Gebofal, Day 44

Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).

I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.

He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).

Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.

King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.

When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.

I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.

Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.

He has nothing further: thus ends the vision.

Noon: Similar procedure.

I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.

“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”

I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.

Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.

The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.

Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.

Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).

King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).

I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.

Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).

I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.

Thus ends the vision.

Gebofal, Day 37

Sunrise: Call/Key 13, (because this is the practitioners refer to this as call 12). Call to Kings Carmara, Blumaza, and Bnapsen, and to Princes Hagonel and Bralges. Vibrated name of Governor Virooli of ZOM and Zodiacal King Alpudus based on the number of servient angels in this Aethyr being close to the number mentioned in the call. Vibrated the names of god of the elemental earth tablet: MOR, DIAL, HCTGA.

They begin by telling me to expect this to go a little slower than I would like. Again King Carmara chooses to speak on behalf of Kings Blumaza and Bnapsen because he had to work to ensure that the alignment of the planetary king Bnapsen would be available at the time called. He says to consider the mechanics (i.e., mechanical arts) of the earth itself. “Mining: this will ultimately have a role to play in terms of the angels of Secret Discovery” (when such angels come forth during the associated call). The Mechanical Arts related to mining [are] specifically [related to] underground [mining], and not drilling, say, on a drilling platform [at sea]. To some extent it’s true (that mechanical arts of elemental earth are involved), but the distinctions (between the Mechanical Arts of Earth vs. Water) tend to get muddled. So the Mechanical Arts (of elemental earth) are related to mining, digging–even a simple shovel! or a backhoe, or a tractor, things related to construction–all of the mechanical arts related to that: crane, welding: anything related to construction of buildings (and I’m feeling especially King Bnapsen here).

King Carmara continues: “The powers of Transformation of earth: this is a bit trickier, isn’t it?” he asks. “Things related to terraforming, creating terraces, related to the transformation of the earth so that it may grow crops” are powers he includes. “Specifically related to letting fields go fallow, or fertilizer, or composting,” he continues. He anticipates that my composting (which I do in my backyard) will get even better, just because of the Mechanical Art which is unconsciously being embedded within me. “All of these things are related to [elemental] earth,” he summarizes.

When it comes to powers of Transformation, he speaks to the gradual progression of the body as it ages, or preventing that: the structure and functions of the body. The everyday, ins-and-outs, take-it-for-granted things that the body can do.

I try to concentrate and be respectful. I feel my crown chakra being raised up, and I feel my entire subtle body being changed. All three of the kings are pleased, because [my natal chart] (with both luminaries, Saturn, and north node in elemental earth astrological signs) allows for full-body work, so the degree of the exaltation of the moon, which my natal sun is quite close to–they kings are pleased to be able to work directly with these powers of Mechanical Arts and Transformation as they relate to me astrologically; now my natal moon (I was born under a new moon) will no longer be hidden as much by the sun.

The kings ask if I wish to trance out, and I agree. As I’m induced via breathing awareness, I feel more energy coming up off of the leaf. The kings encourage me to let my mind stay blank until this message is complete: “The Transformation of points such as they are: part of this includes Transformation of points flowing about them. So, not only stay in the place where one is, but to use that point as a pivot for all other points: a pivot causing other things to move as they do, to change their general flow, and also to be prepared as fuel for the fire which may arise. [Of this last:] such is the power of Transformation and Mechanical Arts fused in one. All three [elemental earth astrological] signs are capable of this to varying degrees and in various respects, but right now, we are pleased to commune with you, right where you are sitting now.

“We return unto you compassion, as we continue to provide compassion to all of humanity, and to all living things, and to all non-living things, and to all that is. So we ask that you rest, that you not overexert yourself, for twelve days can seem like a short time, but it can be quite long: an eternity may crop up within it. This is the perfect time to rest, to restore yourself…nonetheless, continue, continue, continue, continue to rest. Do not overexert yourself. Maintain the long view, for twelve days is quite a long time.”

I ask, hesitatingly, if they have anything further to say. “No,” they reply. “More will be shown to you: we will follow the same format of each of these signs with respect to Mechanical Arts and Transformational powers.”

Thus ends the vision.

Noon: Similar procedure.

King Carmara once again instructs, and the other two kings defer: “Let us speak now of the Mechanical Arts and Transformation according to sign.

“We will begin with Taurus. When it comes to Taurus [and] the [powers of] Mechanical Arts and powers of Transformation: an excellent example would be the compression of carbon into a diamond. This is perhaps the best example there could ever possibly. The reason why is that the power is to not move, and yet it creates the most beautiful of gemstones.

He bids me pause and relax, which I do. Note: as I type this up, another power of Taurus which occurs to me, and King Carmara agrees, is the power of emotional transformation by not being emotionally moved by the drama of a group dynamic. When done consciously, this can be excellent for improving the quality of the emotional functioning of a group. I thank and ask what other examples there may be. To this, he begins with Transformation: “The power of any seed to transform into a plant is one of these, obviously. The steadiness of a mountain, that is too large to be breached, and thus transforms entire landscapes about it, and transforms where humans and animals inhabit. The relative paucity of people living in the Himalayan mountains is a good example, as well as the difficulty of travel there. Such is the power of transformation, saying ‘Not this.’ This is also [true], to a degree, of Capricorn.

“As far as the Mechanical Arts of Taurus: planting, so any machine that can do that, would be a good example. Another good example would be the tire, which is relatively hard, and makes contact with the ground–to some degree, this is the power of Transportation as well–but that technology of the tire, which remains relative to the car, stationary. Again, it’s a Mechanical Art, and slowly does itself transform over time.

I ask whether he has any more Mechanical Art or Transformation examples in Taurus. I get the sense of digging, but this does not seem quite right (likely King Carmara was referencing this morning’s example). “Consider also things related to money. The power of metals–even though there be powers of precious stones and metals [such as gold]–the power of gold, for example.” It transforms the entire landscape on account of–and here he paraphrases The Treasure of the Sierra Madre–the power it has to entice human labor into the finding and the getting of it.

Note: Here I finally see a complementary pattern across the powers of the Watchtower tablets. The presence of gold and precious stones causes it to transform a landscape, yet transformation turns gold and precious stones into the very jewelry that still remains the main purpose of finding them. A mechanical art can be used in order to discover secrets (via the scientific method), yet knowing a secret can be used in mechanical arts (i.e., engineering). Living creatures can be cured by medicine, yet living creatures and elements also create it, either via natural production or synthesis (for we are indeed animals). So it seems to me that the slow progression towards the center via this squaring of the circle is bringing me closer to understanding the unity across the Watchtower multiplicity.

After a long pause: “Nothing further do I have to say about Taurus,” King Carmara concludes. “Let us move on to Virgo. Any Mechanical Art which has to do with correction, perfection, and purifying [would be of Virgo], so for example the appropriate equipment for a chemical reaction. The appropriate cleaning equipment, anything like that, cleansers of all kinds–to some degree water is involved with this, but the ability to make something pure belongs to Virgo. Sterilization, hand sanitizer, UV light–it purifies via elemental fire [i.e., electromagnetism], but the tool used to make it is of the Virgo nature. With respect to Transformation, anything that causes a revitalization as a result of this purification: so, if for example, a neighborhood is not doing well on account of neglect or people not caring, that can be transformed by these [elemental earth] angels of Transformation [using the power of Virgo]. Nothing further do I have to say about Virgo,” he concludes.

“Now, with respect to Capricorn: you have already touched on it in your mind. So, the Mechanical Arts of Composting would be an excellent example: the death and dying thereof, allowing something new to take place. The long view of Capricorn is that it senses when a process is going to die, or that it may die over a long period of time, so it adjusts. It does a complete–it prepares for that death, for the sowing, for the harvesting: always focused ahead to the harvest. Composting is a good example, things returning–though dead, allowing life to exist. So in this way, Capricorn and Taurus are very much in sync. Once again, structures: the building up of structures over time, the slow and deliberate process–any transformation that requires deliberation would fall under Capricorn, and as far as Mechanical Arts, all of [those] which have previously been said [relating to construction].”

I ask if he has anything else. He says, “No,” and thus ends the vision (quite the Saturnian answer!).

Sunset: Similar procedure.

King Carmara alone addresses me: “Everything that needed to be imprinted already has been for today. Instead–we can speak briefly about what it means for [these powers] to happen [when passed between people], but you already know what this means[, for them] to happen. Everything that I have said can flow logically.

“But let us speak now about what is happening with gebofal. Twelve days: you now have twelve days left. Twelve be the important number: the number of the signs of the zodiac [equals the number of days] remaining, but you know that, of course, you are already in the 19 [days after the Aethyrs,] which includes this [number, 12]. You are in so many numbers, spinning about you right now. It’s easy to get lost, but the main thing here, is that twelve days represents for you a time, since you have already begun doing this, before this final call[, Leaf 1]. You have cultivated good friends.

“There will be an unwinding about you. There will be…an ‘integration’ is too simple of a word. There will be a fusion and a fission, happening at once. A fission happening of who you thought you were, even after having scried the Aethyrs: you are truly entering now the inner core of Adam Qadmon. You are now to focus with the utmost compassion on continuing to delve into the relationship between these [Watchtower] powers, the rules governing them, and why the rules are there. When you read Leaf 1 aloud, there will be so much undoing: it will be difficult for your mind to take. You must continue, you must press forward. The Most High has commanded it. Continue to speak with the rules, in lovingkindness and compassion. Continue to ask that question, about how God containeth reality, yet reality containeth God; and what that truly means for you as a person; why, in particular, it caused these particular shifts, why each of these rules are spread out as they are? It may seem that they could be continue to be subdivided forever and ever, but such is not the case! There are other [magical and mystical] systems which incorporate variations on this, and you have compassion for all of it. Yet why did this system, leading you to the realm of Adam Qadmon: Why did it split out the rules according to this method? You’ve already touched on this in some ways, and [your friends have helped you out, each in their unique way], but this will be something for your soul and spirit to face.

“I have nothing more to say.”

Thus ends the vision.

Gebofal, Day 30: Highest Aethyr, LIL

Sunrise: Call to Aethyr of LIL. Call to King Blumaza. Note: If you’ve never done Enochian, this Aethyr is quite powerful. After scrying this Aethyr the first time in 2019, I took steps to try to initiate myself into Chokmah and, for this Aethyr, Kether. After meeting with some success thereby, I was able to deepen the vision of this.

I see this pure, white sphere. It’s like it’s trying to shine out all of these different colors, and I feel my crown chakra lifting and raising up. There’s a lot of lightning coming off of this sphere now, and now it is so bright because it is reflecting all of the light which ever has come to reflect off of it. It is blindingly light now, and I am being wrapped up in a beam from it. It is holding me and taking me into a cocoon and it is taking me inside of itself.

This is the Diving Heart of Hearts. I approach the Center, and I’m slowly decelerated as I approach It. When I look about me, I see all of these thousands of millions of possibilities of beings, and I’m having compassion towards all of them, all of these lives lived, moments of Joy, Sorrow, Horror, and Peace. I’m seeing them through millions and billions of species’ eyes. I’m just trying to maintain this level of compassion for all of them.

I feel all of these moments come through me now, rotating from the outside to the Center, where I am, as through a torus, and I continue to have this rotation, and as I speed it up…it’s like they’re both at this Center and about the Surface of the Sphere simultaneously. No longer is this a rotation, this is a humming, a sympathetic vibration.

Now I feel the energy coming up off the leaf, the table, and the seal of King Blumaza under my foot. I hold this compassion, and await any message from the Divine. There’s such a beautiful feeling of peace right now; it’s like I’m lying in a bed of Compassion and the feeling that comes over me from lying there is Peace.

“Oh, Son of Man, Son of God, Son of Earth: this which you have sought for so long, it be only 19 days hence. I have put it in your Heart to read this first leaf, for it was to be read. Know this, that such Love is neither earned nor unearned, it is neither conditional nor unconditional, for this is PRONOA: it merely is. It is always available to you and to your fellow human beings, and to the animals and to the plants and to all of this life upon this planet Terra, or in English known as Earth: CAOSG.

“It is always available unto you, if you look for it, if you seek it, if you steep yourself in it, and all of its infinite varieties. The Love of solving a complex problem, the Love of merely holding one who is mourning, the Love of joining in to the rejoicing of grand moments of Beauty. It is always available unto you.

“And now, feel you this change about your subtle body as you prepare to enter into this realm of Adam Qadmon. Feel it in its fullness, for I am the One True God, and show Myself in Many Different Aspects, many different divinities, for all gods are One God, and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding, and I will merely do what can be done to bring it out in you, to unfold it in you, to make it more visible to you, to give you Perspective, yea: Coelispex, so that you, Son of Man, Son of God, Son of Earth, may help unfold it in others, and be able to unfold it in all of its infinite variety: TON DAMPLOZ.

“Such Love have I to you, Son of Man, Son of God, Son of Earth, and to All. For All may come unto me. All may know this Love. Fear not the words which arise out of your mouth, Son of Man, Son of God, Son of Earth, for the Spirit of the Lord is with you and speaketh through you. Yea, even when thou knowest it not.”

My voice is caught in my throat: “O God, is there anything else?”

“No, Son of God, Son of Man, Son of Earth: you have two more times to call upon this today. You will know it in its fullness this evening: yea, when you repeat the word ‘LIL’ seven times. Such sevenfold depth you will know, and then, 19 days hence, you will enter into this realm of Adam Qadmon, and you will realize this rainbow body. Much love unto thee. Commence now.”

Union, and then: “Such Beauty there is in this, Son of Man, Son of God, Son of Earth. I have nothing else for you today, until you call me again at noon, and again at sunset. Much love to you, Son of Man, Son of God, Son of Earth: remember always: God hath such love, hath such PRONOA, for thee.”

The vision ends.

Commentary: I see the phrase “One True God” as the Divine identifying the truth of unity, and “show Myself in Many Different Aspects, many different divinities, for all gods are One God,” as the Divine unifying across all panthea (e.g., possibly panentheism) “and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding” as an obvious reference to my limits. So, please, be forgiving if this doesn’t match up with your worldview. Peace and love, peace and love!

Noon: Similar procedure.

The angels have me make some physical adjustments. Again I see a white sphere, this time with a vertical ring about it; I note that it reminds me of the rings of Uranus, and doing so causes it to appear a bit more bluish, but it returns to white shortly. The ring comes undone at the point farthest from me and once again approaches and enfolds me like a cocoon, and again takes me to the center.

Again, I see the interior of the sphere, and I slowly come to a pause. I see again all of the experiences of all of the beings, and God is once again showing me all of the possibilities which could not be (i.e., foreclosed based on actualizing certain previous possibilities). God shrinks down the pictures of actual experiences of beings and now I see this vast space between all of them, and it’s this massive light, and I see how very close I am to this portal to the realm of Adam Qadmon. I see the vast spaces of unbounded possibility, and both Binah and Chokmah, in this vast emptiness of potentiality which cannot be, are ineffective in that Binah cannot receive, and Chokmah cannot project.

I’m told to try my best to have as much compassion as I can for all of it, equally, and I do, and I do, and I do: it just magnifies, and once again I try to speed the flow to the point where there’s this hum reached, and there is. I feel my entire body just lifted or raised up, and it’s this beautiful hum to my subtle body, and I feel energy coming up once again now off of the book (Amzes Naghezes Hardeh, Leaf 20a), more off of the table, and finally off the seal again.

God is saying, “Behold, Blumaza [king of the lunar sephira of Yesod], and with Mars in Cancer [in its fall], and the moon in its fall [in Scorpio]: it is opposing where it is normally in its exaltation, and thus they are receiving each other. So, though they are themselves in a weakened condition, they themselves are nonetheless raising each other up. So this lunar and sublunar sphere can be in a better condition to receive the light, to receive the light of this lunation, and thereby work it into the grand unfolding of All That Is. Thus now you are able to receive the light, such as you are able to receive it.

“Yea, have compassion for those that are in your path! Have compassion for those who are in pain, and have compassion for those who are confused, and have compassion for all that Could Have Been, for the reality in which you are taught by the one whom you must now teach! Have compassion across space and time, and across all of the possibilities that were foreclosed as a result. Just continue to have this Grand Compassion, o Son of Man, Son of God, Son of Earth, for this is your destiny! This is the unleashing of the Venusian nature within you, much as your sun was released and rectified yesterday in its fullness, so you must know now that today marks the beginning of the unleashing of this PRONOA, of this compassion, for yea, although your capacity to love has been very confused, it has been very difficult: it has [nonetheless] received help along the way, and now receives the Highest of all Help, the Help of the Almighty God Himself, Herself: the Almighty Divine as you have come to know It.”

I just try really hard to focus on this, and to do as I have been bidden, and it’s like I’m now encased in this spherical rainbow jewel, and it’s beautiful, this vibration and hum. The angels are saying, “Yea, it is difficult to unfold completely, this completely spherical consciousness in which all the light is there [as a bright white light], and yet, you have only known What You Have Been Alive to Know, and What You Have Been Around to Experience. Yet the Divine Has Known all of these things In Equal Measure, and so continue to hold this in equal measure, and at times your rainbow will seem like unto a beautiful white sphere. At other times, it will seem like unto the process of putting the black sphere in its proper measure. But at all times, hold, as bet you can, when meeting another, this transparent sphere, knowing them as they are to be known, and allowing them to be as they are, and allowing, to some degree, the suffering which they are choosing for themselves. For in so doing, they can come to know the fullness of God on their own terms, and thus the Law of the Parts will be upheld as well as the Law of the Whole.”

I feel God now within me, and He is reaching into my torso, into my anahata chakra, yes, even the heart of my heart, and He gives it the subtlest of touches and caresses, and it opens so much up in me, and I feel so much, and I’m so grateful unto the Most High for this. He is saying, “Your heart is being prepared. Look you to the elements and approach them with this same transparent heart.”

I say, “O God, please give me the strength and the fortitude and the sensitivity and all that which is needed to do so,” and He says, “This I will give you, and more, and I will give you, indeed, confidence to do so.”

And I ask, “O God, my God, is there anything else?” And he says, “No, Son of Man, Son of God, Son of Earth: go now in peace. Know now that this journey is already a fait accompli.”

Thus ends the vision.

Sunset: Call to LIL. Call to King Blumaza. Due to delays and feeling upset, I neglected the call to the governors, and to the Zodiacal Kings.

The angels bid me to lean back and relax. They acknowledge the emotional content of a day like this. They praise my work at compassion, and say that it is multidimensional work. I grieve into my heart of hearts, and recall how the Divine blessed me by touching this heart. I remain so grateful. I allow myself to feel the emotional pain, and it’s okay.

I see a hand come towards me, and it takes me by the hand and leads me to the center of the white sphere. It’s the hand of Christ, and we sit on rugs and drink tea at the center of this sphere. He shows me His hands and feet, He shows me the scarring about His scalp, and the wound in His side. He notes that my hands are together (in the prayer position, holding Leaf 20 between them), and my feet apart (so as to be touching the sides of the table). In a sense, He notes, that a cylinder could go through my hands at this point. He notes that, in general, my placement of my hands with each other, and my feet apart, is an inversion of the placement of Christ’s own placement. Peter was crucified this way.

He says that I have doubted, and have returned. I have denied, and I have returned, because I have come to accept the pain. He reverts my astral body back into the usual crucifixion pose as a symbol of accepting me. He says that at the center of this cross is the heart: the heart of the heart of the heart of the heart of the heart. He then bids me to repeat the call, this time repeating LIL seven times as had previously been advised of me, “And we will resume.”

I repeat the call to the Aethyr and this time remember to call the Zodical Kings and Governors of the Aethyrs, except I substitute “LIL DE LIL DE LIL DE LIL DE LIL DE LIL DE LIL” (“LIL of LIL of LIL of LIL of LIL of LIL of LIL”) for just “LIL.” Note: this would seem to presuppose that each Aethyr can be thought of as able to be subdivided into Aethyrs within Aethyrs. I have used this technique before and found that you can get into quite rarefied Aire (heh) by doing so.

I’m directly within the sphere again, this time seeing all of these screens of possibilities again, but this time all of these possibilities are whirling about me, as is the space in between, a massive rotation. I’m having compassion even for the forces which are causing this rotation, and this seems to click something into place! And behold, I see again, and I see again, and I see again: I see this massive rotation, and we are approaching this realm of Adam Qadmon, and I’m told that tonight, I will be right at the event horizon, and I will cross right into it tomorrow.

There’s this massive energy, this beautiful light, and it seems to completely encompass this sphere, which now seems more like an egg of a shuttle-pod, surrounded by intense energy and light, and all of the possibilities on the screen, actualized and foreclosed, are increased in intensity, and I continue to hold this compassion for all of them, as I can. I try to turn my compassion up to Infinite: and this is the key word, “infinite”: MAOFFAS MONONS (measureless heart): MAOFFAS MONONS! MAOFFAS MONONS! MAOFFAS MONONS! Measureless heart! Measureless heart! Measureless heart! And this heart is just encompassing all of this, and I see now about me all of this grand beauty, all of this grand heart which is just trying to pour out to all possibility, and to all of this Infinitude.

It is unlike anything that I would have possibly conceived, and I’m trying to stay at both the Center and About Everything, and it is almost too much for my heart to take! And I know that God knows my limits, so I continue (and I nearly weep now) and continue with this Measureless Heart for all of these Possibilities, and just this Potential Itself, that I’m trying to have this Measureless Heart for, this Infinite Heart, as best I can!!

And I’m trying, trying to reflect the Whole [of existence] within me, as best I can, because I know that this is the best as I can be purified as to try to maintain this emotional state, this Vastness of Compassion! “Let it be Infinite! Please, o God, let it be Infinite!” And He says, “Aye, indeed, but you yourself are human and have limits, but indeed, it is the spark of Me within you that chooses to cry out in such ways, and so I will give you as measureless a heart as your system is capable of.” My emotions still run quite high and I continue with this vast feeling of compassion towards all I see, and it is this tragedy that I, as a human being, and yea, even the Divine, have our Limits.

But even working within these Limits, there is so much to be done. There is so much good to be had, and so much Compassion to be had, and so much Peace to be modeled and distributed, offered in pure generosity and compassion for All. I’m feeling this beautiful energy now, coming up off of the leaf, up through my hands and arms and into my torso: and it is God in His Mercy Who is changing me and my entire subtle body now, all the way down through my feet. I especially feel energy coming up from the seal of King Blumaza, and I’m feeling it all about me now, all about this table. And I see the same elongated octahedron arising out of the Sigillum Dei Aemeth. I see the top half encompassed by a sphere, and now the bottom half also, with a filled circle at the middle, as follows:

Representation of the white circle of the light of the Realm of Adam Qadmon, interfacing with the spheres of Heaven and Terra and of the elongated octahedron from previous visions.

The spheres represent heaven (future state, and the upper part of the lotus-rose bloom) and terra/earth (present state and the lower thorny stem of the lotus-rose). It is all new to me. All of it in its beauty must be accepted for what it is. These two spheres thus look like unto the symbol for infinity, and a twisted ouroboros, but about many dimensions. I know them to be of many dimensions, but they are represented in 3D here.

The middle ring on the plane perpendicular to the meeting point of these spheres is the Ain Sof Aur of the realm of Adam Qadmon, shooting into the link between heaven and earth. It is Wonderful. I’m told that it is this filled circle in this plane, where these two spheres meet, is what I will circumambulate over the next 19 days.

I ask whether God, in His Mercy, has more to show me, and he says “No.” I thank Him, and the vision ends.

Note: Only now, after all of this time, do I realize the final piece I did not realize before. Gebofal is 49 days long, and there are 49 leaves of Loagaeth. It is not only 7*7, the squaring of the septenary nature of Enochian as a whole, but it is also the sum of the 30 (degrees per astrological sign) and 19. Nineteen relates to manifestation, but also 12 (signs of the zodiac) + 7 (planets), and is also the rounded square root of 360, which is why it is the degree of exaltation of the sun. Once again, the exaltation scheme of Enochian is borne out.

Letters of the PELE ring: The Seven Planetary Kings (Heptarchy)

(Cross-posted from a Facebook Group)

I’ve been thinking about the letters of this ring and how they relate to the kings of the Heptarchy. (Note: Here, a member correctly reiterated something I’d already read in DuQuette’s Enochian Vision Magick, which is that this name derives from the name Peh-Lamed-Aleph of Heinrich Cornelius Agrippa’s Three Books of Occult Philosophy).

Nonetheless, this was intended to supplement what was already known or observed about the ring. I suggested a correspondence to the names of the kings and their relative location on the ring astrologically; I’ve uncapitalized the first letters of the kings’ names and capitalized the letters of interest to make it easier to follow:

• blVmaza (top center V on the ring)-moon
• bObogel (central O)-sun
• bnaspoL (bottom center L)-Mercury…note that we have the central three figures of the Monas Hieroglyphica.
• bynePor (P in PELE)-Jupiter
• bnapsEn (first E in PELE)-Saturn
• baLigon (L)-Venus
• babalEl (E)-Mars

The only issue with this is that it leaves the pairs of Jupiter and Saturn inverted with respect to the Monas Hieroglyphica (they were at bottom, not at top). Still, they are the slowest planets Dee would’ve known about, and are the greater benefic and malefic, respectively, so it makes sense that they’d be afforded some dignity by being placed at top. And it doesn’t much matter anyway, since the ring’s design in its entirety doesn’t quite lend itself to being perfectly ordered combination of the planets as in the MH.

At present, this is a proposal; note that several letters of the ring appear in multiple points of the kings’ names, and that multiple assignments could be made. Still, having tried multiple possibilities, this one seems to match the overall sun-moon-Mercury portion of the MH very well, and Saturn and Jupiter are well-paired, as are Mars and Venus.

Gebofal, Day 23

Sunrise: Call to Aethyr of ZID. Call to King Blumaza; Governors Zamfres, Todnaon, and Pristac; and Zodiacal Kings Gebabal, Olpaged, and Zarzilg.

I have compassion towards all I see. Now I see a white door; the door bends back into a spherical form, as a reminder of what needs to be done in terms of compassion towards suffering. I see the psychedelically colored sphere of fixed stars, and now I see it turn into an eyeball (which I’ve seen many times in these post-ZIP Aethyrs), which is reminiscent or often one of hundreds upon the Whale of God.

God is saying directly to me now: “This will become an increasingly purified vision of the spheres of Binah, Chokmah, and of Kether, and ultimately of the spheres of Adam Qadmon. Listen very closely now, my Son.” And I see a 3D stellation, a preview of the future Aethyrs (or a review of them, as I’ve been through the Aethyrs before). It’s like God is showing me this, and (my speech becomes rapid now) I’m within this eye, this psychedelic eye. And this stellated sphere is like unto the force of Chokmah, and it’s causing all of these different colors to appear (within the eye), and yet it is also reflecting them, but as one gets closer and closer in their approach to Kether, to LIL, then the stellation becomes even more so and more spherical, and ultimately rounded and more and more like unto the perfection of Kether itself. And these Two become One: yea, the Mind and Heart of God become as one.

The energy of this sphere is much higher than I recall it being, requiring much more concentration! I am compressing in all subsequent Aethyrs (except LIL) here. I see a cylinder rotating across the edge of a disc at an angle, scraping as it goes. These are the two forces again, Binah and Chokmah, and yet their interaction in this way is a reflection of Kether itself, which itself is all it can be on account of the world of Adam Qadmon. I see the motion of Chokmah; it becomes like unto a torus (note that a cylinder can be curved into a torus). It rotates into itself, becoming spherical. The disc itself also becomes a torus, and both of them rotate about themselves in this manner, becoming a double-joined sphere unto itself.

I’m having compassion for my ignorance and confusion, and I allow the fullness of this rainbow body to appear. The Divine seizes upon this and says, “All of this motion is the rainbow body. All of this vision is the rainbow body. Everything like unto what you have ever seen is like unto the rainbow body. This force, something that must become accepted within all of you, throughout, throughout your entire being: know this, that, yea, even the struggles that you’re feeling right now continue to be a mark of PRONOA of the Divine upon you. And so, continue your best, continue this effort, continue to work through everything so that you may know this PRONOA in its fullness. For, yea, one who knows this PRONOA in its absolute fullness need do nothing else, for one liveth continuously in the Love of the Divine.”

I ask the angels whether they have anything else. They say, “No, the Divine Himself has spoken to you! We dare not say anything in addition to this.”

With that, the vision ends.

Noon: Similar procedure. I began recording before having called on the zodiacal kings and governors, but that has been addressed.

I crank up the compassion as much as I can for everything about me, including the grand principles from the previous vision. Once again I see this stellated star, and I ask the angels, “Please, what have you all to show me?” and the star seems to come toward me, and then float away, but then towards me again, and away again.

I see this stellation revolving about what appears to be a black hole. The message is that this is the portal into the realm of Adam Qadmon, and that there is unbounded light within. “Think of a black hole, how there is infinite [i.e., measureless/maoffas] light within it: for indeed, none can escape.” I find this very interesting, and it really touches my heart in this interesting way. This is a resolution between the force of Ain (and indeed, black holes have much force to them!), and yet, at the same time, there is infinite light within it (for all intents and purposes). If one were to enter a black hole, one would experience “infinity,” so to speak.

I think about what it would be like to enter this, and I see myself stretching out like spaghetti. However, there is some part of my heart that really wants to be guided by this experience of entering the black hole. This is “beyond the beyond” in this way. I decide to try to generate compassion. “How can one circulate the infinite?” is the question that comes to me. “How can one circulate the infinite,” the question repeats.

“How can one circulate the infinite?”

I have no words for this. “Indeed there are no words, Son of Man, Son of God, Son of Earth.” “How can one circulate the infinite,” I repeat the question. “The Infinite already is, and therefore, it need not be circulated. Indeed, one only needs to be magnetized to it.” This seems simpler to my mind and to my heart, and I simply allow such magnetism to be.

And that seems to be the answer. Instead of doing, one simply allows itself to be as it is. There’s this long, infinite line which emerges from this reflection, and it tends to want to wrap itself into a circle, but indeed, it is infinite! And it is only bound within this circular frame, but if one were to enter it [as it is], then one would become like this line of spaghetti that Stephen Hawking talked about.

This is very wonderful! This is the portal into the realm of Adam Qadmon; it’s showing up and looming larger with each advance along this path. I express my gratitude. It’s as if everything is indescribable.

“And that is enough,” the angels say. Here ends the vision.

Sunset: Similar procedure.

The pace is picking up, and this is a highly metaphorical vision. Between the last session and this, I note that the colors of a rainbow as a whole must exist as measureless light which is unseen due to the gravity of a black hole, and of course this should have a parallel in the infinite light in the world of Adam Qadmon. The angels encourage me, saying, “Yes! Now consider how this dynamic of light, of stellation (of later Aethyrs), and ultimately of sphericity (of LIL) should continue like this, within this black hole.” Specifically: “Consider the clouds”–of flashing colors of LIL, within which hovered a silver sphere–“and how these represent this amorphous, difficult-to-grasp, intangible, this ‘how-can-I-even-get-here’ light from a black hole! Because one can’t actually go in there,”–here the angels return Adam Qadmon–“because it’s infinite, and one would lose oneself [as merging with a cloud]: one would dissipate.

“Yet one wouldn’t actually dissipate! This is the Infinite Source: this is the source of All Things. This is the reflection which the sphericity must bind itself in, in order to Know Itself most deeply!”

I’m trying to remain magnetized to the line to the portal to Adam Qadmon, and compassionate. The angels remind, “This lotus-rose symbol will be a servant to you.” I ask the angels in particular how might this wonderful world of Adam Qadmon also be compressed into this symbol, and recall aloud how the angels are represented by the bee upon the portal to the world of Adam Qadmon, which is within the blossom of the flower.

The angels say, “Is not the very magic the finding of the space which allows All Things To Happen?” The angels refer to the stamen and pistil of a flower, which allows for reproduction to occur, and all of this happens due to a good amount of space and its correct configuration, for this perfect unfolding to occur. If one were to compress the Vast Infinitude of the world of Adam Qadmon within this symbol: it is of the nature of the flower to reproduce itself, and to be constructed such that all of that can happen. Here the angels dwell on King Bynepor of the Heptarchy who, being associated with the expansive and reproductive powers of Jupiter, is also hailed as first among the equals of the Heptarchical kings.

Here I see a line moving through this space of the flower, but it seems to curve. The infinitude of the world of Adam Qadmon strikes my consciousness–and here I once again try to remain in accord with the straight line toward the world of AQ, and the angels exhort me: “Just stay magnetized to the straight line, don’t try to force it! If you are magnetized toward it, then the entire path that you follow in life is essentially curved. It is only curving about the many spheres of individual consciousnesses that you travel through.

“You are traveling about the spheres that other individual beings find themselves in. They may consider those spheres to actually be Black Iron Prisons, or they may consider them to be like unto the rules of correct living [e.g., a white cube] in order to be a good person, or just trying their best to do the right thing, trying to ‘paint the outside white.’

“Yet the point of all of this is that the straight line whereby all of us actually walk–if you were to place this about the Great Sphere of All Consciousness, then we are all actually merely following a straight line [i.e., the shortest distance between two points on a sphere]. If we just magnetized ourselves to the overall straight line [of the world of Adam Qadmon], suddenly, every single thing that happens in our life is to be detached from, or to be experienced but not suffered, or to be suffered but to be suffered gladly, because there is no resistance to the path that one is already on.” By this, in so doing, in fully surrendering to this line, I’m being shown rainbows from earlier today, and I’m being shown that in fully surrendering to this line, the natural self is always being bowed to, and so one truly is an Ipsissimus.

The angels say that this is enough; there’s more that could be delved into, but this is for the higher Aethyrs. The angels note just how much I’m compressing across vast chunks of Aethyrs right now; the angels are gaining speed, as it were, and all of this consciousness is dilating and expanding at the same time, “so everything that you need to wrestle with as a human being is presented to you and there are patterns and your mind is able to do skip-logic out to a later lesson, and it must be dealt with as it thus naturally arises.”

Thus ends the vision.

Gebofal, Day 16

Sunrise: Call to Aethyr of OXO, call to King BLUMAZA after Stenwick’s method.

I generate compassion from the transparent heart. I feel a force pulling my heart away from me and downward. I ignore this and continue. Now I see that my heart has things on it trying to pull it down, and which are dripping downward from it, creating an inverse teardrop effect. I see a mirror below the heart, and now I see that this mirror is actually the larger Heart of the Divine, and my heart is actually nested within It.

So now I wonder what I ought to do to get my heart aligned with the Heart of All, as I have prayed (see Prayer 111). Partly I’m told that this is God needing to choose His time to align with me, but the angels also say that there are certain things that I need to let go of, such as my reputation. I acknowledge and try to work on my heart so that it’s not clinging to those things.

What I see happen now is that there’s a golden shimmer about my heart, which causes it to become more closely aligned with the Heart of All. I see this magnetized take me on my journey. The feel of this was the same in my first trip through the Aethyrs, in which I saw golden overlay about glass eggs, inside of which were seeds of the True Will, which were floating atop a muddy existence.

This is the higher octave of this; rather than seeds in the mud of samsara, now it’s a being’s heart within the Heart of the Divine, and there is still a central point within this Heart, and there’s a guiding factor which will allow a certain blooming to appear. The angels are saying that I should use my heart of compassion to circulate the circumference of daily existence. Such will allow my heart to continue to move according to this path. The angels say that all of what I’ve seen in this vision is predicated on my continuing this lovingkindness.

The governors and king tell me to be of good cheer, for that which God hath sows, such does He also reap.

Noon: Similar procedure.

The angels are reminding me to generate compassion, which I do. I’m trying to let go of a few moments before and after this scrying, and instead stay focused on the present. I vibrate the king’s and governors’ names, and feel some energy coming off the holy table, and off of the seal of King BLUMAZA.

Once again, I feel my heart come out and drop down. The angels are saying that the water I took in from the Golden Cube a couple of sessions ago is itself magnetized to seek the Center of the Heart of God. The angels remind me that as I begin to approach this Center, that is what the fixed stars (the movement according to the True Will) will seem like to me. It’s a series of successive approximations by which one slowly approaches the Center in the Divine. One is trying to get as close as one can to being balanced, and still working toward the Heart of God, and being completely in tune with that: one gets so very close toward the end. They’re saying that, ideally, all beings would be as concentric spheres, with their centers being at the very Center of God at the very end. “Thus, His Glory would be magnified.” But even if you’re not quite there, as long as one is centered within the Heart of God, and the center of God is somewhere within one’s heart, then many blessings come upon such as that.

I call upon my HGA briefly. It’s like doing so causes additional heart surgery within me. It’s like God is saying that there are things for me to do, and that they all seem different when you have This Heart about you. I agree. The water within me is magnetized, He says; the golden shimmer is about me. He bids me continue to remind myself and to stay in the habit such that this compassion is about me always. I ask for any way for it to generally top of mind; He says it will always be with me, I just have to work at it in order to make it habit.

My mind leaps ahead to Day 49; God says to just take that whole week off: an unusually direct command by the Divine, and he advises that I spend time meditating and outside, and to not be overly distracted. There’s this attunement between both my hands, and my heart, and the vision ends.

Sunset: Similar procedure. Note: There was unfounded doubt just before this session, but it wasn’t mine.

I generate compassion again, including towards that voice that was feeling doubt. I contextualize it, and try to put it through this same compassion. I feel the issue bodily, in manipura, and allow myself to feel whatever pain is there. The feeling moves lower down later, and I take a similar approach of compassion and allowing the feeling of pain. It eventually exits.

The angels take me up, and note this same movement within the Heart of God, toward the Center. The sensation which I was feeling is now looking like the same dripping down and off of me that I saw yesterday. The angels say that today’s physical issues created a bit of a wobble about this path towards the Center, but it’s settled down now. The angels say that although I’m not feeling the best, overall it’s pretty decent, considering what I put my system through.

I feel a bit about my sahasrara chakra, and the angels are lifting me up. There’s like a massage about this area; it feels like a transmission trying to come through, so I try to be still. I’m partly being taken out of my body, but I let the angels know that I will still need to be able to speak about the experience; my Holy Guardian Angel comes forward and speak as I see myself in the center of a palace:

“The Palaces of the Almighty, indeed, the Hekhalot: a Divine Prism, for all that is to be contained within a Divine Heart: you feel the aching within: allow yourself to align with the aching. Indeed, this aching shall unfold, and it shall create a tear within your eye, as it creates the tear within everyone’s eye: that tear which bringeth people together to hug, and to weep, and to create beautiful art. Fall down upon thy knees, Son of Man, Son of God, Son of Earth! not in despair, but in rejoicing, for the heart leaps out of its chest at such grand beauty, the grand tune of which is heard upon every eardrum which may hear, and the collective sight of which enters in through every iris of every eye which may see, and which shuddereth down the spine of every being to feel it.”

“Would you indeed, pour yourself into this, as a pitcher of water?” “Yes, I would, o God.”

“Would you indeed, pour yourself into this, as a pitcher of water?” “Yes, thirty times would I! Seventy times seven would I!”

“So be it, Son of Man, Son of God, Son of Earth. You are always poured into this, the glass which catcheth the tears of God. Pour this into the cup of every being whom thou encountereth.”

My heart lifts up at this. It’s a beautiful vision, and I’m humbled by this.

I ask the angels whether they, in their mercy, have more to show me. My sahasrara and ajna chakras feel like they’re being fused, or very directly connected, in this way. The angels are saying that this will undo that blinding which I’ve had to my natal moon. This will be an unfolding of the moon in its fullness. I’m starting to get the sense that all seven of the planets will be reconciled before the Aethyr of ZIP, and the angels agree. I express my gratitude.

The vision ends.

Gebofal, Day 9

Sunrise: Call to Aethyr of LIN. Call to King BLUMAZA (associated with the sephira of Yesod), as described in Day 2.

Note: This was a slightly awkward scrying. I had to take one of our cats to the vet today and, my being a “householder,” I improvised a bit rather than trying to reschedule. I have tried to live by the commandment, “Render unto Caesar what is Caesar’s, and unto God what is God’s” (and, according to some versions: “…and unto me what is mine”). For me, this means trying to meet my worldly responsibilities as well as I can manage. In other words, I knew this ritual would leave me perpetually busy before I started it! 😀

I activated the furniture before I left; I brought what I could of it (a smaller version of the Holy Table of Practice, the large (main) Sigillum Dei Aemeth, King BLUMAZA’s seal, the Round Tablet of Nalvage, my wand, and Amzes Naghezes Hardeh, AKA Liber Loagaeth). I forgot the full, prayer of Enoch as related by the angel Ave (which I have modified), so I relied on Aaron Leitch’s transcript of the original. This being the 9th day, and angels constantly drawing out 40 & 9 (e.g., the numbers on the outer ring of the SDA summing to 441, 49*9, and there being 40 cells in all of this outer ring = 49-9), I expected a shift, and there was, and I’m not just talking about the awkward scrying session to start the day. Note also that the Aethyr of LIN is the first Aethyr with an angelic governor whose does not derive from the previous methods of the Watchtowers: PARAOAN.

The vision begins with four dots of a square; I then see a tesseract. The angels rotate the tesseract. I visualize holding a torch lit by compassion. The angels remind me that this was originally the Aethyr that tripped me up in 2014, but now I can see the rotation, and that this is a turning point when it comes to the Aethyrs, and where it gets more complicated. I’m seeing four dots above me and four dots below me, each set in a square configuration, and they’re twisting in opposite directions, then returning to their initial position. My subtle body is sort of being twisted along with this. King BLUMAZA bids me be still, and I do so after adjusting myself in my seat.

The Governors & King are showing me a light, which is reminiscent of the light which strikes George Malley in Phenomenon. It sort of hits me. The angels are trying to shake something loose in me, and they note that it’s difficult on account of the awkward physical position I’m in, but acknowledge it is how it is with my being a householder. My subtle body is moving a lot; this Aethyr is very dynamic. I try to remember the heart of compassion, and the angels commend this, saying it will always magnetize me in the proper direction. This dynamism, they tell me, is all part of the lunar nature of King BLUMAZA & his sephira of Yesod, and the cyclical nature of the moon and the understanding thereof. They say it’s almost like the start of a new moon cycle (note: the moon is in Aquarius, not Aries, so this is metaphorical).

The unfolding that’s taking place in this scrying session is like unto folding something in a different dimension, such as pushing and pulling front and back rather than left-right or up-down. I see a palace open before me. I see a cross, but it is now rotated 90 degrees, except that the left length is equal to the right, and the short top part is of equal length to the bottom. They ask me what this is reminiscent of, and I say, “an airplane” (aeroplane). An airplane is trying to maintain a balance, more or less, of orientation. The angels ask what happens if a pilot loses visual? The pilot goes to instruments. Yet if the pilot loses visual, then visual cues are needed. The instruments are the heart, they tell me, whereas the visual is the circumference. The angels say that there is what you see in the imaginal/astral, and then there’s what you see in the mundane. This will be important as I work my through the palaces, for the heart and the mind must navigate the earthly palace and the heavenly palace simultaneously, so rather than two navigations, I must track four! The astral heart (center), the mundane heart, the astral visual (circumference), and the mundane visual, and finally these two palaces which must be navigated, and I mustn’t confuse the mundane and the astral! 😀

There will be yet another doubling, I’m told, which will be the reconciliation of all of these things in some manner. I express gratitude, the angels acknowledge and say they foreshorten this on account of my responsibilities. “Peace be upon you; know that He governeth all things.”

The vision ends.

Noon: Similar, ritual as Day 2, call to King BLUMAZA and to Governors Ozidaia, PARAOAN, and Calzirg.

I take a 7-7-14 breath. I see several images, but the angels ask me to focus again on the light which shook me earlier during this morning’s session. I see a vertical ring of light, a horizontal ring of light, and then a ring of light which is circular about the x- and y-axes. The last of these is about me, and I’m feeling out, using my heart of compassion as a torch again, coming from this place of compassion again. I see this heart as a pearl again, and it’s vibrating about the y-axis, at times with an axial tilt of about 30 degrees (and then reverting to vertical) which causes a conic section at top to seem to be bored out, but then it seems to not be. I get a sense that this is “the limits of the [heart] sphere to undo anything.” The angels are telling me that if there is some change that needs to happen, there may be some tilt to this degree, but then the entire thing just repolarizes or, if the attempt to create a change isn’t working out, reverses polarities.

The sense that I get is that about the xz plane (e.g., the slightly more than the ecliptic), there isn’t as much need to change or to change perspective.

A frog shows up. After testing, it goes away, so it shouldn’t have been here. The angels are pleased with this. I concentrate on the solids I’ve previously received, including especially the small white sphere. It seems to resist being understood. I see it breaking apart as with slices of an orange and then coming back together. This, the angels tell me, is merely different faces of the same compassion shown, for example, to a zodiacal influence. Even with Venus in fall or exile, they tell me, showing compassion is down to the skill of the magician or sage or realized one to be compassionate.

I’m trying to relax into the vision, and the angels themselves instruct me to relax. The angels ask “What hath God wrought?” Note: this is a reference to Numbers 23:23; “For there is no enchantment with Jacob, neither is there any divination with Israel; now is it said of Jacob and of Israel: ‘What hath God wrought!’.” Ironically, it is also the first Morse code message ever sent, which is to say a means of giving a message which must be interpreted! Nonetheless, I answer plainly, “All things continue to be wrought through Him, and therefore all things are already wrought through him,” which I modify to “All is wrought by Him” (in an attempt to transcend the objectness or nounness).

There’s a shift in my manipura chakra when I say this. The angels again try to twist me, but this time inside out, shifting from me-as-center-and-God/Totality-as-circumference to me-as-circumference-and-God/Totality-as-center, and then back again. The angels try to return me to the “uncollapsed wave function” described in previous scryings. I’m also to see all of these at the heavenly and earthly levels (so we’re at 16 things to be seen simultaneously, if you’re keeping track!). I’m trying to consciously fuse all of this together into a single perspective; the angels declare that this will happen most definitely at the Aethyr of LIL.

I ask if there’s anything else. There’s something of a feeling of a coiling snake (which is often symbolic of kundalini, yet also the ouroboros) about my right ankle (my right foot is on King BLUMAZA’s seal). It coils up and about me, and I feel compelled to push its jaw above my head. Once again we have the Phanes egg of the Orphic Mysteries. They tell me to know the circumference of the snake itself (e.g., the energy of circumference of the Divine, and Its heart, and of oneself, and of one’s heart). The snake eating its tail and starting anew is a reminder of the fallacious concept of death.

Now the snake is literally stretching me apart. The metaphor to stretching the imagination, the energetic body, and so on could not be more obvious, but it’s only at writing this up that I make this connection. This, they tell me explicitly, is to help me be okay with a larger extent of myself. Again, I get the sense of a loss of reputation: “A snake shedding its skin, a snake shedding its skin,” they repeat. I look at the shed scales, and it’s reminding me of husks in Kabbalah. That part of me is already redeemed, I sense: the accomplishment of the True Will is already imminent. The completion of the project is already happening, so I’m not sure I entirely understand this. But it’s like who and what I am needs to be redefined. I’m looking at all of this with compassion. The angels are saying that it’s like the scales will drop from my eyes, in terms of my own circumference, and the circumference of God, and the circumference of All.

I see an equal-armed, which is like the kind of toy with regular white plastic, and then green squishy soft plastic and padding underneath; it’s about the size of my forearm and could be safely played with by a toddler. It has a hole at the center, signifying the heart and relating to the Monas Hieroglyphica. This is like unto the Buddhist deity Tara, the angels say. This is like unto the salvation of Christianity, they tell me, hastening to save humans from their sins and errors such as via the compassion of Buddhism, and there’s this Buddhist-mentality which can rectify the corruption of modern Christianity (I’m only the messenger, people!). I note the slightly lower quality of the transmission, but this is the turn towards the Abyss and then the supernals again, so it is not surprising.

I ask if the angels have anything further, but mention again that I do not wish to be a rude guest. They say “no,” but then show me a baseball diamond, but now seen from above, it is like unto the Masonic compass symbol.

The vision ends.

Sunset: I see a spiral come at me once more. I’m in a cocoonlike section of a twisty energy field, which is narrow except for the part which encompasses me. Rather than twisting as in the previous two visions, it’s stretching out like the spring of a pen from the ends, narrowing it out. This narrowing out is placing my energy field throughout the “circumference” or sphere of the universe.

The angels caution me that this is the point in which individuals can go down a bizarre road (they don’t expect me to, but there’s a reason for the caution). This, they say, is when an individual too wrapped up in petty or narrow ego concerns, or overly obsessed, or deluded as to the relative importance of matters: such a one can get a real sense of identification with the Divine, and thus go into grandiose directions which are not upheld by the totality of all. Whereas others can actually make this shift into the totality of the Divine, and continue to work within the areas which are upheld by all. They say that this takes a subtle mind and I request this as well as discernment and a proper heart and alignment toward all of these things.

The string is stretching me apart, and the angels say that what’s going on right now is the stretching apart of my subtle body into a more universal configuration with the Whole; it’s making its way out to the sphere of the universe (as it were), and God is now at the center, and we flip these perspectives back and forth. Essentially, we are reconciling, returning to an uncertain, uncollapsed quantum state as to Who is at the Center, and Who is at the “Circumference” (lacking a good term for the spherical equivalent of this). The angels say that for any given person, their relationship with God typically puts them at the center and God at the “Circumference” (“How do I relate to God of all?”), but one can also see the Divinity within oneself, and simultaneously extend their ideas of who they are to more and more of the “Circumference.” Both of these things are true at once, they tell me. This is the trick, they say: God is both indwelling within, but also interpenetrating the universe, thus both the center and spherical surface by each of our individual measures.

At the same time, we’re not only this core within, but we’re also the Circumference, and also the rules that determine the measures of these. As we develop into adulthood, this Circumference can seem to get larger, and as we become elderly this Circumference can seem to diminish, but someone who is truly Realized can get this Circumference truly realized with All, as it IS.

This Crowned Wisdom and Crowned Understanding is crucial, but not enough, for there needs to be a shift to the Heart. It’s not a simple thing to say, “Oh, it’s just the Heart, so I can just be loving, and everything will be just fine,” because at the same time, there’s still that pain and hurt by which too many of us have unconsciously defined ourselves. All of that said: what is going on here is a simultaneous process on both fronts (and for which I am profoundly grateful). I could feel this same kind of pull early. As far as Choronzon goes (which has been popping up–here I pause to call on the Governors Ozidaia, PARAOAN, and Calzirg and on King BLUMAZA). Here, again, they mention the black sphere of prior visions. It is spherical, which means it is properly balanced in this frame, so that when for an individual who is unbalanced, this seems like a prison, a black cube. But for one who is balanced, the core of dukkha is suddenly properly contextualized in an excellent system to undo suffering, via a white spherical heart of compassion. This happens both in the mundane world but also within the subtle body. These forces can thus be constrained and redeemed. It may seem scary to the ego, but going through this process, one comes to the core of issue of dukkha, and this torch of compassion cannot ever be snuffed out. The issue is with the mind, not the heart. If the mind put the heart first, the magnetized heart would eventually point the mind in directions which would allow the mind to correct itself, and to gain this transcendent understanding, and to put dukkha in its place and context.

The angels are encourage me to forget the form that all of this will take in the coming years. Instead, acknowledge that the spirit of the change will be understood in the coming weeks, rather than the form itself.

Gebofal, Day 2

Sunrise: Procedure (the general procedure can be ascertained by this): Facing East: the Prayer of Enoch as quoted by the Angel Ave to Edward Kelley. Recitation of call to King BLUMAZA (Monday) via Stenwick’s Mastering the Mystical Heptarchy, but not using Call 1 since I’m limiting myself to one call to be used on a given day. Call 48, the key to the Aethyr of RII.

The angels instruct me to vibrate the title of Leaf 48b, to which I’ve turned. They also instruct me to place my hand flat and dead center upon this page. There’s a definite feeling of the energy to this; a hefty unlocking to the subtle body energy. The angels have me recite the Enochian Heart mantra I composed (I add a “IX OI NOALN MOZOD K’ILSI, IAD”–“Let this become Divine Joy unto Thee, God” to the end of the regular mantra). The energy is quite pleasurable.

King Blumaza is trying to steady my body. The angels collectively point out that I’ve requested assistance in the realization of the rainbow body. They pull my awareness back from behind my subtle body so that I can see it, and it seems to be shimmering as an outline and as a light body. It essentially appears as clear light in the Buddhist tradition, and they inform me that it is healthy. Realization of the rainbow body, they tell me, is an unlocking of the heart to awareness of the subtle body, specifically the heart being at one with–and okay with–the flux of unfolding of possibility. “In what ways am I not doing this?” I ask. In certain ways with respect to a hyperfocus on myself in specific roles, and a need to honor the whole of myself and the whole of others. “Welcome to Saturn in Aquarius,” (my 7th house), I quip.

The angels give me a preview of the sphere of LIL from my previous scryings of it. I note that we’re getting previews of these later Aethyrs far earlier. Here the angels tell me that every subsequent day will enfold the previous days’ scrying sessions. They have me pay attention to the square pyramid, its full form of the octohedron (which, as it includes infernal consciousness), and the octahedron’s dual polyhedron complement, the cube. All of these point to “evil” or dukkha nature of material existence, yet this is helpful in bringing forward many paths of compassion. This is done in the sense that the outer points or vertices of a cube (material reality) or the octahedron (the elements’ embedding within material reality) are tangential to the points of a sphere of a given radius. This dual polyhedra pair can be thought of as a given angle seen by an individual, but this rotation would appear different to another. At any rate, multiple points unique to each individual which touch the sphere of all possible points can be thought of as a unique collection “fixed stars” (True Wills), one for each individual. The sphere itself can be thought of as the range of possibility a person inhabits. The Enochian angels are big on geometry.

The angels mention that I should take heed of the movement of the heart. Ultimately people moving with compassion is still a “cubing of the sphere,” not in the sense of getting the same amount of volume, but rather finding the appropriate orientation in which the True Will is realized and followed. There needs to simultaneous realization of the state of dukkha (cube consciousness) as well as finding the compassion to transcend suffering and help others do so (the points of the “fixed stars” of the True Will toward which the soul of an individual can travel, found along the sphere). When I ask about how this relates to the subtle body, the point back to the heart. Though the body has this dissatisfactory nature, this dukkha, such as in its tendency to grow old, to suffer disease/injury and death, the heart center (anahata) is like the sphere of Divinity, or can itself be seen as a personal microcosm of divinity within a person or entity, which can be as accepting of the unfolding of cubic reality–even in its dissatisfactoriness & falling away from the Kabbalistic World of Adam Qadmon and from Kether in Atziluth–the heart can be as accepting of this as God can be.

The angels close by telling me more of this will be revealed as I continue gebofal and work on opening the heart. Continue with the heart mantra, they tell me. The vision ends.

Noon: Same procedure, but Facing South. I vibrate title of Leaf 48a. This one was somewhat more difficult than the morning’s ritual, likely due to the washing machine in the adjacent room. There is indeed energy coming from the page, which I have my hand flat on (on account of the plastic sleeves–I used a scrapbook format for the book in order to preserve the pages as best I can).

I see the a point as the center of a sphere and an inscribed cube/octahedron. There’s a variable rotation to the sphere about the inscribed cube/octahedron. There’s a sense of the mind of God/the Divine working through the fixed stars, as it were, which relate to the True Will.

Now the angels form a tetrahedron, and I form the fifth point for a 5-cell polytope. Then the angels post the question to me: if I were instead the center of a tetrahedron, would I know the difference? Here I should interject: it’s probably a good idea for you to watch a video of a rotating 5-cell now. The answer I give is, of course, “No,” I could be mistaken that I’m at the center whereas instead I would suffer from an optical illusion. Here they point out that getting an additional state of consciousness with which to observe reality (such as meditation) is key to learning to orient oneself, and understand whether one is in a higher-dimensional perspective, or whether one has “fallen,” or remains stuck in, a lower-dimensional POV. This is important when it comes to understanding how well the heart has unfolded vs. remaining self-centered.

At any rate, the angels point out the importance of cube-octahedral consciousness, in order to get a better bearing on one’s set of fixed stars/True Will, and on the perimeter of the sphere, to thereby infer the center. Keep in mind that there’s a lot of geometrical metaphor with respect to the emotional heart, yet there’s also likely literal geometry being discussed. The angels point out that their nature is to be helpful, and continue the heart analogy: they can create a design into which a human being becomes the center, but in so doing they can change the arrangement which aligns to a different sphere in which a person can operate. They can also change a warped heart; for example in the case of a skewed octahedron/square pyramid (here the analogy would be a base of fire that is too wide, suggesting a hot-headed & angry heart), they can help to re-align and balance the elements. This is partly why the HGA is so key, because not only does the HGA appear after a period of balance is reached, but the HGA can continuously help to rebalance and to invite in other angels or spirits which can reconfigure the soul so that it can further unfold. Essentially, the heart detaches and remains in equanimity even as it continues to act according to the True Will.

In passing, the angels mention that the number of governors correspond to an astrological aspect: 3 governors suggest grand trines, where as 4 governors suggest grand crosses. Of extra geometrical note is that a 5-cell (4-dimensional polytope) has 10 triangle faces and thus 30 angles, which matches the number of Aethyrs, and that a 6-simplex (6-dimensional polytope) has 35 faces and thus 105 angles, which matches the number of letters on Leaf 49.

The focuses to what appears to be a bendy flagpole, except it seems like cloth tied to the top of it. What is this? Ah, the scene changes to show a mature dandelion with sail-seeds. Remaining at the center of spherical consciousness, one naturally produces seeds of benefit (as it were if dandelions were a desirable plant). There needn’t be any effort to scatter the seeds: they will be planted by the normal course of events without any effort. It occurs to me to ask whether this applies to a person reaching towards heaven, or an angel descending toward earth, and they say that both views are correct.

Finally, the angels mention that the exact placement of the moon had to do with the communication difficulties, and that I should simply continue to scry thrice daily.

Sunset: Similar procedure, facing West for the prayer of Enoch. I will probably be more diligent about my orientation throughout the rest of gebofal.

The angels ask me to reflect on the 6 and 8 points of contact between the circumscribed spheres of a the dual polyhedra of a cube and octahedron: 14 in all. They ask me to reflect on the 6-simplex (here we return to the simplest polytope in 7 dimensions) which is self-dual, meaning that altogether the two have 14 points on a single circumscribed 7D 6-sphere. So here the angels are pointing to an obvious resolution to the number 7 with respect to equidistance about a point: “Seven, rest in seven,” as the prayer goes, and of course a self-dual 6-simplex has 70 faces, for a total of 14 points and 70 faces (84=7*12, the number of planets times number of zodiacal signs, or (2*2*3)*(2+2+3)), or 140 faces + tetrahedra (14, which we’ve seen, times 10, the number of sephiroth and the base of the most commonly used number system).

The last part is me being told that the ultimately unfolding of this part of the Enochian angelic system as being in a similar to that of DMT entities (for the record, I have no experience of the latter yet). They close by suggesting again the “missingness” of the 7 letters in Leaf 49, and also to consider 7 as the reconciliation between 6 & 8. I also am told to retain the spirit of open-heartedness as a good guest.