I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!
For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:
The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.
Sunrise: Call/Key 7, (because the first call is “not to be spoken,” making this the sixth spoken call, most practitioners refer to this as call 6). Call to King Bobogel. Vibrated the god names of “ORO,” “IBAH,” and “AOZPI.” Also vibrated Governor Genadol (Aethyr of DEO) and Zodiacal King Hononol, since the number of servient angels assigned is 7706, quite close to the 7699 mentioned in the call itself (unfortunately, I was unable to solve for an exact combination of 7699 among the available numbers of servient angels assigned to a governor/king combination in an Aethyr in time for this scrying).
Disclaimer: None of this should be taken as medical advice. Consult your physician before making lifestyle changes related to your health.
King Bobogel bids me relax. I do so and try to maintain the heart of compassion towards all possibilities. He says, “Now we will speak of Natural Substances and Medicine with respect to fire.
“Of course, as you have already noted, this is the final [dyad] of the powers and it relates in all of the ways that you have mentioned.” King Bobogel is showing me a human cell, and he says, “Behold the machinery of this cell.” I’m seeing ribosomes and mitochondria especially, and the general flow, and he says, “The main thing to take away here is the activity leading to energy within the cell.” So he draws my attention to the mitochondria, but now also to plants directly taking in the sun, and he’s just having me for a moment behold the wonder of it all, and I agree. It is wonderful.
Next, King Bobogel just reminds me of the energy flow going in from sun to plant, to fruit which can be eaten by us, and also sun to plant to animal, which we can then eat, and then all of us can then be eaten by fungi and broken down into the soil which is then easier for the seed of the plant to grow in.
King Bobogel bids me to just note the energy transfer at each step along the way. He says, “Medicine with respect to fire is best at helping this. The yogic technique of breath of fire: that can be helpful. The general benefit of exercise to reestablish the metabolic pathways, increasing the blood flow: all of that has to happen from a sheer burst of energy from the heart and blood vessels, so that all of the organs can be renourished.” He likens it to sunlight: you could be a planet very close to the sun, and yet if you have [too much of that blocked by the equivalent of] cloud cover, that direct source of light is would not make it to any plants that existed on it.
I ask if there be anything else with respect to medicine. “The impulse to find new medicines,” he replies, “that drive; the emotional tie to wanting to see the light of a loved one burst forth.” He uses that term “light” very particularly (likely to distinguish it from the emotional ties of water, astrologically speaking): this is a very Leonine sense of the word, but also, that carefree attitude with respect to that degree of exaltation of the sun in Aries. Also the sense of causing nature–or the state of nature–to conform to one’s will: very heavily Aries, and of course the desire to distribute medicine out of generosity to others is Sagittarius. He says that we’ll touch on these more at the noontime calling.
Now King Bobogel does something different: he relates the powers of medicine to the previous powers. “Consider the medicine to do many a thing, whether to poison or to cure.” To have this effect upon secret discovery, he mentions truth serum (and, as I type this up, the scientific process of uncovering the effects of a medicine). With respect to transportation, we speak metaphorically of curing the car that is not doing well, so maintenance, and also the journeys to seek the correct medicine. We speak with respect to transformation: of course it transforms the body into one with a healthier function. With respect to gold and precious stones, medicine makes it more meaningful, on account of one’s health enables all of the powers of the former. Otherwise, you are basically giving gold to a skeleton. With respect to mechanical arts, this is the offloading of the tasks that one must normally do with one’s own body. It is understanding both the machinery of the cell, but also the ability of prosthetics and more particularly machines (such as robotics) to reduce labor which would otherwise impact human health. This also refers to a person understanding the mechanical arts (and here we consider chemistry to be of this variety) to whereby medicine can be made. With respect to living creatures, it’s self-explanatory.
“Finally,” King Bobogel says, “now let us turn to Natural Substances. With respect to natural substances, the grand quality of fire is the ability to break down a substance into its component parts. It can split and rip away. Here we have electricity in its electrolytic sense, but just the general use of energy to split something down into its component parts.” Getting back to medicine and relating it back to it, the use of a Martial force to cut open a person and thereby study the being: to have that use of force and have that direct examination would be how these two powers relate with respect to fire.
King Bobogel wants to go through all of these. He says that the more that I meditate upon the relationship between each of these different powers, and how they relate to one another, the deeper I will go in my understanding and practice of Enochian, and the powers attained thereby.
I note energy arising from Leaf 7b and the tablet, and coming about me, and it’s like King Bobogel is wrapping about me and beginning the imprinting of this power, and he says that this noon I will be given information with respect to these two powers (medicine and natural substances) with respect to each of the individual signs, and then I will be given information with respect to all of the other powers and how they will relate to each other as well, and then we will begin the discussion of the triad (i.e., the trinity, related to the last three days, the complete understanding of which has eluded me thus far).
Thus ends the vision.
Noon: Similar procedure, but I neglected to call the Zodiacal King and Governor. Whoops!
King Bobogel points out briefly that we have already gone over a bit of the powers by sign of natural substances and medicine, and asks whether I have any questions. I ask whether my understanding is correct, and whether there be any additional powers that he, in his mercy, would wish to discuss with me. He says, “No. This much is done.” He is going to do a basic imprinting of the powers within me.
He says, once again, that this is more of a completing act, the scrying of these calls. I feel the powers of natural substances and medicine related to fire come within me, and I’m feeling them interact with the other powers of the angels of fire, as well as, to the extent that it’s possible, with the angels of the other elements.
He says he’s going to briefly begin talking about the other powers and how they relate to each other, but, he says, that tonight there’s going to be a ceremony which is to say, an unleashing of the powers within me, or rather into me, and with that, that will be the closing of that tablet. He says to recall that tomorrow that the tablet will be water, and that the moon and Jupiter (both of Cancer, one of domicile and one of exaltation) will be represented, once again a little early for Jupiter’s ingress into the fellow water sign of Pisces. “That’s okay,” he assures me.
I feel this fiery power come about me once again in this sphere. It should be burning me up, but instead this power is contained within my cells and nervous system. At the astral sense, it’s like I’m enflamed, not in a painful way, but rather empowered: the power of fire, and to feel the burning of passion within oneself, and moderating the level thereof.
I feel another shift to my subtle body, and it’s like there’s this permanent flame now about my crown chakra. King Bobogel says, “Let’s begin speaking about these powers within relationship to each other. Mechanical Arts and Transportation have already been discussed with respect to each other, but with respect to Transformation, again: just use your imagination here [to find examples of crossover powers]. The fire of the combustion of [machinery subject to] Mechanical Arts, moving to Transformation. It’s the same thing: the transformation is from fuel that you had before, [then] the input of energy, causing the fuel to transform into [carbon dioxide] gas and water vapor. It’s the Mechanical Arts to know how to build the apparatus that can do that, and that desire to do so, but also, then the transformation that goes along with that. Let’s say in the case of a gasoline-powered car, then, the fire is used to burn the fuel–Transformation–the fire causes the engine to go about according to the Mechanical Arts applied thereto, and that causes the transportation.
“Now, with respect to gold/precious stones and transportation: we’ve already had that [example], but how about the mechanical arts to create the mine and create the entire apparatus that causes that [discovery and refining of the gold and precious stones]? There’s a great deal of knowledge [regarding the mechanics of such] that needs to go with that, and an art, [for those mechanics] needs to match the characteristics of the mine as best one can [hence why it’s an art]. It can cause an entire transformation to the mine itself.
King Bobogel continues, “Let’s move on to Living Creatures. One can say, ‘The Mechanical Arts that cause the loss of habitat–it needs to be managed carefully, so you have to have Mechanical Arts to save the habitat, and to find an alternative. So, if you have the Mechanical Arts with respect to Living Creatures: it’s partly how to tame and domesticate animals, and with respect to Secret Discovery, again: we’ve already had some of that discussion,” and he’s not going to duplicate that.
He’s about to continue with Transformation on the rest of these, but instead says, “If you meditate on these over and over again,” or create a grid of all of these powers by each other, it’s probably the best way to solve this. “You will find that each of these powers relates to each other in ways, and you can find out the fiery, and the cardinal fire, and the mutable fire: you can do all of this. All of this is there.” So he’s telling me now that this was to be the example, so the rest of the work is on me to do this. I say that that’s fine, and I appreciate that.
King Bobogel closes by reiterating that tonight, he’s going to wrap up, talk about various topics and then do the initiation ritual, which is to say the initiation of all of the powers of the element of fire within me, all of these powers to their fullest extent possible. He says, “Really, the key here is to meditate upon which you have already learned, and to apply it appropriately and with Wisdom.”
Thus ends the vision.
Sunset: Similar procedure; I remembered to vibrate the names of Governor Genadol & King Hononol.
King Bobogel bids me relax, but less than last time. He says that it helps to recite these calls a bit more quietly, he says. He says that, just to wrap up the elements, this is the first of four conclusions, and this be of fire. He asks me to note that the first two elements of these last four days, fire and water, are the first and the last of the zodiac, and that their complements, earth and air, are done in reverse order, so that the last (water, receptive, nocturnal) is complemented first, and the first (fire, projective, diurnal) is complemented last.
I feel an interesting tingling off of Leaf 7. I recite Bobogel’s name seven times, and he bids me sit up straighter, but still relaxed. I continue to concentrate. I see a large, oval-like object, almost like a multicolored blimp, above me, with a large circular hatch and handwheel at bottom. When I open the hatch, a sphere of fire comes about me, but it’s like all of these watery, earthy, airy, and also fiery elements are within it, coloring the wheel from the inside. Yet as I go about, the exterior is clearly fiery. So this is very much like the subquadrants of the fire tablet.
I note aloud that this is of interest to the rainbow body, in terms of the fullness of one’s humanity being expressed. I’m told that yes, this is the beginning of that actual process, so that is being locked in, or opened up, or unlocked, or realized. Furthermore, the message is that, yes, all of these Watchtower powers have existed within humanity itself, but by seeking the angels, we can become more like unto them, which is a specifically angelomorphic message.
Now the angels bid me rise above the earth astrally, so I do. I see four doors in outer space, and they all open in front of me, and from each of them comes the same whitish combination of the four elements: in equal portions a smoky, breezy, watery, claylike something. They all integrate within me. I’m interpreting this again as each of the subquadrants of the fire tablet that my feet are upon. The angels mention that all of the work that I’ve done with respect to the Watchtower leaves on previous days are now coming to me as one.
Now I’m being given an actual golden crown, which I’m told is a crown of fire (but it is not flaming), by King Bobogel. I express my gratitude to him and he says, “You must needs be crowned three more times, and then the triple crowning of the last three days will occur.” He goes to one knee and bows to me. I thank him and say, “Please, we are both kings here,” and he replies, “Yes, but your kingdom is in two different realms.”
King Carmara appears, with King Bnapsen to my left and King Bobogel to my right, which reflects the order of the three seals on the fire tablet, which my feet rest upon. He says, “Today, a holy miracle is occurring. These two planets,” (i.e., Saturn and the sun), “set opposite each other within the zodiac,” (i.e., as their respective signs of domicile of Aquarius and Leo as well as their respective signs of exaltation, Libra and Aries), “are now reconciled. Today,” King Carmara continues, he will indeed give me the powers of fire related to transportation and of gold/precious stones. “This will be of the sun in Aries,” I’m told. King Carmara says that he will postpone the movings of King Bnapsen (i.e., his assignment to today, a Saturday) until Wednesday (due to the shift in order which King Bnapsen previously worked through with me). Today, King Bobogel is given power, for the purposes of this scrying, of King Bnapsen, for this allotment of time, and then King Bnapsen will take it back on Wednesday, due to the power of King Carmara. Prince Hagonel is doing the same thing for Prince Brorges, who will also take all this power back on Wednesday, which is fitting for he is partly of the Mercurial influence.
With all of that out of the way, King Carmara once again speaks, as his right as High King (and having worked this change-up in rules), for this scrying regarding the gold/precious stones and transportation in fire. “Let us begin with the most obvious: transportation. Without fuel, so very little travel would ever be possible.” Humans have learned a great deal about how to be less dependent on fuel (for we cannot burn our way through all of our problems), but that being said: “Planes, trains, and automobiles”: all of these largely still run on fuel (and the burning thereof). It is from this fuel and this intense burning, this explosion–or in the case of older trains, the conversion of water into steam via the burning of coal in the engine–all of this is due to the power of fire, which separates the points, which can then cause motion directly by the sheer force of the energy.
Now I feel some energy come up off all of the points of contact: Leaf 8b, the seals of Kings Carmara, Bnapsen, and Bobogel; the fire tablet, and the Holy Table of Practice. King Carmara says, “Behold, Son of Man, Son of God, Son of Earth: look thee to this power of gold. This power of gold, this reflection of the true self (if one can get at it truly, undisturbed by the elements)–this power of gold in fire: why be it exalted in fire [(i.e., as is the sun in Aries)]? And why, indeed, as a preview to tomorrow, why be it so powerful in Leo, the royal sign? It reflecteth something true, does it not? It reflects that heart of the sun. It[, the sun,] is so bright that it cannot be looked at directly. For this reason, people must close their eyes, must bow their heads. For royalty, [which is often bedecked in gold,] this is a nice treat. For this causeth people to look down and merely see the indirect benefit of the monarch.”
However, he says, “consider also the fact that today be a Saturday,” so we are switching things up as far as the order [of the kings] is concerned, he notes. “But if the light be not in agreement [with the kingdom,] and causeth not beneficence, then people take aim at the monarch, and seek to kill, because the arrangement is blinding and cruel, like someone who is not allowed to close their eyes when forced to look at the sun, so they will do anything to stop it, for it is out of control. It is not doing what it is supposed to do. It is creating harm rather than help.” (Note: Saturn be equally blinding by simply being a generally darkening influence). “Consider also the crops which fail on account of too much sun and[, due to its heating influence, or the exclusion of clouds on too many sunny days,] thus not enough water. In that case, the sun means only death [by means of the failure of crops]. So there is this link [between Saturn and the sun].”
King Bnapsen’s seal is especially energizing in agreement. King Carmara continues: “There is this link between the sheer force of life on account of the sun, and yet that can tend to call forth the force of death, unless the force of Saturn be appropriately applied in other ways.
“Returning to the concept of gold: gold, as you saw yesterday, reflects so much. It reflects an inner truth, and yet, at the same time, there is this inner truth of evil, of that which must be appropriately contextualized. So here we come to the problem of alchemy, and of turning lead into gold. The truth is,” and here he speaks in very high metaphor, “that there needs to be diamond within the lead, about which be a gold box, as you have seen it [as a transparent sphere within a black sphere, which is within a white cube–which I have seen in previous visions]–or, put another way, gold reflected that truth of the heart of an individual, and so it is almost as if it needs to be closest–the true heart needs to turn the gold more into a diamond, does it not?” I agree. “Because that gold of the inner core needs to then work up on the nature of evil, contextualize it, understand it, come to see it for what it is, facing one’s fear, one’s true fear, one’s root of fear, and then…and then the…” I struggle to concentrate, and vibrate King Carmara’s name seven times.
“One, with this gold in its exaltation [e.g., of Aries,] knowing one’s True Will, begins that process, then can face the fear, then one begins to see those two things as part of the same coin. So they become reconciled in this way. The True Will sees that it must contend with the nature of fear and evil in order to have even emerged, and yet at the same time, the nature of evil comes more and more linked, in the person’s mind, to how the True Will itself becomes defined. So evil must be contextualized, yet at the same time, evil in its way tends to define, so these are reconciled with the transparent sphere, which we can liken unto a diamond.”
I ask whether King Carmara, speaking on behalf of the other kings, or if Prince Hagonel, speaking on behalf of Prince Brorges, or even King Carmara speaking on behalf of Prince Hagonel, on behalf of Prince Brorges–if they have anything further. They say no. “Continue thou this work.” Now I see the sign of Sagittarius, and I ask if this has anything to do with what they have said. They reply, “Yes, but we will follow the format once more at solar noon, and then tomorrow we will begin the lessons of the angels of medicine and of natural substances. For this, indeed, is a preview of that, is it not?” I reply yes (for we have seen the balance about desirable and undesirable qualities, which are contextualized by the heart, which itself is contextualized by its environs).
With that, King Carmara bids me farewell, and thus ends the vision.
Noon: Similar procedure.
King Carmara comes up to me straight away and says, “Look. Next week is going to be a big deal. When you reach this day [next week], give yourself grace, and really try to block out absolutely everything else, so you can just focus on this [gebofal] in the time you need to focus on it, because it will take a long time, and it will be a serious matter.”
I ask regarding the final three calls if I should be calling on the Heptarchy, and he says, “No. Do not call on that Thursday, Friday, or Saturday. Do not call upon us. You will be given visions on those three days, but it will be three [times per day] within three [days], so it will be the nine once again.”
King Carmara says that he will just very briefly go over the powers of gold and precious stones, and also of transportation, within elemental fire [according to zodiacal sign]. With respect to Sagittarius, the liftoff [of a plane,] the grand story that tends to get pulled along [with transportation] or that is implied with that: “That’s with respect to transportation, and also, with respect to gold and precious stones: the tendency to give away and be generous,” he continues. As I type this up, I hear, “almost as if the gold and precious stones either be too hot energetically to hold for too long, or that Sagittarius gains warmth in the heart from the giving thereof.” During the actual session, he finishes up with Sagittarius: “[to give away, and be generous with,] what one has learned, with the spoils of the quest: the hero returns and gives away the gold to the villagers, and the same thing with jewels.” (Note: Sagittarius is closely linked with going out and returning with new knowledge.)
“With respect to Aries,” King Carmara transitions, “you have already seen it, but it is a bit of the the effort that it takes to go into it! So it is that energy that it takes to gain the gold and precious stones, and also, with respect to transport, it is even that desire to go, because of that impulse to go,” and as I type this up, I hear, “the urgency because of the desired goal, not for the sake of going.”
During the session, King Carmara rounds out the third fire sign, Leo: “Once again, we have the royalty, the adornment of jewels, the proper sense of their meaning, the appropriate grandeur,” and this is the big word, I’m being told, “all of that. With respect to travel,” and here King Carmara advises that this will be important to me, for Jupiter is in my first house in Leo, and of course my ninth house is full, “and transportation in particular, we have that constant,” (i.e., fixed), “burning, the constant fuel use that we already saw in the previous vision, and also we have the…the…” and here I must redouble my effort to concentrate, and vibrate his name seven times, “we have a little bit of that pioneering spirit, that exploratory spirit. Someone literally leaves home to seek his fortune. It is that person finding themselves along the way with the journey.” A lot of that is also within Sagittarius, but this is that solar sense. The desire for fortune might be Sagittarius, but the desire to find oneself along the way would be more Leo.
“All of these [signs and powers therein] have been covered, have they not?” “Yes,” I reply. King Carmara returns to the matter of the 7699, and says, “Don’t expect a solution. Continue to do the due diligence with respect to the other numbers. [Solutions for] one or two of them will occur, but also allow this one [the program seeking a solution for this number] to run its course. The Lord High, in His Mercy, has granted unto thee a small opening with respect to the 69636,” (which I did receive a solution for, involving all of the servient angels of the Aethyrs of LIL, ZIP, POP, and RII). “So it was, and you gained a great deal of insight from that, but don’t expect them for all of these.
King Carmara wishes to speak more about next week. “When you reach the end–and of course you are on the second half of Leaf 8, which actually be the first half, but the ‘first shall be last,’ and ‘the last, first.’ Expect that with each element that occurs [i.e., as I complete the powers of an element as each of the first four days of the last week are finished], that you will get the sense that you have all–at least, within Enochian–all that is capable of being had there will seem to unlock. It will seem to unlock at least–it will unlock the path ahead to each of those [elements], which is to say that you go through a series of [four double] doors, and then there is the fixed stars of the elements themselves,” he says. “Trying to bring all of these into focus at once, you will, of course–it is very difficult,” he says, “But a bit of the triad–and you’re getting a sense of this in your heart now, aren’t you?”
“Yes,” I admit, for my heart is glowing with a wonderfully good feeling. “The application of each of the crosses [within the Watchtower tablet] [to] the xy- axis, the yz- axis, and the xz- axis is coming about. It is coming within you, and so you will apply this same principle over and over and over again. You will find that you can rotate each of these [tablets into] combinations,” (actually, permutations, but I was deep in vision here!), “and you will find that factorial which is six of each of the directions that can be occupied [within a plane], with any given orientation, so 24 in all.”
Let me jump in with the math. The factorial number is used for combinations where order matters, which it does in this case. The usual order of the tablets is Fire-Air-Earth-Water, but here are the possible permutations with Fire first:
Fire-Earth-Air-Water (the original Watchtower transmission)
Continuing with the rest of the elements, you would eventually find 24 unique permutations, and this number is known as 4!, which you find by multiplying 4*3*2*1 = 24. The “directions” he’s referring to are, for example, East. If fire is in the east, then we have six of these permutations. If it is in the North, we have another six, and so on until we have all 24 of these possible permutations.
Yet note that he speaks with respect to a plane, and we have three of these, for a total of 72, and this is only with respect to the permutations of the elements within the tablet, not the number of angels. Recall that there are 4 types of so-called “lesser” angels per direction (16), 4 types of kerubs (16), each of which is controlled by two names of God (8), for a total of 40 names per tablet. In addition, there is the king who has two forms, one wrathful and one peaceful, as well as his full name (3 names total), as well as the 6 elders over which he rules: 49 names in all. Multiplied by four elements, we have 196 angels, each of which may be grouped differently about each of the “controlling crosses” of the subquadrant, if these permutations do indeed flow down to those quadrants. The exercise of finding the total number of angelic permutations of this across all three dimensions…is left to the reader.
After resetting my concentration, King Carmara continues: “This much has been given unto you, Son of Man, Son of God, Son of Earth! Rejoice! Revel! Give thanks unto the Most High most of all.”
Sunset: Similar procedure.
I’m told to relax right away (I need to work on relaxing!). I can already feel the energy coming up off of the seals and off of the fire tablet. Again, the angels remind me to measure my heart. All five of the angels are present in this vision and remain as figures (rather than fading into the background).
King Carmara comes forward to speak. I try to concentrate. I ask for help with my heart, and he says he will do his best. He reaches both hands inside of my heart chakra, and it’s warming up. He bids me ease into the changes he is making, and I feel this reactive personality. He says, “Don’t be so attached to what you think you are.” That helps.
“Relax now, Son of Man, Son of God, Son of Earth,” King Carmara says, so I try to relax even more, but he instead instructs me to just go straight into trance, so we induce me into hypnosis. Having reached the trance, he comes forward to speak, and shows me the same split in the sky as yesterday. This time, the light that is coming about me is a clear light. It is partly of the solar aspect, but I think, because there’s this Saturnian aspect mixed in, it’s this clear, transparent light. It’s coming about me and meeting about me with all three axis lines of Cartesian space, with perhaps a fourth dimension of time, through which I’m slowly moving.
Yet there are seven lines about my heart as well. I’m bidden to wobble about the origin point slightly (and then return). It’s like when I do, it’s just the tiniest of wobbles, and I’m seeing all of these different possibilities move into place. The angels say, “Look behind you,” and so I try to rotate, but the angels instruct me to use my 360-degree astral vision instead. So I try to open it up, and it’s like there are these monsters behind me. The angels say, “This is what your 12th house is like. You need to open it [the vision] up to be able to see it.” So I open this astral eye even more, and it’s because it’s the part that I avoid that this has taken on this energy, I’m told. Instead, what I need to do is see it as a part of me and welcome it into me, so I do. Suddenly the monsters transform into a pastoral scene.
Now I’m told to wobble about this origin point in 10D space, and I do. It’s this very subtle energy. “This is the subtle energy of the exaltation of the sun in Aries: everything feels right to the individual, unless one creates massive challenges for oneself. It’s that feeling of being right and not having a care in the world. That’s this sun in Aries energy: for this reason, I’m told, the natural substances come more easily, the medicines come more easily to this [exaltation] degree: all of the different [Watchtower] powers: the powers of gold[, for example]. It is important to see that, and be reminded of the carefree attitude, but such is the nature of this final [element of the powers of gold/precious stones and transportation, fire, associated in gebofal with] the [exalted] sun in Aries, this final trip to an element “before we get into the subtlest of powers, which is to say, that of natural substances and of medicines.”
I feel myself taken in by this energy of the sphere, which approaches me directly from the surface of the sphere, not as indirectly as with other spheres to this point. I’m told by King Bobogel directly that tomorrow [the arrangement of tablets reflects the sun in Leo], that it will be different. Tomorrow will be the beginning of the final seven days. He bids me avoid the shadow side of the temptation of these powers. I ask for help with this and he says that he will give such help as he can, as will the Most High. He advises me to avoid becoming overly grandiose [for tomorrow the Leonine solar energy may bid my personality to do so]. “But we will once again go through all of the powers [by sign], as before.” Then he will bid me adieu, with the exception of Wednesday, when he will be there to support King Bnapsen.
King Bnapsen himself says that he will do similarly for me with the powers of air [by sign], on Wednesday, taking with him [with the aid of King Carmara] the powers of Saturn. King Carmara says he will see me again through three of the days this week (which I do not understand, for he has bidden me not to call him on Thursday and Friday, and so I’m only due to call him Monday and Wednesday. Oh well).
Sunrise: Call/Key 12, (because it’s the 11th spoken call–the true first call being unspoken–most practitioners refer to this as call 11). Call to King Babalel.
Even just calling on King Babalel, I see him arise like a fiery phoenix up out of the waters. It’s almost as if, though Aries is an earlier sign than Scorpio, the rulership assignments came after the zodiac, and in reverse order of the signs, so Mars-in-Scorpio preceded Mars-in-Aries. He says that to some degree, this is true. Regardless, I’ll note that Mars is definitely strongest in Scorpio for a variety of reasons.
King Babalel bids me relax, and I feel energy come up off of Leaf 12b, “Signeh Gax.” He shows me a road, and the road is sort of being put together as I walk it. With respect to the Mechanical Arts of Fire: “Obviously flamethrowers, which are totally badass and cool [belong to this].” He says also to think of the Mechanical Arts related to rage, so anything warfare related, or any Mechanical Arts to either depict rage or to actually implement it. So, tommy guns, machine guns, and how to make them, would obviously qualify, as would a lot of things having to do with action movies. If you could think of the entire mechanical apparatus of an action movie, it’s very much designed to get that [elemental fire] going: cars blowing up or a wartime movie, let’s say.
All explosion and ordnance and anything to do with that would qualify. As far as transformation, some of this overlaps with explosives, but he also adds to this the power of fire to transform and to enter into the chemical reaction to cause a change in state. Kilns would be a good example, as would all forms of cooking. All forms of chemistry which involve the appropriate application of heat to chemicals in order to have the appropriate reaction. In some ways the removal of heat belongs to the elemental earth such as the sign of Capricorn, but really, in general, because so much heat is needed to generate such cold, he says, “Ha-ha: I am powerful over that.”
He says that’s it: he doesn’t have much else to say about this. Once again, he says that he’ll break it down by astrological sign this noontime, and once again, to be prepared for a transformative vision at sunset.
Thus ends the vision.
Noon: Similar procedure. Neglected (as I did this morning) to call god names ORO, IBAH, AOZPI. Two minutes into the vision I rectified this. Generally, I was not feeling well, experiencing an allergy headache.
Once again I see him emerge from the water. He says that we will briefly review the powers of Mechanical Arts and Transformation associated with each sign.
Aries: These are “most particularly, related to war, which we’ve already gone over,” he begins, “as well as any sort of competitive event” which requires it. He says it “takes on an extra, added [Aries] intensity.” In other words, the Aries energy suddenly becomes important to the Mechanical Arts if two beings are pitted against each other for whatever reason.
With respect to Transformation, there’s definitely the destruction vibe, “Although that’s a bit more Scorpio,” King Babalel says. “One of the things that Transformation can do is, via the breaking down of something, [leave behind] the pure essence of something”–which is to say, whatever remains after the destruction. “There is a bit of a purification energy involved,” (note: as with pujas). “This is most clearly [seen in] the Igne Natura Renovatur Integra phrase,” (attributed to Rosicrucianism or Freemasonry). He says that this is the “trial by fire energy.”
“Once again,” King Babalel finishes, “when it comes to Aries, it can be this damaging or this wounding or killing coup de grace, and the ability to do so, especially via cutting, but perhaps in a less target way [than Scorpio]. So,” he says, “think of not a lion so much but perhaps any kind of large animal that is just as capable of a large amount of destruction.” I see an elephant, but find that I have gotten distracted from the powers, and am unsure why. I concentrate on them again and once again I see combustion: “any kind of fuel-based, [specifically] explosion-based method: that’s Aries.” When it comes to Transformation: “Once again, the power to destroy, the power to end what once was in order for something new to begin.” Here he mentions fire-activated seeds, and the transformation that comes to the landscape thereafter.
Leo: King Babalel includes “anything that puts on display or on high: movie projectors; the art of a stage and moving things about it; anything related to film in terms of that. All of such are Mechanical Arts related to” Leo. To the power Transformation, he notes: “Any sort of solar electricity production; any kind of nuclear fusion or fission is part of this–anything where there’s a massive amount of heat which must be concentrated in a very small volume, and then the heat generated therefrom can be used” to generate energy.
“Such is Leo.” To this, King Babalel adds, “Any sort of Mechanical Art required to have one project oneself, so microphones, anything that musicians use to broadcast and send themselves forth, to send an image of themselves forth. In many ways, the camera is a perfect example of this, and of course all of this also relates to transformation” as well, including “becoming an actor. The entire film industry, in many ways, is Leonine and combines both: this sort of puffing oneself up and projecting oneself out and the mechanical arts and transformation related that, including even makeup.”
Sagittarius: The Mechanical Arts (naturally) include “all of the combustive, long-distance travel related technologies: planes, trains, and automobiles. Anything related to the building up of religion, yet also missiles in particular, as opposed to regular ordnance. Any technology like unto a bow and arrow, so we have the part of the technology of a gun and the explosive fire therein (rather than the compressed air portion, which is of Aquarius): the covering of a relatively long distance with a gun is reminiscent of a bow and arrow, following a trajectory and to reach its intended target thereby.
With respect to transformation, anything related to long-distance communication, I’m told, belongs to Sagittarius, and anything related to narrative. Here I apologize to King Babalel, and he says not to worry: “This is starting to break down on account of your getting closer to the realm of Adam Qadmon. Just continue to rest.”
He has nothing further, and thus ends the vision.
Sunset: Similar procedure, remembering to call on the god names of the fire tablet. Note: this vision strongly relates to this post.
King Babalel appears, much brighter now, and explains that this is on account of me getting the procedure correct this time. He bids me sit back and relax.
He encircles me in a sphere of fire, and in it he raises me upward. Meantime I sense he is transforming me and imprinting on me the powers of the Mechanical Arts associated with this tablet (similar to prior tablets).
Humbly yet somewhat boldly, I ask for his assistance, if it pleases him, to understand further the relationship between the seniors and also to all of the questions put to me by King Carmara. King Babalel replies, “Behold, partly this will be revealed to you in time, but I can say this,” (and here I concentrate very hard to hear the transmission clearly). He shows me two circles, like the 0, 90W, 90E, and 180 lines of longitude on a globe, and shows myself as a rabbit, running in place, spinning each of these in turn. He continues: “What would happen, were you to either spin them so fast that you would find the center therein? Which is to say, that if you were to hop off, you fly off in a single direction, but if you were to…” and it’s difficult to hear/understand clearly, but it’s something about how they would magnetized (which I take to mean if I spun them quickly enough, like the current of an electromagnet). He says, “Figure out how to magnetize these angelic powers within your heart, and they will lead you, ultimately, to the Center.”
I say that I have another question, in my boldness. “Go ahead, Son of Man, Son of God, Son of Earth,” he replies. I ask about the final three days (for I am now within the Watchtower calls): “What hath the triad, the final part to do with–“
“Such a deep mystery!” he interrupts. “This is not even known unto ourselves. Behold, the final three days, in which the king of us all–which is to say, King Carmara–is called, and then finally, on the final day, only the Leaf itself is to be read” (which I take to mean, replacing any of the calls given by the angels themselves). “So consider yourself blessed, Son of Man, Son of God, Son of Earth, that such will be opened unto you! We know this triad, and we know it to be of vital importance, and your intuition seems good…” but now he says nothing further to this.
Now I feel myself aflame, and King Babalel says, “Good!” I try my best to bring out the side of light (associated with the fire), and he advises, “This is all well and good, but, at times, all aspects of fire will need to be used, but most of the time, bringing warmth and light is the correct thing to do.” He stokes the fire within me now: he wants it to be a roaring fire, a bonfire, a forest fire, a globally-encircling fire (with me as the globe)! He does this not such that it burns up the earth or the lovely life about my spherical consciousness, but rather that all of the life within me takes this fire within it to the ultimate growth and glory of the Most High.
I ask quickly about the Collective Center of human consciousness. He says that enough of us need to approach this Center: “Approach your individual Centers from your individual skew about you.”
Now I see the diagram from yesterday, revised earlier today. It seems as if the four dual cube-octahedra (credit to Tilman Piesk), representing each of the powers of the Watchtower angels. I see them almost as if they ought to fit together. They’re in this pattern, as if there ought to be eight of them, in a cubic formation, though truly only four exist, with symmetrical gaps in the formation, like this:
Together, I see now how they make up Cartesian xyz-axis system; I feel like I see all of space and time as a result of this.
Now I’m seeing the same seven-rayed (symbolic of seven dimensions) compass from previous visions superimposed upon this same Cartesian xyz-axis system. What is suggested to me (not by King Babalel, but perhaps by King Carmara or even the Divine Itself), that this is the powers of seven (perhaps referring to the powers of the Heptarchical angelic kings), or the seven-dimensionality, of whatever is coming out of this center. The suggestion to me is that there are ten dimensions, always to be had.
Regardless, I’m seeing a seven about a three. Now I’m trying to relate this back to Leaf 49, which had five 3×7 tables upon it…and I try so hard to concentrate, but it’s as if I’m being blinded to the rest of the vision! Like I’m seeing a bright light that I cannot see past.
What can I say? The first of the final 12 days is complete. Thus ends the vision.
Update 2: I have added King Carmara & Prince Hagonel to those days in which multiple kings & at least one prince must be called, for they are the high king and prince, respectively. See my write-up of Day 36, coming shortly. This also leaves (heh) both King Carmara & Prince Hagonel called times each.
I think I have something of a scheme (subject to change) which explains the different order that I’ve observed with respect to these leaves. Today (Day 35/Leaf 15), the tablet activated was the Air tablet, and because it’s Saturday, it was King Bnapsen who I called. He said that there will be a reversing, several times, of the tablet order.
Yet I have also noted the following: most of the time, the Enochian calls (which, among other things, are associated with the leaves of Amzes Naghezes Hardeh (Liber Loagaeth) of gebofal) sometimes have large numbers (i.e., in the thousands) in them, and these are relatively close to the number of servient angels associated with zodiacal kings in the Aethyrs. Yet there are some calls which do not have them.
Thinking through both of these discrepancies, I had a tentative order to the remaining days’ workings; it was beautiful, it was, in King Bnapsen’s words, “clever,” but “wrong.” Rather than show the original, here’s what he hacked with me during today’s solar noon scrying. I’ll link to this after the fact.
The only thing I’ll note is that tomorrow, Sunday, I will actually call on Prince Bornogo (in addition to King Bobogel). Other days I’m either calling on only the king or a king and prince jointly. Saturn and the sun invert their associations for exaltation and fall, so there are two days when their influences are combined (“the last shall be first, and the first, last.“)
The second of these, the last elemental day (yet n.b. that two watchtower calls remain on Thursday & Friday, and Leaf 1 I will read on Saturday), falls on Wednesday, yet King Bnapsen associated it with the Sun and Saturn. When I call on Prince Brorges the Saturday prior, it is nonetheless during Mercury’s hour). Mercury is mercurial! By then, astrological Mercury will be in exact trine to Saturn, and the sun the sun is transiting will be ruled by Venus, who will be in Mercury’s sign of Gemini. Finally, the sephirothic & planetary switch between Raphael and Michael for Tiphareth, Hod, Mercury, and the sun seem somehow reconciled with Saturn in this plan.
In general, he says, this is tailored to me and my natal chart (King Bnapsen notes that my Mercury is in Aries, the sign of the sun’s exaltation), so your results may vary.
Finally, note that the tablet order changes from:
Water-Earth-Fire-Air (West-North-East-South, which suggests the night, a reversal of the day), to
Air/South-Water/West-Earth/North-Fire/East (shifting the order by a single tablet), then
Air/South-Water/West-Earth/North-Fire/East (again), and finally:
Fire-Water-Earth-Air, which, interestingly, has the “first and last” from the previous two rounds reversed.
*End of Gebofal proper; in the evening, around 8:37, when I intend to finish: all four planets are in domicile, and all planets in sect. †Included to complete a full septile and to fulfill promise: “Thrice 50 times will I lift my hands unto thee” in prayer of Enoch. ‡Included to complete a full astrological septile **Actual end of the ritual; included to complete a full septile. This day the moon is in Leo, my rising sign, while the sun is in Taurus, my 10th house and the sign of my sun & moon. Strikethrough text indicates changes to calls based on advice from King Carmara in later readings.
Sorry for the formatting. Full spreadsheet available on request.
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.
I did an analysis of the assignments of the zodiacal kings to the 30 Aethyrs (note that this includes duplication of zodiacal kings within an Aethyr) 5 (Aries), 7 (Taurus), 7 (Gemini), 8 (Cancer), 7 (Leo), 5 (Virgo), 8 (Libra), 4 (Scorpio), 8 (Sagittarius), 10 (Capricorn), 7 (Aquarius), 15 (Pisces).
Previously I discovered a contra-antiscia based exaltation scheme to the ensign layout, so I did an analysis which includes exaltation. The exaltation of the planets is another form of essential dignity in astrology; the sun has domicile rulership in Leo, and is exalted in Aries; the moon rules Cancer and is exalted in Taurus, etc.
Including exaltation, then the zodiacal kings’ distribution accounts for 144, or 12^2, essential dignity placements. 144 is, of course, the reverse of 441, an important number in Enochian, which itself is the square of 21, the reverse of 12. “The last shall be first, and the first, last…”
Looking at the elemental placements, then the water-sign zodiacal kings appear 27 times, or 3^3, and the remaining 3 elements’ (earth, wind, and fire—oops, I mean earth, air, and fire ) appear 64 times, or 4^3; note that multiplying their cube roots has a product of 12, as seen above, and of course adding reflects the septenary basis of Enochian.
There are also some interesting combinations of dignity of planets with this; Venus and Mars, the respective nocturnal sect benefic and malefic, together have exaltation 49 times, or 7^2. The moon and Saturn, which rule the lowest and highest sephiroth (Yesod & Binah) of the seven classical planets, together have essential dignity 40 times, which parallels the 40 cells of the outer ring of the SDA, and the 40 lines of words on Leaf 1b in Liber Loagaeth.
The sun and Mercury, which rule Tiphareth & Hod, are linked by the common Archangels of Michael and Raphael, who switch rulership in these sephiroth; together, these account for 24 signs of exaltation and rulership. This parallels the 24 seniors and 24 hours of the day.
This leaves Jupiter, whose King Bynepor is singled out for exceptional praise, whose kings in signs of its domicile or exaltation appear 31 times. 31, of course, is the Kabbalistic number of El, and appears as one of the named numbers in Enochian as GA.
Sunrise: Call to Aethyr of ASP. Call to King BABALEL via the Stenwick method, but not using Enochian Keys. I vibrate the title of Leaf 40b. Once again, allergies are pretty bad.
I feel King BABALEL’s energy come up through the seal and into my foot, and up through my right hand, which is on Leaf 40b. I reflect on having watered the front and back yards, and it feels as if this energy is bubbling up into my subtle, like a spring, and this energy is mainly that of King BABALEL, whose power is in the waters. Even though this ritual is being done with a lot of Aries energy (with five planets in this sign now), this is nonetheless a watery energy today, just with more spread, as one would expect with Aries.
I try to focus and relax. This energy is now coming up through my neck and head and is alleviating my allergies. It’s this energy is the equivalent of heavy water pressure through a flexible tube, opening it up and clearing it out. I’m encouraged to focus on the white sphere of compassion, and I’m told to always focus on the heart of compassion when I call the Aethyrs from here on out. As I focus on it, a lot of things seem to open up; it’s like parting the Red Sea; the excellence of this point will be made to clear to me as I go along, they tell me.
I see all sorts of things about me as I do this. The angels tell me this is like automatically magnetizing myself back to the center. This allows for the unfolding of yourself; yesterday, with the vision of myself like a spring stretched out and ultimately flooded out to the circumference. This sort of “magnetizing-the-heart-via-compassion” back to this psychic center. It’s like one starts out in the Red Sea, sort of drowning in the vicissitudes of dukkha and random, jumbled thoughts and such, but charging the heart is like using the staff (or, referred to earlier, the torch) will part the seas and allow one to measure the diameter of the sphere. King BABALEL agrees, noting his white and black sleeves, both ways that the sea can appear. The whiteness is the white sphere of compassion which can penetrate out through the mind, and can take oneself to the extent of the sea along the surface of the sphere, always using that light as the guide to traverse the waters.
King BABALEL is showing me a large fish, perhaps four feet in length, that he’s pulling from the Red Sea and gutting, and he reminds me of Raphael from the Book of Tobit, who used the innards of a fish to rout a demon into Egypt, and bind it there. King BABALEL tells me that Egypt is the circumference of the black sphere itself (for those who are imbalanced, this may appear instead as a black cube). King BABALEL says, “This is you; it is the tendency of people to become caught up in the waters” of the mind/emotions. It’s wonderful to be able to banish this to the circumference, he says, but if one identifies with the circumstances that one finds oneself in, or stories, then one will continue to swim around in the darkness, forever lost. But by lighting up the heart of compassion within this darkness, one can at least get one’s bearings, and one knows that this light will help one to do that. The killing of the fish is important to in order “paint the outside” (i.e., the surface of the sphere, the extent of oneself), using the measure of the heart of compassion to do so (i.e., to find the opposing side of the recently painted part of the sphere).
It’s also important to find lines of intersection with the white cube, King BABALEL notes, and one does this by using the small white sphere to light up the extent of the black sphere, and when one finds something lighting up more than one would expect, then one knows one is near the intersection with the ordering white cube. Again, the white cube represents an ideal way to reduce suffering via mundane means. The white cube will rotate and sometimes suddenly, as one finds a more efficient tool to accomplish a task or finds better ways to accomplish the ending of suffering.
Another object appears above me. It’s a single point which is above the four corners of the top square, which allows for the emergence of a square pyramid. The ascent of this pyramid can be thought of as approaching the common/collective center, across other people’s spheres, for the top point of this pyramid is also the top of other pyramids of varying sizes which are rotated in some manner. The correct orientation towards these four-ish points.
How does one distinguish these four points? These will be the points or contaminates which seem to cause the rotation of the sphere. I ask quickly about the fish, and I’m told not to worry as much about the Book of Tobit, but instead to focus on the inability of ancient Egypt to uphold itself over additional millenia than it managed. The collective black sphere wasn’t tended to enough, but despite that, we are now here, at this threshold point among sentient beings, to be able to rectify this.
I express gratitude, and the vision of ASP ends; I know this got pretty symbolic, but, hey: that’s Enochian!
Noon: Call to ASP, call to BABALEL, hand on page 40a.
I extend forward with my heart of compassion and now instead merely seeing the Red Sea part, I now divisions of the sea in three dimensions, as if I were in the middle of the sphere and rings extending from the origin of a 3D grid along the x/y, x/z, and y/z planes, out to the edges of the sphere. I see this extension with the heart causing a circulation of light out to these rings and returning to the heart. I’m told that this is like unto the Middle Pillar Ritual.
I now see a lily which is merged with a monarch butterfly. It’s as if they are one organism. The lily is beautiful; now comes the interpretation. I call on the angels of this scrying session: Governors Chirspa, Toantom, Vixpalg, & King BABALEL. The angels seem awfully coy as to what this is, yet it strikes me as Kether fused with the remaining sephiroth–the living reality creating seeds as it goes, yet fused with that which it creates seeds by. This is sufficient, they tell me. I try to extend this scene by the same principle of the compassionate heart, and this causes a rotation in the vision; first, I see this natural scene rotate, with the field churning about a torus; this yields a wooden crown with several, perhaps 12 or more, stalks. The twisting action then yields into a golden crown, which twists into an etheric crown, which itself rotates into a “crown of all possible rotations.” Finally, I see a collective rotation across that which has manifested within all of the possible rotations. It’s all very beautiful “Doctor Strange, eat your heart out,” I quip.
The angels say that this rotation and twisting is key. All of this is the rotation of the collective heart as it moves through. It’s beautiful to watch, it’s awe-inspiring, a literal circle of life. The angels are saying that we’re getting pretty close to this level of collectivity.
My heart is trying to speed this rotation up to the level that it feels like a vibration out of this, and this creates quantum shift, the light side of a flatline, if you will. Once again, see a white square. I briefly think of the True Will, but decide to set that aside.
I return to the angelic governors and king. They create a tetrahedron about me, and once again remind me that this could be a five-cell instead. The angels show themselves approaching with the same heart (note: typing this up, the importance at this stage is the angels themselves approaching with this same heart, but “the training wheels will come off,” I’m told). This creates a spinning tetrahedron with psychedelic colors. It’s like the law of light-bridges, but a continuous churning of form and light. “Behold His Wonders, behold His Wonders, churning and turning and churning again, in and through all. Nothing need you fear, Son of Man, Son of God, Son of Earth.” It’s like something out of 2001, or what I’ve been told about DMT trips.
It’s beautiful. I can feel my whole energy body taking this in; it’s transcendent and reminiscent of the higher Aethyrs, those beyond the Abyss. I’m coming in with the advantage of having already scried the Aethyrs. The key is to approach with this compassionate heart. “This is part of the process of fusing the heavenly and earthly rainbow bodies at once.” This is the reaching of the next octave. I’m at a loss for words. The angels say that I should try to keep this energy going throughout the day, and it will manifest as an overlay to the reality I’m seeing. They were not kidding around when they said that this would happen. The angels say they aren’t ending the vision but rather closing their active participation in the vision and encouraging me to enjoy the experience.
Sunset: Similar procedures.
I feel a pleasant energy from Leaf 40. Once again, the governors & king extend the compassion towards me, creating the psychedelic visuals. There’s too much to describe. I see a door in outer space, and as I walk through frame, I see different versions of myself following me. It’s like my motion is pulling through the door has a wicking effect on these alternate versions, like xylem in a plant.
I turn my gaze to the left of the door I am looking back on. I see a large star. I’m beckoned to it, and it’s yellow like our sun. I see a chair in the middle of it and am offered it. I sit and I see a dragon, maroon and pink, with light blue tinges at the edges of the wings. It turns into a seahorse. King BABALEL agrees with what I’m thinking: this is my reconciliation with astrological Mars. He bids me hold the seahorse, which I do, and he fits in my palms. It transforms into a newborn.
I’ve never held a newborn.
And now I see that it is me.
All the compassion that I would have for myself at this moment: this is what I need to have for the entire universe. King BABALEL notes that with Mars as my malefic out of sect, above the horizon, and in its domicile–the only thing missing is Mars being angular–but with such a strong and itchy Mars, one could tend to pick fights, or feel like everyone is against oneself. Still, I recall the Robert Anton Wilson phrase, “There is no enemy anywhere.” Instead, I need to direct this Martial energy with the principle of it needing to move in such a way as to reduce suffering.
Sunrise: Call to Aethyr of TOR. Calling on King BOBOGEL as with Day 1.
I’m shown seven dots again, but the angels hint at an eighth. They show me a sphered cube, and seven dots upon that. They slice it in two, and have me look at one of the cross-sections (i.e., a squared circle), which has eight points of intersection. The angels say that it’s important to combine this septenary and octonary nature: they show me the eight dots of a cube, but in taking one away in this formation, the location and need for an eighth is obvious. “As you go through this, you’ll see that the implication for the subsequent inner sphere (following an inward-spiraling pattern), then the seven “dots” of each of the previous days make the 8th, or the start of the next pattern/spheroid, obvious. Now that you’re getting to this next spheroid within the snail shell, as it were, then the next cubed sphere is like a smaller, more intimate version of the heart to be traversed.
I see the German village again, and I see a field, and I see animals approach me, but these seem like distractions that the angels are trying to protect me from. The angels have me concentrate upon this intimate cube, and I force myself to concentrate on the cube itself, not what it will unfold into. This, the angels say, is a good insight: the temptation will be to see to try to see a pattern or an insight and all of its implications, but what’s going on right now is much more intimate. “You can see the crazy-making that this could cause, with one forever chasing one’s tail with these numbers,” and their implications to the ends of the Earth and back again.
Nonetheless, they say, the chasing the tail of with these numbers is important because it makes the circumference of the heart clear. As I concentrate about the sphered cube, there’s a tenderness in my heart chakra, and on the astral I try to slowly and gently push my finger towards that tenderness, and suggested by the black sphere. In so doing, a cartoonish horror opens up from the sphere, but I gently concentrate towards the tenderness some more.
Here is a tiny white sphere, fitting within the palm of my hand, within the larger black sphere (the latter being about four or five feet tall); they say that this white sphere, like unto a pearl, must be held within the black sphere. Recall from a prior vision that the black sphere indicates dukkha. The white sphere, then, indicates the jewel of the Om Mani Padme Hum mantra, the compassion of the Buddha(s), which arises when concentrating upon dukkha. I note a feeling at the nape of my neck, suggesting the Abyss, so I concentrate some more. This is what the taijitu (“yin-yang”) symbol within the larger symbol (see yesterday’s scrying session) represents. Again, I’m told to remember the heart and the sun, and the potential for Saturn to take you in crazy-making directions. Yet both are important, for without either the ring or the center, the circle cannot be fully understood.
I’m reminded of an egg-protection physics experiment from high school–I created a cubical wireframe that had to be dropped from the first story of the high school: fun times. At any rate, I’m reflecting on how tender the egg was, and on Dee’s egg in Theorem XVIII of the Monas Hieroglyphica. For whatever reason, he put the moon and Mercury in the “white” of the egg, and the sun, Venus, and Mars in the yolk. Here, I think Dee was having a hard time reconciling himself with the moon, though earlier he lauded it. Note that the Orphic Egg is suggested by Dee’s work here, in addition to the Aesop fable.
The point is, the egg is a tender thing (for this reason, I’d put the sun, moon, and Mercury there, but Dee was clearly ranking the planets according to speed of motion). The tenderness of the heart can be thought of here. Within a person, the yolk is like the innermost heart of a person, trying to reconcile itself with reality, trying to constantly reconcile itself with circumstance and maintain homeostasis. It’s like the heart knows, but the mind is rebelling! The mind is looking to the outside instead of to the heart.
The eggshell, its white, and its yolk are like the sanctum of the heart, with Christ as the shell, the white as the Holy Spirit, and the yolk like the Creator. The egg is within our heart, and can be highly armored. The tendency of the heart is to try to protect the egg, but it’s important to inspect and ultimately unfold, however briefly, the harsh cubical armor. I see a triplicity of cubes, of the egg, and this happening in three dimensions, so this can be thought of as a Nonary.
The angels summarize: the seven can lead to the eight, and it’s important to see both the circumference and the ultimate heart, and to reconcile the two.
The vision ends. Happy Easter.
Noon: Similar procedure.
I place my right foot & left hand on King Bobogel’s seal & Leaf 42a, respectively, and a lot of energy seems to be coming off of them. My left foot, which is unoccupied, has energy coming up off of it. I do a 7-7-14 breath. On the 14-count exhalation, it seems as if there’s some energy exhaled about me, and the angels point at the idea of taking things into one’s center and releasing it out to the circumference. For us humans, we have no idea how our release of things will interact with the world, so this is problematic, so the point is to merely allow our actions to have unintended effects and to still act, and allow the effects of our release to come at us in unexpected ways. The circumference of the sphere happens in unexpected ways.
Palaces/Hekhalot: I see a palace in the sky, and the angels affirm: yes, we’re going to start a Hekhalot working. I focus on “the center” as the angels lift me into the heavenly palaces. The angels mention that this will be “like unto,” though not exactly the same, as reaching the center of existence. The angels are previewing, once again, reaching the center (on Day 49). I look back on Earth below me, and I see a palace in the center of a palace on Earth; “the palace,” I’m told, is both things. I’m being shown that the metaphorical circumference of understanding can be roughly considered to be the edge of the known universe, but that itself is often the center of our scientific focus. So not only is the Earth the center of our focus when we protrude outwards with our minds and situate it at the center of our understanding, when focusing outwards to the edge of the known universe, we try to understand Earth comparatively, and thus put the Earth at the (comparative and metaphorical) circumference of our minds. I’m told that any contemplation implies both the metaphorical sphere and its center, but also an inversion of these. There’s a metaphorical uncollapsed wave function to ideas, which simultaneously contains the extent (circumference or sphere) of an idea and its center, and they are sort of both each other simultaneously. Everybody got that?
So now it gets even more fun: I’m seeing one palace out of each eye! The left eye sees the palace at the center of the Earth, the right eye its counterpart in Heaven. In the earthly palace, I’m seeing a churning and a rotation of fire and lava–note that this is explicitly not hell, but perhaps can be thought of Iurehoh, or “what Christ did in hell,” perhaps reflecting the current astrological influence of fiery Aries, with the sun now closing in on its exaltation degree and Venus nearly at the same. I’m told that what Christ did was liberate people from ignorance, which was an active thing. Dee was very focused on the fiery Areyan aspect of the Monas Hieroglyphica.
In my right eye, I see the heavenly palace, which is light, but muted, colors: creams and grays and pale blue. The structure of what I’m seeing is identical, but the context is totally different. This looks like playing a video game when the skin of a structure from a previous location you’ve visited has changed for the post-explosion fight or something like that. The walls and obstacles are functionally is the same, but the context is different.
I reflect on the idea of heaven being, to speak in coding terms, a “future state” counterpart to a terrestrial “current state.” It’s like these two things are overlaid with each other–we rarely want a 100% change, we usually want a slight change from where we are, and if we get it, we then plan out only minor changes. This is kind of what I’m seeing. I’m within a church or temple section of both palaces, which is at the center of the palaces. I get to the pulpit area, and get levitated up here. The issue, I’m told, is that such means very different things in the heavenly palace vs. the earthly. Earth has its molten core, but I’m told not to consider this infernal or hellish, but rather the core or exemplar of the terrestrial state. The celestial version of this is about seeing the core of all possibilities.
The heart must speak to both, I’m told. Someone must both be able to see the present-state reality for what it is (suggested by the Earth palace), and yet at the same time see all possibilities within that, or parallel to that, and that will show the Tao. This is the yin and the yang principles simultaneously, I’m told. Now they mention that the rainbow body is like imagining the light principle of heaven being scattered about appropriately, as with a clear prism–but doing so appropriately, intelligently, and of the heart. I’m told by King BOBOGEL that the reason I’m really liking this is due to my chart ruler being the sun, and its ruler being in Aries.
Torch: The angels show me a torch: I need to keep my hand about the torch, which continues to light up the heart, even as everything comes at me to disrupt it or disturb it or make it seem as if it’s gone out as I approach the Abyss once more. It’s not gone out. It’s like the torch of the Statue of Liberty (problematic symbolism given current events aside) which is held by a copper figure, with the copper of Venus holding the fiery flame of the sun and of Mars.
The Lotus and the Pearl: I see now an obsidian disc (I used to have one, but gave it away). It turns into a set-sized horizontal leaves of a lotus flower, but obsidian. Each successive set of leaves is progressively lighter, and at the center, once again, is the white sphere or jewel/pearl of Om Mani Padme Hum. I’m offered it, but, I’m told, this is what I need to identify with and eventually become (the light side of “Sylvester and the Magic Pebble“).
The vision ends.
Sunset: Similar procedure, with both hands in the prayer position on the leaf, which will by my standard evening practice.
I’m shown 8 dots, which are on a sphered cube, but the cube turns into a tesseract which is “hypersphered.” They tell me that I don’t need to count the points of contact, but they’re advising me that the heart of compassion will hit levels that my mind is unaware of. There must be a divide between the mind and the heart. The heart will have a preternatural awareness that the mind simply cannot know. It’s not upon me to understand completely, but to simply bear witness, weigh in the heart, and to make my way with the heart as my guide, following the wu wei, “waying the way which cannot be wayed.”
The angels draw my attention to the very core of this, a tiny point. This can be considered the center of each human heart center, and that normally, we would consider networks to be made up of lines, but of the heart, we speak of curves, which oftentimes go around something quite large. This could be people separated not only by space and time, but also by ideology, religion, prejudice, or the like. These curves, they show me, are like unto a dragon. This dragon which connects people are like the light side of the dragon concept, such as Falkor from The Neverending Story, for people go to great lengths to connect at the heart level.
I’m shown a picture of myself as a boy, and a dragon about my heart. Traumatic events can cause dragons to encircle the heart, so it’s not so much armor but a dragon, like with Phanes about the egg in the Orphic mysteries.
If I search into the heart of the dragon, the dragon itself starts looking like a snake, and it’s like someone who begins to consume or identify with the heart of the snake itself. They become lost, either permanently (as far as this life is concerned) or temporarily. It’s kind of a primal thing, but yet there’s still some resonance with the heart of a person and the heart of a snake; one can slingshot about this condition, much as I did, they remind me.
I’m feeling more warm from the front of Leaf 42; I’m being told that now that there are no additional letters either on or facing this page (i.e., every other letter is missing), I’m going to notice more of a ZAX/Abyssal kind of energy. I’m reminded to bring the torch and light to me. It may seem worse, as I go along, but to maintain this heart of compassion and my faith. The heart of compassion is even within the heart of a snake, they tell me.
This is a little trip into the various bits of Enochian—the Heptarchy, Liber Loagaeth, and the Watchtowers/Aethyrs (for the purposes of this post, I’ll use the angels’ characterization of the last as a single part of the system).
It occurred to me last night, as I was falling asleep (my hypnagogic mind is way smarter than this waking mind is), how very well these parts match up with the 360 degrees of a circle. Causabon’s relation has Gabriel describing an angel who “governeth Hyleich, which is the matter of the four Elements, and which onely is an Element” (this suggests the element spirit), the “Princes and Governours also of the 4 Elements…The angels also of the 48 angles of the heavens.” Angles indicates geometry, and is suggestive of astrology. “Forty-eight angles” suggested each angle was 7.5 degrees to Dee–360 degrees divided by 48, and, as Leitch assesses, likely an astrological inference, and rightly so.
Then it occurred to me that there is an interesting structure to the elemental Watchtowers: four kings, 24 ministers, 16 kerubs and 16 so-called “lesser” angels–60 in all. For each of the elements, this comes to 15 angels. I considered how these might be arranged: there are three signs for each of the four elements in astrology (twelve signs in all across the 360 degrees of the zodiac). Each sign thus has 30 degrees and in each element are 90 degrees in all. This matches well with the 15 angels; each angel can occupy two degrees per sign per element, and this twoness makes sense if one one considers the duality of sect (note also that the first two of the first 16 spoken Enochian calls reflect a duality in themselves: invocation and evocation).
Another thing occurred to me: the four watchtower tablets together have 156 letters (156 being closely associated with Babalon), yet the Great Table (the original or the Tabula Recensa) itself has 176 letters–if one counts the elemental names of God–EXARP, HCOMA, BITOM, NANTA–only once (each name is duplicated in a mirror image) in the Black Cross. Thus, we are four letters away from 180, and it occurred to me that PELE, the name on the ring “without which” the magician “shall do nothing,” is four letters–combining this with the Great Table thus creates 180 letters–which can also be considered to have a duality in the sense of sect, thus nicely totaling 360 to match the 360 degrees of the zodiacal circle (and circles in general). Note also that the arrangement of the four tablets–earth opposite air, and fire opposite water–matches the first two signs of the first half of the zodiac and the first two signs of the second half of the zodiac: Aries, Taurus, Libra, and Scorpio (this is the order they appear in the zodiac), which are ruled by Mars, Venus, Venus, and Mars, respectively. The order of these signs differs in the order of the Tabula Recensa, however: Aries (upper-left), Libra (upper-right), Scorpio (lower-right), and Taurus (lower-left). This further suggests a mirroring which differs from the mirroring of the Thema Mundi.
Yet I have been working with Liber Loagaeth, and this raises another question: if the Watchtower angels are called with calls 1-18 (2-19 if one considers the first call “unspoken”), and this matches Leaves 2-19, then what of the final 30 calls and final 30 leaves? Here, again, we have a nice overlay with the number of degrees of the zodiac; each Aethyr matches each degree of all 12 signs of the zodiac, and the most powerful Aethyr, LIL, matches the most powerful degree of each sign, the so-called anaretic degree. My experience with LIL was of a sphere, suggesting the realization, in three dimensions, of a circle. However, LIL relates to Kether (“Crown”) in the Kabbalah, not Chokmah (which is ruled by the zodiac); this understanding of the crown is the realization of the unity of space and time, and hints of the unified forces of the universe. Scrying the Aethyrs brings one into a realization of the fundamental unity of the forces of Binah/Babalon with Chokmah.
Naturally, the Zodiac has within it seven planets which rule the 12 signs of the zodiac, and the last of these planets, Saturn, is said to rule Binah. This brings us back to the Heptarchy, and the septenary nature of the Heptarchy and Loagaeth. The angelic kings, princes, and ministers of the Heptarchy occupy 343 (seven cubed) letters of the “Tabula bonorum angelorum invocationes,” which is seventeen less than the number of degrees of the zodiac. Considering A) the unspoken call as suggestive of the center of a circle, and B) the 1st and 2nd calls as being an artificial duality of i) interior and exterior, ii) invocation and evocation, iii) sephiroth and planetary rulers, iv) two circles allow for a third dimension for a sphere. Thus, the first nineteen initial calls can be conceptually reduced to seventeen, and the Heptarchical system can be numerically linked with the overall structure of the Watchtowers.
One thing I haven’t mentioned yet: Liber Loagaeth! After Leaf 1 (which is 4361 words followed by 9×49 cells of individual letters), each of the next 27 leaves (excluding the titles!) has 4802 letters (2401 per side), which, after subtracting a center letter in the middle on each side (see prior posts), comes to 4800, or 48 * 100, or 360 * 40/3. The next 20 leaves, excluding titles have half this number, 2401. The final leaf is five tables of 21 letters, or 105. Excluding Leaf 1, this gives us, excluding titles, 177779 letters (hm, a preponderance of the digit 7!). I went ahead and added up the number of letters across the titles: 1614 letters. Overall, this comes to 179393 letters, and this is a prime number(!). Leaf 1 has 10851 letters on side A (according to my excel document, which I have tweaked to account for punctuation, but may not have caught everything), which is a prime number. Leaf B has 7785+441=8226 letters. Unfortunately, this doesn’t add up to something useful yet, but I’ll keep looking. 🙂