Reflecting on the Enochian system of John Dee & Edward Kelley, the numerical component has always been of interest to me. In particular, the elements strongly reflect the meaning of squares, which can be thought of as the unfolding (as in the mathematical product of two numbers being a pure, Divine form of Creation). This is especially important with the number 19, which is the square root of 361, which seems to represent the number of degrees of a circle or a sphere, plus the center. (Note that the idea of the heavenly sphere(s) is very common in ancient and medieval thinking). As I’ve mentioned in previous posts, 19 is also the sum of the number of signs of the zodiac (itself falling along the 360° ecliptic), plus the 7 planets (whose motion around the zodiac is the subject of astrology).
A shape related to the circle in ancient and medieval thinking is the square. One question that perplexed mathematicians was how to square the circle, which is to say how to create a square with the appropriate side length such that its area would match that of a circle of a given radius. This is quite difficult because one must take the square root of pi (today, of course, is Pi Day) to do so. A square can also be thought of as a self-referential product; a side times itself creating an area (square numbers got their name from the same concept; a square of side length n has an area of n*n).
This idea can be extended to the concept of another product, which is to say all of Creation by the Divine. As we shall see, the squares are integral (heh) to Enochian, but we must consider in advance which numbers may be important, and how far this concept may go. One can make a parallel (ah, how language recapitulates mathematics again!) to the number of days of Creation in the book of Genesis, which is to say, seven, and which is explicitly blessed as holy. Seven is of course a number integral to Enochian, with its Heptarchy and its 49 by 49 (7^2 by 7^2) tables in the book of Liber Loagaeth (more properly called Amzes Naghezes Hardeh). Before continuing, I’ll make the aside that the idea of numbers as being integral to Creation is paralleled in Pythagoreanism (and, I’m sure, many other traditions which I am not aware of). I can’t claim to be an expert on Pythagoreanism, nor of course to the be-all, end-all of the esoteric traditions it’s influenced (the SHWEP is working on that difficult project!), but it’s fair to say that the idea of The One being a Creator of all numbers is important; this concept of the Unity of the Divine is common to Judaism and Islam.
Christianity has this idea but complicates it somewhat with the concept of the Trinity; (Pythagoreanism also held the number three to be very important); because Enochian is in the Christian tradition, the number three will be a guide, but also the number seven, again, as the number of days of Creation. We should also again keep in the back of our minds Matthew 20:16: “The last will be first, and the first will be last,” and consider the possibility of reversal and, by extension, doubling.
The first square integer is 1^2 = 1, the next is 2^2=4, and the next is 3^2 = 9. Together, these sum to 14 = 7 + 7, as if we have gone the length of creation, seven, and then back again. This will be of interest later.
Next three squares (16, 25, & 36) total 77 (the number of times we are to forgive our brother—that or 7*7 = 490), and here we have a palindrome of a number, and repeating the seven again. Together the first six squares total 91, which is the number of Parts of Earth in the Watchtowers, and 7 * 13 as with Christ and his apostles (and Israel and his sons) multiplied by the holy number of 7, in addition to being the reverse of 19.
We can pause here to note that adding the next square of 7^2 = 49 to this–which is to say, the sum of the first seven squares–gives us 140, reflecting the sum of the first three squares again.
Yet continuing with triads of squares, we can sum the three squares of 49, 64, & 81, which sum to 194, which is the number of pages of Liber Loagaeth (front and back), 98, plus the number of pages of the Book of Silvered Leaves, 96.
The next three squares, 100, 121, & 144 sum to 365, the number of days of the year. Finally, we come to the next two squares 13^2 (169) + 14^2 (196) = 365 again. It’s as if we’ve gone from 7 days of the week and back through the trinity, and, in following that first sum of creation, we’ve gone through the 365 days of the year and back again as well.
Summing the first 14 squares, we come to 1015, the digits of which sum to 7. Interestingly, summing the first 14 numbers themselves comes to 105, the number of letters on the last leaf of Liber Loagaeth (dwarfed by those on any of the rest of the leaves, to be sure!). It’s as if the divine unity (1) comes through as a digit via the process of Creation. Both 105 and 1015 are evenly divisible by 35, yielding 3 and 29, respectively, seeing the Trinity coming through again; 29 comes through repeatedly in a previous post.
It’s here that the pattern of triads seems to end, yet we have another sum of squares through 21. 21^2 = 441 is already important on its own in Enochian as both the sum of the numbers in the cells around the Sigillum Dei Aemeth (440 plus 1 for the unity of the Divine as explained by the Archangel Michael) and the number of cells with individual letters on Leaf 1b (9 rows * 49 columns). The sums of squares 1^2 + 2^2 + … 20^2 + 21^ 2 = 1202, which is 1 or 2 more letters than the (main) letters on later leaves of Liber Loagaeth (e.g., Leaf 30b, Glonz alnoptd, & 31a, Gemnarv Hvncol). Or, if one doubles this number to 2404, then it is 3 more than the letters from a table on one of the earlier pages.
Looking again to the sum of squares through 28, we see the total is 7714; through 35, we come to 14910. The patterns seem to end approximately here, but, of course, the reader is encouraged to reach out if they find additional robust patterns.
I have previously reviewed the numerological significance of parts of the Enochian system, but I wanted to elaborate a bit on a few particular numbers of significance in Enochian.
Starting with 19, this number is significant both in the astrological sense of the number of signs of the zodiac (12) plus the number of classical astrological planets (7). The number 19 also has a parallel that it is the rounded square root of the number of degrees of a circle, 360 (suggesting a mystical significance of the “root” of the power of 360 degrees). It’s a tautology that turning 360 degrees returns one to one’s original orientation in two dimensions.
In three dimensions, geometry and physics brings us the idea of orientation entanglement, requiring 720 degrees of rotation (as about a Möbius strip) to return to the original position. The rounded square root of this number is 27 (the number of those titled leaves of Amzes Naghezes Hardeh (also known as Liber Loagaeth) which utilize all 2401 cells within the 49×49 grid (note that the first leaf is untitled)). The rounded cube root of 720 is 9 (729 being 3^6), and I find it somewhat elegant that the “Mysterie of the Trinitie” (using Dee’s spelling), mentioned by the angel Galvah, brings to perfection by being adding the fullness of its power–which is to say 3^2 or 9–to the 720 degrees of rotation in 3 dimensions to come to 729, a power of 3. I’ll briefly add that doubling 19^2 (361) gives us 722 with the number 7 (square root of 49 and the septenary basis of much of Enochian) sums to 729 as well.
I’m sure there’s more to be found by those willing to look. Good luck!
On a separate note, I am coming to the conclusion that Amzes Naghezes Hardeh (Liber Loagaeth) is not something to be solved, but rather that it is something for the person working with it to become rectified by. In other words, it is only “perfect” in its completion, which is to say creating a physical copy of their book by hand-transcribing it according to the instructions of the angels. It is not the book itself which is solved, but rather the people working to rectify it (i.e., transcribe it) who become rectified–not perfect, but rectified, and in that sense “solved” (or perhaps to put it better, resolved).
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.
This post follows on to this post, and is edited from a Discord discussion about my thinking about the ring nature of the leaves of Loagaeth. Thanks to Jon Ciel of Uizelian magic and Argus for their feedback and input, some of which I have incorporated.
So here’s the outlines of an approach to unlocking Liber Loagaeth that I’ve been thinking about; the Great Table in Enochian is 25 letters wide by 27 letters high. This is divided into four quadrants, typically thought of as elemental in nature, but also includes the names of all 91 (or 92) governors.
There are 94 Liber Loagaeth half-leaves of 49×49 grids (more on this in a moment). So the idea here is you place a reduced Great Table (24×24) by eliminating the names of God (the 12-letter names, e.g., ORO IBAH AOZPI–they are holy, after all) in the four quadrants corners as well as the entire Black cross. Then, overlay four Great Tables in the onto a 49×49 leaf. This leaves (heh) each 49×49 table with its own central cross, possibly as the key to try to solve it.
Another possibility (let’s call it Approach 2) is removing only two of the rows, leaving a 24×25 and overlaying this version four times (two of them would be rotated 90 degrees). This would leave a single letter in the center as the possible key to solving it.
There are some advantages to each approach. Approach 1 leaves a nice parallel to the Great Table. Furthermore, this Central Cross is more evenly balanced than the Great Table’s Black Cross, and could be folded three dimensionally into two rings, like so:
Which would look similar to this diagram by Johannes Dryander:
Annulorum trium diversi generis
In fact, this suggests that a third ring should be added, such as at the 13th and 37th rows or columns. I would stick with rows, though, because this would continue the parallel to the Great Table. Ultimately there would be 9 letters in all, and this parallels not only the bottom of Leaf 1b (which is a 9×49 table) as well as the sum of the numbers in the SDA (which totals 441: “Truth” in Gematria).
Approach 2 has its own merits. Not only does respect the placements of the central names of God (after all, these are the names on the Tablet of Union!), it leaves each of them four times, not twice (if this sounds tricky, consider we could instead have a 25×24 modified Great Table by leaving the column of the Black Cross as-is and instead deleting its row along with the rows for the four 12-letter names of God. Why would this matter? This means that you get 16 names–a perfect parallel to the Great Table–as well as a Gematrially-sound 1 + 6 = 7, matching the septuple nature underlying the entire system. On a personal note, 16^2 = 256, and I was specifically asked to calculate the ratio of a 5D-volume of a 5-sphere circumscribed about a 5-simplex vs one inscribed…it was 256:1. Took me a while to find the formulae, (thank you Google Books), but I did.
Both approaches include deleting the names of God in the Great Table. Note that this leaves 77 governors, which adds both the septuple nature and also appears in the 2nd Book of Chronicles, the Gospel of Matthew (and, via an alternative interpretation of that passage as 70 times 7, the Book of Daniel.
We’ll come back to another Bible verse in a moment, but here is a sequential summary of what constitutes the leaves of Liber Loagaeth:
One half-leaf, which actually is 49 long lines of text;
One half-leaf which is a hybrid of 40 lines of text with a 9×49 table at the end to complete it;
54 straight-up 49×49 tables of letters (and with one exception, numbers), each of them uniquely titled;
40 titled tables of 49×49 with every other letter missing (i.e., tables to be completed/solved).
One table of five 21-letter triangles (side length 6).
Another bible passage that is used by the angels in their transmission to Dee & Kelley, and seems very apt, is The Gospel of Luke (here I use the King James Version): “And, behold, there are last which shall be first, and there are first which shall be last.” This suggests that the last table should at least be considered first; I have yet to write it but it can be found at the end of this version attributed to Donald Correll. Perhaps the sequence of all of the chapters of the book is to be reversed.
Some of what I have realized about this last table is that it was originally transmitted via Galvah (whose is described as “the end of wisdom”–suggesting the path of Aleph (or Heh, depending on the source) connecting Chokmah to Kether), and in that transmission, there is an additional word, “LOAGAETH,” which of course itself means “Speech of God.” This leaves 5×21 =105 letters (or 113 letters if we include Loagaeth). This once again leaves two approaches to understanding ways to unlock and use this table.
Both approaches have the five triangles together suggest inner and outer 4-simplexes (AKA a 5-cell), which is a 4-dimensional regular polytope made of tetrahedra (just as the 5-simplex is made of 4-simplexes). Galvah says of this table: “In them is the Divinity of the Trinity. The Mysterie of our Creation. The age of many years. And the conclusion of the World. Of me they are honoured, but of me, not to be uttered: Neither did I disclose them my self: For, they are the beams of my understanding, and the Fountain from whence I water.”
Any correct understanding of this must include a mystery of the Trinity (i.e., look for triangles of words), the mystery of our Creation, and the conclusion of the world. Since this is coming via Dee, we can expect a mathematical bent to this, but let’s first look at one of the triangles (using English letters; sorry if the formatting comes through weird, essentially it’s an equilateral triangle with side-length six (keep that number in mind) and 21 letters arranged from top to bottom in a 1-2-3-4-5-6 format):
S EG LOX IBRI NCCLA RZEDDO
The “middle triangle” of 3 that one could make from this would be OBR (Med-Pa/Peh-Don). Thus the mystery of the trinity would be to create one of each of these creating 5 three-letter words in all. This would match the 15-nature of Saturn and, with 105 letters across these five tables, would also be 15*7. This would be the first approach. Keep, 15, 3 and 5 (the factors of 15) and 7 in mind, they’ll come up again.
Taken as-is, the 105 letters of the final table are divisible by 7, 15, yet we see that 15 is the mystery of the trinity, for it means that humanity) long associated with the number 5) is in production with God and with creation (7 planets suggesting the three Kabbalistic worlds of Formation, Creation, and Emanation). Remember that in mathematics, products are definitionally the result of multiplication. The implications of this are that God’s work on earth is something He produced with/through humanity to bear witness to his Creation (105 in Gematria: “God is Witness”/ALAD; “Yah is omniscient”/YHVYDA). Finally, note that Galvah says it is “the conclusion of the world.” Another word for conclusion is “end” and thus “purpose.” This suggests that the end of wisdom is to understand the purpose of the world, and here we see that this purpose is to understand ourselves to be in constant co-working with the trinity (at Binah/Understanding) and the creation. Regardless, we have a strong case for this approach.
The next approach is to note the glaringly absent word LOAGAETH from these equilateral pyramids. Why would happen if we put this at the bottom? The 8-letters would be imbalanced, but if we omit the name of God eL/L (again, too holy to be included), we get 7 letters, and a 1-2-3 triangle (six letters–I told you this number would come up again!) of OBRCCL, which is of side-length three and also a divisible in number by 3.
Well, I admit I had to put something back in to get this interesting take, but let’s step back a minute and look at 113 (the number of letters if you include LOAGAETH). Turns out, this is an interesting number for various reasons. In Gematria, it suggests gems & glowing. Mathematically, it’s prime, and a centered square number, the sum of 49 & 64 (these numbers have a difference of 15!), and is part of a Pythagorean triple of 15(!), 112, and 113. Speaking of triples, 49 (7^2) + 24^2 (576) = 25^2 (625)–now we have our friendly 24×25 returning.
Sticking with the 15/112/113 triple, let’s look at this kabbalistically: 15 squared, which is 225 (“Worthy gift”), which comes to 9 in Gematria. Thus 15 reconciles Yesod (2+2+5=9) with Binah (15 as the the sum of any row in a Saturn Square–you could also say it is 45 (the sum of the entire Saturn square) as seen through humanity (5). 15 itself relates to Hod, leading us back to the 8 and thus 8^2 +49 = 113. 15 itself comes to 6 in Gematria–suggestive of Tiphareth.
112 is not only the first product of 7 with its first 2-digit Kabbalistic form, 16 (16*7=112), it also expands into 12544, which comes to 16 & then to 7. I see this more as a reconciliation of the 7 planets with the product of quadriplicity, the elements interacting with themselves. Alternatively, Jupiter/Chesed is its own product (4^2) and Mercury/Hod meets itself (8*2)–Mercury being a pretty dualistic planet in its own right). On its own, Gematria for 112 includes “To thrust” which suggests Chokmah (it reduces to 4 which is Chesed again, which links directly with Chokmah on the Pillar of Mildness on the Tree of Life), which has been linked to KAOS/disorder in the Aethyrs, and indeed Galvah says of this table, “[I]t signifieth a disorder of the World, and is the speech of the Disorder or Prophesie.”
113^2 is 12769, which comes to 25 & 7 via gematria. 113 itself reduces to 5, suggesting Geburah. The largest number in this Pythagorean triple expands Creation to a balance between Mars (5^2) & Venus at Tiphareth. Creation is balanced within itself. Note that 15=6, 112=4, and 113=5 suggests the central world of Creation.
So I’ve offered two pairs of approaches to solving it, laying out some ideas of what a solution to Loagaeth may look like. The math here is incredible and I respect Dee’s ability as a mathematician, the words within Loagaeth itself do not seem to be glossolalia, and I look forward to finishing copying the book and seeing whether I can combine these insights with 46a (hey, how many chromosomes do humans usually have again?).
One additional thing I would like to do is see what happens when you draw, from the center of the Holy Table of Practice, lines from the center to each of the 7 ensigns and see which letters on the outer square you pick up….