE DRAUGHT THAT WAS AVAILABLE UNTO ME IN BOLDNESS: YEA, AUDACITY! BUT IT IS LIKE UNTO THEE! AND IT IS PLEASING UNTO THE LORD TO HAVE MADE THEE LIKE THIS! AND SO THOU SHALT TAKE THE FULLNESS OF THY DRAUGHT, AND THOU SHALT KNOW THE FULLNESS OF THIS WILL, THE POWER OF THE WATERS, YEA, AND THE POWER OF THE FIRES CONTAINED THERIN! AND THOU SHALT CONTINUE ABOUT THIS PATH. AND YEAH, IN FULLNESS, SHALT THOU BECOME ALL OF THE FIXED STARS THEMSELVES, AND YEA, SHALT THOU BECOME ALL WITHIN ALL, FOR GOD HATH APPOINTED THEE TO THIS.”

The vision ends, and I am out of breath.

Sunset: Similar procedure. Note: I was extra energized this evening, as my restored health, and the knock-on effects of the prior vision, intoxicated me a bit.

I feel as though I am breathing in the room I am physically sitting in, and it seems to bend towards me during the inhalation and away as I exhale. There’s a biological feel to the vision. I see a V, which is the outline two lungs. I’m within Binah right now. She asks me to contemplate the Temperance card for a moment. Unfortunately for a bit I get sidelined, as the Strength card comes to mind; this reflects my chart but is an error. I have the presence of mind to confirm the Strength card and when I do, Binah‘s word, “Temperance,” rings in my ear again (dispersion is an error in these Aethyrs–always check your understanding, kids!). So I make all the correct associations with the Strength card, but after the correction, I do the same task for Temperance. This is an excellent symbol for the HGA, as the classical elements are clearly balanced here, and the exalted solar suggestion of a rising sun (note that the sun is still in its sign of exaltation). I note two lily flowers in the background and take them to be signs of enlightenment.

I pause to take in two long breaths, an 8-8-16 and a 9-9-18. During this interlude, I have visions of cartoonish characters, homeless, who melt like wax figures into rainbow puddles. It’s vaguely disturbing.

The symbolism of how the preceding relates to the following is left as an exercise to the reader:

I try to stay poised and true to the compassion of the heart again. Now I see Babalon in a Shakti-like form, many-armed, but now I correct myself and think she may be Kali, but now she seems more like Lilith, and she seems to take on a serpentine form and she multiplies, encircling me. I express compassion towards the rules causing Her to appear before me in this manner. This reminds me of my asking people about alienation on Twitter recently, and how Lilith was this figure, especially when in the social astrological houses. I continue to have compassion for the rules bringing me here and her here together like this. There’s this strange friction, and I see incredible light being achieved as a result. It looks like photographs of vast galaxies.

I call on the angels for help with interpretation. The angels point out that it’s like the galaxy existing in the way it is right now is coming up against all of the possibilities that could not come into existence. There’s this massive tension between all the possibilities such as they aren’t (all the possibilities that could have been available to us now), and all the possibilities such as have been actualized to this point. And it’s like these possibilities are yelling at me now: “Have compassion throughout! Have compassion for all of these things! Have compassion in your heart for all the possibilities that are not, and all the possibilities that are! Have compassion across all of these!” There’s this very angry feeling, and I’m trying my best, and focusing past the immediate tension to the root cause of all of this, and the root cause of the compassion that I want to have. And this is what I really want to unfold–right now!

And why isn’t it happening?!

And there’s this raw rage emerging, and now something is trying to escape out of my heart, and I don’t know what this is, and it’s trying very hard! And I’m seeing a bunch of armor, and there seem to be two characters, male and female, fighting against each other. The tension continues to rise as I plead with them: “This is real! This is OK! And you are real, too, for wanting it to not be so! And it’s OK!” And…and…it’s like something is trying to be borne from my heart, and … and… it’s like a lily, and a different flower shooting up from the center of the blossom of the previous one, and the last one is…is…it’s not quite a lotus, it’s a…what is this? It’s a lotus-rose fusion, which has these thorns in it. I declare, “It springs from mud, and is painful to touch, and yet it is beautiful and necessary to be held in this way, and if it is understood in this manner, then in such a manner will all be at rest, who hold it.”

And the angels hold me, and ask me to come to terms with this, such as it is. And they know this will take a while. It is awe-inspiring, and it has sprung from my heart. And I’ve been holding my heart, and if my heart gives birth to this, then it is good, and I will hold it. So I feel it scratch my face, and I hold it like an infant, and it scratches my face as it does so, and the scent it gives off is so sweet.

And I feel very blessed. “Nothing more today.” The vision ends.

Gebofal, Day 12

Sunrise: Call to Aethyr of POP, call to King BYNEPOR. Leaf 38b.

I visualize the white sphere of compassion. I’m told to try to visualize this as a hypersphere, and I rely on my memory of the visualization video on hyperspheres. I see a tree emerge from the center of the hypersphere, and the angels ask me to try my best to imagine this as a 4D tree. This tree is atop the mountain from my previous vision, in which the mountain pointed to a star which created a cocoon around the earth.

The angels say that this reflects not only an effort in the mundane world to plant billions of trees in order to mitigate climate change, but it’s also the sense of the World Tree, the Tree of Life, longevity, a general celebration of life. I’m at the heart of the tree now with the assistance of the angels, and it seems like the tree is trying to send forth its compassion from this “heart.” It’s like a collective center.

The angels tell me that a wicked king would try to chop down the tree in order to ensure that no one else could live, but a just king would tend to and nourish the tree, act as a steward for its seeds, would justly distribute the fruits of the tree, etc. As I focus on the heart of compassion in order to broadcast this message, and circulate the energy of this compassion, it seems to me that the tree goes through the seasons of the year. Obviously this reflects King BYNEPOR & Jupiter: it’s a generative thing, and King BYNEPOR acknowledges that it is his domain. The earth does this, the angels say, but the main thing is to preserve this tree of wisdom, of knowledge of good and evil, of life–all wrapped into one. The tree itself, they say, is the crown, or Kether. Even a crown with its stalks is an attempt to emulate trees. The angels note that it may seem odd to speak of the heart of a tree, but if one were to take a vertical view of the center of the trunk of a tree, its cross-section would be circular (they bid me to ignore the hollowness of older trees–this tree is fully alive).

I’m told to keep this metaphor in mind, as it will come up again. “Seven cycles have the trees, and so thus seven cycles” will I have to go through, wherein each of the seven planets (or sephiroth) I become properly reconciled with. It is a sevenfold reconciliation process with the seven planets, but they are out of order for me. Also, they note, that these are the seven planets in extension, thus Kether, Chokmah, and the world of Adam Qadmon are included in this reconciliation.

The angels say that “Like unto the Counting of the Omer” (which this ritual follows), “not only is there each [astrological] planet within all of the planets, or each sephira within all sephiroth,” but also the angels tell me to look at triplicities of each of these: God the Parent, God the Issue, and God the Holy Spirit. This will be a reconciliation across these aspects. I don’t completely understand, but the angels say I don’t need to.

I express my gratitude. The angels tell me to be ready for an unfolding. The vision ends.

Noon (I should’ve made a note that this is always “solar noon,” which is around 1:30 local time): Preceding this, an ad hoc ritual to Red Tara of magnetization. Also, a discussion with CodyP about the hyperfocus on the circumference of a given situation, which is needed for some kinds of compassion. Otherwise, a similar procedure. Face of the PELE ring is on the Table, as is the front of my hand.

The angels note the preceding ritual, which, they say, saved them a lot of work. They leave such decisions to my judgment.

I see whirling, which I had seen this morning. I see this whirling as a spiral in three dimensions but seeming to rotate about an unseen fourth dimension. They encourage me to do my best to see it in five dimensions. It’s tough, but I make a go of it. It’s chaotic.

The angels show me that the white sphere of compassion has become transparent as a result of described in the preceding notes: there’s a point at the center of the white sphere which unlocked multiple dimensions, by which it has become transparent. These dimensions are like unto specific layers within a situation by which the compassionate act is to be measured. I’m seeing various Buddhist deities, which may be an aftereffect of the aforementioned ritual. I regenerate compassion according to the highest version of Platinum Rule.

There’s a lot of energy coming off of Leaf 38a. The heart is becoming more crystalline in quality. Again, the heart turns from white to a more transparent look. I see it subdivided into orange-slice-like segments, and I see the heart being like this to individuals, the compassion reflecting the needs within individuals in its transparency.

The angels have little else to say. They reiterate that the preceding Red Tara ritual did much of this work for them. I see white dimensional lines as indicators, like a map, extending from the center. “Get ready for a multidimensional map,” the angels advise me.

The vision ends.

Sunset: Similar procedure; I hold Leaf 38 in the prayer position.

The angels tell me to be ready for a wild ride. The angels take me deep into the heart of generalized compassion, which is to say according to a perfected Platinum Rule. They say it’s like a compass which, in and of itself, with which to find–one can try to navigate the fixed stars (of direction) for oneself using it (and also use this metaphor to try to help someone else) to find their True Will, for example. Here, we come with this perfected heart, or the heart of generalized compassion, what is like unto a gyroscope.

The idea here is that one is able to see better trends, and better able to align oneself with the many things that can come at them. A better intuition or “White Tincture” is there, but is better aligned with others’ White Tinctures–in general, it’s like a gyroscopic instrument, relying on several methods of measurement at once. If one “magnetizes” according to this (rather than just generic compassion) and circulates thereof, certain things will come into one’s orbit more readily which will be better attuned to the All.

I’m getting flashes of the Buddha right now. The idea here is that by not being overly attached to any one idea (whether it’s that something or someone should or must change or that one is living up to whatever ideal here), one will begin moving in grander circles. These circles will actually do a better job of ending suffering and maintaining compassion and basically just doing the right thing in the best way possible. The person with such a heart and mindset will generally avoid stupid pitfalls or getting caught up in narratives that are limited in their usefulness, instead working on higher aspects of usefulness in terms of one’s actions.

A lot of stuff is coming at me very fast (and I’m losing my ability to keep up with words). I’m seated and I see a very large, towering Golden Buddha in front of me, perhaps like the Empire State Building high. He scoops me up in His hand, and places me in the Pure Land. There is a distinct shift to a contemplative pace.

I am told to sit in this land, so I do. I note in passing the influence of the Red Tara. I continue to generate this compassion. The Buddhas are here and are assessing me, trying to figure out the vibration on which my heart operates. Amitabha and Gautama Buddha are both here, and Amitabha wordlessly reaches forward with his right hand, and touches my chest. It opens painlessly and without issue. There’s this golden speck within my heart. He asks if he may fix the defect therein.

I deliberately muster as much dignity and respect for Him as I may muster, and say, “Yes, please: if it please you, please do.” There’s a knowing smile that it’s not about pleasing–well, it is and it isn’t. My personal heart is aligning better now to this gyroscope/compass. This will align me to better and higher-quality narratives. They remind me that I am free to return here any time.

They call me a colleague, and I see in my vision thousands of Buddhists, living and deceased here. There’s much that they want to show me, but they’re going to keep this simple: I see that much of what is operating on Earth is a lot of collective energy from this Pure Land, which these monks have tried, via a variety of techniques (it’s like this laboratory of magic), and I can see a massive shawl of fabric (mainly red and yellow, but also some blues and purples–they note interest in the law I declared a year and a half ago) descending from this plane to Earth. They’re doing a lot, and a lot’s going on. They show me that this is weaving in with a lot of the compassion–much like unto the weaving in of the compassion that I saw in my vision of myself as an infant. They say that much of what they have been doing is starting to reach a culmination point.

“OK,” I say matter-of-factly, playfully, and clearly hiding my awe, and there’s a gentle laugh they send back. I ask what I can do to help, and there’s an answer even as the question forms in my mind: “Everything you are doing now is exactly what you should be doing to help. But, as you go along, more ideas will be introduced to you, and you will also get a chance to spread your ideas.” And they mention a local Buddhist center which is predestined for me to get in contact with. I ask what else I may learn. They say, “Starting tonight, expect better dreams, clearer dreams, more psychic outreach.” They mention that I should really get to that center and laugh at why I haven’t gone there yet: maybe June or July, and they suggest that when the Moon is in Leo and the sun in Cancer would be a good time.

They’re appreciative of the work to this date and say that it will be received warmly. There’s a sense that what will happen will continue. They say that a large angelic presence will soon manifest, perhaps 2-3 days, weeks, or months. I ask whether there’s anything else I need to do to continue this work. They say, “Stay aware. Pay attention,” and the angels say the same thing. I express utter gratitude, and they say to continue to pay it forward.

Gebofal, Day 5

Sunrise: Similar procedure: Ave-quoted Prayer of Enoch, Heptarchical call to King BYNEPOR, vibration of title of Leaf 45b. Call to Aethyr of DES.

I sit and I feel swirling about my subtle body. The angels remind me of the 12 signs of the zodiac, and, with my having done 12 callings (three each to four lowest Aethyrs), I completed the first rotation. The angels say that they would like to do an invocation. They are noting a tension headache and I begin channeling King BYNEPOR.

“King BYNEPOR, King over all things Jupiterian: behold how you have seen me in your first house and how I return today, a Thursday. An auspicious time as I apply to your midheaven by sextile. Let us therefore begin.

Energy work in my subtle body centers commences: “Opening up the crown chakra, allowing for an expanding and unfolding of so much that has been hidden therein. The top of the head, all the way down the top [half] of the skull, and now deep within the brain itself: subtle! subtle! subtle! Lo, is the letter B within the word ‘subtle,’ and hath started all of our names: so, too shalt thou find this [process] to be subtle.

“All of the work that was done yesterday is hereby expanded unto the Glory of Him Who is the Highest, and the Lord of all Things. [I am] working this through, seeing through this expansion to all of its subtleties and all of the subtleties within your subtle body; expanding and amplifying and glorifying and taking to the higher octave all of the unfolding of the rainbow body within you.”

I have a tingling feeling at the tips of my middle and ring fingers, and it’s explained to me to adjust my hand so that it is dead center of Leaf 45b, thereby balancing the energy therein.

The internal emotional dance associated with fear: “Behold the color yellow…associated with fear [in the U.S.]. The expansion [of the heart into compassion], associated with and in response to fear, and often expanding the fear itself, and yet moving [in compassion] as if nothing were to be feared, though every single action is defined by the fear [via negativa]: such is normal! Such joy to be taken in such movement, for the dukkha is what indeed allows for a greater magnification [of] understanding of this dukkha, and this fear allows for a greater amount of compassion within the heart: so much greater the trust, despite the fear, as a result of such compassion, in order to overcome the matters of evil!

“A great rising up, a great expansion within you: it overwhelms your general inclination–allow it to, for the rainbow body is indeed a the birth of a new body, and can indeed be understood as such, as a new birth. Glory unto Him who is the Highest!”

A rapid vision of geometry is before me; I’m told to accept the garland of tessellation about me, and to keep it about me as a bridge of compassion for others. “One cannot unchange, one merely changes again in an attempt to emulate what was.”

King BYNEPOR closes: “Thy heart hath leaped out of its chest, but let us provide the springs in the shoes to allow it to leap even more, and higher, and fly out of the joys of thy compassion! … Bound as thou art to earth, thereby shalt thou display even greater joy and enfolding within the earth: lo, the torus of Tauruses.” BYNEPOR speaks of the earth termas being of Here is the mark of compassion, everlasting compassion, and the sign of the Most High. Therefore be thou now glad, a heart ever-leaping, and yea, flying, as the Most High hath allowed it to be: bound on earth, flying in heaven, and, yea, both of these in one being.”

The vision ends.

Noon: Same procedure except 45a instead of 45b. Call/Key to DES.

The angels make note of today’s allergies. King BYNEPOR makes note of issues with, and continues to make changes to, the subtle body. He asks me to remain still. He’s trying to draw an outline of all of the points of my body, creating a wireframe at the central lines/curves of representing my bones. He’s saying that this is how the subtle body is understanding itself to be. This is the subtle body working through the materia of existence.

He points to the heart, which is at the center of this wireframe, trying to understand its own existence, regardless of the actual form it may take. The angels ask me to contemplate the general feeling from this morning’s scrying. I’m feeling the general energy, and they tell me to note the energy as if a bunch of points were trying to understand itself, and the force of Ain which naturally arises as the absence of the connections brings about an attempt to connect these points together in a meaningful way.

The angels say that some days of this ritual won’t have as much. The energy is milder and “evening out.” They’re saying that even as there’s a fullness or completion to a “wireframe” of a subtle body coming into existence. There’s also a completion until the next rotation of the body coming together: the wireframe of the subtle body comes into union with the energy thereof into a movable system (i.e., an embodied soul). The angels remind me of this geometric folding and reconfiguration of the form in material form, in the form of reproduction, development, rising above material circumstance.

I try to concentrate past my emotional state. The angels are showing me in my dharana, which is quartered diagonally, and I get the sense that this is to be integrated into my personal symbol. The angels note my fatigue and have accommodated my state by foreshortening it. It’s not a hiccup as far as the ritual itself goes. The angels give me a mild admonishment for not taking as good enough care of my body & bipolar disorder, but also acknowledge that some of my current state was unavoidable. Sometimes, they say, it’s better for an Aethyr to be scried and for a calmer, more even version of it. They end the vision relatively early; I take much of the afternoon off and take a nap.

Sunset: Same procedure, reading both titles of Leaf 45; I’m instructed to sit, which is now a standing (heh) instruction. They have me lean back in the high-back chair.

The angels ask me to contemplate the wireframe and the energy coming off of the leaf, which is palpable. King BYNEPOR is roiling up the energy again; the call to him, he says, reflects “new people and new government,” and that the rainbow will be the new government of the unfolding of my soul.

I get flashes of children, playing at a playground on a sunny day. I’m overwhelmed by the vividness of the color, and the youthful energy of it. It’s as if I’m now a child, or seeing the world through a child’s eyes, as a parent does. The newness of springtime strikes me: the rainbow body will be like this renewal of life that a new parent has. I’m uplifted.

My focus is drawn to a shadow in the road; it is a black sphere in the road, and it is the dark side of Jupiter: taking life from the old to allow regeneration. What will be taken away, or I will need to eschew, is my reputation. I won’t be able to maintain a hermetic practice: it will need to open up and be more known. A new reputation will take its place.

I’m concentrating on a fear vibe from this shadow, which is like a portal into the Abyss; it doesn’t like being looked at! I look at it and concentrate on it anyway, much as one does in ZAX. It’s trying to conjure fear in my heart and distract me. At their roots, they are not to be feared, but just realized as being foolish and a general bummer. It’s within the white square, which is my dharana focus, which becomes a white cube. So we now have an inversion of the black cube of the Black Iron Prison and the silvery-white sphere I saw in LIL.

Knowing the core of suffering, and the root of fear, and doing so clearly, I will have a better sense of how to order my life and restructure things about me–in keeping with my orderly core, which is tough to see at first glance. The idea is to use spherical consciousness on the shadow itself. This is the “cubing of the sphere.” Thinking about this in terms of the symbolism of it being in the road, and the idea is to travel a road to get here and to travel a road to leave it in terms of timelines.

I see the cube unfold into a cross made of six squares, which create a pattern across the globe. Then it is unwrapped from the globe like gauze, and it’s as if a new earth appears underneath. I see my friend appear symbolically as the eye in the triangle within a circle, minus the conspiratorial angle. It’s reminiscent of a Jupiter transit.

The vision ends with a nice bouncy energy.