One of the things I like to do is learn from and experiment with others’ experiences & techniques. One I recently found was Dean Hildebrandt’s description of the throne in the New Jerusalem in Revelations 21. Recall that “Jerusalem” was the location of the part of the Earth known as HUTMOCS.
I decided to explore this; and received guidance from the angels as to how. First, I was told to use my accounting for the eight letters of the name of the zodiacal king Lavavoth. The first letter, L, is omitted (referring to L/El, which in Enochian means “The First” and the unity of the Divinity); it winds up being used later. This shifts the first of the letters such that the throne is then named: VRVINVNEOCARNOGHCG, which I was later told was then to be followed by L as the name of the Divine, and they were to be used as the substitution for the Aethyr name in the call.
Preceding the call to the throne-as-Aethyr, I was to make the call to LIL, and before each call I was to make a short prayer, O remiges varpax, which may have the meaning of “Lord have mercy,” followed by Kyrie eleison (the Latin translation of same), three times. Finally, I was told to request a question and its answer, and then an empowerment.
I went ahead and did as told, and saw a throne, and the first thing I saw was a figure with a very tall crown, almost as if it were a pope’s hat, but instead was a crown made of intricate gold. “Resplendent” was the word that came to mind, and I became emotional. I was led partway to the throne by the 12 zodiacal king angels, and after a certain point I was to walk, so I did so, but prostrated fully every three steps (seven times/21 steps) along the way. I remained prostrated at the end.
The Divine appeared in feminine form, and reminded me that I was to request both a question and its answer from Her. “Yes,” I replied, and humbly asked Her for these. She smiled, bidding me to be still at first, then allowing me to approach. As I do, I see her seven angels around the throne, briefly appearing armed and as a warning at first with what looked like pikes with vajras at the end. Yet this was merely to show “This is what we can do,” and with the Divine having given Her leave, they now appear to be very soft and no longer appear as guards.
The Divine Herself appeared perhaps to ten to twelve feet tall, and I sat in Her lap, and She held me to her bosom. She thanked me for coming, telling me that it’s been a long journey and that there will continue to be journeys. What’s needed most for me, She continues, is health.
The question she has for me is “close to my heart”: “How does one continue to move with their heart aligned with the Cosmic [i.e., Divine] Heart?” The answer, she says, is in two parts. First, the heart is always aligned with the Cosmic heart: it’s a matter of maintaining awareness of that. Maintaining awareness of that is simply all that one needs to do, but in order to do that, one must be healed.
Next She reminds me that I was to ask for an empowerment, which I humbly do. I feel an energy about my heart, like a golden snake or coil, illuminating brightly a bright golden-white light. My solar plexus is feeling lit up by this, but the Divine instructs me to maintain awareness of my heart. She shows me an intricate, infinite metal tower, like a fleur-de-lis going out/up to infinity, and it is lit up by a brightly lit background, almost blindingly so. It is my heart, and She reminds me to maintain awareness on it, and how vast and how eternal that is, and to allow myself to merge with that. There are many red jewels, (rubies correspond to Mars but Star Rubies to Chokmah in 777) occasionally green also, but mainly red—I am to own the dominance of red jewels on the gold metalwork. She shows me some blue jewels as well (sapphires correspond to Jupiter but Star Sapphires to Binah), and finally to black diamonds (corresponding to the World of Adam Qadmon and Ain/Ain Sof/Ain Sof Aur).
“Now let the healing be complete,” She says. She’s working Her Will that my background awareness always be on my heart being aligned to the Divine Heart. She shows it overcoming areas of tension (such as in my body), and that this will improve in time. She concludes with a kiss, and we end in Union.
Before I get into my analysis of the Pure Lands, let me note how this is related to Enochian in my mind. Mainly, the concept of Pure Lands remind me of the Enochian word pibliar, which means “places of comfort.” Pibliar itself is striking to me, for why have such a different word for heaven, unless it is not about heaven? Pibliar appears in the seventh spoken Enochian call, the translation of which is quite lovely:
“The east is a house of virgins singing praises amongst the flames of the First Glory; wherein the Lord hath opened His Mouth, and they become 28 living dwellings in whom the strength of men rejoiceth and they are appareled with ornaments of brightness such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth; strong towers and places of comfort, the seats of mercy and continuance. O you servants of mercy, move, appear, sing praises unto the Creator, and be mighty amongst us. For to this remembrance is given power and our strength waxeth strong in our Comforter.”
I’ll digress to note the here the astrological, kabbalistic, and numerological implications: there’s a clear reference to the 28 lunar mansions (“28 living dwellings…appareled with ornaments of brightness [stars]”), and the implication of the moon (“waxeth”). The ordering of the dyads would suggest that the Third or the number 3 relates to strong towers, a seat of mercy, while the Fourth or the number 4 suggests places of comfort and a seat of continuance–but a clear reading of the text suggests a switch of significations, which should instead be as follows: 3, strong towers, a seat of continuance; and 4, places of comfort, seat of mercy. This corresponds well with 3 as Binah/Understanding and 4/Chesed/Mercy.
As I mentioned: I digress. To the analysis: in Buddhism, pure lands or buddha-fields are reminiscent of an actual location or place. Indeed, the Buddha Amitabha’s pure land of Sukhavati is described as millions of Buddha lands to the west, whereas other Buddhas’ pure lands also have directions: Aksobhya’s pure land of Abhirati to the east, Ratnasambhava’s pure land of Srimat to the south, and Amoghasiddhi’s pure land of Karmaprasiddhi/Prakuta of the north. Vairocana hosts Akanistha-Ghanavyuha. Note that “millions of Buddha lands to the west” (I’ve read in some sources “west of earth”) suggests a continuum of what is extruded out–presumably from Earth–and that this itself is reminiscent of both the celestial sphere of astrology, but also the Sambhogakaya or “body of enjoyment.”
Thus, we have the Earth (or other physical worlds) as the place of the actual bodies of Buddhas, or Nirmanakayas, the extrusion or reflection of these into Sambhogakayas and perhaps a similar extrusion of pure lands (which resemble metaphorical “fixed stars” mentioned by my friend Cody P.), and finally a Dharmakaya, which is an inconceivable aspect of being a Buddha. This makes the physical world very important, for we have a means of experiencing or even integrating all pure lands at once. To that end, as practitioners, it may be worthwhile to not only attempt to travel or project astrally to a pure land, but also to consider using the technique (from what I loosely “Hermetic Kabbalah”) of pathworking (i.e., finding paths from one Pure Land to another). The latter will likely help the seeker discover more about their own particular set of “fixed stars” which could guide and inform the particular Sambhogakaya they can develop.
Relating the Dharmakaya to Enochian, it reminds me of the phrase from Hermeticism (specifically Book of the 24 Philosophers) which I found referenced here: “God is an infinite sphere, the center of which is everywhere, the circumference nowhere.” To that I’ll add that for me, the Divine must also have the Buddha nature.
Update 2: Someone mentioned that they needed the Enochian Flip font. A visitor named Marco sent me a flipped file of the font. Please reach out to me directly for it for now.
Update 1: I have removed the zodiacal table as it originally appeared below and replaced it in the same location with the new table.
An excellent discussion on Frater RC’s podcast, Magick without Fears, led to a nugget that I had not known: the original Holy Table of Practice was to be replaced with a second table (in personal communication, RC credits Frater Yechidah). This was new to me, but it wasn’t completely surprising. After all, the Great Table of the four Watchtowers was itself replaced with the Tabula Recensa (this change merely affected the relative locations of three of the four tablets), and Jason Louv mentions that the switching of the original table is a pattern.
Nonetheless, I’m not aware of any record of what the second table was to have looked like. But inspiration struck as a way to create one: the structure of the original Holy Table is a remix of the seven Heptarchical kings and their seven princes. These fourteen angels each have a name starting with the letter B, and these fourteen B‘s are consolidated into four (one for each corner of the table), and the remaining 84 letters are arranged in a particular manner along the four sides of the table (in Enochian Vision Magick, Lon Milo DuQuette does a good job explaining the exact manner in which these sides are arranged in the table).
The number 84 stuck out to me: 84 is seven times twelve, a perfect mirror of the number of classical astrological planets times the number of signs of the zodiac. You see this emphasized in the inner part of the original Holy Table as well: not only are there seven ensigns of creation placed on it, but there is a central square of twelve letters.
This suggested to me another seven times twelve: twelve zodiacal kings, eleven of whom have a seven-letter name. The twelfth, Lavavoth, the king of Capricorn, has eight letters, and is also the only king starting with the letter L (Enochian Ur). Furthermore, this letter is translated as “One,” “The First,” or “God,” and is a direct analog to the Semitic word El, which also name for God.
It struck me that this letter should be excluded from the 85 letters, allowing for the remaining letters to be placed on a revised Holy Table with the exact same dimensionality as the original, at least along the outside. The nice thing about the Zodiacal Kings is that, representing the zodiac, they also refer to the four elements. This part in particular helps relate the Zodiacal Kings with the four Watchtower tablets, so I have used the Enochian colors of the Watchtower tablets on the four sides of this second Holy Table. Rather than having a central square of 12 letters, I simply put the the Enochian letter L/Ur. Rather than the first revealed Enochian letter B at the corners, I chose to use the Enochian letter T/Gisg, which was the last one to be revealed, and for it, I used the color blue rather than red for the background of these, partly to not be confused with the red of the fire side of the table, and partly because blue is the color of Liber Loagaeth, and was used in the original Holy Table.
Regarding the rest of the design, it again occurred to me to think of the original Holy Table and to the Watchtower tablets. The dimensions of the latter are 12 by 13, while the former has the aforementioned seven ensigns of creation along with a hexagram in the middle, which of course has six sides. Six and seven matches the numeracy of the Heptarchy. Each king has both a prince and six ministers, for seven angels underneath them in all.
To complement the original Holy Table, this new version has a single letter in the center, leading to a total of 13 letters between the two of them. To parallel the original Holy Table, a hexagram is included, but this time stretched slightly to be inscribed within a heptagram. The heptagram thus parallels the seven ensigns of creation. The table still felt imbalanced, so I included four squares in the corners of the table to parallel the four miniature SDAs in the original configuration. Furthermore, the 16 sides that these squares is a rough parallel to the 16 corners of the four Watchtower tablets.
Then comes the question of what order to put the Zodiacal Kings. Here, I take a cue from the planets in the original ensigns of creation: Venus, the sun, Mars, Jupiter, Mercury, Saturn, and the moon. All of the planets rule have domicile in two signs, with the exception of the sun and moon, which only have a single sign of domicile. For two signs ruled by the same planet, I put the nocturnal sign first, mainly because the Aethyrs are associated with initiation into Binah, but also because the placement of the ensigns appeared to prioritize the nocturnal sect. This order creates an interesting balance of the zodiacal kings as they appear in the Aethyrs: the first six kings (Taurus, Libra, Leo, Scorpio, Aries, and Pisces) appear in the Aethyrs 46 times, while the latter six (Sagittarius, Virgo, Gemini, Capricorn, Aquarius, and Cancer) appear 45 times, though Capricorn’s king, Lavavoth may deserve extra “weight” due to its extra letter.
The original Holy Table, of course had a lamen made in order to “conciliate” the wearer with it. This lamen was made from the same table of letters that the Holy Table used. To parallel this, I followed the same order of the original lamen.
“Pressure Testing” the New Table and Lamen
I never like releasing magick without trying it myself, so I tried these out by activating the original table and lamen in addition to the Zodiacal-King versions, in the spirit of conciliation.
Recommended Configuration
I wanted to finish with a suggestion as to how to configure the table. This table top could be combined with the original table and the four Watchtower tablets to form a cube, and the four legs of the table could be painted with the names of God on the Black Cross of the original Great Table. The SDA’s would then be placed inside, or one could follow the original design and have thick boxes underneath the cube for the miniature SDA’s.
Pressure-Testing the Revised Table
I put on the ring and then the original lamen along with a paper version of the revision. I then activated the original table, and then the paper version of the revised table. Then I activated the central square of the original table, and then the letter Ur (L) in the center of the revised table. There was a lot of energy raised, which I compounded by doing an extended Middle Pillar ritual in all five Kabbalistic worlds.
I then made Calls 1 and 2; not getting anything, I made these calls again. The angels show me that this table is a broader type of ritual–“Chokmah! Chokmah! Chokmah!” they repeat. This is like Chokmah spilling into Binah, much as the original table is Binah spilling into Chokmah. “When you can, use both tables together,” they advise, and are on board with the cubical configuration. The angles have an urgency to this message which I haven’t heard before.
The angels advise me to activate the zodiacal table first (“last shall be first”) and then the planetary (original) table. If one wants to, for example, activate Jupiter in Pisces (coming up in a month), then one should activate the zodiacal table and then the planetary table, and then the effect of calling on Bynepor and Butmono will be amplified.
A female angel comes forward: it’s Galvah! “Behold God’s mercies,” I’m told. The angels show me a golden sphere coming towards me, and she flicks it with her finger, and it creates a beautiful ringing tone. She says it’s a tone that humanity has not seen (heard?) before. “People will be drawn to it; those who know will be enamored with it. Behold His mercies! Behold his mercies!” she repeats.”
This symbolism is reminiscent of LIL. She replies, “This is like a higher octave of LIL.” She tells me to scry this Aethyr with this table now activated. “Make haste: do not delay any more.”
I make the call to LIL. I see the golden sphere again. It’s starting to vibrate wildly, violently even, and there’s a massive amount of electricity coming off of it. It’s creating a torus of energy, which comes towards me and coalesces at my center, and which then comes out and back to it; it’s like two united tori. There’s a Uranian feel to it. The angels tell me to scry this once a week until the new ring (with Enochian letters) arrives, when the fullness of the vision will come.
The golden sphere is now spinning, and now colors are coming off of it (in my initial scrying of LIL, colors instead appeared in the vision), and the angels tell me that there are 24 of them. These colors represent the twenty-four elders (from the Watchtower vision). Note: 7 times 24 is 168, which is one less than 13 times 13. Thirteen is the height of each of the Watchtower tablets.
The golden sphere is now spinning in two different directions, violently shaking around. It is how I imagine an atom in a high-energy state to move. I’m told to allow every atom of my body to vibrate like this, and I’m feeling this same violent vibration go through my subtle body. The sphere approaches me and it’s brightening like the sun, and it’s like the sun as the prime mover for all of the other planets. Now I’m feeling a Venusian love emanate off of it.
Now it wishes to speak–I have to try very hard to concentrate, which again suggests a higher-octave energy for me to have to spend such energy to receive: “Behold, the Mercy of the Lord upon you, and upon your species. Yea, I will have for you a Great Awakening and Opening of the Heavens. You shall see all of these things, and more, at the Heart of your Hearts, come to fruition, and His Divine Mercies shall be multiplied exponentially, and yea, ye shall rejoice, for the Lord has seen the Heart of Man, beneath the layers of armor with which it hath clad itself, and yea, this Heart be Divine. Therefore shall the Divine know Itself. Go now, Son of Man, Son of God, Son of Earth, in this rich golden fervor with which He hath called thee, and with which thou hast answered, and with which He hath banished thy ignorance from thee. Know thou that PRONOA of the Most High abideth and redoundeth unto even the smallest atom–yea, every atom which appeareth before the Lord. For each atom, yea, all atoms and all energy pleaseth Him.
“In the name of the Father, the Son, and the Holy Spirit; the Mother, the Daughter, and the Holy Spirit; the daka, the dakini, and the Holy Spirit; and the Buddha, the Sangha, and the Dharma. Amen! Amen! Amen! Adgmach! Adgmach! Adgmach! [Much glory! Much glory! Much glory!”
I look to Liber Loagaeth and get the sense that another will be transmitted.
Here are the Zodiacal-King version of the Holy Table and lamen:
I’m very pleased to announce that I’ve had another podcast appearance with Ryan Villa on Praxis Behind the Obscure, Episode 19 (a fitting number)! We talk about Enochian, angels, gebofal, Buddhism, and so much more, and of course we had a great time: check it out here!
Sunrise: Call/Key 9, (because the true first key “was not to be spoken,” most practitioners refer to this as call 8). Call to King Baligon. Call to Godnames “MOR,” “DIAL,” “HCTGA.”
King Baligon appears in an earthen form, but now appears as a forest or field king within nature. He notes the obvious: Venus is now in Taurus, which is in alignment with today as Venus’ of the week, as well as with the Earth tablet under my feet (of course, King Baligon’s seal rests upon that, and he is associated with Venus). He says he will speak briefly, but I reply that he of course may speak at whatever length he chooses.
King Baligon indicates via placing an thin earthen sphere about me, that I have some of these powers already within me. He is going to magnify it and bring it into its fullness, he says. He shows me the obvious act of digging into earth. Yesterday, he says, I was given the image of water washing off the dirt. This time he points downward that humans have come to learn that precious stones come from the power of Earth, whether that be compression (in the case of diamonds) or magma cooling. He also points to gold and says that it’s a rarity, left here by stars many years ago. Everything that was said yesterday about that golden diamond reflecting something inward, to the human mind, is true. There’s beauty therein.
Now he points to gnomes, and we think of them as related to elemental earth, and he bids me watch what they do. Now I see an image of a proper mine, and I see one, among many, who is swinging a pickaxe into a wall of a mine. The idea here is that eventually if you go through with the pickaxe and make your way through all of this dirt, eventually you will reach what you’re looking for.
Then King Baligon points to several things about a proper mine. First, care is taken such that the earth above does not crush the miners: supports and such. This is a power associated with mining and gold and precious stones. Then, the ability to recognize a glint of ore, or to feel it by indirect contact, or even to have a sixth sense as to where it is: this would also be a power associated with gold and precious stones.
Obviously, we want the thing to be beautiful, so the hammering of the gold into shape, the planning of the shape, the measuring of a finger for, say, a gold diamond ring to fit about it: all of these things are related to the actual shape of the final object itself, and belong to the powers of Gold and Precious Stones as they relate to elemental earth. As an aside, he adds that the knowledge of metals, which come from Prince Bornogo, can be combined in this manner. Continuing, he says that having a beautiful shape of the golden jewelry in mind, this also belongs to this earth aspect of the power of Gold and Precious Stones. Any time that there needs to be a certain arrangement that the stones would need to be fixed upon, that is pleasing to the eye: that sense of pleasantness and elegance, of things looking right. To some degree a conceptual degree of elegance could come with Venus in Gemini or Venus in Aries (for the latter has a good sense of conceptual elegance: what would make a perfectly beautiful extent of where one element ends and where another begins–which is why they make very good fighters!). He says that in particular, the pleasant arrangement that earthiness brings here is like a beautiful arrangement for a feast, which looks good before anyone sits down (whereas if considering where and how people sat mattered, such would belong more to Venus in Libra).
As far as transportation is concerned, earth brings consideration of weight and lading: understanding just how much can be gotten away with in terms of weight when it comes to travel, or what a reasonable or practical amount that one could or should be laden with in order to travel from one point to another. Understanding this very well in terms of precision would be related to Virgo: what ought to be shed and kept and the meticulous planning thereby. Having a general sense of whether the trip would even be worth it: such would be Taurus–but he says that we’ll get into each sign at the noon scrying: “It seems to work very well for you.”
I ask whether King Baligon has anything further in his generosity and mercy; “No,” he replies, “this is it. Thanks be unto God.”
Thus ends the vision.
Noon: Similar procedure. This is the famous “Pagesgem” half-leaf, 9a:
Picture of Leaf 9A of Amzes Naghezes Hardeh. King Bornogo notes that this is the only leaf with a circle in the middle, and with numbers upon it; it also has the name “Bornogo” central and in appearing in four directions (other kings or princes may appear within Liber Loagaeth, but not to my knowledge, and certainly none central to it).
The vision starts with a subtle flash of light appearing in the upper-right of my field of vision. Nothing further happens, so I relax, and King Baligon bids me do so further. I note aloud that I would seem to indirectly be calling upon Prince Bornogo by having my left hand upon this leaf. “Here be Michael,” says King Baligon, a clear reference to Michael as the archangel of the sun, “but if you had the entire one, of course, Raphael.” This confirms Raphael as the archangel of Tiphareth, and Michael as the archangel of its planetary ruler. Yet as to what “the entire one” refers, I do not know.
I continue to relax into the vision. King Baligon says that we will just briefly touch on the powers that we haven’t touched on already. Getting back to the vision of the mine: the structure of what it takes to have a mining operation in place, or to discover gold or precious stones (time, safety, discipline, things like that)–the proper structure of building of that up: such, I’m told, belongs to Capricorn.
“We’ve already gone over Taurus a little bit, mainly [in the power] to distinguish what is beauty, and what actually has value, sometimes both of those together, sometimes one and not the other,” King Baligon says, “such is Taurus.” Being able to make a plan as to how to arrange the points and shapes–the overall sense of beauty is Taurus, but the overall plan to make the shapes and to distinguish one part from another, and to purify generally the gold and precious stones–melting points in the case of gold, for example–these are Virgo.
Now I’m getting the sense that Prince Bornogo wishes to arrive and assist with King Baligon, and I’m happy with that. King Baligon says this is possible only by the natural correspondence between Venus (during the hour of which he is to be called), as well as the sympathy between King Baligon and King Carmara (and their similar seals), the latter of whom with his prince, Hagonel, can switch the rules of Heptarchical manifestation around slightly.
I’m getting this sense of the sense of self, which is reflected in gold; Prince Bornogo says that the particular power of gold to reflect the individual is quite important. There is something about that inner empty mind that is seen, and that being able to distinguish one (possibly meaning true empty mind) from the next (a false sense of empty mind)–here we’re speaking metaphorically, in the sense of gold being able to reflect something that silver and other metals, in some ways, seems to corrupt slightly. The property that gold has is that it is such a rare element (relative to, say, iron), which comes from supernovae of eons past, (though perhaps not as rare as other metals), and which doesn’t tend toward radioactive decay. There’s something about how it reflects the heart of the sun, which is to be taken into account (when considering the Powers of Gold), and so the seeking of pure gold from alchemical (metaphorical) point of view, vs. the physical point of view, is not something to be discounted, because there is something very true and unique to an individual. There is the True Will, which one can begin to get a sense of by entering into Tiphareth, which one could potentially get at by a true sense of self, but it’s a very delicate process, Prince Bornogo says: that’s why it’s at the very heart of the sun.
“As far as precious stones,” King Baligon asks, “why are diamonds the best? It is the most valuable of all of the precious stones on account of the density and fixity of the points in relation to each other, the sheer packing of carbon atoms so closely and strongly together. There’s something poetic about that substance [carbon] which makes life possible, when it is given to itself, creates something that life itself seems attracted to.” Combined that with the heart of oneself, and the true focus of oneself (i.e., metaphorical gold), this is all very important. I ask if there’s anything additional as far as the astrological assignments go. I’m told quickly that Taurus understand the value, Capricorn the importance of focusing oneself over the long haul, so gold retains its value, and Capricorn is very much aware of that. Virgo energy, Prince Bornogo tells me, is especially good at distinguishing one thing from another, one stone from another: it has that power, and will seek the means to do so. Virgo also seems to have within it, especially if Mercury be there, this capacity to get at the heart of the sun, especially now that Regulus is there, he hastens to add. It has within it this means, merely by reflecting on the self, to begin to draw up the true sense of oneself.
Now I get some energy coming up off of the leaf. The royal angels say that this leaf is special, and represents the beginning of the final nine days, “in which the forty and the nine will be made clear unto you, much of which you have already expressed and discovered, but much more awaits.” I get the sense, and perhaps this is coming early–perhaps Prince Bornogo will have more to say in the evening, but I feel like all of the remaining (elemental earth) powers of gold and precious stones are being granted unto me early. Prince Bornogo nods, and once again I feel–a bit weighty, but not too bad–as all of these powers are being embedded within my subtle body system. Both Prince Bornogo and King Baligon are saying yes, this is a building process: “You have indeed lain out an excellent model, and the clarity of the trinity will be made clear unto you. Suffice it to say, it’s a bit of ‘the thing, its opposite, and the mediator. Much as God the Father, and Jesus Christ (who is of the earthly realm, and yet still Divine), so, too, is the Holy Spirit a mediator between the Two, and is mediator between the Father and anyone who has attained Christ Consciousness.”
I feel this elaborate and ornate Christian cross, but now it seems to be equal-armed cross, made of gold. At the ends I’m seeing all of these discs upon discs, making their way out from the ends of the cross. It’s gorgeous. They show it wrap about me, now, becoming two rings of a sphere or orb along the xy– and yz– planes, and now a third comes about me along the xz– plane. It is like unto a monarch’s orb, and it is rotating with jewels encrusted within it. It is like unto the Ophanim, except that the jewels are as unto eyes, or the eyes are as unto jewels, or somewhere in between. With all of this, much can be seen, and much can also be reflected back. It’s beautiful, whirling around now, taking on this energy. It is flaming a bit, but it is embedding itself within the throne of the Most High, which I see rolling around (note the power of transportation implicit in this image!). At first I see a figure on the throne who looks like me, but now it is empty, save for a point hovering in the very center. It is is a large throne, at first seeming 20 feet high, but now more like 200 feet high. The dimensionality is changing rapidly.
I ask, “What is there for me to hear, if you all, in your mercies, have something further to say, or to show?” At this, the throne splits vertically in two, and it’s like I come into the split, but then it unites into one again, and I become embedded within the throne. “This is the process now,” I’m told. “Tomorrow you will have the fullness of the powers of gold and precious stones, but the true meaning of them will be revealed unto you, and it is a meaning which shall stand this test of time: the reconciliation of Tiphareth, of Binah, and, yea, of Kether, in its fullness, and of Chokmah, naturally.” (Note: this could be a pulling in or reconciliation of Adam Qadmon with the Tree of Life, or it could be additional work done on the Tree of Life before I can proceed further into the realm of Adam Qadmon.)
I feel my subtle body system being tuned up again: it’s like I’m being lifted up. My crown chakra is sort of opening up, and I see it opening up like unto a leaf, or a blossom, but it’s like the angels are telling me, “Reach the tip of the leaf, reach the tip of the leaf!”
Thus ends the vision: thanks be to God.
Sunset: Similar procedure, but neglected to call on the god names of “MOR,” “DIAL,” and “HCTGA” until after the vision, during the vision, a great deal of distracting noise.
I feel a great deal of energy coming up off the leaf. King Baligon appears, and there is a great deal of energy coming up off of the leaf. Prince Bornogo is present, but does not come to the fore. King Baligon bids me relax, and speaks to the Excel solver which I have running, and suggests adding the duplicate numbers of servient angels back in (for so far, no solution has emerged).
He bids me relax again, and a third time. I try to do so. Now I see lightning come down about me, and there’s this earthen sphere about me (or several rings about a common polarity), which is also part lightning. It’s like this energized earth, or Uranian earth. It is all about me, and it is taking me throughout time, and I’m getting the sense from Prince Bornogo that this sphere is metals which are of an earthen nature, “For, yea, they tend to be found in the earth, are they not?”
“Yes,” I agree. It’s like I’m seeing the heavens themselves rip open once again, and I see an eye look through the tear at me (for the sky itself is its eyelid), and the pupil of this eye is the source of this lightning descending all about me in a nearly straight line. It’s like I’m hovering within some kind of electrical spherical cage, and the energy about me now seems to close in, and it’s permeating about my entire system, and, yes! It feels like my entire subtle body system is changing, and my hands are being magnetized. It feels like this is merely the first step, and the angels say, “Yes, for such energy shall come down upon thee in the full might of the Lord, or nearest so much as you can handle.”
I’m totally confused (“and that’s okay,” I remark). So I’m looking about me for any sort of clue right now, but it’s just this energetic, energetic, energetic, energetic…and I’m trying my best to maintain this lovingkindness all about me, and this causes the cage of rings about the pole to open before me, and I am allowed to rest in a bed. Yet this bed seems to have a life of its own! It seems to be taking me to and fro, and it seems like there’s no end to where I’m going, and there is a lot of light about me. Eventually I hear the word “Stop.”
The angels say, “Examine your heart, Son of Man, Son of God, Son of Earth: continue to examine it, day in and day out. Allow the lovingkindness within you to pour out, a hundredfold, a thousandfold, ten-thousandfold from where you have it now, and, yea, even more, so it will be pleasing unto the Most High.”
Sunrise: Call/Key (spoken) 19 (typically associated with the Earth Watchtower Tablet; note that most practitioners refer to this as Call 18): because I rarely make this call, I made it three times. Call to King Babalel (once again using the call in Scott Stenwick’s Mastering the Mystical Heptarchy). I prepared for angels of secret discovery and angels of living creatures, and, given the content of the scryings, I was, in a sense, given this. Because the former call references the number 6332, I recalled that other large numbers were associated with the zodiacal kings with respect to the Aethyrs. So, I vibrated the name of Zodiacal King Ziracah (associated with Taurus), who, in the Aethyr of UTI, is associated with 6333 servient angels (it’s only one away, so I presumed some correspondence, and even were I wrong, it doesn’t hurt to have another angel helping). I also vibrated (for good measure) the name of Governor Obvaors, who appears in the same row as the Ziracah/UTI row in Aaron Leitch’s The Essential Enochian Grimoire. I was a little annoyed at myself for being underprepared, but to be fair to me, I feel like I’m in a little bit of uncharted territory.
As I mentioned on Day 29, I was unsure about the association between the days and the leaves; today I placed my hand on Leaf 19b, but it was Leaf 18 in which Kelley was attacked by gnomes for accidentally invoking them. So Leaf 18 should be the one associated with with Earth, rather than today’s. Yet this call is typically associated with Earth. To split the difference, I placed my right foot on the seal of King Babalel (recall that this king is of a Martial/Mars nature, and thus strong in waters (Scorpio)). I placed the four Tabula Recensa watchtower tablets with their usual configuration on the floor in front of me, with Fire tablet roughly to the East and facing that way, Air to the South and facing that direction, similarly Water to the West, and Earth to the North. I placed my feet on all four of them, so I could clearly tell which element was associated with which by energetic feel (a certain tingling is obvious to me when I work with the tablets like this).
The angels indicated that calling on the correct angels associated with this tablet wasn’t really the concern, but nonetheless I prepared a list of the earth-related angel names: those of Secret Discovery, and those of Living Creatures. Unfortunately, as I prepared, I noticed a discrepancy between the Enochian Watchtower angels listed in Stenwick’s Mastering the Great Table and Leitch’s Essential Enochian Grimoire. This was a little unsettling and, well, I didn’t have time to settle it this morning, nor will I this afternoon or evening! So I decided to forego calling on the Watchtower angels. At any rate, on to the vision:
I feel energy at the Water tablet, from the heel of my right foot. I’m told to be silent for a moment. I feel myself drawn into this realm of Adam Qadmon, and it is definitely watery.
Note: the original Great Table had water as the last element in order (Fire-Earth-Air-Water); nonetheless, I’m not sure as to whether this feeling reflects the influence of King Babalel, or rather a reversal of the original Great Table order (Water-Air-Earth-Fire). Tomorrow, Wednesday, has King Bnaspol, who is specifically indicated to be strong in Earth (Virgo) from his call. So, if I notice that the Earth tablet is activated, I could use this as evidence that the Heptarchical kings override the tablet order, but if the Air tablet is activated I could assume that the order of these leaves reflects the original Great Table order (though Mercury/King Bnaspol should be relatively strong in air, the main power indicated is over earth due to both exaltation and domicile, and most importantly the call to King Bnaspol). Things would be even stranger if Fire were activated, and I would probably throw up my hands if water were activated tomorrow as well!
Returning to the vision: this wateriness isn’t what I was expecting, and that’s okay! King Babalel is trying to guide me right now, and he says to make the call to governor Ziracah (note that this King is associated with Taurus, an Earth sign, which opposes the water sign of Scorpio, where Mars is strongest, and from which King Babalel presumably has his power over waters), which I do. I feel energy come up off the leaf and the water tablet. There’s a bit of shifting around of the energy now. The angels say that it’s not like one element is existing completely separately from another. Nonetheless, water is dominant; part of this, I’m told by King Babalel, is his own influence, but, yes, this leaf–and this call (presumably when used for gebofal)–is of a watery nature.
I ask, in all humility, the angels that if I indeed be in the realm of Adam Qadmon, to please show me what is to be shown. I’m told to make the call to the God of the West. Thus, the God of the West/Water is MPH ARSL GAIOL (OIP TEAA PDOKE), which is what I vibrated. [Despite my the godname from the original tablet,] I feel this water come up from the tablet and up my right leg, whooshing up and all about me from the water tablet. The angels note that yesterday, the full moon was in Scorpio (and, I would just add, aided by mutual reception from Mars in Cancer).
It’s a subtle point, but the angels are saying, “Water flows, and water dissolves. Water can move about in a rush, and if it hits you thus is most solid-like, like earth. For that reason it can behave like a solid when it is moving quickly or, of course, when it is frozen. Or, it can, just by a soluble being in contact with it, it can dissolve that soluble, and flow and transport the solution. So, its nature,” the angels tell me, “is to break down, and to transport, whether that be temperature, whether that be through dissolution, through flowing, or through the force of its pushing, like unto a solid. It breaks down, and it transports.”
So when I ask how this relates to the geometry in the Aethyrs, the angels are saying, “What this can do is break down the current association between points, and it can, as a result, move two points together or further apart. It can also act as an intermediary between the two.” I express my gratitude to the angels and to God for this, and I ask if there be anything else. They say, “No. Continue to treat this a bit as an experiment,” because this is kind of new to me, so I take it to heart, in heart. They’re adding, “More will be revealed to you: this was going to be a bit clunky, anyway, but now you know the best way to approach this.” I thank them and they give me as homework to flesh out the remaining days, so I thank them and I will.
Noon: Call 19 (18 as labeled by most practitioners). Call to King Babalel. As usual (I haven’t included it because I mentioned it earlier), I vibrate the title of Leaf 19a. Taking the lessons from this morning’s Aethyr, I vibrate the name of God MPH ARSL GAIOL. I vibrate the names of King Ziracah and Governor Obvaors. Feet are placed as mentioned earlier.
The angels have me relax. Once again, I feel energy arise from the Water Quadrant/Tablet; I even moved the seal of King Babalel to under my left foot, and though I felt energy come up from that seal when making the call to him, I instead found the energy coming up from my right heel again when making this call.
Now they move on to reviewing the morning’s lesson & vision with me: water transports, water dissolves, thus it can dissolve the relationship between two times, and can also transport between them. Now they ask me to review this with respect to geometry; once again, this is a reviewing of the lessons of the higher Aethyrs, as I was promised, yet the angels note that this relates to the lower Aethyrs as well: all of reality. The effect of water is its rearranging of conditions. These elements can rearrange the conditions in which Heaven and Earth meet (see yesterday’s scrying) so that the flow that one is in is being met properly and appropriately. The angels assure me that a lot of these lessons will be learned by my unconscious mind more than anything else.
They move on to asking me to consider two points, or even a system of points of geometric consciousness of an individual. It’s natural that, in interacting with someone else, there would be a certain amount of elemental water involved in the realm of consciousness. If one increases the amount of water in the individual, then there’s a bit of dissolution of the structures that one has in place, which could cause two points to separate, or perhaps come closer together, but regardless it changes the arrangement of no less than two points to each other. Also, the angels have me consider the transportation of certain new solutes into the system by dint of the introduction of water.
Now the angels turn to the knock-on effects. Introducing more water forces that system to react by bringing in more earth in order to remain in its current arrangement, or perhaps to decide how it wishes to flow or rearrange itself given this introduction of water. Also, the transportation of a flow between two different and currently set points–assuming no dissolution is involved–the individual would need to decide whether they want a flow between these points. For example, would the individual want their set point of “compassion” to flow to and/or from an individual who has done heinous crimes? Do they want that compassion to be linked up to someone whom they, to that point, have viewed as “evil”? So the individual may need to rearrange the way that certain ideas flow, so this is a bit of a secondary dissolution (i.e., a rearrangement of a relationship between established points of consciousness), rather than a primary one.
Now the angels take me back and have me consider the person who is giving or introducing the water. Someone with a more Scorpionic take may want to introduce water in order to investigate or understand something better; this is not unheard of for people with planets in Scorpio, with an intensity, which sort of shoots water out like a pipe or a hose, such as to hose down a dirty car or to aim directly at a fire. A Scorpionic sense of this, the angels tell me, is much more–and this, again, is opposed to the sign of Taurus, ruled by King Ziracah, yet in line with King Babalel (whose link to Scorpio I’ve already mentioned), so there’s this interesting dynamic between these two angels. At any rate, the angels are saying that someone who is introducing water could be coming at it with this Scorpionic intensity and focused kind of water, that fixed water which is aimed precisely at a fixed point.
Now the angels turn to the introduction of water from someone with planets in Cancer. Here, the transporting quality of water is paramount, as with nutrients. Or, in the cardinal sense of the sign, water may be used to change the dynamic about someone. For example, in a protective manner, someone with, say, a Mars in Cancer (as we have now), the water is used to dissolve points about someone in a dangerous situation so that they can leave the old dynamic and move into a newer, safer one. How water would act from Cancer is thus very dependent on the needs of the situation (recall that Cancer is ruled by the moon, the fastest-moving of the planets and associated largely with the final formation of circumstances just before they emerge into this world, i.e., Yesod), and those things or circumstances that it senses or intuits should be begun.
Finally, we have mutable water: Pisces. So here we have the sign of fish, whose entire reality is water. Here, the person themselves is being transported along with the water that they reside in. Whereas a crab may or may not reside in water–a fish must live in water. Fish must therefore be highly adaptable to water in all of its measureless (“infinite”) variety: “TON MAOFFAS DAMPLOZ,” the angels use the Enochian phrase. The consciousness is thus in this water, and this sign chooses to live with somewhat fewer “fixed points.” Granted, a fish still has somewhat fixed points relative to its own body, but it sees the world with much more fluid points about it. Nonetheless, if water is going certain direction, the fish must account for the flow of the water, the changes of points caused by the water, what’s transported in the water: that whole concept is very much to be considered (clearly, I have no planets in Pisces or Cancer, so the angels take their time explaining these!).
“This is a lot,” the angels acknowledge. I ask whether they have anything in their generosity, if they be so inclined, to offer, and they say, “No,” but bid me to write this up. They acknowledge that these are complicated lessons, but important to consider, because now we’re going to get at some of the “roots” of the 360 degree circle/ecliptic (note the play on root and “square root”–19 being the rounded square root of 360), and all of that which is within it. The 30 degrees of the Aethyrs is the repeated cycle within any given sign, but these are the root principles of the entire Zodiac: “What is at the root of the Zodiac,” they clarify.
Thus ends the vision.
Sunset: Similar procedure: Vibrating the titles of Leaf 19a&b. Call to King Babalel. Vibrated the God names “MPH, ARSL, GAIOL.” (Note: I have decided to revert to the Tabula Recensa, so such vibrations will be associated with their usual locations. In the case of Water/West, the association is OIP, TEAA, PDOKE). Because I’m confident in this being a thoroughly watery vision, I place both feet upon the water Watchtower tablet, which has the seal of King Babalel above it.
I see this wave part in front of me, and it’s like a vision of Moses parting the Red Sea, and the angels are just pointing out the staff–associated with fire symbolically–which parts water, and how the action of water is undone. I’m approached by King Babalel, speaks to me for the rest of the vision. He walks with me and has me take note of all of the different geometric points in the two sides of the walls of water held in stasis. He notes the fish therein, and he notes the crabs (some in the water, some on the land on which we walk), and the scorpions. He notes the pinpoint accuracy of the stinger of a scorpion, and the crab’s circular crabwalk (like unto the moon!), and he notes how the fish seem to be everywhere in the water and seem to defy a lot of logic in their way.
“But each of them has their strong points,” he remarks. Now I’m feeling more energy come up off of the leaf. “Just to get very specific about how this relates to the realm of Adam Qadmon,” King Babalel transitions, and how I need to consider this as I do this: he notes that today was a somewhat difficult day for me to maintain the compassionate heart, but I did sort of rally at the end of the day. “This is a good thing,” he continues, “and now have compassion for all of this. Have compassion for the fact that water dissolves! and have compassion for the different ways in which it acts! and begins things anew! and can be concentrated, and focused!” Basically, he finishes the point: “have compassion for these various areas of your own chart, relatively empty though they may be!”
I agree, and as I do so, I see a watery sphere about me (here’s an alternative reference), and King Babalel says to take a good look around, and to really note this. When I’m encountering others in the future, he says, “You will get a sense of what’s going on with them, and what seems to be lacking based on a sense of their aura. ‘This is not watery enough,’ or, ‘This is too watery.’ This can be combined with the general sense of chakras,” which, he adds, do not completely overlay with planetary influences, yet it’s its own septenary nature which tends to combine at times. Mars, Mercury, Venus, and Jupiter (whose rulership in the zodiac opposes each other) are more or less like unto the elements. Yet the three remaining have been of interest to me in their higher forms: the sun overlays with the heart, the moon with the third eye (as broad intuition), and Saturn with the crown chakra (as Binah). The king advises me to be aware that I will have a greater sense of other people. This will be a transformation of me and my perception, because I’ve been given such a vast and wonderful teaching (and, as I write this up, I wonder whether a deeper, more fundamental teaching has been given to my energetic system), which I heartily agree with.
King Babalel kindly says that the angels are grateful for the work that I’m doing to teach this stuff and giving as much as I can in return, and says many other kind things, and gives me a subtle bow. I make sure to give a deep bow in return and give my thanks to him and all of the angels. He notes the holiness of this day, the 31st day of the ritual (31 is associated in Gematria with the name El or ‘God’), and that I will only see him two more times in this ritual.
I ask if there’s anything I need to concern myself with as far as calling the kerubs or so-called “lesser” angels of the Watchtowers, and King Babalel tells me that they are not appearing the same way here in this ritual. This is but the first lesson about water, he says, and I will rev up into the next lesson–except it won’t be him next time. I extrapolate that perhaps the next time will be Saturday, but I’m fine discovering this as the days unfold.
I express my gratitude again, and ask whether he has other things to show to me. “No,” he says, but notes that he is very pleased and to continue especially with the compassion. This will make everything make much more sense, and that ultimately we’re getting into some root forces of the heart here.
Sunrise: Call to Aethyr of LIL. Call to King Blumaza. Note: If you’ve never done Enochian, this Aethyr is quite powerful. After scrying this Aethyr the first time in 2019, I took steps to try to initiate myself into Chokmah and, for this Aethyr, Kether. After meeting with some success thereby, I was able to deepen the vision of this.
I see this pure, white sphere. It’s like it’s trying to shine out all of these different colors, and I feel my crown chakra lifting and raising up. There’s a lot of lightning coming off of this sphere now, and now it is so bright because it is reflecting all of the light which ever has come to reflect off of it. It is blindingly light now, and I am being wrapped up in a beam from it. It is holding me and taking me into a cocoon and it is taking me inside of itself.
This is the Diving Heart of Hearts. I approach the Center, and I’m slowly decelerated as I approach It. When I look about me, I see all of these thousands of millions of possibilities of beings, and I’m having compassion towards all of them, all of these lives lived, moments of Joy, Sorrow, Horror, and Peace. I’m seeing them through millions and billions of species’ eyes. I’m just trying to maintain this level of compassion for all of them.
I feel all of these moments come through me now, rotating from the outside to the Center, where I am, as through a torus, and I continue to have this rotation, and as I speed it up…it’s like they’re both at this Center and about the Surface of the Sphere simultaneously. No longer is this a rotation, this is a humming, a sympathetic vibration.
Now I feel the energy coming up off the leaf, the table, and the seal of King Blumaza under my foot. I hold this compassion, and await any message from the Divine. There’s such a beautiful feeling of peace right now; it’s like I’m lying in a bed of Compassion and the feeling that comes over me from lying there is Peace.
“Oh, Son of Man, Son of God, Son of Earth: this which you have sought for so long, it be only 19 days hence. I have put it in your Heart to read this first leaf, for it was to be read. Know this, that such Love is neither earned nor unearned, it is neither conditional nor unconditional, for this is PRONOA: it merely is. It is always available to you and to your fellow human beings, and to the animals and to the plants and to all of this life upon this planet Terra, or in English known as Earth: CAOSG.
“It is always available unto you, if you look for it, if you seek it, if you steep yourself in it, and all of its infinite varieties. The Love of solving a complex problem, the Love of merely holding one who is mourning, the Love of joining in to the rejoicing of grand moments of Beauty. It is always available unto you.
“And now, feel you this change about your subtle body as you prepare to enter into this realm of Adam Qadmon. Feel it in its fullness, for I am the One True God, and show Myself in Many Different Aspects, many different divinities, for all gods are One God, and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding, and I will merely do what can be done to bring it out in you, to unfold it in you, to make it more visible to you, to give you Perspective, yea: Coelispex, so that you, Son of Man, Son of God, Son of Earth, may help unfold it in others, and be able to unfold it in all of its infinite variety: TON DAMPLOZ.
“Such Love have I to you, Son of Man, Son of God, Son of Earth, and to All. For All may come unto me. All may know this Love. Fear not the words which arise out of your mouth, Son of Man, Son of God, Son of Earth, for the Spirit of the Lord is with you and speaketh through you. Yea, even when thou knowest it not.”
My voice is caught in my throat: “O God, is there anything else?”
“No, Son of God, Son of Man, Son of Earth: you have two more times to call upon this today. You will know it in its fullness this evening: yea, when you repeat the word ‘LIL’ seven times. Such sevenfold depth you will know, and then, 19 days hence, you will enter into this realm of Adam Qadmon, and you will realize this rainbow body. Much love unto thee. Commence now.”
Union, and then: “Such Beauty there is in this, Son of Man, Son of God, Son of Earth. I have nothing else for you today, until you call me again at noon, and again at sunset. Much love to you, Son of Man, Son of God, Son of Earth: remember always: God hath such love, hath such PRONOA, for thee.”
The vision ends.
Commentary: I see the phrase “One True God” as the Divine identifying the truth of unity, and “show Myself in Many Different Aspects, many different divinities, for all gods are One God,” as the Divine unifying across all panthea (e.g., possibly panentheism) “and what there is to be known and what is to be grokked, Son of Man, Son of God, Son of Earth: it is far beyond your understanding” as an obvious reference to my limits. So, please, be forgiving if this doesn’t match up with your worldview. Peace and love, peace and love!
Noon: Similar procedure.
The angels have me make some physical adjustments. Again I see a white sphere, this time with a vertical ring about it; I note that it reminds me of the rings of Uranus, and doing so causes it to appear a bit more bluish, but it returns to white shortly. The ring comes undone at the point farthest from me and once again approaches and enfolds me like a cocoon, and again takes me to the center.
Again, I see the interior of the sphere, and I slowly come to a pause. I see again all of the experiences of all of the beings, and God is once again showing me all of the possibilities which could not be (i.e., foreclosed based on actualizing certain previous possibilities). God shrinks down the pictures of actual experiences of beings and now I see this vast space between all of them, and it’s this massive light, and I see how very close I am to this portal to the realm of Adam Qadmon. I see the vast spaces of unbounded possibility, and both Binah and Chokmah, in this vast emptiness of potentiality which cannot be, are ineffective in that Binah cannot receive, and Chokmah cannot project.
I’m told to try my best to have as much compassion as I can for all of it, equally, and I do, and I do, and I do: it just magnifies, and once again I try to speed the flow to the point where there’s this hum reached, and there is. I feel my entire body just lifted or raised up, and it’s this beautiful hum to my subtle body, and I feel energy coming up once again now off of the book (Amzes Naghezes Hardeh, Leaf 20a), more off of the table, and finally off the seal again.
God is saying, “Behold, Blumaza [king of the lunar sephira of Yesod], and with Mars in Cancer [in its fall], and the moon in its fall [in Scorpio]: it is opposing where it is normally in its exaltation, and thus they are receiving each other. So, though they are themselves in a weakened condition, they themselves are nonetheless raising each other up. So this lunar and sublunarsphere can be in a better condition to receive the light, to receive the light of this lunation, and thereby work it into the grand unfolding of All That Is. Thus now you are able to receive the light, such as you are able to receive it.
“Yea, have compassion for those that are in your path! Have compassion for those who are in pain, and have compassion for those who are confused, and have compassion for all that Could Have Been, for the reality in which you are taught by the one whom you must now teach! Have compassion across space and time, and across all of the possibilities that were foreclosed as a result. Just continue to have this Grand Compassion, o Son of Man, Son of God, Son of Earth, for this is your destiny! This is the unleashing of the Venusian nature within you, much as your sun was released and rectified yesterday in its fullness, so you must know now that today marks the beginning of the unleashing of this PRONOA, of this compassion, for yea, although your capacity to love has been very confused, it has been very difficult: it has [nonetheless] received help along the way, and now receives the Highest of all Help, the Help of the Almighty God Himself, Herself: the Almighty Divine as you have come to know It.”
I just try really hard to focus on this, and to do as I have been bidden, and it’s like I’m now encased in this spherical rainbow jewel, and it’s beautiful, this vibration and hum. The angels are saying, “Yea, it is difficult to unfold completely, this completely spherical consciousness in which all the light is there [as a bright white light], and yet, you have only known What You Have Been Alive to Know, and What You Have Been Around to Experience. Yet the Divine Has Known all of these things In Equal Measure, and so continue to hold this in equal measure, and at times your rainbow will seem like unto a beautiful white sphere. At other times, it will seem like unto the process of putting the black sphere in its proper measure. But at all times, hold, as bet you can, when meeting another, this transparent sphere, knowing them as they are to be known, and allowing them to be as they are, and allowing, to some degree, the suffering which they are choosing for themselves. For in so doing, they can come to know the fullness of God on their own terms, and thus the Law of the Parts will be upheld as well as the Law of the Whole.”
I feel God now within me, and He is reaching into my torso, into my anahata chakra, yes, even the heart of my heart, and He gives it the subtlest of touches and caresses, and it opens so much up in me, and I feel so much, and I’m so grateful unto the Most High for this. He is saying, “Your heart is being prepared. Look you to the elements and approach them with this same transparent heart.”
I say, “O God, please give me the strength and the fortitude and the sensitivity and all that which is needed to do so,” and He says, “This I will give you, and more, and I will give you, indeed, confidence to do so.”
And I ask, “O God, my God, is there anything else?” And he says, “No, Son of Man, Son of God, Son of Earth: go now in peace. Know now that this journey is already a fait accompli.”
Thus ends the vision.
Sunset: Call to LIL. Call to King Blumaza. Due to delays and feeling upset, I neglected the call to the governors, and to the Zodiacal Kings.
The angels bid me to lean back and relax. They acknowledge the emotional content of a day like this. They praise my work at compassion, and say that it is multidimensional work. I grieve into my heart of hearts, and recall how the Divine blessed me by touching this heart. I remain so grateful. I allow myself to feel the emotional pain, and it’s okay.
I see a hand come towards me, and it takes me by the hand and leads me to the center of the white sphere. It’s the hand of Christ, and we sit on rugs and drink tea at the center of this sphere. He shows me His hands and feet, He shows me the scarring about His scalp, and the wound in His side. He notes that my hands are together (in the prayer position, holding Leaf 20 between them), and my feet apart (so as to be touching the sides of the table). In a sense, He notes, that a cylinder could go through my hands at this point. He notes that, in general, my placement of my hands with each other, and my feet apart, is an inversion of the placement of Christ’s own placement. Peter was crucified this way.
He says that I have doubted, and have returned. I have denied, and I have returned, because I have come to accept the pain. He reverts my astral body back into the usual crucifixion pose as a symbol of accepting me. He says that at the center of this cross is the heart: the heart of the heart of the heart of the heart of the heart. He then bids me to repeat the call, this time repeating LIL seven times as had previously been advised of me, “And we will resume.”
I repeat the call to the Aethyr and this time remember to call the Zodical Kings and Governors of the Aethyrs, except I substitute “LIL DE LIL DE LIL DE LIL DE LIL DE LIL DE LIL” (“LIL of LIL of LIL of LIL of LIL of LIL of LIL”) for just “LIL.” Note: this would seem to presuppose that each Aethyr can be thought of as able to be subdivided into Aethyrs within Aethyrs. I have used this technique before and found that you can get into quite rarefied Aire (heh) by doing so.
I’m directly within the sphere again, this time seeing all of these screens of possibilities again, but this time all of these possibilities are whirling about me, as is the space in between, a massive rotation. I’m having compassion even for the forces which are causing this rotation, and this seems to click something into place! And behold, I see again, and I see again, and I see again: I see this massive rotation, and we are approaching this realm of Adam Qadmon, and I’m told that tonight, I will be right at the event horizon, and I will cross right into it tomorrow.
There’s this massive energy, this beautiful light, and it seems to completely encompass this sphere, which now seems more like an egg of a shuttle-pod, surrounded by intense energy and light, and all of the possibilities on the screen, actualized and foreclosed, are increased in intensity, and I continue to hold this compassion for all of them, as I can. I try to turn my compassion up to Infinite: and this is the key word, “infinite”: MAOFFAS MONONS (measureless heart): MAOFFAS MONONS! MAOFFAS MONONS! MAOFFAS MONONS! Measureless heart! Measureless heart! Measureless heart! And this heart is just encompassing all of this, and I see now about me all of this grand beauty, all of this grand heart which is just trying to pour out to all possibility, and to all of this Infinitude.
It is unlike anything that I would have possibly conceived, and I’m trying to stay at both the Center and About Everything, and it is almost too much for my heart to take! And I know that God knows my limits, so I continue (and I nearly weep now) and continue with this Measureless Heart for all of these Possibilities, and just this Potential Itself, that I’m trying to have this Measureless Heart for, this Infinite Heart, as best I can!!
And I’m trying, trying to reflect the Whole [of existence] within me, as best I can, because I know that this is the best as I can be purified as to try to maintain this emotional state, this Vastness of Compassion! “Let it be Infinite! Please, o God, let it be Infinite!” And He says, “Aye, indeed, but you yourself are human and have limits, but indeed, it is the spark of Me within you that chooses to cry out in such ways, and so I will give you as measureless a heart as your system is capable of.” My emotions still run quite high and I continue with this vast feeling of compassion towards all I see, and it is this tragedy that I, as a human being, and yea, even the Divine, have our Limits.
But even working within these Limits, there is so much to be done. There is so much good to be had, and so much Compassion to be had, and so much Peace to be modeled and distributed, offered in pure generosity and compassion for All. I’m feeling this beautiful energy now, coming up off of the leaf, up through my hands and arms and into my torso: and it is God in His Mercy Who is changing me and my entire subtle body now, all the way down through my feet. I especially feel energy coming up from the seal of King Blumaza, and I’m feeling it all about me now, all about this table. And I see the same elongated octahedron arising out of the Sigillum Dei Aemeth. I see the top half encompassed by a sphere, and now the bottom half also, with a filled circle at the middle, as follows:
Representation of the white circle of the light of the Realm of Adam Qadmon, interfacing with the spheres of Heaven and Terra and of the elongated octahedron from previous visions.
The spheres represent heaven (future state, and the upper part of the lotus-rose bloom) and terra/earth (present state and the lower thorny stem of the lotus-rose). It is all new to me. All of it in its beauty must be accepted for what it is. These two spheres thus look like unto the symbol for infinity, and a twisted ouroboros, but about many dimensions. I know them to be of many dimensions, but they are represented in 3D here.
The middle ring on the plane perpendicular to the meeting point of these spheres is the Ain Sof Aur of the realm of Adam Qadmon, shooting into the link between heaven and earth. It is Wonderful. I’m told that it is this filled circle in this plane, where these two spheres meet, is what I will circumambulate over the next 19 days.
I ask whether God, in His Mercy, has more to show me, and he says “No.” I thank Him, and the vision ends.
Note: Only now, after all of this time, do I realize the final piece I did not realize before. Gebofal is 49 days long, and there are 49 leaves of Loagaeth. It is not only 7*7, the squaring of the septenary nature of Enochian as a whole, but it is also the sum of the 30 (degrees per astrological sign) and 19. Nineteen relates to manifestation, but also 12 (signs of the zodiac) + 7 (planets), and is also the rounded square root of 360, which is why it is the degree of exaltation of the sun. Once again, the exaltation scheme of Enochian is borne out.
Sunrise: Call to Aethyr of MAZ, call to King BNASPOL (twice). It is somewhat more difficult for me to concentrate in the morning, which is to be expected (sunrise today was 15 minutes after I woke up).
I try to greet everything with lovingkindness, the symbolism of which is compressed into this lotus-rose symbol. I’m definitely feeling the energy. I see the symbol of a circle and its center; I’m seeing it rotate in 3D space and blink into a 3D eyeball (a not uncommon symbol in these higher Aethyrs). I’m told to travel into the eyeball, which I do; I’m at the very center of the eyeball, the focus of the light (this is reminiscent of a previous vision of these higher Aethyrs). Once again, I looking around and I’m seeing the infinite light of Adam Qadmon. I’m told, “Yes, indeed, this is it.”
The light is coming straight through my heart. I look all about me and I’m seeing these varieties of possibilities floating upon the retina of the eye, and also the shadows of possibilities which will never be. I see myself merge with the vitreous humor of the eye. I’m becoming like unto it, and quiet. This is like unto Ayin / Ain. I look about me–nay, I swirl all about me within this eye. I hear, “I Am That I Am! I Am That I Am! I Am That I Am, Son of Man, Son of God, Son of Earth!”
I feel myself distributed throughout the entire cosmos, now in the form of a man, of Adam Qadmon. It is beautiful, it is wonderful. “‘Wonderful’ be the word, Son of Man, Son of God, Son of Earth.” “Be there anything else that one could become?” “Indeed, one could become any one thing,” saith the Lord, “but it is best to become all things, one and multiple.”
I am so grateful for this. I feel God taking my body and swaying it to the left and right, and now I’m swirling about the y/z plane, rotating and rotating, and I’m seeing these droplets come off of me–thousands, millions, even billions of droplets. These are all of the planets of life which exist out in the cosmos. My heart just pours out to all of them. And the lotus-rose appears in a few of these places, and God seems to wish to end the vision. And I cry out before he does so, “O God, what wonders you have wrought!”
“Indeed, Son of Man, Son of God, Son of Earth. Behold, PRONOA operates within you, and, yea, within those to come.”
With that, thus ends the vision. Wow.
Noon: Yesterday I had some unexpected scheduling come up, so I was over half an hour late getting this call started. Otherwise, a similar procedure. Also: we’re now at the halfway point: the middle ritual of the middle day!
The angels note that there’s some pressure that my body is under; they’re trying their best to relax me, and I try to also help by consciously relaxing. The angels are twisting my subtle body gently, and at this point I’m tempted to call to MAZ a second time to improve the transmission.
The angels bid me hold. I see two fingers on a hand walking upon a surface. It’s like it’s either the fingers of God or of Adam Qadmon; the angels say that the distinction doesn’t matter right now. I vibrate the angels’ names, but the vision does not change, so this is indeed what I’m supposed to be seeing.
Nonetheless, I make the call to MAZ again. I see fingers walking along a surface, and this surface, I can now see, is a sphere. It’s unclear whether this “walking” motion turns the globe, or whether the fingers are made to walk along the already-spinning globe. I’m told that these fingers are consciousness that must alight upon the Earth, upon the world. The angels note that the fingertips, although sensitive, are not as intelligent as the rest of Adam Qadmon.
I try to lead with the compassion of the lotus-rose again. I’m seeing the bloom of the lotus-rose spreading out of the fingertips upon the surface of the planet. It leaves this grand compassion with each contact of the finger upon the planet. I concentrate in order see better; I note the energy I’m feeling off of Leaf 25a (which, starting from the back of the book and moving forward, is the first half-leaf with all of the letters (2401) and which has them all in regular vertical alignment), which I’ve been feeling much of the day. I also note the energy coming off of the seal of King BNASPOL.
I maintain high concentration. I see the fan unfold again. The angels repeat, “Look at the fan, look at the fan.” I see the fan unfold, and the angels liken each of the folds to an arm of a stellation. The angels note that they are representing a 3D concept in 2D. They point out that the degree to which some things are folded and some are not (which is to say, the evenness of the folding across the folding fan) is a function of the balance of the elements within a being. That’s why it’s so very hard, because even if one oneself is balanced, they interact with some people who have an imbalance in their energetic make-up. One has to work very hard to manage the balance within themselves but also with everything that’s interacting with them in the moment.
I ask how these ideas fit together. The angels show me that what’s required for “flowering” to take place among [the peoples of] humanity is a very real sense that everybody is managing everybody else’s karma, and this is not easy. There needs to be this attempt to balance the elements, which in and of itself is fine, but also recognize that certain things are going to take a while to unfold about the sphere of Binah (i.e., certain aspects must be understood in order to be received there). So people should continue to move in their efforts to do so, but certain unfoldings of arrangements of points in Chokmah can’t be forced within an individual’s time frame. One can’t force space-time to adhere to one’s will. If something is going be Understood, and to unfold in all of its varieties, then that is a process that requires a certain amount of time. There’s just no getting around it. At the same time, that doesn’t mean that beautiful moments at the suboptimal level cannot happen (e.g., some individuals having Wisdom and Understanding, but such being beyond others).
I ask the angels if there’s anything else, and they say, “No.” I comment on the difficulty of this Aethyr, and the angels say, “The timing was off, and though you did persist with it, it’s tough. What are you going to do?” they chuckle, referencing my householder status.
I express my gratitude, and the vision ends.
Sunset: Similar procedure.
I see a cylinder about me again. It bends back into a torus. The dimensions change such that it turns into a double-sphere. This sphere, they’re saying, could stellate, further, as I’ve seen in previous visions, but for now they are keeping it simple with the torus just turning into a sphere. I express my gratitude. The angels show that if this were a highly stellated image, there would be thousands of points upon it.
They show what it would look like for this nearly spherical stellation to orbiting very closely to a black hole. There are little lights of energy about the tips of these arms of the stellation, points of fire or possibly the arms breaking away. The angels advise that this will not happen in this case. Instead, it will create a dynamic such that the stellation near-sphere will become more spherical as it goes along. Nonetheless, there’s this energy to this close orbit. What I’m experiencing right now, the angels explain, is this energy, this dynamic: a little bit of pain, a little bit of unease, this concern that I may be reverting. This is normal: I’m taking the right route that, if I find myself imbalanced, requesting forgiveness and moving along with the symbolism of this lotus-rose.
The angels are saying now, “If you are looking closely, you are feeling more multiple, but really, you are becoming more one” (the parallel to increasing number of arms of a stellation looking more and more like a sphere should be obvious to the reader). “You feel like you’re becoming more multiple, with all of these aspects of your personality coming to the fore, now, but really what is happening is there’s becoming a great balance across all of these different aspects of your personality, and you’re being forced to confront all of them more or less at once. The suggestion here is to just continue, allow, but give yourself a lot of grace, and continue forward as this massively multiplex stellation becomes, eventually, a sphere.”
That’s it. There’s not much here that they wanted to go over. They understand the circumstances, and that this is difficult, they’re just showing me, once again, me closing in on the realm of Adam Qadmon. “Only five Aethyrs after this,” they’re telling me, “and then after this, it will just be a matter of learning how to balance or, if necessary, be imbalanced across the elements, in order to achieve ultimate balance. You yourself will become more variable and adaptable, like unto the Tao.”
I’m very grateful to the angels for this. I ask if they or the Most High, in their great mercy and generosity, have anything further. They say no: “Be kind, be gentle unto yourself, even if it means not necessarily typing this up tonight” [spoiler: I did not].
I thank the angels for their time and generosity. Thus ends the vision.
Sunrise: Call to Aethyr of DEO (dee-oh). Call to King Babalel via Stenwick’s method.
The angels have me relax. I see a swirling. The angels have me recall the spiral within the pyramid which ultimately compressed into the symbol of the lotus-rose. The lotus-rose, they say, has its own type of magnetization, and to hold this very dear to the heart. I do so, and this creates the perception of the line to the “black hole” portal of the world of Adam Qadmon. The portal seems even bigger to me now.
I ask the governors and kings about this portal. “Look, you are making this leap,” they chuckle, “it’s not like you can help it.” I can feel the realm of Adam Qadmon pulling at my heart now, like it’s literally magnetized toward it. I feel this force pulling me towards it. “It’s not to be done right now,” the angels advise, “so continue to feel the force and honor it.”
The angels wish to show me this stellation which I recall from the previous Aethyr, and as it relates to Binah and to Chokmah. The angels explicitly lay it out for me: the stellation can be considered like unto the force of Chokmah. This force, in my case or view: I’ve always been fairly literal about Chokmah. The angels say, “Look, if you’re looking for Kaos, the deity, in it, the truth of the matter is that you are highly ordered. Kaos is not, at least in the way that you consider it. In terms of it trying to be this expression of this projective [formerly “masculine”] principle, note that this is different from the willful principle of Mars,” which the angels themselves separate out from Geburah. All of these things need to be distinguished from each other.
“But this projective principle, this cosmic principle,” they’re saying, as they redirect me to focus on this principle in spite of my heart being pulled toward the world of Adam Qadmon. The angels show me a point, which, by definition means that its existence is in distinction to all other points. It still demands its “day in court,” its “due,” as it were. That’s it, and all of it. That point demands its distinction among all other things, and all points in space does this, hence there’s this force of Kaos.
The angels now say, “Let’s look at how this relates to stellation. The force of a collection of points, or a system (such as an individual) itself: it orders itself and demands its ‘day in court,’ therefore a central point is somewhat able to organize all other points about it.” It’s able to create an organization about itself, the angels clarify, so that we don’t spend too much time about dominance and subservience, though there is a bit of that in this schema by necessity. But the entire system is agreeing to it, so it’s not horrific to consider.
Of course, Binah, throughout time, is very accepting of this situation, but is Sorrowful for the suffering which can occur which is a natural outgrowth of the loss of realization of one’s own Divinity. My heart feels pulled again towards the world of AQ, and the angels chuckle, and say, “OK, so consider this now, as one approaches that world: by definition, any individual point at the very least requires or causes all of these other points to become equidistant from itself [as the point reacquires spherical consciousness]. Instead of a monarch with the dukes, duchesses, and lower classes such as counts, the monarch in this case develops sphericity these classes (and indeed the center and area of the sphere become interchangeable), and equally so, because of the infinite light, because all light is infinite.
I ask how this relates to colors. The angels reply, “Various colors, various formations of the heart, that particular point of the heart. Consider the colors and the emotions of the heart. All of these are natural outgrowths, because the point or the system of points, though it requires its ‘day in court,’ nonetheless, if it is approaching this Kether point [sphericity of consciousness]–approaching itself, even (this is why the sun and Tiphareth are in the Middle Pillar)–as the heart approaches another being or situation, the heart itself in the fullness of its situation attempts to grok another being or situation or point. As it does so, it naturally has this reaction to this other being, for it sees flashes of this other being’s infinity. The same emotions that it sees, it begins to reflect in itself, and vice versa. It emits its own feeling and it becomes reflected back.
The angels say that I can remain magnetized to the world of Adam Qadmon, this is natural, especially as I approach the halfway point of his ritual. The angels say that the energy raised will be like unto Zeno’s paradoxes, but in my case the energy produced will double for every half (and half of the half, and half of the half of the half) of the ritual to remain(!!).
I express my gratitude, and the vision ends.
Noon: Similar procedure. Mild panic attack in the morning, clonazepam to treat.
I relax. I see different elements of geometry. As I do so, I hold onto the symbol of the lotus-rose, hold on to the geometry of the square pyramid/octahedron; I see the image of it extend backward fractally, and forward fractally, covering all of the different bases along a line, which is the line to approach the world of Adam Qadmon. I try very hard to stay in the moment, and again open up to the angels. They are holding this lotus-rose and bend it.
I decide to read the call to the Aethyr again, just to ensure a clear and unambiguous transmission. The angels say that this was necessary, because they had something bigger to show me, and energetically I wasn’t quite in the right spot (note: sometimes even an experienced practitioner will need to make the same call twice). I see and feel a twisting motion, as if you rotated your shoulders clockwise and then counterclockwise. I sense that this is doing something to my subtle body system.
I hold on to the lotus rose and see the angels again–it’s like they’re stroking the tops of the petals of the bloom, and this indicates that this vision is approaching towards the inner part of LIL, the inner sanctum of of the lotus-rose bloom. The angels show me that this twisting rose motion (and here I see a roller coaster ride): this is all of the points, they say, seeking their day in court, their day of reckoning and appropriate judgment, which in this metaphor means deciding what something is, and being judged in the sense that there’s understanding of what a point is and the uniqueness of that thing. Babalon can accept all over time, but the Wisdom is the inner Knowing of something that allows one to project out into their (unique) ways on account of knowing their own very nature, and knowing it fully. Also, this extends in a very extraordinary sense, to knowing it in relation to all other things.
It’s by this that we get principles which for the most part work, but there are always exceptions because, although whole knows any unique point perfectly, other points in the system do not. Hence, individual Chokmah laws break down. I see each of these individual points about the line, which due to other entities are really curves like on a rollercoaster track (i.e., about the many consciousnesses, spherical and cubical, which these lines navigate). There’s a sense of needing to twist, which allows a new configuration of all of the points of the path that one is in, but also a new configuration of the points of consciousness that individuals move to spherically integrate into one’s system.
Just looking at this unfold along this track, it’s like I wait for the vision to pop open; I see a featherlike object cross another one, and it’s like someone who has been holding these swiftly makes extending motions with their arms all is part of a Y formation. The configuration of all of the points which contain these two different feathers becomes reconfigured, and thereby allows for a better and more intelligent and heart-focused unfolding across all of the points involved. (Typing this up, I think this is about individuals contextualizing different laws from different spiritual systems and how well they feel they apply to their own lives).
In order for Space and Time to operate appropriately together, there thus needs to be this appropriate meeting.
I try to see what else may be here. I’m not seeing it right now. I feel a bit of a shift to my muladhara chakra (likely healing to my root chakra). Other than that, it’s like this is being integrated a little bit. I ask the angels whether they in their mercy may have anything else for me. They say, “Let’s leave this here for now; there is time enough to go through the remainder of this Aethyr and the remaining Aethyrs. Go ahead and rest up, Son of Man, Son of God, Son of Earth: we will speak with you more shortly.”
The vision ends.
Sunset: Similar procedure.
I hold on to the lotus-rose and now it seems that I’m riding a dragon; much like holding on to a large lotus-rose would, its scales cut me. I am bleeding.
I get off the dragon and alight upon a square, which is the base of the square pyramid, which I’m also seeing as part of the sphere as in previous visions. They’re showing me this pyramid rising up more steeply, and it’s part of the stellation. The angels are trying to relate the two things together: the pain of interacting with another being (geometrically, multiple systems of points causing degradation of these systems), but also the pain of being true to oneself: these two ideas are combined in this vision.
The blood relates to Spirit elementally; the angels are saying that this is a preview of looking ahead to Days 31-48, after the Aethyr of LIL, to the Watchtowers, as I get into elemental work. The first and second spoken Enochian calls or keys (the 2nd & 3rd, technically), which I prayed for guidance on: for the second spoken key relates to calling in of entities into this form of Spirit.
The angels explicitly say that it’s important to relate how Spirit and the elements relate to Chokmah and Binah. This is a little difficult for me to see on account of the geometry of the Aethyrs being quite enticing on their own. Nonetheless, the angels note that in making the distinction between two points, and all of which goes into causing two points to be distinguished in a variety of manners, the four elements map on to the Standard Model of Physics as follows:
Gravity maps on to elemental earth (“I fall down, for I am of the earth,” said Enoch in the prayer related by the angel Ave).
Blood as a metaphor for spirit combines these things to a degree. It most closely resembles water, yet takes broken down fruits of the earth and distributes them via fiery like pumping action of the heart and also redistributes air. As water causes the parts of the nucleus to settle down into itself, it causes the points of the nucleus to be difficult to distinguish, weak force causes the points of the atom to be more readily distinguished, the force of electromagnetism causes the flourishing of manifest light in all its varieties, but also the grosser movements, and affects the paths of the points, and the unfolding thereof, and finally gravity causes all points to remain on this curved, yet otherwise even, playing field (note: I think this relates specifically to the surface of a planet).
I feel some energy come up from the seal of King Babalel: he’s trying to say that the planetary difference here is a distinction between Will as a chemical separation of Mars. The angels add that the astrological movement of the planets, fixed though they may be and nearly impossible to change, they themselves are arising out of this elemental mix. So although an emanative model of Kabbalah tends to have a one-way direction from the world to Atziluth to Briah to Yetzirah (which, as I took away from Modern Magick, can be thought of where the elements form before reaching the world of Assiah), there’s a co-arising of the planets out of the action of the elements, going up and down each of the worlds.
Sunrise: Call to Aethyr of ZID. Call to King Blumaza; Governors Zamfres, Todnaon, and Pristac; and Zodiacal Kings Gebabal, Olpaged, and Zarzilg.
I have compassion towards all I see. Now I see a white door; the door bends back into a spherical form, as a reminder of what needs to be done in terms of compassion towards suffering. I see the psychedelically colored sphere of fixed stars, and now I see it turn into an eyeball (which I’ve seen many times in these post-ZIP Aethyrs), which is reminiscent or often one of hundreds upon the Whale of God.
God is saying directly to me now: “This will become an increasingly purified vision of the spheres of Binah, Chokmah, and of Kether, and ultimately of the spheres of Adam Qadmon. Listen very closely now, my Son.” And I see a 3D stellation, a preview of the future Aethyrs (or a review of them, as I’ve been through the Aethyrs before). It’s like God is showing me this, and (my speech becomes rapid now) I’m within this eye, this psychedelic eye. And this stellated sphere is like unto the force of Chokmah, and it’s causing all of these different colors to appear (within the eye), and yet it is also reflecting them, but as one gets closer and closer in their approach to Kether, to LIL, then the stellation becomes even more so and more spherical, and ultimately rounded and more and more like unto the perfection of Kether itself. And these Two become One: yea, the Mind and Heart of God become as one.
The energy of this sphere is much higher than I recall it being, requiring much more concentration! I am compressing in all subsequent Aethyrs (except LIL) here. I see a cylinder rotating across the edge of a disc at an angle, scraping as it goes. These are the two forces again, Binah and Chokmah, and yet their interaction in this way is a reflection of Kether itself, which itself is all it can be on account of the world of Adam Qadmon. I see the motion of Chokmah; it becomes like unto a torus (note that a cylinder can be curved into a torus). It rotates into itself, becoming spherical. The disc itself also becomes a torus, and both of them rotate about themselves in this manner, becoming a double-joined sphere unto itself.
I’m having compassion for my ignorance and confusion, and I allow the fullness of this rainbow body to appear. The Divine seizes upon this and says, “All of this motion is the rainbow body. All of this vision is the rainbow body. Everything like unto what you have ever seen is like unto the rainbow body. This force, something that must become accepted within all of you, throughout, throughout your entire being: know this, that, yea, even the struggles that you’re feeling right now continue to be a mark of PRONOA of the Divine upon you. And so, continue your best, continue this effort, continue to work through everything so that you may know this PRONOA in its fullness. For, yea, one who knows this PRONOA in its absolute fullness need do nothing else, for one liveth continuously in the Love of the Divine.”
I ask the angels whether they have anything else. They say, “No, the Divine Himself has spoken to you! We dare not say anything in addition to this.”
With that, the vision ends.
Noon: Similar procedure. I began recording before having called on the zodiacal kings and governors, but that has been addressed.
I crank up the compassion as much as I can for everything about me, including the grand principles from the previous vision. Once again I see this stellated star, and I ask the angels, “Please, what have you all to show me?” and the star seems to come toward me, and then float away, but then towards me again, and away again.
I see this stellation revolving about what appears to be a black hole. The message is that this is the portal into the realm of Adam Qadmon, and that there is unbounded light within. “Think of a black hole, how there is infinite [i.e., measureless/maoffas] light within it: for indeed, none can escape.” I find this very interesting, and it really touches my heart in this interesting way. This is a resolution between the force of Ain (and indeed, black holes have much force to them!), and yet, at the same time, there is infinite light within it (for all intents and purposes). If one were to enter a black hole, one would experience “infinity,” so to speak.
I think about what it would be like to enter this, and I see myself stretching out like spaghetti. However, there is some part of my heart that really wants to be guided by this experience of entering the black hole. This is “beyond the beyond” in this way. I decide to try to generate compassion. “How can one circulate the infinite?” is the question that comes to me. “How can one circulate the infinite,” the question repeats.
“How can one circulate the infinite?”
I have no words for this. “Indeed there are no words, Son of Man, Son of God, Son of Earth.” “How can one circulate the infinite,” I repeat the question. “The Infinite already is, and therefore, it need not be circulated. Indeed, one only needs to be magnetized to it.” This seems simpler to my mind and to my heart, and I simply allow such magnetism to be.
And that seems to be the answer. Instead of doing, one simply allows itself to be as it is. There’s this long, infinite line which emerges from this reflection, and it tends to want to wrap itself into a circle, but indeed, it is infinite! And it is only bound within this circular frame, but if one were to enter it [as it is], then one would become like this line of spaghetti that Stephen Hawking talked about.
This is very wonderful! This is the portal into the realm of Adam Qadmon; it’s showing up and looming larger with each advance along this path. I express my gratitude. It’s as if everything is indescribable.
“And that is enough,” the angels say. Here ends the vision.
Sunset: Similar procedure.
The pace is picking up, and this is a highly metaphorical vision. Between the last session and this, I note that the colors of a rainbow as a whole must exist as measureless light which is unseen due to the gravity of a black hole, and of course this should have a parallel in the infinite light in the world of Adam Qadmon. The angels encourage me, saying, “Yes! Now consider how this dynamic of light, of stellation (of later Aethyrs), and ultimately of sphericity (of LIL) should continue like this, within this black hole.” Specifically: “Consider the clouds”–of flashing colors of LIL, within which hovered a silver sphere–“and how these represent this amorphous, difficult-to-grasp, intangible, this ‘how-can-I-even-get-here’ light from a black hole! Because one can’t actually go in there,”–here the angels return Adam Qadmon–“because it’s infinite, and one would lose oneself [as merging with a cloud]: one would dissipate.
“Yet one wouldn’t actually dissipate! This is the Infinite Source: this is the source of All Things. This is the reflection which the sphericity must bind itself in, in order to Know Itself most deeply!”
I’m trying to remain magnetized to the line to the portal to Adam Qadmon, and compassionate. The angels remind, “This lotus-rose symbol will be a servant to you.” I ask the angels in particular how might this wonderful world of Adam Qadmon also be compressed into this symbol, and recall aloud how the angels are represented by the bee upon the portal to the world of Adam Qadmon, which is within the blossom of the flower.
The angels say, “Is not the very magic the finding of the space which allows All Things To Happen?” The angels refer to the stamen and pistil of a flower, which allows for reproduction to occur, and all of this happens due to a good amount of space and its correct configuration, for this perfect unfolding to occur. If one were to compress the Vast Infinitude of the world of Adam Qadmon within this symbol: it is of the nature of the flower to reproduce itself, and to be constructed such that all of that can happen. Here the angels dwell on King Bynepor of the Heptarchy who, being associated with the expansive and reproductive powers of Jupiter, is also hailed as first among the equals of the Heptarchical kings.
Here I see a line moving through this space of the flower, but it seems to curve. The infinitude of the world of Adam Qadmon strikes my consciousness–and here I once again try to remain in accord with the straight line toward the world of AQ, and the angels exhort me: “Just stay magnetized to the straight line, don’t try to force it! If you are magnetized toward it, then the entire path that you follow in life is essentially curved. It is only curving about the many spheres of individual consciousnesses that you travel through.
“You are traveling about the spheres that other individual beings find themselves in. They may consider those spheres to actually be Black Iron Prisons, or they may consider them to be like unto the rules of correct living [e.g., a white cube] in order to be a good person, or just trying their best to do the right thing, trying to ‘paint the outside white.’
“Yet the point of all of this is that the straight line whereby all of us actually walk–if you were to place this about the Great Sphere of All Consciousness, then we are all actually merely following a straight line [i.e., the shortest distance between two points on a sphere]. If we just magnetized ourselves to the overall straight line [of the world of Adam Qadmon], suddenly, every single thing that happens in our life is to be detached from, or to be experienced but not suffered, or to be suffered but to be suffered gladly, because there is no resistance to the path that one is already on.” By this, in so doing, in fully surrendering to this line, I’m being shown rainbows from earlier today, and I’m being shown that in fully surrendering to this line, the natural self is always being bowed to, and so one truly is an Ipsissimus.
The angels say that this is enough; there’s more that could be delved into, but this is for the higher Aethyrs. The angels note just how much I’m compressing across vast chunks of Aethyrs right now; the angels are gaining speed, as it were, and all of this consciousness is dilating and expanding at the same time, “so everything that you need to wrestle with as a human being is presented to you and there are patterns and your mind is able to do skip-logic out to a later lesson, and it must be dealt with as it thus naturally arises.”
Enochian Today 
