Article reprint: An Overview of the Mathematics and Astrology of the Enochian System

I recently had the pleasure of having an article on Enochian published in Telicom, the official journal of the International Society for Philosophical Enquiry (; see copyright notice at bottom). The editor-in-chief was very helpful and I’m very grateful for her and her team’s help in making the manuscript so much better. The article is a brief of an introduction to the topic of Enochian as well as some astrological and mathematical findings that the angels pointed me toward. I have attached a copy of the reprint below:


Reprinted from Telicom 34, no. 3, copyright 2022 by the International Society for Philosophical Enquiry. All rights reserved. Please address all reprint requests to

Experiencing Enochian Aethyrs

It would be foolish to talk about a singular experience of scrying an Enochian Aethyr, but I have offered free scrying sessions, both in person and via teleconference, for the lower Aethyrs, as well as having scried all of the Aethyrs at least twice (and the highest one several times). Here some general observations of what I and others have experienced during an Enochian scrying session:

Lower Aethyrs
  • A sense of peace: For beginners, and during the lower Aethyrs especially, there tends to be a sense of peace that comes.
  • Warmth: Some people experience physical warmth, such as on the side of one’s face.
  • Geometry: Interestingly, even for those with aphantasia, visions with geometry tend to arise.
  • Collective visions: It’s quite common for elements from one person’s vision to be repeated in another’s when there’s a group scrying.

Middle Aethyrs: (Note: The following qualities are the reason why going through therapy with a good (and accepting) therapist during the process of scrying the Aethyrs is recommend; also, these are mainly taken from my own experience):

  • Continued geometry
  • Visions of undoing: Depending on how closely one holds to illusory narratives of oneself, visions of undoing, perhaps in violent imagery, may arise.
  • Feelings of loopiness“: This tends to occur during higher Aethyrs; raw emotion and more difficulty managing them during the vision may happen.

Higher Aethyrs:

  • Progressive sense of peace
  • Balancing of projective/yang (unfortunately, often referred to as “masculine”) and receptive/yin visions in the visions from ZIP to LIT.
  • Progressively spherical visions: For the remaining visions, I noticed visions seemed to go from merely stellated to more and more spherical visions, culminating in the highly spherical vision of LIL.

That’s all for now.

Zodiacal Holy Table of Practice Finalized

I was not quite satisfied with the zodiacal HTOP, though the structure was excellent. I knew that somehow the names of God from the Watchtower tablets needed to be included and, indeed, remixed, but how? With 48 letters, the four names resembled the 48 letters of the archangels on the SDA (and the heptagram seemed to be indicated). But the arrangements of letters just weren’t right. Clearly, the main thing that was missing was the angels!

For various reasons I was delayed until today in making the call to King Carmara, yet when he arrived he was kind enough to make the corrections for me. I used a color scheme close to Liber 777’s for the letters (as this was advised) and got a very stable new vision of LIL when I made the call to it. I’m including the latest version of the Enochian tools below, and will update where it appears elsewhere on the blog. You may use it but please do not adapt it:

Creative Commons License
Enochian Implements ( 8) by Cliff is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

The general use here is to combine the planetary angels of the original holy table with the zodiacal angels. Obviously, knowledge of essential dignity is key, but with this you can do combinations related to your birth chart for MAJOR remediation. This is not something minor and should be seen as a massive opportunity.

Use it wisely, use it well, use it joyfully.

Q&A #1q: Your questions

If you have a question related to Enochian or magick more generally, send me an email and I’ll try my best to give a thoughtful answer at the end of the month!

Gebofal, Day 46

Sunrise: Call/Key 4, (typically referred to as Call 3 by practitioners, for the true first call is “not to be spoken”). Call to King Carmara, Prince Hagonel, and Kings Bnaspol, Bnapsen, and Bobogel.

This feels quite a bit like a culmination. I feel a big rush of air into my subtle body. It’s like I can finally breathe or something, at a fundamental level. Elemental air is being imprinted on my, and I’m seeing the four elemental kings impart unto me this energy, an elemental imprinting. It’s very deep, and it’s reinforcing everything that I’ve done to this point.

King Carmara steps forward, and says, “Yes, this be the culmination of all of the elements with which you have worked before. Feel now them in their fullness.

“Let us speak briefly now on the powers of Natural Substances and Medicine [of air],” he transitions. “Of course, air be one of the highest things that somebody needs in order to survive. It must be constant, and cannot be cut off for more than a few moments. This be the main Medicine: the medicine which allows the quickest expulsion as well as the quickest intake of the most fundamental things needed to survive, for aerobic species. And so one can make a similar case for plants.”

Taking a brief look at how this would work, King Carmara continues. “Any medicine that would involve opening airways, any medicines [i.e., medical equipment] involving avoiding pathogens or allergens in the air, as well as any medicines involving or treating” the latter, and “any inhalable treatments: such would be related to [elemental air] medicine. And of course, all medicines related to the lungs, as well as the function of the heart insomuch as it can provide oxygen to the individual” would be the powers of Medicine as it relates to elemental Air.

Turning to Natural Substances with respect to elemental air: “The general understanding, developing, [and] tossing around ideas about natural substances: this be of [the power of Natural Substances of elemental] air. The understanding of fluid dynamics insofar as they pertain to air–to some extent this be of [elemental] water, but there is a slightly different sort of physics involved in that, and in engineering. Understanding the natural state of air, as it were, and how it actually operates: such be of the power of [Natural Substances of elemental] air.”

King Carmara advises, “Yes, we can explicate this [into powers by astrological sign], but it would be a waste of your time. You will ponder this and meditate and find more and more powers of Natural Substances [and Medicine] related to [elemental] air.” He appends, “By the way, all of the natural substances and the phase shifts from liquid to gas, or via sublimation: this would also be of the [power of] Natural Substances of air, and why and how that happens [would be included in that].” He remarks on the similar application of this to water.

Now King Carmara returns to his intent, which was to change the topic. “You have called upon me at five different points, and have called upon five kings”–actually five royals, for princes were included–“at five different points.” Note: in addition, I just noticed how this came to 36 calls to royals (technically 108 if you count the fact that calls were made three times per day). Again, we have a numerical link from the quaternary Watchtower calls back to the 360 degree circle, via the astrological decans. The quinary reference that King Carmara brings in reflects the five tables of Leaf 49.

King Carmara continues: “If one decouples the 7 [into integer addends about the median], one obtains the 4 and the 3. If one decouples the 5, one obtains 3 and 2. Let us look to the taking in of air as the completion of the four elements within you. Let us speak briefly about Adam Qadmon,” and with a grand gesture, he indicates that he is speaking on behalf of the four elemental kings as well. He briefly notes that the four elemental kings are assigned to the 12 signs of the zodiac, over which the 7 planets rule. King Carmara says that he brings in the power of the 3 to both multiply the 4 elements into the 12 signs (as cardinality, fixity, and mutability) and also via the mystery of his addition, there be 7 [classical astrological] planets in all.

I try to concentrate further. King Carmara says to me, “What you seek with respect to the mystery of this trinity will be revealed unto you tomorrow, and two days hence, and three days hence. So, rest easy, for yes, some of what you have already come to understand has been revealed unto you. The ‘two sides of the same coin’ and the ‘mediation,’ as the Lord God himself hath said unto thee.” He also has me consider the One and the Wholeness, the Unity and Multiplicity, “For the One can be added to Itself to obtain any given number, but all numbers which exist lie within Multiplicity.” So it is that process of Adding, he says, that can be considered the Third (with the One and Wholeness), the Mediation: the Manipulation of a number upon itself, or any given number upon another number.

So this is a very deep thing that he is saying. “Whatever you take and manipulate, that manipulation be that third element.” Now he relates it back to that vision of Heaven and Earth, with the four elements from the realm of Adam Qadmon reaching toward that transition point between them. “The supernals themselves are constantly in this manipulation, because they must be, but when it comes to the realm of Adam Qadmon, there is a greater, and a more magical, means of working with and integrating oneself into the process by which rules are changed, by which operations be done upon that which exists,” (including, it seems, to the rules themselves). “We learn so much mathematics in order to understand the ‘how to’ and the ‘why to’ do so, and to do so with precision, and it is that precision which is important. It must not be overlooked. By this, all things may be unfolded.

“Much more will the Lord God Himself reveal unto you, but this itself” will be imprinted upon me, he concludes, and abruptly the vision ends.

Noon: Similar procedure.

I’m feeling some tingling come up for the seals and tablet underneath my feet. I’m feeling my heart. Once again, I feel this beautiful breath, and it’s like I’m reconciled with elemental air. Once again, I’m feeling the four elemental kings impress and deepen this connection to the elements within my subtle body. They do not have anything to say.

King Carmara comes forward to speak: “O Son of Man, Son of God, Son of earth: something new and strange and wondrous is to come about you. Be thou perfectly balanced, now and hereafter, in the elements. So mote it be, so mote it be, so mote it be: amen, amen, amen!”

I’m being taken up into the sky, and getting the sense that I’m astrally in the atmosphere of Earth but also that of Heaven. The five heptarchical royals, as well as the four elemental kings are here about me. The four elemental kings form a cross formation about me, as do the four heptarchical kings in a separate formation (I presume Prince Hagonel was behind King Carmara): King Bnaspol to Earth, King Bobogel to Fire, King Bnapsen to Air, and King Carmara chooses his place at water, but notes that he speaks for all of them, and that no one element is above or below another.

King Carmara begins to speak, and all of the angels rotate about me as he does: “Blessed are you, Son of Man, Son of God, Son of Earth: who now be balanced within fire, within air, within earth, and within water.” I see this aerial sphere about me, with the subquadrants within it, as yesterday, but now I’m seeing that it is the last of four elemental spheres. I’m within four concentric spheres, and I’m at the center, and indeed, my heart is at the very center.

King Carmara continues: “May thus these imprintings be upon you forever. May the Lord God grant His Wisdom unto you in using them. More hath the Lord God to speak on this to you tomorrow, on Friday, and on Saturday, when in His great Mercy, he allows you to read from Leaf 1.”

I’m feeling very gentle and relaxed and balanced. “More shall I have to say to you–the last of what I can say to you–this evening, but for now rejoice in the balance the Lord God has granted unto you.”

Thus ends the vision.

Sunset: Similar procedure.

I’m bidden once again to sit back and relax. Once again there’s this feeling that I can breathe, and in this knowing of the breath, I’m bidden once more to relax in this perfect balance (of the elements): “Given to you by the Most High,” says King Carmara.

Once again the elemental kings surround me in a cross formation. They place their hands upon me to imprint each of the elements upon me once again. King Carmara and Prince Hagonel and Kings Bnaspol, Bnapsen, and Bobogel are here as well. Now I see the remaining kings and their princes, and a vast host of all of the angels whom I have called.

This host of angels is quite vast, and I’m told to just relax. The tempo suddenly snaps into urgent rapidity, and they all fly into me right now (and I’m told to just relax again), and they’re all just coming in. It’s like they’re all birds flying through an intangible, transparent mountain at rapid speeds: a vast, vast number, whirring so quickly through it, diving like peregrine falcons toward their prey, into the deep! It is all just too fast to keep up with, and the angels themselves are creating interlocking patterns of Möbius strips, and now Klein bottles, in this constant rotation.

They say to relax, and I do, and I feel them embedding themselves in my system now, forever embedded, forever a part of me, and I’m feeling the Most High say unto me, “Behold, this be but the beginning of the Marvels that I will show unto you: marvelously will I work Wonders in you and through you.” I feel my heart lifted up, and I feel it held by the Most High in His hands, and it is like He is admiring a stone, and He places it within His Heart, and it is like a perfect fit, and His Heart be transparent, and His Heart be capable of having millions of hearts within it.

And He says, “Behold!” and he shows me millions of hearts which have been embedded within It: millions upon millions of beautiful hearts, each one of them like unto mine, yet unique in their own way, just like mine be unique unto Him! He wraps His Arms around Himself and gives Himself: it’s as if it makes His day to feel my heart within His own Self.

He says unto me, “Son of Man, Son of God, Son of Earth: behold! Lo, such wonderful energy which flows through you: now, prepare you to be completely transformed as a most loyal servant unto Me, the Most High, thy God. I love thee, Son of Man, Son of God, Son of Earth! Feel now, forever, the permanent influence of PRONOA throughout thee, and, lo: much will I have to show unto you tomorrow. Be prepared, o Son of Man, Son of God, Son of Earth, for not all will be ready for this: such glory hath the lord to await for thee.”

And I feel myself writhing around in this glorious ecstasy, and He places His Hand upon me and gives me such peace, and says, “No more have I to say unto you now, Son of Man, Son of God, Son of Earth, but, lo: the next three days shalt thou arise.”

Thus ends the vision.

Gebofal, Day 35

Sunrise: Call/Key 15, (because the 1st call was “not to be spoken,” most practitioners refer to this as call 14). Call to King Bnapsen, vibrated the names of angelic Governor Tabitom of ZAX and the corresponding zodiacal king, Zarzilg. Because the Air tablet was obviously activated energetically, I vibrated the names of God “MOR,” “DIAL,” and “HCTGA” (Note: Going forward, I have decided against following the godnames from the original Great Table as I read in one of my sources for Enochian, and instead have returned to the Tabula Recensa godnames, which for the Air/South tablet are MPH, ARSL, and GAIOL; see below). My right hand is on Leaf 15b.

I feel the presence about me of King Bnapsen. He asks me to note that we are now into the aspects of the tablet dealing with Mechanical Arts and Transformation and earth”–here I believe I misspeak, for this is the air tablet. “He bids me consider this for a moment, asks me to note that I’ve already been through two of the cardinal signs”–one! Libra: the others were Virgo, Scorpio, and Sagittarius–“but they were of secret discovery and living creatures. So now, with Mechanical Arts and Transformation, let us consider Air from this perspective.

“Let us start with Mechanical Arts,” King Bnapsen begins. “You have already seen the beautiful things, all that can be ‘wrought in aerial actions,’ which is the power associated with King Baligon.” With King Bnapsen, “It is obviously ‘mechanical art,’ but most of the mechanical arts will disrupt air. That is their nature. Literally any machine will disrupt air, and if it does not disrupt it directly, it will do so via electricity, which is most typically associated with things like lightning, it its most obvious example [which happens in the air]. Electricity can be [in this sense of a mechanical art] that same sort of flowing, that we saw with previous air, so electricity can in some ways be considered the higher octave of air. Nonetheless, electricity is associated most closely with fire and electromagnetism, but here, the flow of electrons in order to produce that energy, that mechanical art that allows them to do so, that causes them to flow about certain points, as opposed to a more general force. So here, again, just to specify, because there will be questions about this: electricity in its highest form is of fire, but in the sense of limiting it to certain points, to cause a certain reaction: that is a mechanical art, an art which causeth a desired flow, a flow of electricity.” He ends here, but it seems like he is indicating that electrical flow is of air, while the force of electromagnetism corresponds to of fire. I’m sure I will ask for clarification at the next session.

King Bnapsen says to me, “Now let us consider Transformation, and the transforming power of Air. So, once points have been introduced to somebody, and they’ve been allowed openness, there’s a lot of different ways that they can go, but in order to do that, care must be taken to decide when and how such air should be introduced. Astrologically at that time, the planets not being correctly aligned: that’s sort of the phrase that’s used a lot. The angels,” King Bnapsen continues, “are doing a lot to try to ensure that the right things are happening at the right time or thenabouts. So what kinds of transformations can occur by air? First of all, [there are] new thoughts, new ideas, new ways of approaching things, solutions to problems that are communicated either by the observation and thinking, and oftentimes verbalizing. So once a solution is had, of course, it must be verbalized, it must be written up so that it can be shared with others. But one could also, for example, keep notes: again, communicating, transforming a verbal thought into a written one. So all of these powers of transformation could happen. There’s that phrase, ‘the winds of change,'” King Bnapsen concludes. “That’s a more general term that we have.”

I express my gratitude to King Bnapsen; I express some concern about writing this up correctly, but he assures me that he will be with me when I write it up. “You needn’t worry about that.”

I ask him briefly about the pattern to the tablets. “Yes,” King Bnapsen replies, “this will be a going forward, a going backward, a going forward, and then a going backward again. Thus, all of the planets in their domiciles and exaltations will be honored.” I express my gratitude for this, and I pause briefly to give him space to say anything else. He points out briefly to note that the highest mechanical transformation (of air) that we are seeing right now is drones, and allowing people to literally take flight, which used to be a siddhi–not in a large mechanical craft about them, but with small machines flying down a street. “You’d better have a very good mechanical art for that to work!” he exclaims.

I’m getting a strange sensation off of Leaf 15b. King Bnapsen bids me, “Pause a moment and allow the Transformation to happen about you, and to also find yourself becoming more and more capable when it comes to Mechanical Arts related to Air.” So I do. “Opportunities will avail themselves to you to both sharpen and improve your Mechanical Arts, he concludes.” I express my gratitude to him again. He bows to me and says, “More will be shown to you when we break this down by astrological sign.”

Thus ends the vision.

Noon: Similar procedure.

I ask King Bnapsen about my proposed order of the tablets and the associated angels (provided, of course, the order of the tablets is ultimately correct). It was wrong; we take 20 minutes correcting it, and I have written up his plan for the remainder of gebofal here.

After all of this, King Bnapsen says, “Let us briefly, talk about each of these signs with respect to Mechanical Arts and Transformation. Beginning, once again, with Gemini: as far as Mechanical Arts go, this can be anything from a quantum state, which is uncollapsed; or a vibrational state, which could be alternating current, or a bladeless wind “turbine,”: any kind of mechanical art like that. To this he suggests the piston, moving up and down, always returning to the same location, is like Gemini, because it’s this constant back and forth (and in writing this up, King Bnapsen reminds me of simple harmonic motion which we often try to replicate), from one spot to the next and back. This could also be a more complicated thing like a circuit, for which there’s always this leaving and returning of the current (yet here he notes that we’re approaching Libran territory right now), but the idea is of any Mechanical Art that can do that. There’s also the power of Transformation: oftentimes Gemini energy is accused this because they can seem two-faced, talking one way to one person and another way to another person.

He moves on to Libra: “Again, there’s this harmony among circuits (in the context of Mechanical Arts), so if you have an idea of a blowout or something, obviously Libra is not being honored that way. Libra is much more like Direct Current: it’s this flow which continues and goes into various directions and then returns. A computer chip is much more like Libra than it is like Gemini, even though it’s operating on a Gemini, 0/1, binary principle. That’s sort of an arising Libran harmony that comes out of that.”

I’m really trying to concentrate now: “Behold, with respect to the power of Transformation: this is the transformative power of Love, the transformative power of an entire group based on the Compassion of an individual! This is key for you to remember, Son of Man, Son of God, Son of Earth!” I take this to heart and in heart.

“Finally,” he finishes, “let us take into consideration Saturn in Aquarius, or the Aquarian in general kind of transformative power. The first thing to remember of the Mechanical Art is simply the gun, which allows, via the expansion of compressed air, a projectile (i.e., a bullet) to move throughout the air.” (Note the expression of “getting pumped full of lead.”) “It sort of gets blurred a little bit [on account of the explosion, via fire, which causes the air to suddenly appear and become compressed].”

I ask for another lesson, if it pleases King Bnapsen. “Much of the chemistry that you see under various kinds of controlled-air conditions: this can be considered a Mechanical Art of a type” (and, indeed, a Transformation). He pauses for a moment and I try hard to concentrate to meet his transmission: “The power of Transformation of someone who is outside the group,” returning to astrological significations. “So, one who may not shine as the sun or glow as the moon, who in the darkness sees problems with the group as a whole: considering that with respect to Aquarius, consider any person who does maintenance. This includes not just fixing things but seeing what is a problem with the system as a whole. The Mechanical Art here applied is the mechanic, who is taking the system and Understanding via their knowledge and experience what is wrong with the system even without being able to see it necessarily, based on inference. This includes any form of diagnostic. It’s a matter of finding certain things and then applying a certain logic, again, without seeing the problem directly.

“This is enough,” he concludes. I’m very grateful to King Bnapsen for the corrections he’s made, and he says, “You’re welcome,” and that he will return one last time for further instructions. I thank him and thus ends the vision.

Note: I will revert to using the typical god names from now on:

  • Fire/East: ORO, IBAH, AOZPI
  • Air/South: MPH, ARSL, GAIOL
  • Water/West: OIP, TEAA, PDOKE,
  • Earth/North: MOR, DIAL, HCTGA.

I cannot recommend the previous associations on account of their not being associated with the order of the Tabula Recensa, and will add strikethrough font for them on prior posts.

Sunset: Similar procedure. Call to godnames of MPH, ARSL, and GAIOL after deciding to stick with the Tabula Recensa.

King Bnapsen says, “You have felt a lot of Saturn in Aquarius right now, which is not fun or easy,” but he bids me to just pause, and hold, and just try to show gratitude and compassion: to just clear my mind. I take a 7-7-14 and 4-4-8 breath. He approaches me along with the other six kings of the week. He says he knows that this was difficult. There was some confusion that needed to be dealt with, and that a lot of the ritual had to be built up from scratch for me. He knows that this was not easy on several planes.

“Yet, at the end of this, you have a functioning structure,” he encourages me. “You have something that covers all of the planets. You have done all of this on the fly, of course with plenty of help from the angels, but even calling us is very difficult.” So he congratulates me and says, “This is a good job.”

Now he bids me note the air, how the air of the fan is very cooling. “Let’s get a little hypnotic here,” and so I allow him to induce me three times (I’m fairly hypnotizable). Afterward, I feel more energy coming up off of the leaf. He continues to induce via tension release. “O Son of Man, o Son of God, o Son of Earth: you see how subtle a communication can suddenly change everything? It changes the entire flow of your being.

“You worry so much about how well these categories [of the elements, the angels’ powers, and the associations made to modern science in these visions] fit in with each other or do not, and yet they are all of a piece, aren’t they?” he reminds me. “They are all of the Root, and you sense this Root of Leaf 1. God hath given you permission to read of it, and so you will see in many ways, the way it is all connected together. Your understanding and your wisdom will increase, and you will get at the Root of Happiness, and you will taste of It: you will taste of Happiness over and over again. So remember to hold on to your compassion and to set about you your good habits: habits of meditation, that will bring you daily Joy and Wonder, and it will all be a better flow for you.”

I ask King Bnapsen if he has, in his mercy–he or any of the other angels–if they have anything for me. He gives me a hug(!!) and shows me a vision of the future, of which I see the spirit. I see a beautiful and colorful and a pleasantly cartoonish landscape. He shows me transformed: my status is much different in society. It’s like I’m leading a completely different life, and I’m looking back now, at myself saying these words (of this recording), listening back, and I’m remembering the feeling, the tension, and I’m remembering letting go of that, and it getting smaller and smaller.

King Bnapsen says, “These are ideas, and yet these ideas have with them some merit.” He notes that Prince Bralges is called during the hour of Saturn on a Monday: [his placement is there because] the best visions you will get of your intuition are those that align with reality.

The world seems so much different: bigger and smaller at once. I’m noticing it in vivid colors. King Bnapsen says, “That’s what your heart will feel. It will feel this constantly. It’s as if the rainbow body that you have now extends over and over into the rest of the world.

“We have nothing else for you, Son of Man, Son of God, Son of Earth. We understand that you are human, and at times even we wish to give our boon.” I thank King Bnapsen and I return the embrace. I am humbled by this, because it was very kind, a great kindness, and he replies: “Two more weeks have you. At times they will be more intense and at times we will see to it that they are less intense, but they will always be changing. There will be more Mechanical Arts, and there will be more of the powers brought unto you, and it will make a difference in your life. It will take you off of this path, and onto a better one, one in which your status is completely changed.”

And that’s it: the vision ends.

Gebofal, Day 26: The LIT Aethyr!

Sunrise: Call to Aethyr of LIT and the associated governors and Zodiacal Kings. Call to King Bynepor.

I just pour forth this compassion of the lotus-rose, to all of the angels and everything about me, and in so doing I become this rotation, this torus, again. I’m approaching spherical consciousness, very close to it, almost there, even though I’m on the fifth Aethyr and four more remain. There’s a little bit of a shimmer on the surface of the sphere, a tiny ripple, going about this torus/sphere. As I do so, the angels acknowledge that if I increase my concentration perfectly, I could probably hit perfectly spherical consciousness from here.

The angels are showing me a tree, and the angels note that a torus could be superimposed around the trunk, under the branches, and above the roots, but also a sphere could be circumscribed about the tree as a whole. If you change the parameters of the torus to make a double-sphere, then the dimensions of a tree can roughly be matched. The angels have me consider the twisting motion of a torus (like if you twisted a rubber hose whose ends were connect, so that the inside turned out and the outside turned in), the constant rotation which relates to the varieties of fortune.

I relate this to Adam Qadmon again, unintentionally. The angels say that this is okay. “Your mind can’t help but do that.” That can be considered like unto this force, they say, of Adam Qadmon, which can be considered like unto the force of the black-hole portal (I repeat, I’m aware of the difference between a black hole and a wormhole–this is the realm of metaphor). This is the force of Ain, which has its own dynamic when it becomes realized.

Things may change up, especially below the Abyss, where it might seem more chaotic. Here, above the abyss, it’s just this gentle rotation. They relate this vision back to the aethyr of ICH, and say this is when a certain character from that computer code gets sucked in to the supernals ahead of what might seem to be its schedule. That’s all part of this multidimensional rotation of spherical consciousness due to the multiplex force of Ain. The outer portion of the entire torus can be considered the realm of ICH itself. Likewise, one could extrapolate to some degree the inside of the abyss, which is to say Fortune seeming to shine on an individual, which for some may cause things to seem to “go well”: the Abyss, or Fortune, works good for themselves.

Getting back to the Aethyr of LIT, I consider how this relates to the tree I just saw. The angels note how that inner ring, where things are “going well”–and here King Bynepor comes to the fore to speak–“This regeneration, this generation of the tree, is like Fortune, or the Lot of Fortune, or the Wheel of Fortune, or the Torus of Fortune, hitting that tree and bringing about the growth, and you see outgrowth of that fortune in the general shape of the torus,” twisting upward in one sense [i.e., upper trunk and branches] but downward in another sense [lower trunk and roots].

I try to maintain concentration, and use this lotus-rose from my heart to do so. “Ah,” the angels say, “let’s take a look at this lotus-rose. So here we have this combination of pain within suffering [the thorns], that black sphere, and we have the portion beyond the abyss, the nice layers of the whitish petals, which are the post-abyssal consciousness (supernals).

“Separate two things,” they say. “The rotation of the sphere is caused by this force of the world of Adam Qadmon, which is ‘World without End,’ which has multiple dynamics when they hit this reality.” But what the angels are saying now is, “Look to…” (here I note my difficulty concentrating), “look to…

“The dynamic of Adam Qadmon is that space, right?” I try to remagnetize my heart, and that helps. The angels show that if you remagnetize to this space, you can consider that to be the general forward linear path toward the portal into this realm of Adam Qadmon. I vibrate the angels’ names, and they say to hold for a moment, and to relax.

“This forward path of the infinite line of Adam Qadmon–this forward path, this constant path, this walking of this path, this traversing of the path: this is one who has become magnetized to the line approaching Adam Qadmon. When one is in spherical consciousness, one remains about–revolving about the world of Adam Qadmon, in that consciousness, but it is not the line which enters it. One is caught up in the revolution of this spherical consciousness about Adam Qadmon, but in order to enter it, in order to realize the Enochian phrase which I’d previously translated, “CASASAM MAOFFAS QAA DE MIAM DE TON DAMPLOZ OLPIRT” (the abiding measureless garment [“created form”] of the continuance of all variety of light (i.e., the rainbow body))–in order to realize this, one has to be magnetized to the infinity. The angels clarify: there’s the bounded infinity of a spherical consciousness, and then there’s the unbounded infinity, which is the rainbow body, the boundless unfolding of that. A set of fixed stars can be considered an infinite direction that one goes, but in order to have compassion for all of those fixed stars, and thereby enter into a more infinite arrangement, one needs to take the path of the infinite line, and not merely the orbit of the (bounded) infinite sphere which orbits about the portal to the world of Adam Qadmon. You can have this infinite compassion, and continue upon it, but you won’t know the revolution about this infinite consciousness.

Complicated! But not overly so. The angels have set me straight, and I express my gratitude to them. Thus ends the vision.

Noon: Similar procedure; I make two calls to King Bynepor and two to the Aethyr, just because I sense my attention wandering.

I concentrate my heart upon this lotus-rose and I try to remain magnetized to the path toward the world of Adam Qadmon. The angels are showing me the same sphere, with the smallest of ripples upon it, and I can see tiny rainbows about the surface (again, this seems like vast distances across Aethyrs are being bridged now; usually such forthright visions of the sphere do not occur until later in the process).

The angels relate the rainbow and ripples to the energy of being near the orbit of the portal to the realm of Adam Qadmon. This is a metaphorical Roche effect. In principle, the angels say, this rainbow lighting is Chokmah energy to a degree, but that tiny ripple is due to the (metaphorical) gravity of the realm of Adam Qadmon. It’s that the sphere is approaching this metaphorical Roche limit, and I feel my heart being pulled towards that portal, because I have been working to remain magnetized to this path.

I ask the angels what else, in their generosity or mercy they or the Almighty may have. They suggest nudging myself a little bit closer towards this portal, so that I can feel and be truly magnetized to this path towards the realm of Adam Qadmon. The angels say to take the next few days to approach and, on Monday, to actually enter the event horizon of this portal.

The following 18 days, I’m told, will be an attuning to the elements in such a way that one doesn’t become imbalanced as one reaches this realm of Adam Qadmon. Note here, again, the importance of balanced elements appears again, as at key phases in the magical journey: Knowledge and Conversation of the Holy Guardian Angel, Crossing the Abyss, and now full realization of the realm of Adam Qadmon.

I see myself being slowly pulled closer to this portal. The angels say to think about the absolute minimum distance and to hold there. After 18 days, I will be in that event horizon, and on the 19th day I’ll be crossing into this realm, fully balanced and aware of the powers at play, including states that can arise astrologically and elementally (which is to say, changing the relative distance of geometric points vis a vis Chokmah, using the elements–this is a deep metaphor about the heart). I’m also told that to some degree this can be done with time (Saturn).

I express my gratitude. The angels say that there’s nothing for this particular scrying, and thus ends the vision.

Sunset: Similar procedure. Pain, depression, anxiety, about halfway between the prior scrying session and this one. Took anxiolytic.

The angels point out that I have kept the lotus-rose as a focus to magnetize me to the path to the portal into the world of Adam Qadmon. The angels advise that I stay on this path. “Don’t revert back, don’t deviate in any direction.”

The angels ask me to reflect on the rotation of the near-spherical consciousness which orbits this portal. They say that as long as I retain this spherical consciousness, that the rotation that I’m going won’t matter so much. Although today was a bit trying, they note, it’s an important reminder to continue to stay focused on this path, and on the world of Adam Qadmon. If I’m truly to make this transition, then I really shouldn’t be sidelined by events such as today’s. There will be other days that will be even more difficult, they comment. I take this to heart, and “in heart,” as it were. The angels say that the only way to get around the reality of daily difficulties is to work on the heart, and come from the heart, and to be pulled forward as by the heart.

At this point I realize that I haven’t called the zodiacal kings or the governors; the angels say that this is okay. I see some energy from the rotation of this sphere, coming as a result of proximity to this portal of Adam Qadmon. It’s a whirlwind (looking not unlike the effect of sling rings of Doctor Strange comics). Others are being drawn into this energy. It’s like I can’t help myself, I reply: I continue that motion. “That’s okay,” reply the angels. “That’s the circumference: you are tending to the circumference. Just ensure that your heart is aligned, dead center, to the portal, exactly to the path.”

I decide to vibrate the kings’ and governors’ names now. The angels say that this act was good, and that it heightened their power a bit, and to just always do so to just ensure that every part of the ritual includes calling from this path to the world of Adam Qadmon. Obviously, this is paramount to them now.

Now the angels explain that there’s only so much that they can show me without my getting pulled on this path in even more (i.e., to a later Aethyr before its time). They tell me to have my heart at ease: this is the right path. They bid me continue to stay focused: anything to do with the elements that they have to show me, if given early, will pull me into the event horizon of the portal into the realm of Adam Qadmon. Each part of this process needs to be taken slowly and deliberately. Even though these scrying sessions seem short, there’s a lot of karma being burned off, a lot of realignment, a lot of karma being played out. That allows me to continue directly forward, they advise. The angels tell me not to worry: my karma is being safeguarded right now, and to just not accrue new karma. These steps are causing it to be “burned off” or “played out,” so that I can go dead center into the portal without being imbalanced.

I express my gratitude to the angels, and ask if there’s anything else. “You can always take on the spherical consciousness” gained from my previous scrying sessions, they note, without actually invoking these higher Aethyrs, so if I wish to be more balanced, I may do that. “Just don’t try to leap ahead anymore” during the visions of the actual Aethyr scryings. They will actively block that.

With that, they close the vision, and I give my heartfelt thanks to the angels.

Gebofal, Day 13

Sunrise: Call to Aethyr of ZEN. Call to King BALIGON according to previously described methods.

I focus in on the transparent sphere/spherical heart. I look in at it; I’m given a gentle hand by Amitabha Buddha. It’s spinning around in several dimensions, which is to say about individual rays from a common origin.

I see a vast opening in the sky above me. A dark cloudy being emerges. I repeat the governors’ and king’s names. I am lifted up by the four of them to this being, who is massive. This is the angel alluded to yesterday. Amitabha Buddha gives me an affirming gesture. I bow to this angel. The angel seems male; it points to my right, where I see a vertical slit in the sky, from which light pours forth. Souls proceed forth through it into this world.

I mention that I don’t know this angel’s name. He says that my HGA does; I see it by individual letters; there’s a catch as to whether the eighth letter should be a B or G–my HGA causes the back of my tongue to rise–it’s a G: RASTORIGLAX.

Rastoriglax tells me that the beings coming through this slit are aliens. Now there’s an inversion: rather than seeking to be a good guest, I now must also take on the mantle of a good host. I welcome them all, and I thank Rastoriglax for showing them to me. He gestures to my left, and I see dark vessel, which looks like a shallow river tour boat. Now, I’m told, this vessel needs to settle in the Earth. I’m shown my home, but also the local Buddhist center, as a place for these beings to disembark and rest.

My first thought is what they could eat; Rastoriglax says that human food and especially processed food will be acceptable. I consider water and other essentials: I’m told that they are human-alien hybrids, and they will try to have physiology that can accommodate Earth nutrients and such. These 5+D beings (perhaps 7D) have acclimated themselves as much to 4D reality as they can. They will then be able to better adapt to their environment.

Rastoriglax gives me a dark bed, a dark leaf in which I lie down like a hammock. I nestle in there like a cocoon. “It’s like you dark for a little while to the public,” and then you come out more luminous. You’ll be traversing several worlds (realms), he says: Earth, Fae, Angelic, and Buddha realms. Hence, I will be a Traveler. I bow deeply, and he says not to, so I don’t.

The governors and king return me–this was the entirety of this experience.

Thus ends the vision.

Noon: Similar procedure. I circulate the transparent heart, described yesterday. I see multiple hearts such as this come at me, glowing, such as when I’m in a high-speed subway car. Now they are coming at me so fast that it seems like vibrating or flickering light. I see a black monster appear, which looks like unto a lurker in the Dragonborn DLC of Skyrim. It’s kind of black and slimy, dripping off goo. It’s approaching me.

I look in lovingkindness past it, and I notice he seems to be dragging something behind him. It’s some kind of binding, so I have a conversation with it. I get deep into conversation with it, briefly glimpsing a Buddha, (I can’t tell which one), and the monster suddenly opens up as a result of my conversation, or is unfurled into dark bandages which strain out from a single point. It’s a binding of badly aligned dimensionality. I consider doing the courtesy of asking whether he’d like it undone, but I just go ahead and use my heart to do so and to rearrange it. In so doing, it turns into a female figure, a queen, who must remain in her castle (but hey! at least not a monster anymore). She’s a very luminescent spirit and both grateful and understanding her being bound to the castle and thus cannot leave. At least she can see the outside world and hear tales of it, or have parts of the outside world brought to her.

This is a far better condition for her, she says, and this is some of the ability that I will have to untwist and to reconfigure confusing things in different realms. They will behave better on account of beings becoming aware of the potential within them. I will make the Black Iron Prison seem like unto a palace, she says.

She’s grateful for this, and she offers me a jewel; at first it seems white as she hands it to me, but my taking it turns it red. She says it’s a Wish-Fulfilling Jewel like unto Red Tara, and now I see Her statue in my mind. I ask her if she has any advice and she says she does not. I say okay, and am careful phrase: “Without impinging on anyone’s Will, I ask that I come into such a perspective that I will always be behaving such that all can achieve enlightenment with the most ideal mix of speed and minimal harm, such as all who would inspect it after the fact would come to a consensus that yes, indeed, this was the appropriate mix of speed and harm reduction.” She thinks the wording is acceptable, and the jewel disappears. I express my gratitude for this.

The four angels lead me, one each at my arm, one by both of my feet, and one by my heart, in a tetrahedral formation. My heart becomes a red point. I see a lot opening up in front of me. It’s a psychedelic vision, like the tunnel of light one sees in an NDE. I express gratitude, acceptance, and satisfaction. I feel very much at peace.

I ask what else I may see, and the angels encourage me to instead just enjoy for a moment, so I do. It’s like I come up to the heavens and my back is against a gentle parabola, looking down on Earth as though I’m in a hammock. It’s like I get to sleep here for 100 years without worry, and watch the Earth beneath me. I see my astral form spread out and become part of the cocoon about the Earth, and I am protected by it as well.

I express gentle gratitude. They note they just wanted to help me chill out. I smile.

The vision ends.

Sunset: Similar procedure.

Some issues with distractions earlier on; I redouble my efforts to open the heart and generate compassion from this transparent sphere-heart. There continue to be distractions but I worry less about them as I go: it’s like the volume of a distracting song gets turned up, each time I’m scrying and approach ZAX. You need to simply accept that it will be there and it will be distracting, but go forward with the same modus operandi.

RASTORIGLAX takes me up into heaven, and takes me to the slit in the sky again. Seeing him again, he looks more like unto the aforementioned lurker, with the dark drippings. So I ask whether he’s Red Tara, and he denies this. I’m confused and continue to approach him with this compassion. There’s something complicated about him. The sense is that there’s unused potential here: this is the potential of the Abyss itself that I’m sensing, for it to be rewired. It’s confusing, but having been on the other side of it, and understanding the true compassionate hearts which lie beyond it, it’s very complicated. I get the sense that there could be a rainbow jewel within him.

I decide to give it a shot. The four angels (Governors Nabaomi, Zafasai, and Yalpamb, and King BALIGON) are quite keen to help me. They’re with me, in the interior of RASTORIGLAX, which is like a deeper, more complicated core of a lurker. I arrange our configuration; King BALIGON is already trying to work with my heart, which is a red point to a tetrahedron–they cut this short. “This is going to be seven days’ worth of work, and on the eighth day, there may be some shift,” that suddenly I will open up this potential within ZAX on that day. They’re glad that I’m seeing it.

I pragmatically ask whether there’s any way to lay a foundation. They say to continue with the scryings, and take out certain points from Rastoriglax that that seem like they need to be understood, and they will work on them overnight, and then in the morning, these points will shift into something to be grokked. I feel a tingling in between my right shoulder blade and spine.

There’s something like unto curing the Fisher King with this quest. This is like unto seeing unique potential within a gifted child to do something amazing, such as to win a Field’s Medal. Rastoriglax is like, “This is exactly what I need,” with a dry “about time” tone. I get the sense that he is like the light version of the archdemon of the Abyss.

The angels could show me around more, but I get the sense that when something quite large is hit on, they understand that they can dispense with tourist season. I ask for assistance from the Divine in this task, and continue to generate hyperfocused compassion.

Gebofal, Day 7

Sunrise: Call to Aethyr of NIA. I call BNAPSEN via the prayer as listed in Stenwick’s Mastering the Mystical Heptarchy, but not using the Enochian calls.

The angels show me seven points, and of course today, being the last day of the first week, their meaning is described: the points are placed along the outermost ring of a spiral. The remaining 42 days work their way through to the center of the spiral. On Day 49, the last portion of that spiral can be connected via three points of a line segment (for you can further subdivide the spiral to account for the same call three times on each of the days of the ritual, which is to say 147 points in all). This line segment connecting the final stretch of the spiral can be thought to start at the reading of Leaf 1b, ending at the reading of Leaf 1a, and the finally, on the evening of the final day, reading of the leaf in its entirety, at which point the center is made manifest. Note: this reduces the role of error which one would surely have by attempting to find the center by starting at the outside of such a spiral.

King BNAPSEN mentions that blogging about this is how a particular method of gebofal can be handed down, thus fulfilling his Binah/Saturn role. A cooperative effort to publish copies of Amzes Naghezes Hardeh with this method is suggested to me.

I point the wand at Leaf 43b; King BNAPSEN and Governors Orcanir, Chialps, and Soageel are unfolding the structure of what is going on as I scry during the gebofal ritual, which is helpful and appeals to my luminary-trined Saturn. I’m given more information and meaning now that I’ve hit Day 7, the end of the first seven days. I ask explicitly about the symbol; now that I’ve been reconciled with all of the planets, the symbol can now come forth. They show a spiral beginning at the outside of the four-pointed star, and to have the point at which the square (which is suggested by the diamond) would be circled (i.e., a circle overlapping the square have the same area), have that be at the 3.5 mark of a seven-“circle” spiral; to help visualize it, I’ve shown it below:

The same symbol from yesterday, this time with a spiral of seven revolutions; the point of revolution 3.5 is shown in red, indicating the circumference of a circle which would have the same area as the square suggested by the four points of the diamond. Decorative lotus leaves could be added along spiral.

I see rays coming down about me, and they relate to the rainbow body. They say that my mind and heart is relating better to the subtle body and therefore the rainbow body can be emerge and be more realized over time.

Noon: Similar procedure.

I comment on noticing the Leaf 43a is the first of these early leaves with its own corner and row that doesn’t have every other letter missing. I’ve filled in a few of these based on my intuition (but don’t claim them to be the be-all, end-all). I call on the angelic king BNAPSEN & governors Orcanir, Chialps, and Soageel, and they mention that there’s a parallel to ZAX and the Abyss, as well as to Ain (of the world of Adam Qadmon), which is the reverse of the spelling of this Aethyr. This, they mention, is the preview of Leaf 1 on day 49. There’s more depth to these Aethyrs than one would otherwise give credit for, so what I’m doing now is following the septenary spiral inward to its logical conclusion.

The angels instruct me to place the face of the PELE ring on the front of Leaf 43, which the book is opened to. To do so, I put the PELE ring on a finger on my left hand so that it can continue to touch the book. However, I naturally place the back of the hand upon the leaf rather than turning the ring around so that my palm remains on it. They joke about the trope of sci-fi shows to somehow “reverse the polarities” to get the reverse effect of a problem they’re trying to solve via the normal polarization. Still, there’s something to be said about this (and typing this up, I’m thinking the message that things can’t be “unchanged,” but rather changed again in an attempt to honor the previous arrangement). They are “reversing the polarities” (i.e., King BNAPSEN is reversing some of what King BYNEPOR Thursday–note that astrologically, Saturn is the great malefic while Jupiter is the great Benefic; Saturn is only half of Jupiter’s mass and so can’t undo all of it). The angels tell me to get used to this push-pull, and that this will happen several times, and why these two planets are spaced a day apart on the days of the week. I’m told that this is the nature of what happens when one is placed at the center, and why the meaning of visions can seem to reverse or change meaning. A little vibration or wave can be completely disorienting, and things can suddenly seem upside down or reversed with only a little movement.

I can see a 3D funnel-like spiral come up from the palm of my hand. They begin by showing me a 2D version of the spiral (such as that above). Then they have me look at the funnel as instead a spherical version, which reminds me of a a tennis ball which a dog has chewed, causing it to come undone at the seams, which can be looped around itself. If the inner part of the seam were smaller, then it can be looped around itself in a spiral-like manner. Then the angels tell me to contemplate this in 4D space; they hint that the geometry I will see may be too much to interpret directly.

King BNAPSEN mention that the allergy drugs I’m on have helped to make the restructuring of my subtle body easier. I see a lot of waves; this is like when an ultrasound loosens up knots in a physical body. “Behold his wonders.”

The vision ends.

Inter-scrying commentary: So, believe it or not, I’ve not read the entirety of Dee’s Monas Hieroglyphica until just now, though I’ve seen the commentary offered by Dr. Justin Sledge and Jason Louv. I also already knew that symbol by heart. A few points of contrast between his symbol and mine:

First, the spiral: his spiral naturally closes, mine remains open.

Second, is the symbol of the Tao is central, while the cross is separated from the symbol of the elements (as indicated by the divided diamond). The cross carries with it the meaning of the unfolded cube, which is the unfolding of the heart.

Third, the elements are placed along the outside rather than central to the symbol. This is important to need to balance oneself among the four elements.

Sunset: Similar procedure.

Once again, I’m shown the seven dots. The angels show me a more basic binary version of his Theorem:

The angels are saying that this is a more basic and binary form of the Monas Hieroglyphica: 20, 21, and 22, in which can be seen the force and power of Ain, as well as the natural progression leading to a 2 and a 3 (20 + 21 = 1 + 2 = 3). They show me this binary and ask me rhetorically to merge this concept with getting to a total of seven (by adding all the dots); the angels note that one gets from 7 to 15 to 31 to 63, each of which is its own form of sacredness (7 being the number of the classical astrological planets, fifteen being the sum of any Saturn square, 31 being the name of El in Gematria, and 63 being 7*9, with 9 having its special importance to Enochian as I’ve gone over in previous posts). 127 is prime and (credit to Wikipedia; float them some money, will you?) is the smallest prime that can be written as the sum of multiple consecutive odd-numbered primes: 127 is the smallest prime that can be written as the sum of the first two or more odd primes: 127 = 3 + 5 + 7 + 11 + 13 + 17 + 19 + 23 + 29, and is the sum of the sums of the divisors of the first 12 positive integers (78 is the sum of those numbers, so 11 (for the 1’s for the first 12 numbers, except 1 itself, which is already included for the number 1) then add 2, 2, 3, 2, 4, 3, 2, 5, 2, 3, 4, 6). The angels kind of want me to stop here. The angels want me to stop here as we’ve reached 27 – 1.

Taking this splitting to its normal extension, they say consider when 7 & 15 meet up opposite each other: 4 four match each other, the other four of the final row of 8 do not. If 7 and 31 meet, 4 would match each other, 12 would not. If 7 and 63 met, then 4 would meet and 28 would not. They say it has something to do with what is left over, and something about exponents. However, I’m not following a lot of the logic. I call on King BNAPSEN and Governors Orcanir, Chialps, and Soageel again. They have me pause to center and say they’re going to show me. 128 + 7 sums to 135, which is 9*15; I’m still confused because they’re switching what gets added up. They say “hold on,” and they comment that this is 27 + 7. Then they have me add 7 + 28 = 263, which is Resh, the solar letter, plus 63, which is the number already have from 26 – 1. They mention 519 but then they stop. They say to add one less than the power of 2 to a different power of 2 which is larger. They say that 519 will be telling to me. They call this my homework.

The angels have me wait. King BNAPSEN shows me the letter V which can be oriented as a 7 in Arabic numerals but in Roman numerals is 5, so together this is 12. He shows me the sun being exalted astrologically being a symbol of an exalted heart. The angels tell me to set my wand on the Holy Table and to put both hands together in prayer on both sides of the leaf, which creates an interesting energy.

I do a quick prayer asking for mercy. The angels show me a lotus flower, and show me a moon within it (note that this combination is also symbolic of the Buddhist bodhisattva deity Tara). The angels ask me to change the foot on which the BNAPSEN seal is located, so I do, crossing my legs to do so, such that my posture is reminiscent of the posture of certain martyrs and, I note, to The Hanged Man in the Tarot. I concentrate on these two images together, The Hanged Man and the lotus flower with the moon inside of it. He’s now inverted, so upright and his hair floats upward. The angels tell me to accustom myself to inversion.

The Hanged Man rising up up out of the lotus reminds me of the mantra, Om Mani Padme Hum, the lotus-jewel. The Hanged Man being number XII of the major arcana adds significance, and of course this is actually the 13th trump (since the numbering of the major arcana starts with 0, The Fool). This gives significance to the Watchtowers, which are 12×13 in dimension, thus coming to 156 letters per watchtower. I’m looking into the heart of this inverted hanged man, and the angels tell me that if I take his foot to instead be standing upon the moon as it goes through simple harmonic motion. This motion could also be seen as him going through a circular motion, front-to-back and up-and-down, creating a circle around his heart about the y- and z-axes.

They make additional analogies; if the hanged man bows before something greater than himself, that’s a certain kind of eclipse, but stretching back in ecstasy is a different kind of eclipse. There’s something about aligning with the Saturn cycle.

Now I’m atop a cross which is in outer space, and which is flying like a spaceship. At times it seems like a TOPY cross, but there seem to be fractal extensions of 2/3 size which emerge from the cross, forming a pattern. I see myself lying on the cross, with my heart at the center, causing it to fan out in a fractal pattern. I’m told that networks such as these need to meet other people so that they can grow again and not peter out at the natural upper limit of the fractal pattern. It’s like I’m traveling through space, and the cross becomes many of the same size, forming a simple bridge down to a planet. I touch the planet which is like unto Mars, but touching it causes a bit of blue to appear, terraforming it. I don’t know what this is, but on reflection, it’s a symbol of following the perpendicular in order to meet the center, or heart (note the six-rayed star in the LRP is made up of red and blue triangles); at the time, one side of the leaf I’m holding was saying “this is obvious,” the other side of the leaf was saying, “it’s not obvious at all.

They’re showing me the sun and the moon crossing each other, which of course follows this symbolism. I note that there’s an upcoming lunar eclipse, which I mistakenly think is in June (it’s in May), but they’re really trying to point me towards it. I don’t know what this is, but it’s important to them, and I’m grateful for the message.

Several times now it’s felt like the vision will stop, but it resumes. Now I see a diamond shape, a rhombus, which has a size of a diagonal that is three times the size of the other. There’s an additional correction to the symbol, which now has three-dimensionality; the main one is shown atop and rotating above a self-similar square pyramid:

Now I recall a symbol on the astral appearing like this appearing after I scried the Aethyr of ZIP about a year and a half ago. It was made of gold and I was able to use it to help me decipher tables I received about this time. It was three-dimensional and octahedral; the angels show me another one today, this time even thinner:

“You have a square (from the original symbol), but held at this angle [in three dimensions], it has to look like a rhombus.” Ultimately they say that the fusion of the old symbol with this new one is a means to perfect it. There’s a flexibility with the height of the octahedron, which I’d already had from the ZIP symbol. The angels emphasize the self-similarity.

The symbol floating above the mountain is similar to it floating above itself in the pyramid form, and there’s significance about it but I’m not to know about it. “Think of it like Re atop mounting, but because it’s merely reflecting Re, it’s like unto the moon.” The symbol is reflecting light onto the ground below, and I’m thinking of Egypt. It’s lighting up the ground below, and they’re saying that it could reflect any place on Earth. “The light will hit a central point,” and the energy will be like a thermal solar tower. I’m unclear, but the angels say that this is okay: this is laying the structure for what will happen at the end of this ritual.

There’s something about a dog, but the vision ends.