So I’ve been thinking a little more about the Enochian astrological order (both the Enochian heptarchical order as well as the order of ensigns of creation), and it occurred to me to think of Saturn as being the “standout” of the planets (Saturn ruling the Kabbalistic sphere of Binah, or Understanding, into which the system of Aethyrs slowly initiates the magician). Working from the Holy Table of Practice, one is closest to the ensign of Saturn facing south (and closest to the Sun when facing north); this mirrors the astrological rulership of Saturn ruling Aquarius, a sign opposing Leo, which the Sun rules. So I have given some thought to Saturn being at its most powerful compared to the other planets (in order to bring Binah to its peak strength), and have come up with another plausible rationale to the Enochian order of the planets (Venus, Moon, Saturn, Mercury, Jupiter, Mars, Sun):
Venus (detriment) –> Scorpio Moon (detriment) –> Capricorn Saturn (domicile) –> Aquarius Mercury (detriment & fall) –>Pisces Jupiter (detriment) –> Gemini Mars (fall) –> Cancer Sun (fall/domicile)–> Libra/Leo
I wasn’t sure the strength to put the Sun in this configuration. Should it be at peak strength, wherein the individual comes to know the true core of what they are, and oppose Saturn, also at peak strength, drawing distinctions between who/what one thinks one is and who/what one actually is? Or should the Sun be at a lower power, willing to come into agreement with the discipline of Saturn?
In some ways, I think both views are correct and are supported by the Kabbalistic implications. If the former view is correct, then it’s emphasizing the link from a balanced personality, which we saw in my first exploration of the rationale for the planetary order (in which case it is a sephirothic order, not planetary per se). In this rationale, a symbolic Leonine Sun’s strength is stripped away of ego, and brings Tiphareth into enough fullness to be able to face the cosmic feminine of Binah.
If the latter view is correct, and the Sun is suggestive of Libra in its fall in this schema, then it joins Mars and Mercury as being in this condition. Both Mars & the Sun rule sephiroth–Geburah & Tiphareth–which have direct paths to Binah on the Tree of Life (heh & za(y)in, respectively). Saturn in its domicile strengthens Binah, the sephiroth nearest Binah are in their fall but not completely weakened, whereas the sephiroth farthest away on the Tree of Life from Binah are at their weakest (in detriment). The third planet to be in fall, Mercury, rules Hod, which is at least on the same pillar as Binah & Geburah, though it lacks a direct path (which is interesting, because it’s also in detriment). This configuration also emphasizes water, air, and earth placements–perhaps to allow the initiate up into the supernal, least dense sephiroth of Atziluth (often associated with fire compared to the lower three worlds of Briah, Yetzirah, & Assiah).
In my last update, I mentioned that I was going to upgrade my Hod initiation. I essentially went with Scott Stenwick’s method; hilariously, I had some trouble with the sephirothic invocation, which is very unlike me. Slippery Mercury & Hod!
After settling in, I went through the process of the vision. Archangel Michael took me through the portal and the nature of the vision was straightforward: orange colors along with a blue belt. I saw my natal Aries Mercury in the form of rams, headbutted along by Mars and Venus, which conjoin it natally. This was shown to me differently in the form of a thermometer (representing heat; my chart is very fire heavy lol), with the mercury inside being alternately bifurcated by Mars but rejoined by Venus (this is these planets’ respective natures). This is a sort of special vibration, but Mars tends to predominate. Interestingly, I had forgotten that these two planets, the nocturnal malefic and benefic, were united by the locked-in Mercury. “Locked in” isn’t the best position for Mercury, unable to express itself as it normally does, with freedom and agility. No wonder this seemed to be an issue to be resolved!
Hod, splendor, is brilliance and majesty–and has been described by Clark as form of rational intellect. Yet we all have different perspectives of this rationality, and this can be seen as the thoughts (Mercury) flowing through the rational structure of the intellect. Key to me in my vision was the necessity of having a flexibility of belief structure (a recommendation by Robert Anton Wilson in Prometheus Rising). Within a rigid belief system, thoughts can only go in so many directions, so many speeds, or so many times, without things getting bored and stilted. With a flexible belief system, however, thoughts have more places to go, and more of the splendor can be born witness to and integrated into the self. Kind of sounds important if a variety of aspects need to be added?
What is the prognosis? The I Ching noted a short-term prognosis of “Inner Truth” and a longer-term prognosis of “The Family.” So, receptivity to truth as it is, and then functioning according to truth in all its variety. “Variety”: that word, in Enochian (DAMPLOZ) shows up in the rainbow body call! Broadening truth and living it: sounds like a plan!
So this is a question I’ve given some thought to: how quickly should one progress in magick? How far, how fast? What should you get into?
Having tried several things in magick, I can recommend the following:
1. Meditation (at the beginning and throughout your journey, perhaps to be foregone towards the end). Vipassana & Raja (one or the other), once or twice a day. I also recommend using simple pranayama techniques to relax one’s mind and emotional state, and then mentally confronting emotional triggers (i.e., “Why do I get angry about this? Is this really me, or am I just attached to [XYZ]? Does my emotional intensity match the situation?”) at least once a week for at least a year. Don’t be afraid to go deep. This will start clearing your mind of identifications that do not match who you are, and the best part is, you’re doing the clearing, so you are in control. It’s also good to talk through your insights with good friends.
Allllsoooo…therapy, especially as you get to the weirder stuff: find a therapist who doesn’t judge the woo.
Congratulations, your mind is now on a path towards healing.
2. Groundedness practice. (added) I recommend also doing some groundedness meditation (such as imagining roots growing from your feet into the earth and drawing in from the infinite amount of energy available that which you need). To complement this, spend time walking outside, gardening, etc., to stay in touch with the real world.
Congratulations, you’re able to live in reality.
3. Hatha yoga. The mind and body are intimately connected. In general, you will want to be in excellent physical shape, so if you can, Hatha yoga regularly, do cardio at least twice a week, and add in strength training (always talk to your doctor about exercise). Give yourself a couple of months to get in good (or better) physical shape. Obviously this depends on whether you are disabled, but think about how you can get in touch with your body.
Congratulations, you’re working on integrating your body and mind.
4. Sigils (as needed). After about a month of meditation, teach yourself to make a sigil (the Austin Osman Spare method is easy to learn, but others exist). They are easy, they are cheap, they will work with beginner’s luck. Start with something simple at the “5% probability” level and charge it the easy way (look at it during the “big O“).
Congratulations, you’re empowering yourself.
5. Learn (and DO) banishing (regularly, but eventually to be largely eschewed). A few weeks after your sigil, note the degree to which it was successful (you can do more, but for serious things). Then learn the Lesser Banishing Ritual of the Pentagram (LBRP). After you have started a daily meditation practice, for at least a month, start learning the LBRP. It’s not that complicated. Use flash cards to memorize directions, angel names, and the like.
Then do it for the first time. Don’t be surprised if you experience some clairaudience: I definitely did my first time and I had a huge WTF moment! Once you have it memorized and can perform it fluidly, it should not take more than five minutes. Start off doing that on a weekend, then add it to your “stack” and do it once a day (ideally before a meditation), then twice a day (morning and night). If you’re not in your own place, do it silently. If space is an issue, you can do it imaginally. Later, learn the Lesser Banishing Ritual of the Hexagram (LBRH).
Congratulations, you’re starting to determine your circumstances.
6. Study the elements and astrology. The classical elements are fundamental to the LBRP, and now is the time to understand what they are about. It’s good to learn about them in conjunction with astrology, because there is some overlap. For that, The Astrology Podcast is excellent. Take their significations of the signs (parts 1 & 2), the planets, the houses (parts 1 & 2), then the ones on sect, essential dignities, and then look into the aspects. This will help you understand the LBRH. It will also help you understand the astrological forces, whether they are “good” for a working and invoked, or whether they are bad and should be banished. This will take some time, definitely no less than three months, probably no less than six.
Congratulations, now you understand how circumstances can arise.
7. Raising & balancing consciousness. (added) At this point, I also would recommend slowly adding in the Middle Pillar Ritual at this point. Once a week, then twice, then daily. The idea is to start raising your awareness. It’s very important to balance this with the groundedness meditation I previously mentioned.
Congratulations, you’re developing perspective on circumstances.
8. Start thinking about your True Will. Your understanding of astrology will come in handy now. Jason Louv offers a course on this, which is excellent.
Congratulations, now you know how you want to change circumstances.
9. Holy Guardian Angel ordeal. By now you should at least have a couple of years into your studies. I really can’t recommend this enough, but I probably wouldn’t recommend this for someone who hasn’t yet had their Saturn return. Knowledge and Conversation of your Holy Guardian Angel is the first great feat of the Western magickian, according to Crowley. I recommend the Abramelin operation (I was told by my HGA to forego the demon-binding portion of the operation, as was James Eshelman). It is an ordeal, and should only be undertaken when you can. Modify it as you can for your circumstances: the original presumed so much wealth but a sincere effort to have the key aspects of the ritual (isolation, prayer, etc.) is vital. Congratulations, now you have an ally in reaching towards your true nature.
10. Enochian. Having done all of this work, you might decide to take up Enochian. It’s complicated. It’s a lot of work. But it’s worth it, soooo worth it. I’ve written before that I consider it the key to plugging in to the great Western and Eastern accomplishments (such as a Chokmah initiation and the rainbow body–a Tibetan Buddhism arising–respectively). Congratulations, you are now on the path to reaching your true nature.
You may be surprised that I have left off this list other things such as talismans (I do them, but these are not necessary), alien contact, past-life regression, and so many others. I just don’t think that they are necessary, and may even side-track from paths to some core insights. I’m willing to change my mind on this, and I’ll let you know if I do.
A talisman, strictly speaking, a visual seal (sigil) of magical intent that is energetically charged to bring wanted things toward you; it has typically been contrasted with amulets which repel unwanted things. In Western traditions nowadays, this line is a little blurry, so this post refers to both, but only those related to astrological talismans. Any time is possible to do magick. Elemental magick is always available, no matter the circumstances. Astrological magick is also always available, and can be tweaked via planetary banishing and invoking, but it’s a bit more like playing a game of cards, in which you can discard some cards and draw others.
I start my planetary talisman process based on the desired astrological energy. To do this, you need to have familiarity with basic astrology and what makes a planet’s energy strong as well as harmonious with other planets. Once the dominant planetary energy is selected, I pick the time and the base metal. Paper is fine but not as durable energywise as metal. Classically each astrological planet has its own metal; of the seven planets, only four have metals that are realistic to use nowadays: Saturn’s and Mercury’s metals (lead & mercury, respectively) are toxic, and the sun’s metal, gold, is toxic to your bank account! I substitute silver, the moon’s metal, for these three planets, because the moon is “closest” to the earth in the medieval tradition.
Once I have the metal picked, I begin the design; there’s not much imagination on my part in designing talismans. If a planetary talisman, I begin by looking up the magic square for that planet. This will be the center of the overall design, and also tells me the number of elements to incorporate into the talisman, including the numbers of the square itself (but not the grid). I usually go with the sum of a given row or column.
Once I have the number of elements, I incorporate the names of the selected deities and/or archangels associated with the planet & its sephira. In the Hermetic tradition, these can be found by looking them up ina correspondence resource such as 777, 776_1/2, or Thelemapedia (in the case of a Mars talisman, for example, I use row 27, and perhaps also row 5 for the sephira it rules, Geburah); these are all based on the Hermetic Order of the Golden Dawn (which itself is largely based on Agrippa: see below); I have yet to explore other similar orders’ materials such as Aurum Solis but this is forthcoming, I’m sure. I then start counting the letters in the deity names and try to use some combination of them that adds up the the planetary square total (in the case of the Mars talisman, 65). Also, I do one final check for the planetary seal from Agrippa’s Three Books of Occult Philosophy, Book 1, Chapter 33. My standard approach is to have the names parallel to each of the four sides of the square (placed according to the Four Worlds associations in the Kabbalah and/or stacked as necessary according to the hierarchy in which they fit; the planetary seal I break into four parts which go at the corners, in a rounded formation of long enough).
Once the design is complete, it comes to a method of charging the talisman. Here you’re asking the deity or angel to do you a solid and please charge your talisman. Angels work in the capacity of their deity, so appeal to that connection, and deities like it when you approach via the things they are connected to (such as the incenses or plants in a correspondence book like 777–the more the better, but there is diminishing returns, so don’t dip into your savings! If money is an issue, cultivate sincerity and it will make up for it). Use a picture of the appropriate animal, a small clipping of the appropriate plant, light the appropriate incense, etc. Next, perform the planetary invoking ritual (I use the Greater Invoking Ritual of the Hexagram) to call forth the energy associated with your astrological election. Then I usually will either do an invocation for the deity to temporarily inhabit my body (choose your deity wisely!) and provide a charge to the object, or a call to the angel by appealing to its deity. I will usually modify Liber Israfel for the former; for the latter, it depends on the system. Enochian has specific methods to call upon its angels; similarly, the Shem-Hamphorasch has its own 72 angels and various authors have books on contacting them. Once those methods are done you make your request to the angel(s) that you have called to charge the talisman for you.
One alternative to the entity method is energy work, such as Chi or Reiki (though the latter still accesses divine entities). Reiki is probably better since it explicitly calls on the energy of the heavens (which, you know, where the stars and planets are), but Chi could probably also be used, if you set a strong intention to only use the more terrestrial energy that fully reflects the celestial.
Here we come to a point not to be overlooked: timing is essential. Unlike other astrologers, my view of an event is to look at the definitive “birthing” portion. Just as astrologers typically use a birth time and not a conception time, events or even ideas have to be birthed and not just stirred or conceived. A seed doesn’t count as a new plant just because it’s been planted, or watered, or the like. The seed emerge from its shell and touch the air and light as well as put down its first root. I dwell on this point because, well, you have to time your actions to culminate as closely to the time you’ve elected.
Well, I don’t intend to die; as the late Robert Anton Wilson phrased it, I intend to “live forever, or die trying.
Still, it is of interest is covering one’s bets, as it were, with the latter half of that quote. This got me thinking that, if done well, the dying process could be helped by creating a talisman to assist oneself in the dying process.
The logic behind this one is simple. Find the Arabic lot, or part, of death in your chart, then find an upcoming transit when this part is well-aspected; I managed to find two: the first is in 2024 (with Jupiter conjunct the lot of death by 5 degrees, the sun conjunct by 2 degrees, and Venus conjunct by a handful of minutes). The second of these is in 2026, with a simple Uranus transit over the lot, but many harmonious aspects to it (I’ve found that Uranus does seem to have some association with Kether, the topmost sephirah in the Kabbalah, but I’m not yet confident enough with this association to be certain, so…we’ll see).
The question with this kind of electional astrology is where to put the ascendant. I decided to put it opposite to the lot of death (i.e., the lot of death on the descendant); in so doing, I am using the talisman to relate to my own death. No, I’m not going full comics Thanos, but it’s important to see death as something to try to get on good terms with. Tough to do that if you put the lot of death on the ascendant (which would be saying, “This talisman is going to have the personality associated with my death,”: dangerous to have death in your face like that!). Both talisman elections either have the chart ruler on or in harmonious aspect to the descendant.
The interesting thing about these talismans is that I am not sure whether these will work; only those who survive me can report back on the results! I can only suspect for now, and rely on the I Ching’s preference for the earlier of the two talismans (and so I may not make the second). If it works well and I reincarnate from a rainbow body, I’ll be sure to leave a good review (and perhaps even log in to restart the blog)!
There weren’t extra-special elections that I found for a talisman in 2021 (this may change as I study the ephemeris more deeply), so I have only selected just one for the entire year: the true node exaltation in September 2021. This simple election takes advantage of a grand air trine including the true node, the ascendant, and the moon in early Gemini (don’t worry, this isn’t anywhere near an eclipse!), the sun, Part of Fortune, and Mars in Libra, and Saturn in its domicile in Aquarius and not within a 5-degree square of Uranus at this particular time of the year. The sun and Mars in their fall and detriment, respectively, should feel somewhat less frustrated via their enclosure of the Part of Fortune.
Together, the ascendant and moon should bring a subtle sense of the winds of the moment–a perfect fit for airy Gemini! Happily, Jupiter trines Mercury, and lands in the 9th house where the MC resides, and the MC also moderates the erratic energy of Uranus via its sextile. The only thing missing, it seems, is that the Ascendant and the MC are not conjunct any fixed star. Oh, well: you can’t win them all!
I would expect such a talisman, with its ascendant in my 11th house, to bring a better social sense, which is something that I could honestly use! The other placements are extraordinarily heavy in air, which could be a great complement to all the fire in my natal chart–it nearly completes a grand sextile with m in synastry.
For this talisman, I recommend evoking (or, if you wish, invoking) the angel Sagarash is the angel of the first decan of Gemini according to Rose Manning, and Yezelel is Shemhamphorasch angel associated with the first half-decan of Gemini according to Damon Brand. Each has their own technique that can easily be modified to charge a talisman.
Chriiiistmas, Chriiiistmas, tiiiime of year! Time for Talismans, and cheer!
Yes, the next talisman is for Christmas Eve of 2020. Saturn and Jupiter will still be in their conjunction in Aquarius, and the first fixed star they interact with in this sign is Albireo! My attention was brought to this particular fixed star by Kelly Surtees in either the Astrology Podcast or her presentation at the Astrology University. If I have the reference to her reference wrong, be a good referee and feel free to refer me to the correct reference to her reference.
Regardless, Albireo looks like a fairly good fixed star to have Saturn and Jupiter work with (when you see Obama, George Clooney, Picasso, Elizabeth Taylor, Jim Carrey, and Jeff Bridges spanning both of these planets, you think, “There’s probably some sweet major modification energy here!). This makes it an uneasy neighbor to Altair, its next-door neighbor: because of this, the caution that I advise on this talisman is to not only use this election (i.e., not a later one), but also to make sure to include the symbolism of the swan’s beak in your talisman’s design.
This talismanic election, as you can see, has the part of fortune conjunct my own north node. Always check the astrology against your own chart–and against the eclipses!–to ensure you’re creating something that not only works to lock in a desirable “constellation” (heh, heh) of energy, but also one that works well with your own chart.
I have put Saturn in the 10th house; the chart ruler, Venus, is in Sagittarius, which looks to Jupiter; Jupiter, the greater benefic, is no longer in its fall in Capricorn, but still is modified in its expression by the greater malefic of Saturn. In fact, Saturn is the final dispositor of everything, with the exception of (the lesser malefic of) Mars which is still strong its domicile, but, as mentioned in my previous post, you can banish any planet, including Mars, via the Greater Banishing Ritual of the Hexagram. I haven’t decided yet whether to do so for this ritual, because it’s in my 9th house, where my natal Mars resides, but it’s far closer to my natal MC. Note, too, the squaring energy of Uranus and the moon! Nonetheless, the former is in a 5+ degree orb, and the moon is separating, and both are trine the sun, which is the sect light, and Mercury. Nonetheless, you may consider doing a general banishing via the Lesser Banishing Ritual of the Hexagram, then invoking Saturn and Jupiter for the purposes of this talisman (leaving those two planets’ energies as predominant).
For your humble “talismaker,” this conjunction lands in my 7th house. It’s an angular house, so although not quite as strong as the 1st or 10th, it’s by no means the weakest! I’m hoping to bring out the best in my interactions with others and vice versa with the energy of this fixed star.
As with any talisman, you can add the Agrippa symbols for Saturn and Jupiter:
You can also add angel names via the methods suggested by Agrippa or similarly derived versions by Aaron Leitch in his great book, The Angelical Language, Vol. I (Vol II is also excellent), or by the more recent The Angels of Fortune, by Rose Manning, who has worked through the appropriate angels by both research and experimentation (always important to include this as part of your magickal practice!). You can also use the associated deity names for the correspondences for Saturn, Jupiter, and Aquarius. For this in particular for Western astrologer/Western magicians, I recommend referencing Eshelman’s 776_1/2 and not 777, which did not have the references for Aquarius and Aries fully worked out. Though 776_1/2 still seems to have some problems with other panthea (I really believe Ganesh remains mis-assigned, for example), it’s a vast improvement and expansion on the already groundbreaking work done by Crowley–and likely his Hermetic Order of the Golden Dawn colleagues–in 777.
By unanimous demand by the 8 people who voted on Twitter, I am presenting my talismanic elections for the 2nd half of 2020 through 2021.
You might not be at all surprised that 2020 was a little challenging, and even the Astrology Podcast has had difficulty this year with the challenging Saturnian placements. First I’ll present each of my elections, followed by my approach:
1. Alphecca Talisman: November 19, 2020 (San Antonio, TX: shown in synastry with my natal chart)
This is a talisman designed to bring out the healing speech factor of Alphecca. Who wouldn’t want to be subtly healing our fellow human beings simply be speaking as we normally would? Put another way, who wouldn’t want our normal speech to also happen to be healing?
Yes, I’ve opened myself to some criticism: “This has both malefics in domicile! Are you mad?” Well, first thing’s first: if you’re making talismans, you’re a magician. If you’re a magician, you’d better know how to banish. If you know how to banish, you’d better banish appropriately! So the first recommendation is to banish Saturn (via the Greater Banishing Ritual of the Hexagram or other means) before making the talisman, because as you can see, he’s still doing his stuff in the 8th house. This leaves the moon without a ruler, but she’s getting some out-of-sign sextile support from the Sun & Chiron.
Second, even awesome talismans are still going to hit your natal chart, so planning around this means doing a synastry with your own natal chart. So what to do about the Mars placement? Well, as you can see, this Mars placement isn’t so bad for me: it’s my natal Mars! Also, I’ve put the Part of Fortune conjunct Mars, which at 19deg Aries is trine my natal, to take the edge off and make it productive. This makes the rulership of the Sun & Mercury suddenly strong but also more positive. 11th house could indicate fights, or it could indicate hard work in social organizations–what better use of the healing factor than in a social context? Mercury also gets support by trining the MC, and Uranus, though in the 12th house, is sextiling it.
How to design such a thing? Because this is a talisman for a fixed star, the only thing we’re invoking is the conjunction (even if we want the “birth” of the talisman to still be a good chart). Use Agrippa’s sigil for Mercury:
as well as the Mercury square, then add the Alphecca images (cf. Christopher Warnock’s Fixed Star, Sign and Constellation Magic) as well as any stones to your base, in a design of your own making. I usually try to make the square (including the numbers) and then draw the Agrippa seal in a circular manner around the whole thing.
How do you charge it? My recommendation is to fuse a modified version of Liber Israfelto request some divine energy (in this case, call upon Hermes or Mercury), or use the techniques provided by Warnock (I prefer the YHVH to Arzel to Raziel method from Damon Brand’s book on the Shemhamphorasch angels–but who knows, I may change my mind). Regardless, be sure to add into your request to the deity or deities inside you that the talisman be energetically charged.
Perhaps it’s Uranus transiting over my natal sun right now that’s inspiring me to write a bit about the Kabbalistic Tree of Life. For beginners, I’ll just mention that the Tree of Life is an interesting model of consciousness. Based on the mythical tree in the book of Genesis (from which one could eat and live forever), the Kabbalistic Tree of Life (often abbreviated as ToL) metaphorically explains how divine energy can move from the heavenly to the earthly.
Most sephiroth on the ToL are considered to be ruled by celestial aspects or by the elements; the ten sephiroth, or spheres (i.e., of consciousness/spiritual states) on the ToL and their respective rulers are:
Kether, “The Crown”
Chokmah, “Wisdom,” ruled by the Zodiac
Binah, “Understanding,” ruled by Saturn (Da’ath, “Knowledge,” is considered to be a false sephirah; in some traditions it’s also thought to be all sephiroth at once, though I find this unhelpful and somewhat incorrect)
Chesed, “Mercy,” ruled by Jupiter
Geburah, “Strength,” ruled by Mars
Tiphareth, “Beauty,” ruled by the Sun
Netzach, “Victory,” ruled by Venus
Hod, “Splendo(u)r,” ruled by Mercury
Yesod, “Foundation,” ruled by the Moon
Malkuth, “Kingdom,” ruled by the four elements
The rulership of these sephiroth differ from the astrological essential dignity of domicile, which holds that planets have greatest effectiveness in zodiacal sign (e.g., Aries, Taurus, etc.): the Sun is strongest in the royal sign of Leo, the Moon in the nurturing sign of Cancer, etc. There are further essential dignities including
Sephirothic rulership, however, is less about what brings the planet strength, but rather what brings the sephiroth completeness. The Splendor of all the possibilities of form to be made in the physical world is brought to completion by Mercury, which can flow from idea to idea, configuration to configuration. The Triumph of any given form, moreover, is brought to completeness when it is in fact a pleasurable one (for what is the point in Victory without the thrill?).
One consideration is whether to re-assign the planets Uranus, Neptune, or Pluto to the final two sephiroth. From personal experience of the higher sephiroth, my judgment is not to do so. Uranus, the planet some folks consider to rule Chokmah, is commonly considered among astrologers as a “wild card” planet and a rebellious planet. My experience of Chokmah (“Wisdom”) is that it provides an individual insight into an optimal approach to reality. Wisdom is an optimal means to govern one’s life because it is an incorporation of an undeniable aspect of nature, which can be succinctly declared in a Law. Rebellious Uranus doesn’t seem to fit this idea, though one could argue that the newly declared Law is a necessary reflection of a previously unseen aspect of reality.
Nonetheless, more fundamental to my judgment is the contrast between Binah (“Understanding”), ruled by Saturn, the greater malefic and Lord of Time, and Chokmah. Binah occupies the top of the pillar of Severity on the ToL, while Chokmah occupies the top of the pillar of Mercy (ascending the Middle Pillar of Mildness is often considered a standard goal of the Kabbalah). Saturn reflects the need for discipline and patience, and brings Binah (often described as all possibilities and thus bringing the initiate the Vision of Sorrow) to completeness by imposing its cold order and a logical connectivity of these possible states into a coherent flow (eliminating–bringing death!–to nearly all of them!). If feminine Binah is ruled by the Lord of Time, then masculine and protruding Chokmah, it follows, should be ruled by Space itself. Space and time being essential aspects of the universe, the Zodiac seems like the superior choice of ruler.
What rules Kether, the Crown? As you might guess, I don’t believe it is ruled by either Neptune or Pluto. My argument is that it lacks formal rulership, except that it is existence itself, which does have limits. Therefore, I would argue that perception rules Kether–reality perceives itself, no matter what, and therefore perhaps the best way to put it is that the Divine rules it, for the Divine is the Complete Perceiver, and initiates into Kether may partake of the perception of the Divine.
Some scholars suggest that the Biblical Tree of Life and the Tree of Knowledge of Good and Evil are the same tree. Eating of the Crown this Tree, I can tell you that the answer is yes: as I put it when first scrying the Enochian Aethyr of LIL: “This is the End of Death.”
These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.
Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).
I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.
At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.
My modified Latin pronunciation is offered below:
A or A’
“Ah” as in father
Long “A”: as in “day,” “may”
Long “E”: “see,” “tree”
Long “O” as in “over” and “home.
Long “U” as in “tune” and “lunar”
Always a hard “C” as in “care” and “compassion”
Always a hard “G” as in “give” and “get”
Q or Q’
Pronounce “quah” (“kwah”).
If on its own, “Zohd” (rhymes with “goad”).
Always a consonant
(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.
Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!
A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.
0. Opening call to prayer
If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.
The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.
SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.
SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).
Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.
*This is a neo-Enochian word and should be interpreted with caution.
1. Prayer for global-level effects
(This prayer is a global-level prayer, for now hidden and preserved only among a select few).
2. To bless a temple or sacred space
Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.
A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL K’ YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD K’ SAGA MANO.
***To make this sacred space private to you, add here “DE OL.”
English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto the entire soul of humanity.
3. To Obtain Memory of Past Lives
Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.
IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA K’ OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.
Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.
4. To Improve Health of Yourself or a Loved One
If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.
L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD OM NACRO. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI K’ [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!
The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and know renewal. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!
5. To Heal from Traumatic Memory and PTSD
The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.
IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH K’ BIEN! DLUGA UNDL, RIT, NACRO, OD BLIARD K’ PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.
Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, renewal, and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.
6. Prayer to Recover from Addiction
If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.
OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD ASKLEH DE MADRIAX, NOIB, MEKASMAN.
This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and divine will of heaven: yea, the highest heaven.
7. To Obtain Greater Connection to your Fellow Human Beings
It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.
IEH MAAH, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE MADRIAX, CAOSGON, OD DE MEKASMAN OD OVOF, COAZIOR, OD DLUGA OI PIRGAH K’ MANO, SAGA CAOSG, OD SAGA MADRIAX.
Merciful hidden God fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak of the glory of heaven, of the earth, and of the highest heaven, and magnify, increase, and give this glory unto the soul of humanity the entire earth and heaven.
8. To Obtain Knowledge and Conversation of your Holy Guardian Angel
The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.
CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!
GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL K’ OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL K’ OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.
TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH K’ LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL K’ MADRIAX-MIRC-CAOSG.
Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.
Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.
9. To Create Prosperity
We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.
ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL, NOIB, OD T’ MEKASMAN, K’ SAGA CORDZIZ OD SAGA MANO.
God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these, aye, and also the highest heaven, unto all mankind the entire soul of humanity.
10. Overcome or escape enemies
This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.
NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR K’ ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM NACRO OD UMPLIF. DLUGA UMADEA K’ [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, K’ CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, NACRO, OD LONSHI UGEGI A OL OD OI MONONS.
Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand renewal and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, renewal, and power grow strong in me and in this heart.
11. Quieting the Mind
If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.
IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS. Merciful Hidden God, give all peace unto me and this mind and heart.
12. Healing and Opening the Heart
Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.
IEH IABES: FBLIARD, CAMLI K’ OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.
Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.
13. Prayer to Protect Oneself or One’s Loved Ones
This prayer is deliberately simple and seems to be best as a long-term protective prayer.
JAIDA, DE BAB DE ILS, DLUGA UMADEA K’ [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.
Highest God, of your dominion, give strong towers to [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.
14. Prayer to Comfort those in Mourning
This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.
NAH, IEH MAAH: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH MAAH, DLUGAR ETHARZI OD MOZ DE VANGLOR OD JAIDA.
Glorious, merciful, hidden God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful hidden God, give peace and joy of the fruit of heaven and the highest.
15. Asking for more time
Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.
JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH K’ SAGA CAOSGON OD TIA, SAGA MANO.
God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and unto us, the whole soul of humanity.
16. For Creative Inspiration
Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.
GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN K’ TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD K’ SAGA MANO.
Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes to the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and to the entire soul of humanity.
17. Finding your Purpose.
Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.
BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, K’ MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.
KA GEMEGANZA! ZORGE! DRIX VANGER, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.
VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! OALI ILS NACRO OD FAF NehN UNAL OOAONA OD TOL GRU DE OZIEN OD LASDI, OD OZAZM INSUS PERIPSAX CAOSG.
My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.
Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.
I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Place renewal within these eyes and all the deeds of my hands and my feet, and make me walk with the heavens on the earth.
18. Healing your relationship to Earth and Humanity
In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.
NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; MEKASMAN; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“deess”) MOZ DS MOZOD; OD PAAOX DLUGA PIAD NAH OD IEH NACRO K’NA-HATH DS (“deess”) VE, SAGA CAOSGON OD TIA, SAGA MANO. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.
VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!
Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; the highest heaven; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving continually glorious and merciful renewal of the root and spark of life, to the whole earth & unto us, to the entire soul of humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.
I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!
19. Prayer to Discover More Enochian Words
The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.
NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!
KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) A MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN A MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE MEKASMAN TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA, SAGA MANO. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN TA MEKASMAN, OD L A MEKASMAN, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE K’ ILS LAP AQLO CANSE RIT, MAAH.
Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God!Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the highest heaven arises, moves, and appears upon the earth and to us, to the soul of humanity. Let humanity fasten the speech of God, to the intent that humanity and earth become as the highest heaven, and one with the highest heaven, diamond-places of comfort, and all sing praises and a song of honor unto Thee for Thy mighty mercy, hidden God.
20. Prayer to reduce homelessness.
Pray as follows to ask divine assistance for people to receive homes.
IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.
Merciful God, give mercy. Cause all people to have homes of peace, highest god.
21. Prayer for fertility and the bearing healthy children.
It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.
IEH MAAH, K’ OL DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP NACRO OD CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX K’ CAOSGON, IEH JAIDA!
Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the renewal and flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!
22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).
Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.
NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ OD SAGA MANO.
Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity and the entire soul of humanity.
23. Prayer for sleep.
Here is a simple prayer for a simple request: to sleep.
JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.
Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.
24. Prayer to send the departed to heaven.
Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.
IEH MAAH, IX [name of deceased] NIISA CAOSG K’ MEKASMAN, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD OM NACRO, EG JAIDA.
Merciful Hidden God, let [name of deceased] come away from Earth to the highest soul and to heaven, to the intent that his/her heart and mind flourish, grow, and know renewal, Holy Highest God.
25. Prayer to protect persons and home from fire.
Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”
IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.
Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.
26. Prayer to protect self and home from Air (e.g., winds).
IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.
Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.
27. Prayer to protect self and home from Water (e.g., floods).
IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.
Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.
28. Prayer to protect self and home from Earth (e.g., earthquakes).
IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.
Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
29 through 32. Prayers to reconcile oneself with the four elements.
Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.
The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”
IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).
Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).
*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.
33. Prayer to reconcile oneself with the energy of the sun.
Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.
34. Prayer to reconcile oneself with the energy of the moon.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.
35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.
Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.
**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.
40. Prayer to reconcile oneself with the energy of the sign of Aries.
Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.
Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.
41. Prayer to reconcile oneself with the energy of the sign of Taurus.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.
42. Prayer to reconcile oneself with the energy of the sign of Gemini.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.
43. Prayer to reconcile oneself with the energy of the sign of Cancer.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.
44. Prayer to reconcile oneself with the energy of the sign of Leo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.
45. Prayer to reconcile oneself with the energy of the sign of Virgo.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.
46. Prayer to reconcile oneself with the energy of the sign of Libra.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.
47. Prayer to reconcile oneself with the energy of the sign of Scorpio.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.
48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.
49. Prayer to reconcile oneself with the energy of the sign of Capricorn.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.
50. Prayer to reconcile oneself with the energy of the sign of Aquarius.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.
51. Prayer to reconcile oneself with the energy of the sign of Pisces.
NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.
Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.
52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.
The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters).Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.
Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”
Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.
53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.
Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.
54. Prayer to initiate and reconcile oneself with the sephirah of Hod.
Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.
Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.
55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.
Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.
56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.
This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:
NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.
Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.
57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.
Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.
58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.
Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.
59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.
In composing the previous prayers for proper initiation into the prior seven sephirah,I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.
As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.
66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.
73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.
80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.
87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.
94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.
101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.
NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.
Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.
108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).
Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.
IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.
Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.
109. Prayer for happiness (L).
Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.
NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR K’ OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO K’ AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!
Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!
110. Prayer for awareness of many aspects of wisdom.
This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.
NAH IAD, DLUGAR K’OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DSIPAMISCAMLIAXTA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; NACRO; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.
Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; renewal; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.
†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).
††cf. Lao Tze: “The name that can be named is not the eternal name.”
†††An attempt to translate the Taoist concept of Tzu Jan.
††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).
‡An attempt to translate the Buddhist concept of “ANATTA.”
||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”
*These are neo-Enochian words and should be interpreted with caution.
111. Prayer to allow evolution of the heart in concert with the universe.
Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.” I believe this angelic name to have been revealed as a result of the composition of this prayer.
JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.
Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.
*Neo-Enochian words, which should be interpreted with caution.
**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.