Reflecting on the Enochian system of John Dee & Edward Kelley, the numerical component has always been of interest to me. In particular, the elements strongly reflect the meaning of squares, which can be thought of as the unfolding (as in the mathematical product of two numbers being a pure, Divine form of Creation). This is especially important with the number 19, which is the square root of 361, which seems to represent the number of degrees of a circle or a sphere, plus the center. (Note that the idea of the heavenly sphere(s) is very common in ancient and medieval thinking). As I’ve mentioned in previous posts, 19 is also the sum of the number of signs of the zodiac (itself falling along the 360° ecliptic), plus the 7 planets (whose motion around the zodiac is the subject of astrology).
A shape related to the circle in ancient and medieval thinking is the square. One question that perplexed mathematicians was how to square the circle, which is to say how to create a square with the appropriate side length such that its area would match that of a circle of a given radius. This is quite difficult because one must take the square root of pi (today, of course, is Pi Day) to do so. A square can also be thought of as a self-referential product; a side times itself creating an area (square numbers got their name from the same concept; a square of side length n has an area of n*n).
This idea can be extended to the concept of another product, which is to say all of Creation by the Divine. As we shall see, the squares are integral (heh) to Enochian, but we must consider in advance which numbers may be important, and how far this concept may go. One can make a parallel (ah, how language recapitulates mathematics again!) to the number of days of Creation in the book of Genesis, which is to say, seven, and which is explicitly blessed as holy. Seven is of course a number integral to Enochian, with its Heptarchy and its 49 by 49 (7^2 by 7^2) tables in the book of Liber Loagaeth (more properly called Amzes Naghezes Hardeh). Before continuing, I’ll make the aside that the idea of numbers as being integral to Creation is paralleled in Pythagoreanism (and, I’m sure, many other traditions which I am not aware of). I can’t claim to be an expert on Pythagoreanism, nor of course to the be-all, end-all of the esoteric traditions it’s influenced (the SHWEP is working on that difficult project!), but it’s fair to say that the idea of The One being a Creator of all numbers is important; this concept of the Unity of the Divine is common to Judaism and Islam.
Christianity has this idea but complicates it somewhat with the concept of the Trinity; (Pythagoreanism also held the number three to be very important); because Enochian is in the Christian tradition, the number three will be a guide, but also the number seven, again, as the number of days of Creation. We should also again keep in the back of our minds Matthew 20:16: “The last will be first, and the first will be last,” and consider the possibility of reversal and, by extension, doubling.
The first square integer is 1^2 = 1, the next is 2^2=4, and the next is 3^2 = 9. Together, these sum to 14 = 7 + 7, as if we have gone the length of creation, seven, and then back again. This will be of interest later.
Next three squares (16, 25, & 36) total 77 (the number of times we are to forgive our brother—that or 7*7 = 490), and here we have a palindrome of a number, and repeating the seven again. Together the first six squares total 91, which is the number of Parts of Earth in the Watchtowers, and 7 * 13 as with Christ and his apostles (and Israel and his sons) multiplied by the holy number of 7, in addition to being the reverse of 19.
We can pause here to note that adding the next square of 7^2 = 49 to this–which is to say, the sum of the first seven squares–gives us 140, reflecting the sum of the first three squares again.
Yet continuing with triads of squares, we can sum the three squares of 49, 64, & 81, which sum to 194, which is the number of pages of Liber Loagaeth (front and back), 98, plus the number of pages of the Book of Silvered Leaves, 96.
The next three squares, 100, 121, & 144 sum to 365, the number of days of the year. Finally, we come to the next two squares 13^2 (169) + 14^2 (196) = 365 again. It’s as if we’ve gone from 7 days of the week and back through the trinity, and, in following that first sum of creation, we’ve gone through the 365 days of the year and back again as well.
Summing the first 14 squares, we come to 1015, the digits of which sum to 7. Interestingly, summing the first 14 numbers themselves comes to 105, the number of letters on the last leaf of Liber Loagaeth (dwarfed by those on any of the rest of the leaves, to be sure!). It’s as if the divine unity (1) comes through as a digit via the process of Creation. Both 105 and 1015 are evenly divisible by 35, yielding 3 and 29, respectively, seeing the Trinity coming through again; 29 comes through repeatedly in a previous post.
It’s here that the pattern of triads seems to end, yet we have another sum of squares through 21. 21^2 = 441 is already important on its own in Enochian as both the sum of the numbers in the cells around the Sigillum Dei Aemeth (440 plus 1 for the unity of the Divine as explained by the Archangel Michael) and the number of cells with individual letters on Leaf 1b (9 rows * 49 columns). The sums of squares 1^2 + 2^2 + … 20^2 + 21^ 2 = 1202, which is 1 or 2 more letters than the (main) letters on later leaves of Liber Loagaeth (e.g., Leaf 30b, Glonz alnoptd, & 31a, Gemnarv Hvncol). Or, if one doubles this number to 2404, then it is 3 more than the letters from a table on one of the earlier pages.
Looking again to the sum of squares through 28, we see the total is 7714; through 35, we come to 14910. The patterns seem to end approximately here, but, of course, the reader is encouraged to reach out if they find additional robust patterns.
I have previously reviewed the numerological significance of parts of the Enochian system, but I wanted to elaborate a bit on a few particular numbers of significance in Enochian.
Starting with 19, this number is significant both in the astrological sense of the number of signs of the zodiac (12) plus the number of classical astrological planets (7). The number 19 also has a parallel that it is the rounded square root of the number of degrees of a circle, 360 (suggesting a mystical significance of the “root” of the power of 360 degrees). It’s a tautology that turning 360 degrees returns one to one’s original orientation in two dimensions.
In three dimensions, geometry and physics brings us the idea of orientation entanglement, requiring 720 degrees of rotation (as about a Möbius strip) to return to the original position. The rounded square root of this number is 27 (the number of those titled leaves of Amzes Naghezes Hardeh (also known as Liber Loagaeth) which utilize all 2401 cells within the 49×49 grid (note that the first leaf is untitled)). The rounded cube root of 720 is 9 (729 being 3^6), and I find it somewhat elegant that the “Mysterie of the Trinitie” (using Dee’s spelling), mentioned by the angel Galvah, brings to perfection by being adding the fullness of its power–which is to say 3^2 or 9–to the 720 degrees of rotation in 3 dimensions to come to 729, a power of 3. I’ll briefly add that doubling 19^2 (361) gives us 722 with the number 7 (square root of 49 and the septenary basis of much of Enochian) sums to 729 as well.
I’m sure there’s more to be found by those willing to look. Good luck!
On a separate note, I am coming to the conclusion that Amzes Naghezes Hardeh (Liber Loagaeth) is not something to be solved, but rather that it is something for the person working with it to become rectified by. In other words, it is only “perfect” in its completion, which is to say creating a physical copy of their book by hand-transcribing it according to the instructions of the angels. It is not the book itself which is solved, but rather the people working to rectify it (i.e., transcribe it) who become rectified–not perfect, but rectified, and in that sense “solved” (or perhaps to put it better, resolved).
I realized that as I’ve been doing Watchtower calls in these latter days gebofal, I’ve added in names of some Aethyric governor zodiacal king pairs, without explaining them enough to you.
The rationale for adding these pairs of names has to do with the calls themselves, which often reference very large numbers. Each Zodiacal king within an Aethyr is assigned a very large number of servient angels, so it occurred to me that these numbers could match, or at least approximate, the number referenced in the call. And after doing some research, that’s exactly what I found:
Actual Watchtower call number
Spoken call number (conventional)
Large number (>1000) in call
Nearest number of servient angels assigned to a Zodiacal King in Aethyrs
If you’ve been following along, the Aethyrs and their numbers have some neat features: ZIP is not only the first post-abyssal Aethyr, its number, 9, multiplied by 49 (7*7) yields 441, the sum of the numbers of the outer ring of the Sigillum Dei Aemeth; 9 is also the number of rows of 49 cells of letters at the bottom of Leaf 1B.
The number 19 is of interest because that is the number of calls which are unrelated to the Aethyrs. It is also the sum of the number of astrological planets and the number of zodiacal signs.
LIL is of course the highest Aethyr and its number, 1, suggests the unity of the Divine, while 29, seems to be more of interest in relationship to the other Aethyrs. Summed with 1, it becomes 30, the number of Aethyrs. Summed with 19, it becomes 48, the total number of spoken calls, and also the number of classical elements times the number of zodiacal signs.
Note that I did not actually try to solve for the exact number of angels until today, and the only thing that can be solved for now is a superior combination of individual governors adding to 9639. I’ll go ahead and see if that or any of the large numbers from the preceding gebofal Days 31-39 can be reached by adding together smaller numbers of servient angels, as a bit of prospective rectification and penance. Onward!
Update 1: There was no solution for 1636 (for there weren’t enough numbers from the zodiacal king/governor dyads to draw from). MS Excel Solver found there was also no solution for the following large numbers: 1636, 3663, 5678, and 6332. However, there was a solution for 6739, which is the sum of 1367, 1367 (and this number does appear twice within OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn)), 1617 (ZAX, Tabitom/Zarzilg (Sagittarius)), and 2388 (POP, Omagrap/Zinggen (Aquarius)). Of note is that these are the 30th, 43rd, 44th, and 57th dyads: both 30+57 and 43+44=87, which is 29*3.
Together these sum to 174, which has factors of 2, 3, and 29 (which we saw above). The three signs associated with these kings, Sagittarius, Capricorn, and Aquarius, are in astrological order. The numbers of the Aethyrs referenced is also clearly of interest: the 15th Aethyr is referenced twice, suggesting 30, the total number of Aethyrs. POP is once again referenced, which has the number 19; 30+19=49. which is the total number of leaves of Amzes Naghezes Hardeh (Liber Loagaeth). ZAX, the abyssal 10th Aethyr, is referenced; 10+30 = 40, a biblically significant number and the number of cells in the outer ring of the Sigillum Dei Aemeth, as well as the number of rows of cells with words in Leaf 1B (the remaining 9 rows’ cells contain only letters and punctuation). Finally, 10+19 = 29, the number we saw in the analysis of 69636.
I will provide further updates on the remaining numbers as findings of solutions or lack thereof present themselves.
Update 2: Well, that went a LOT faster in Linux LibreCalc! The solution to 7336 was: 2346 (Aethyr 18, ZEN, Nabaomi/Gebabal, Leo, 52nd dyad), 2360 (Aethyr 1, LIL, Pascomb/Zinggen, Aquarius, 2nd dyad) or Aethyr 4, PAZ, Thotanp/Lavavoth, Capricorn, 10th dyad), and 2630 (Aethyr 27, BAG, Labnixp/Lavavoth, Capricorn, 82nd dyad).
To the arithmetic on the Aethyrs, this is: 18+1 = 19, as seen above. 18+4 = 22, the number of letters of the Hebrew alphabet, and 18+4+27 = 49, as seen above. 27+4 = 31, the Gematria of the name of God, El, and 27+1 = 28, which is the number of planets times the number of elements. On the dyads: 2+10= 12, the number signs of the zodiac; 82+52+10 = 144, 12 squared; 82+2 = 84, the number of planets times the number of signs of the zodiac. We also have the total of 54, which we will see at the bottom solution.
8763 has the solution of 1367, 1617, 2388, and 3391. The first two numbers we’ve seen before, in Aethyr 15, OXO, (and in this case it’s for either Tahamdo/Zarzilg (Sagittarius) or Nociabi/Lavavoth (Capricorn)); Aethyr 10, ZAX (Tabitom/Zarzilg (Sagittarius)), Aethyr 19, POP (Omagrap/Zinggen (Aquarius)), and now Aethyr 12, LOE (Ambriol/Ziracah, Taurus). Once again we have 15+15+19=49, 15+15+10=40, and 12+19=31. These are the 30th, 43rd, 44th, 57th, and now the 36th dyads; these sum to 210, which is the number of Aethyrs (or degrees of an astrological sign) times the number of planets.
9639 has the solution of 1367, 1367, 2232, 2306, and 2367. Both 1367s are from Aethyr 15, OXO, for Tahamdo/Zarzilg (Sagittarius) and Nociabi/Lavavoth (Capricorn). 2232 and 2367 are both from Aethyr 22, LIN (Ozidaia/Arfaolg, Pisces; Calzirg/Arfaolg, Pisces). 2306 is from Aethyr 5, LIT (Nocamal/Alpudus, Libra). The interesting Aethyr arithmetic includes is 22+22+5 = 49. These governors and kings are the 14th, 43rd, 44th, 64th, 66th Governor/Zodiacal King dyads. The sum of these is one more than the previous at 211, which is the 47th prime number. It’s also the reverse of 112, which is the number of letters originally in the transmission of Leaf 49, which, if you’ll recall, was to have 5 tables of 21 letters; this call corresponds to the 5th spoken call.
Additional notes: Half (five) of these large numbers had solutions, whereas the other half did not. Note that Capricorn has shown up in all of these solutions (Capricorn is also the only zodiacal king with an 8-letter name: Lavavoth). The differences between each call and their closest number available in an Aethyr is of interest: 1, 3, 7, 19, 20. Those interested in Gematria will note their sum. Also, the directionality of (-1) + (-7) = -8 suggests the Heptarchy (7 kings plus one high king), as does the sum of 3+19+20=42 (the number of ministers to each king/prince dyad).
I have updated the table above.
Update 3: I noticed that there were still a lot of smaller (<=1K) numbers in the calls, and decided to explore these:
These numbers sum to 3249.5. Oddly, I had initially neglected the 1000’s in Call 10, and liked seeing the sum of 1249.5, for this is exactly one half of 2499, which is the number of cells on a side of most of the pages of Amzes Naghezes Hardeh/Liber Loagaeth (2401) plus the number of sides of the pages thereof (98). Then it occurred to me that 1000 has a relationship to the call it appears in, 10, which is to say, its cube. This might be a rationale to exclude it. If I keep add even divisibility to the mix, then 28 (from Call 7) and 12, 6, 6, 12, and 456 (Call 3) should be excluded, for a total of 757.5; these digits come to 24. Its double, 1515, comes to 12, or if you add the 15’s, then you get 30, which is obviously important to Enochian.
Sunrise: Vibrated the title of leaf 16b. Call to Heptarchical King Baligon. Call/Key 16, (because it’s the 15th spoken call, most practitioners refer to this as call 15). Call to Left foot placed on the seal of King Baligon (over the fire & earth tablets) as a final test of the scheme. Vibrated, in turn, Governor Abriond, Zodiacal King Cadaamp, and King Baligon (seven times each–this is how many times I do so for the preceding calls, sorry for noting this stuff after the fact). After these, the energy from the air tablet was obvious, so I moved the other tablets out of the way and placed the seal atop the air tablet and then both feet upon the seal and tablet. I then vibrated the God-names of MOR, DIAL, and HCTGA, seven times each–update this should be MPH ARSL GAIOL based on the Tabula Recensa. I changed my original approach based on incomplete information from an otherwise reliable source–or I just read them wrong lol).
King Baligon just has me breathe easily. He says he knows it’s been a lot, and kind of confusing, because I’ve been getting these lessons piecemeal, whereas in the Aethyrs it’s more of a stepwise process. Here, it’s been more like, “Here’s this chunk, here’s this other chunk,” etc. These are all roots, he reminds me: roots to the issues of the heart.
He takes me into the clouds, into the air, and he has me observe for just a moment the sphere about the earth, the aerial sphere (i.e., the atmosphere). He notes that something like this same sphere is what I will see when all of these powers are steadied within me. “Just note,” he encourages: “there’s something so beautiful about just having fresh air,” and I reply, “Oh yes! This is something that I took for granted for far too long!”
King Baligon muses, “The nice thing about air is that it conducts sound. People can hear, and they can hear music, and nothing else compares to music. It’s beautiful, it lifts up the soul, and it’s wonderful. The issue with music is that it’s this grand communication, and even when you make these calls,” he says, “you are reading. You are looking, so that’s the fiery part, but you are also speaking, you’re converting that. The energy of conversion is itself fire, but the sound itself, and the way it hits the ears: all of that is conducted through air.
“Let’s ponder what air does,” he suggests. “Air[, like water,] also dissolves, but only to a degree. The main thing that air does is convey, usually not particles so much, but waves. So we have this wave-particle duality, and much of the energy transmitted by fire is of a wave-like nature,” so he notes that I was pondering the discussion of electromagnetism, and how I was concerned about weak force vs. strong force. “Weak force,” he reminds me, “is associated with air, electromagnetism with fire.” Electromagnetism, he says, really is the big one when it comes to this wave-like issue, and air(/weak force) is also like this (note this is unclear to me).
“When you think about a transfer of air, there is a great cycle here on Terra” King Baligon mentions (note: I’m substituting “Terra” for “Earth” throughout this post to avoid confusion with elemental earth), “but it’s very subtle. The plants do their thing, the animals and fungi do their thing, humans and animals do their thing, and so on, but of interest here is the fact that it all comes into one thing. This is not unlike water.”
I interject politely to ask how this relates to points [in geometry]. “Here we have the concept of a–it’s a bit more harmonious, so hence why Venus is here. But it’s more of a harmonious occupation of a space filled with points. So Saturn is happy here because agreement can be reached, like it or not, across the various points.” I interject again: “I’m really hoping for a profound insight, as best I can.”
King Baligon takes my request well, and says, “Let’s get to it.” He goes through a few visual examples, but we settle on first, the picture of wind blowing a wind turbine. He notes that on Terra, most of the winds are caused by the uneven heating of Terra. “And you’ll see that: first of all, air requires an open space to do its magic. However, it can be compressed and studied, and can turn fetid and putrid in the event of air being locked in a closed system, so it prefers openness. So, openness, when you think of a [mathematical] field,” and I’m shown a mathematical grid upon a black background for simplicity, “and you think of openness, you think of this air upon it in an open field.” He takes me to a view of the grid. “What air can do is go anywhere, and how fast it goes depends largely upon the amount of energy [elemental fire], but it wants to go everywhere. It wants to go into water and can dissolve into it. It can go into fire as a flame, feeding it that way. It can go faster or slower, depending upon the amount of energy.
“Most specifically,” he emphasizes, “what air does is it can clear out, but it can also bring in. So, usually, on this planet, it can clear out pollution and smoke from, say, a campfire, and it can also bring in fresh air from trees and such. But both the ancient and medieval thinkers were concerned with fetid air, and the need for fresh air: and all of this was true! The quality of the air matters. And so, that’s why pollution is such a big deal, because air [on this planet] has limits in its ability to carry the bad things away, because it’s not, strictly speaking, completely open [over a short length of time], and it cannot, on its own, completely undo the nature of that which has been entered into it. Same thing for water,” he remarks.
I ask, “What else about air?” King Baligon replies, “Note that the transfer of air tends to happen not with earth, but within water,” hence why Venus is exalted in the water sign of Pisces, because Venus (ruler of Libra) can dissolve into it very well. Nonetheless, Venus also rules Taurus. It’s happy there for a different reason. In Libran air, Venus is happy because of the free flowing of points, the balance of points: the fact that air will naturally undo vacua, and each point will flow to wherever it is already going to flow, absent outside interference. “It’s just going to go where it’s going to go. This is a simple lesson!” he cries, kiddingly.
“Okay!” I cry back. Is there anything else he has to show me? “No, this will be a much shorter series of visions.” I thank him and thus ends the vision.
Noon: Similar procedure.
I feel energy come up off the tablet, now the seal, and now off of the leaf of Amzes Naghezes Hardeh (Liber Loagaeth), and to some degree the table. The angels are bidding me to chill out. Now King Baligon bids me take his hand, extended from a cloud, and we’re in the air again.
“Let’s take each of these [air astrological signs] in turn,” he cuts right to it. “So what does Gemini do? Gemini, the twins: it is communication, it is the circulation of air and sound. This is how it is best thought of.” He makes an aside, “We may even go in reverse [zodiacal] order.”
King Baligon continues: “But it is the circulation air: it goes from one source and goes to another, and then returns back, and then back, and forth. This could be a bigger cycle, from A to B to C and ultimately to Z, and then back to A again: or A to Z and then reversing that pattern. This is the returning of the air, the spreading out of the air: the point which, again, is in an open field, but here we have the tendency of air, it can go anywhere! and so it may return to the same spot. This is air: this is how these points manifest.
“Looking at Aquarius,” King Baligon transitions, “the easiest way to think about this, obviously, is what we have right now: fixed air (i.e., air fixed by mask and PPE use), fixed ideas, and, oftentimes the reality or actualization of that idea, that which needs to be communicated, does not match the ideal, and so it is very depressing to the individual. Hence, they often just want to walk away from people,” he chuckles. I’ll note that I saw a meme of this earlier this year on AstroTwitter, which essentially was someone saying to an Aquarius, “Hey, you’re my best friend.” The friend approaches the Aquarius, who reciprocates the expression of friendship. Then, inexplicably, the Aquarius walks away. It’s like, “What?” So the closeness is one of ideas, and the air of Aquarius tends to want to just stay in one spot. So it’s not necessarily fetid air, but it could be like that, but the sign is ruled by Saturn, so you could have these stuck ideas which do not want to change. On the lighter side, it could be like a sealed capsule (like a space capsule or a submarine) of fixed air which goes into outer space or into the depths of the ocean. The air is sealed within, and the submariner or astronaut has enough time to live in that capsule–similar to the “castles in the sky” idea put forward, again, by Austin Coppock–for some time, and then come back down and report whatever there is to communicate. Such a person would do that because the goal of that (in the case of scientific submarines! and space missions) was science, which was to see what could be communicated via such means.
Finally, we have Libra. Libra is a difficult one for me, King Baligon tells me: it’s my third house, hence the house of Goddess, but Venus, the ruler of the 3rd house, is in the 9th house, the house of God. What I’m told is that at its ideal, it balances, and you see that even with someone like Stephanie Miller, whom I have listened to. She is a Libra sun in a day chart; she did have more of a team-like energy about her, circulating communication about her team, a Venusian balance of harmony (yet she maintains pointed political critiques). Generally speaking, the tone of her show is pleasant, and even if it can’t be pleasant, well, at least let’s make some jokes about it, and the angels remind me that cynical Saturn tends to have a cold and dry wit in response to the things going wrong, and is exalted in Libra.
I try to concentrate into this, and King Baligon says, “Let’s take a deeper look at Libra, which means ‘scales.’ We see this in relationships, right? This is the creative use of air: wind blowing one way here, and another way here in order for harmony. Harmony is a key signification of Libra, and what do you think of when you think of with music. It is the harmony–the collection of sounds, in such a way that the air moves. It communicates sounds that way, via sound waves. So we have communication (Gemini), the fixity of what is communicated (hence, “castles in the sky”), and, finally, we have the creative impulse of Libra, to either create harmony of the thoughts and communications of people (groups of friends, for example), or we have music itself.”
The angels ask me to concentrate on this, and actually the sense I’m getting–King Baligon, who I now see in classic medieval angelic form (with wings), he’s saying that the thing I’m seeing now is that I have completed this first round about the elements, so it will be completely finished tonight. However, because I’m more than halfway done with this round so he wants to let me know: “Yes, so the issue with getting at the square root of the circle:” (see yesterday’s post) “the problem is similar to getting at the square of the circle” (squaring the circle).
King Baligon illuminates me: “The square root of the number of degrees of the circumference [plus one for the center]”–361–“is 19; in order to square the circle, however, you need to take the square root of π (the side length of the square). You see how you need to get at the root of the circle (or the irrational transformative constant of the circle), in order to square the circle. But in order to get at the square root of that circle, you need to get at the squaring of the square (a square of side length 1 has a perimeter of 4, and squaring that length leads to a perimeter (and area) of 16, the number of elemental watchtower calls). Add this to the “mystery of the trinity” spoken of by the angel Galvah: this can be derived by multiplying a diameter of 19 times π = 59.7 ≈ 60 by rounding, the number of degrees of an equilateral triangle. Furthermore, going on to inscribe an equilateral triangle within this circle gives the triangle a side length of 9.5 * √3 = 16.45 ≈ 16 by rounding, to each of three sides (16,3,361: “the last shall be first; and the first, last“); again the same number of watchtower calls, with three remaining.
Everything I said yesterday, he’s giving me a huge clap, because I was saying everything, but now it’s clear the way that everything is lining up. He says, “You need to get that exaltation in Libra [symbolized by the squaring of the circle] in order to do so, so that all of the ideas can come together in harmony.”
I’m very pleased with all of this. I thank the angels and the Divine. The angels add: “Tonight, it’s going to be a little different, but you’re going to get the sense of the air about an individual and their aura, but you’ll also start to see into and get a preview into the actual thoughts and communications that are going on, and several things will become clear to you at once. The correspondence of the classical elements to each of the universal forces: that will be one. The correspondence of the classical elements to the usual suspects (astrology, etc.), and finally this will happen not only with an individual whom you’re encountering but also within a group dynamic. It will be a massive change.”
King Baligon is just giving me a lot of love and warm feeling right now, just so that my heart will be ready for this, so I’m expressing gratitude, but I notice a little bit of a lamprey like monster, and King Baligon says, “This is it: you’re getting into the thorns. They are not about you as opposed to you holding the thorns.” I say, “OK,” and express further gratitude.
“This is the beginning of digestion, so do not worry: you’re just being digested now for the rest of this process. The end is imminent.”
Thus ends the vision.
Sunset: Similar procedure.
I feel a whole-body buzz at the arrival of King Baligon. He notes the breath of fresh air. He says to consider “someone who has music in their soul or their heart.” Describing someone this way is to say that they have found their harmony with themselves and with the universe that they did not have before. “And so, with this: consider what it means to receive air from another, and what it means to take air from another. When we say that ‘air has been taken out of the lungs’: a freedom has been lost, an openness has been lost.” (Note: or even that one has lost one’s spirit!). “Being ‘free to fly the friendly skies’ means there is no limit to where one can go.
“Very simple expressions,” King Baligon remarks, “but they serve a point here. So, ideally, because of this competition for the same air,” (i.e., freedom within a given, otherwise-open area), “agreements must be reached. One person wants the freedom to take money from another person, but that other person says, ‘Well, I will, if…’. It has to go beyond mere ‘Let’s talk about this,’ because you begin talking about the idea of it, with Gemini, and you develop a sense of harmony that could be reached if you work together,” (as with Venus in Libra), “and then that harmony must be enforced by agreements such as with Saturn” (in Libra), “but also, these agreements are informed by what an ideal actualization of an idea may be,” (Aquarius), “and then it’s never going to live up to that, with a very strong Saturn. Or, one learns to accept [something] close enough to one’s ideal.
“So that’s what it means. So when one is providing air, one is perhaps giving the idea, or the ability, the freedom of communication to speak about things that perhaps they did not dare speak, and in speaking about something, one is allowing for the elaboration of these points. In other words, when air is compressed, or not allowed the freedom to move about,” and here King Baligon cautions that this is slightly different from Aquarian fixed air, but we will return to this idea. “This is an uncirculated air that just sits and doesn’t circulate. Consider this in relation to the heart: if the air is sitting, if this tendency of the heart to want to move about openly, in ways that speak to it, but is not able to: then suddenly it becomes constricted, and it seeks smaller and smaller avenues with which to move. It seeks to find the openness, and finding little or none, its dreams tend to die out. Its view of what is possible tends to die out. The geometry collapses, or even if it doesn’t collapse, it becomes rather dull,” (like a balloon which only expands on a fourth of its surface, unable to measure correctly to the center from the circumference).
“It doesn’t make connections among other points,” King Baligon adds, sadly, “because, though it moves, the limitation of a point that cannot reach out and make a connection with another point is problematic. So, the problem is that the relationships or connections between other points (such as those with another person or from one idea to another) are lost, or are not made [to begin with]. That’s ultimately the issue there. Similarly, with restricted air when it comes to Libra, connections are lost: this time not between ideas, necessarily but points and systems between people, or as someone’s ideas about whether they are allowed to relate and their own behavior.
“And finally,” King Baligon wraps up the air trio, “when it comes to Aquarius, when air is restricted or limited or lacking, then a person’s ability to create an idea about how things ought to be, how rules ought to be, become restricted. Those become thoughtcrime,” King Baligon concludes.
I ask whether there be anything else, and he says no, because the introduction of air is merely the reverse of all of these. Someone who has too much of this maybe gets a little too focused on the ideas of freedom, or where one can go or what one can do, and it just becomes a lot of ideas: a lot of ideas about doing something, and then never doing it, and that’s a problem, and this is where the introduction of [elemental] earth could be helpful.
King Baligon says that’s it. “Good job! No hints as far as tomorrow” (when King Bnapsen of Saturn does not line up well with the sign of Water, which means either he will have poorer dignity or the associated tablets of the next four days will follow a different pattern), but to indeed call King Bnapsen.
Once again, I’m so grateful to the angels for this, and thus ends the vision.
Sunrise: Call/Key 17, (because it’s the 16th spoken call, and the first call is “not to be spoken” practitioners usually refer to this as Call 16). Call to King Bynepor (Chesed/Jupiter). Call to zodiacal King Zinggen & Governor Lexarph of the Aethyr of ZAX because the call in the previous sentence refers to 8763, and the closest number of servient angels is 8880 from this zodical-king/Governor/Aethyr row. Because I feel energy coming off of the fire tablet, I dispense with the other three and place both feet upon that tablet. I also vibrate the God Names “ORO,” “IBAH,” and “AOZPI.”
King Bynepor comes to me, looking very massive. I begin by apologizing for not maintaining my level of compassion over the last few days, and that I’ll try to keep it up over the next few days. He says that that is fine and tells me to go with him. We are whisked away and taken to the sun. He rhetorically asks why we are at the sun: surely not because he is the king of the sun, but because, he says, this is where we will discuss heat, heat and fire. “Fire in particular,” he says: “consider what happens with fire. Fire is this grand separating action. It is ultimately [a conversion of] energy. The thing about energy is that it can either cause a transformation or a transmutation, and this is why he (King Bynepor) is exalted so much above the other kings.
He notes that even within the planet Jupiter (and he takes me there briefly), how some degree of fusion occurs (note: here is the first link and here is the second link which suggest some small degree of deuterium fusion may be occurring, but of course brown dwarfs are where larger fusion takes place). He takes me back to the sun, however, for this is where the energy is highest, and he notes some of the effects: there is light, there is heat, there is a fundamental transformation that can be made to atoms.
Now King Bynepor takes me to a chemical reaction, and he says, “Note how these chemicals,” and here he takes me to an endothermic reaction, “note how the energy in here causes these chemicals to be rearranged, and to have completely different properties to the observer.” He also notes that for an exothermic reaction, the same thing happens: you still need to meet a threshold of energy, it’s just that more energy is given off. He says that for endothermic reactions, one generally tends to trade energy for information or greater complexity.
This is the boon of Jupiter, for information tends to be more valuable, because it is highly transformative. People who are going about their day, putting in information, trying to get information out: the reason why this can be matter of political ascendancy, wealth, or sudden boons, is that the energy put in by somebody can suddenly lead to a change in state or arrangement that is suddenly discovered to be highly valuable. “This is why fire and the energy derived therefrom,” he continues by way of analogy, “can be so valuable to people.”
King Bynepor pauses for questions. I ask, “So this is a lot: how about how this relates to light?” “Very good: light is a pure form of this energy. Note that, with light, there is much less mass involved, and to call light a single point,” he hesitates knowingly and gestures to physics and the double-slit experiment. He says, “It’s kind of problematic, but let’s talk about this experiment for a moment.” We look at a vision of the experiment and he says, “Note that what is happening here is that energy is behaving in an unexpected way. Energy is behaving in relation to all other energy.”
Here King Bynepor underscores his next comment: “Consider the points from your previous lesson” (from yesterday). He says, “What has happened here is that the arrangement of points such that,” and here he pauses to turn my attention quite closely to the physics, for my knowledge of this experiment is probably at least a decade old. “In a double-slit experiment, points are arranged about a certain geometry, and they’re done with the expectation of a certain geometry to unfold. Looping this in with this spherical consciousness, whereby all things[, including concepts,] are balanced, what is happening is that there is a certain hidden balance occurring. The unfolding of that is still not well understood by scientists. I’m not going to tell you what that is (that’s part of the scientific process!).” I groan slightly in disappointment.
However, King Bynepor continues, “Note the energy involved: first of all, it’s interesting because it’s the smallest amount of energy, and yet there’s all this focus on it, because there’s all of this information being derived [from this experiment on it].” He notes, “Sometimes even a the small amount of energy can make all the difference.” He gestures to Schrödinger’s cat.
King Bynepor changes gears and says, “Let’s take a look at this at the cosmic scale. Take a look at all of the energy going on in the universe. There is a massive amount of information that is being unfolded with this energy in this universe. It is too much for one human. As cosmically oriented as you are, there is just too much for any one person to grasp it all. But the spirit of it can be grasped,” he consoles me, “and this is the advantage of fire. Yes: all of the elements in their place can do this, but fire, in some ways, is closest to spirit.”
Yet King Bynepor cautions me: “Spirit is the source of all of the elements.” He pauses to note some theories of the elements having the elements proceed stepwise, one from a preceding element, with fire being the first to proceed from an element, then air from fire, etc. “Ultimately, they all proceed from spirit. It makes no difference.” He notes how he himself proceeded from the most high, and he says that there is so much information, and thus so much compassion to be had.
The problem is that we, as human beings, tend to be hyperfocused on each other or on yourselves, which is ultimately the same thing. The energy it takes, we’re discovering, to understand enough, to get enough information, is too much! (Note: presumably here, King Bynepor is talking about the information necessary to satisfy all of our curiosities.) “It’s too much energy! So you continue to consume more and more energy, and you’re discovering that this energy is coming at the expense of the information that you could’ve received from nature and from its unfolding.
“This is,” he says, “in one sense, sad, but it’s also an opportunity, because were you to be able to directly transmit energy from outer space, to the Earth, such that you did not need to extract all of [these fossil fuels], it would be much easier to continue to obtain the information needed to understand the value of each other as people and of animals [and plants and so on]. There’s so much that’s being lost, and it’s really a tragedy, and it’s like you say: it’s an unintelligent use of our time and resources.”
I ask briefly about compassion, and King Bynepor says, “I will stoke the fires and light of compassion within you,” and I feel it, and it’s such a boon right now, and I express my gratitude. “But it’s not easy to maintain that, so whenever gebofal is finished,” he says, “first of all: you will find yourself transformed. But second of all, returning to a meditation practice will be of great value to you, and metta compassion in particular.
“Were more people to meditate,” King Bynepor comments, “then suddenly the quality of information suddenly become much higher.” My mind, suddenly distractible, quickly bids him to please continue. He says, “All right: so we have energy and we have information, and we have the conversion between the two. And so, what is fire?” King Bynepor asks rhetorically. “Fire is this process: it can add heat, as needed. It can add light, as needed. Light, is how things may be understood.
“This is why the lion, the [zodiacal] sign of Leo, associated with the heart, is ruled by the sun. [The heart] needs this light to see about it, to understand the exterior,”–the surface of the sphere–“but also thereby the [center of spherical consciousness] may be known. That’s why the heart and the spine[, the latter being most difficult part of a person’s body to reach,] are both [associated with Leo, the domicile of] the sun.
“Now, that’s not to say,” King Bynepor cautions, such as “with the black sphere, that sometimes it takes more. It’s more difficult. “Hence why with Saturn,” (which is the dimmest of planets and associated with darkness and the need to draw distinction), he points out, “must also be known. That’s when we take what we know from the light, and apply it to something very dark, and therefore, ultimately, we figure out how to contextualize it.” He points to meditation again, which is “a time in which you are forced to confront that which does not readily light up with light [even the brightest of lights, the sun], and you allow it. You don’t allow the light of your chattering thoughts to begin to warp it, because they have energy themselves. The information content of one’s thoughts can be warping to the nature of reality,” including to the nature of reality of the shape of the black sphere, making it nearly impossible to know and accommodate. Our thoughts contain their own information, and when something is difficult to see, and dark, that warps so much of the nature of that which the heart does not like to confront, of suffering and the general shortcomings of dukkha (which is what the black sphere represents).
I express my gratitude, and I can feel so much energy coming up off of the fire tablet. King Bynepor advises that tomorrow will be air, and that it will be clear to me what the elemental pattern is after Saturday, and that I will find in roughly 5 or 6 days’ time the aforementioned reason why some days do not seem to have a servient angel host associate with them. I express my gratitude again to King Bynepor. I ask briefly why it’s so difficult to link up these elemental calls with the Aethyrs?
He says, “The square root of something does not always look like its square. What is happening now is that I can liken it to an inscribed square of a circle trying to make sense of the circle as a whole, or for example trying to understand the length of 19 with respect to 360 degrees: it doesn’t quite make sense, does it? It’s a difficult process, but if you contemplate this, you will pierce some of the veil.” (See Sidebar below.)
I ask King Bynepor if he has anything else. “No: work to continue your compassion. Make it a walking meditation, and consider as best you can how this relates to it, and more will be revealed to you.”
Thus ends the vision.
Noon: Read call 17/16 three times, just to ensure that I vibrated it more or less fluidly at least one time.
King Bynepor bids me take his hand, which I do, and he notes the lovely names of God: “ORO, IBAH, AOZPI.” Here takes me along and he’s noting all of the energy of the universe, over and over and over again: combining, transferring: the fire is everywhere,” he says. “Fire in the sense of energy. So we have the opposites of this continuum,” he notes: “transfer of energy, which can bring about information to those interested in it,” and then the points, which interact with energy.
Now King Bynepor notes a couple of things: generally speaking, when energy is unleashed, or is made available, or when stored energy begins interacting with matter, that we see a separation between points. It’s why water and fire are complements: both of them can separate. Yet whereas water tends to dissolve and loosen the relationship between two points, fire tends to undo said relationship. Water tends to be more of a process; though when it rushes, it is different! Yet a person who has been drowned can, at the end of the day, usually be identified, but a person who has been burned thoroughly cannot.
“Okay!” I exclaim, kind of weirded out.
“Enough energy can do that,” he continues. That’s why water infused with fire and heat is so dangerous, because that combination of undoing–for example, waterlogging someone or, say, and earthen dam–is so much more dangerous when the water is heated up, [not only due to boiling water acting on even a hard surface, but also] because it just can allow for a lot more growth: toxic growth, mold growth, stuff like that, vs. when water is at least frozen, the odds of someone picking up a parasite are reduced because it’s harder for it to grow.”
I want to clarify , and King Bynepor says, “Yes, let’s get to it. Water can dissolve, can cause something”–(i.e., a point of matter)–“to be taken into it, and thereby become a part of that watery relationship. It can become a point within water, which is then going to flow and transport, and all of that, rather than being a point of whatever [other system] it had [been connected to] before. Whereas fire: the energy in and of itself will cause a rearrangement of some sort, whether that be a somewhat temporary pulling away, or a complete burning away: a complete chemical transformation.
“Now,” King Bynepor points out, “pay attention to this. As we move to the different astrological signs, let’s start with Aries. In one sense, it isn’t as happy as it is in water, but when Mars is in Aries, it heats up, and it cuts, and it separates, and it also generally does the sort of damage that you have when energy is involved with that. A very similar example as with Mars in Scorpio! except that’s much more intense. The heating energy in the sense of the latter is heated energy directed at a target, so it could be more of a kinetic energy that can ultimately unleash power and information.
“But, sticking with Aries: what do we think of with Aries?” King Bynepor rhetorically posits the question. “We think of conflict, we think of very strong fighters, for example. We think of getting to know the limits of distance between one person and another by direct contact, and that direct contact immediately changes the entire dynamic, because that point is suddenly forced to be in another place, no matter what. [This is] unlike water, which could be like that, but it’s not in that in that same vein.” He’s trying to steer me clear of this notion, likely to emphasize the system of points of a person rather than fewer or even a single point which is the target of Scorpionic energy.
I say, “King Bynepor, I thank you for this. I ask you for more information.” He replies, “We think of the god Ares. The force behind Aries is that He is kind of a berserker. He goes into war, He loves war, He lusts for war, and He just loves going in, getting in, and ‘Fight-fight-fight-fight-fight-fight!'” He likens this back to Austin Coppock’s calling [Mars in Aries] like a machine gun. “And that’s what it is. It’s just that constant kind of raging fight that causes separation between different points. Why does it cause separation?” he asks rhetorically. “Not because of dissolution, as with water, but because of impact, because of a transfer of energy.”
King Bynepor continues: “Consider also the advances in weaponry that humans have had.” We started with sticks and stones, (which break bones). Then we moved from that to spears: suddenly there’s more energy, and it’s a more efficient transfer of energy, that causes more splitting and of the separation and cutting that Mars is famous for. Then we begin creating shields, and to bows and arrows, so there’s an attempt to transform the energy transfer so that it doesn’t hurt the person being attacked.
“Then we add into that horses and cavalry: massive amounts of energy, which are terrifying, because they just continue to transfer that energy.” So you have not only the horse who is being ridden, and the horses just got bigger and bigger, the angels note. Not only that, they were capable of carrying larger and larger amounts of mass, and all of that mass wasn’t designed to just be a big massive creature that you moved around, like with a workhorse. Instead cavalry was intended to be something that transferred a massive amount of energy, often simultaneously, into an energy line.
Then this is increased with creatures like war elephants, but also, if you think about it, we move to the use of gunpowder, which increase the distances between the origin of the attack and the target, and the creation of castles used to disperse energy directed at them. There was a lot of advancement with respect to energy as a result of martial desires! Catapults, crossbows, and of course the principles of torture operated the same way, a targeted transfer of energy upon someone in order to glean information.
With modern warfare, we get artillery, and with the including the introduction of airplanes gravity helps to increase the energy of the explosives while being above the directed attacks: generally, “bigger things that go boom-boom” and transfer more energy. Then there are tanks and bunkers designed to blunt energy transfer from the target, until finally we get to the big one: “We got the bombs!”, the nukes.
We also get technology which allows for more and more targeted attacks, so the interplay between energy and information continues, and also using our energy-using information to try to degrade that of the enemy. (Note: How constructive!) It’s all part of the piece, King Bynepor concludes. So (and here I chuckle), that is Aries! The constant upgrading of energy attacks and, towards the end, you get information being included in that, all as a constant push to separate energetically. (Note: in the words of Philip II of Macedon: “divide et impera,” (“Divide and rule,” or as it’s usually now know, “Divide and conquer).
“Let’s go to Leo,” King Bynepor says: “It’s much simpler. Leo, as mentioned in a previous vision, desires the sun. The sun, as mentioned in a previous vision, is the most massive source of energy in our solar system, and of course, in the mid-summertime months of Leo, the sun is hottest and strong (in the northern hemisphere), and crops are growing.
“Generally speaking, this is a time of royalty.” At this, King Bynepor is quick to explain: “The energy of the sun comes down and provides bounty to the land, hence we get to [better conditions of] this kingdom [during times of growth], but as far as the king himself,” (note that King Bynepor is using gendered language but this was merely faster for me to process–gender-neutral language such as “the monarch” is, of course, preferred), “going from TEX (the kingdom) up to LIL (the king), the king himself is supposed to inhabit this form of energy. This solar energy represents divinity, it represents light: light that can be seen. It’s a more rarefied kind of energy transfer: light that allows for sight. Hence these two words rhyme in German and in English.
“So, when you have this light,” King Bynepor expands, “suddenly, many more things can be discovered, and we have much more. We start with symbolism; the symbolism of the king. The symbolism of the spotlight and the pageantry, and everything designed to keep the eye on the king, and to the beneficence of the king be reflected in the beneficence of the land, and vice versa. This is where this energy is going to, and when it comes to sight, there’s definitely a lot more about the signifier and the signified when it comes to this Leonine energy. So the peasants know to worship and to do what they’re supposed to do because of God’s emissary on Earth. Of course we’ve seen between and exclusive divinity for emperors before.
“But the main points are that you can see; that plants and animals that take in the elements are happier (plants because light helps them grow, and animals because they can see food that they wish to eat), and generally speaking, people prefer summertime weather in mild climates, all things being equal.
Now we turn to Sagittarius, for King Bynepor notes that our time has run long. “So, with Sagittarius, we have this concept of myth and of story, and we suddenly have this energy being transformed. We started with separating symbolism via light, and the transfer of the essence of one thing to another via sight that we got in Leo. [In Sagittarius, we] move to a closer energy transfer, and that is the energy transfer of meaning, from one thing to the next, and a story from one thing to the next. In order to that, we consider oftentimes [the archetype of] the monk” (here I want to credit Gordon White or perhaps Austin Coppock for having said this metaphor earlier, which King Bynepor draws from), “who gets people going, gets their symbolic energy going, tells a story that people begin to follow, and so on. The symbol of Sagittarius incorporates multiple things together in the form of a centaur: a combination of person with a horse (this point has definitely been made by Austin).
“When you have this, the multiple things that seem somewhat contradictory are nonetheless, in this dream logic or mythological logic, they’re okay combined together. So we can shed light on things that seem contradictory and thereby allow a greater understanding of what there is to be known. So that is the psychic transfer of energy, that is different from what you get from Pisces. Pisces,” King Bynepor is telling me specifically now, “is this Jupiterian expanding and trying to get in everywhere, and trying to see things everywhere, and really understanding all sides. Being the transported (the fish) and the also the transport: the water that flows in a certain direction or and that can flow more or less everywhere, or wherever it needs to go. With Sagittarius, this is a transfer of meaning via direct symbolism that goes in the mind, and this is a more meaningful psychic transfer of energy, and trying to get an optimistic ending to all of this separation that’s occurred with the previous two signs.
King Bynepor asks me if I have any questions. I remark that that was a lot, and he agrees. He thanks me for my time, and I insist on instead thanking him for his time, and I bow and am very grateful. He says that the next vision will just be the person and the person giving fire, and how that relates to everyday activities and what that’s like for the people involved. I thank King Bynepor again and the vision ends.
Sidebar: One of the things that occurred to me as I was typing up the notes for today was what occurred to me yesterday: the idea of 19 as the square root of 360. The 30/19 split of the 49 calls seemed obvious: 30 calls to the Aethyrs representing 30 degrees of signs of a zodiac (and, more mathematically, 360 divided by 3 and 4, the two closest integer addends of 7 (the square root of 49), equals 30). 19 represented a square root of its own: the rounded integer square root of 360 degrees of a circle, or more perfectly of 360 degrees of the circumference, plus one point at the center.
This then led me to wonder about applying this number 19 (associated by Crowley with “Manifestation,” but I could not find evidence for this in a thorough treatment by, say, Bill Heidrick) to geometry. I wondered what 19 would be like as, say, a diameter of a circle, and sure enough, the circumference of such a circle rounds to 60, the number of the degrees of an equilateral triangle. Here we see a mathematical “Mystery of the Trinity” spoken by the angel Galvah.
But what of the square? A square has as many degrees as a circle, because it is composed of two triangles, and a square & circle of equal area look pretty cool when they share a common center (see links later in this paragraph). Unfortunately, not much fun comes up this way, but it did make me wonder about the phenomenon of squaring a circle. For a circle of radius 1, the side length of the square needed of equal area to such a circle is √π. The demonstration of this is relatively simple and is saved for the reader as an exercise. The meaning of I’m unsure of, but note that in order to square a circle, the square root of the defining characteristic of a circle, the number π, is needed, just as the angels are now pointing me towards the number 19 as the square root of the degrees (or degrees plus one for the center) of a circle
All of this made me realize something about these latter 19 calls. During the Aethyrs, the angels were taking me through, slowly but surely, information about the idea of points and concepts of spherical (3D circular) consciousness, as well as cubical (3D square) consciousness. Once the general points about these have been made, now I’m being walked through points and the four elements, and the quaternary nature of this itself is done in a squaring manner, for a total of 16 calls. What three things could there be to get to 19? Perhaps the center, the perimeter/circumference, and then finally the entirety? It’s not clear. However, it certainly parallels some the alchemical symbol for the Philosopher’s Stone.
Sunset: Similar procedure.
I’m trying to have a lot of compassion, circulating it as best I can. Once again there’s King Bynepor, but as with yesterday, we have him joined by Kings Bnaspol and Babalel. “Yes, of course, tomorrow will be the day of air, ruled by Venus.” The angels also note that the four signs that they’re ruling–Virgo-Libra, Scorpio, and Sagittarius–are in order.
King Bynepor notes that because I have so much more to write up, that he will keep this brief, out of respect for that, but he says, that the fire that I already have within me will be magnified and magnetized to this realm of Adam Qadmon. “Again,” he comments, “this is the teaching part, but the realization part will be the last three days. It will come together in a way that is unique to you. It will not be whatever projected notion of perfection that you have, but it will be a magnification of you, and it is important to try your best to maintain the same practices that brought you here. ‘The same lady you brought to the dance is the one you should stick with.'” He adds that this is important.
He shows me this light, and I’m feeling much energy coming up off of leaf 17 (of Amzes Naghezes Hardeh), and he’s saying to just take note of this, so I do, trying to remain humble and respectful. “So you have points that are transformed as a result of the introduction of energy. In its basest form, it will cause them to split apart, but in other forms, it will simply raise the energy level of the system. This is how life ultimately unfolded, because that energy level was raised. It needs to all be done in a careful, controlled manner, because otherwise it’s just energy going everywhere, and there’s information to be had with that, but it needs to be done intelligently.”
I’m being taken again, and I’m seeing someone with fire about the head, and King Bynepor is saying that this is how I will perceive people and animals. This is the sense of the aura that I will get. The angels are stating outright that this is the boon of these angels, led here by the Heptarchical kings, and of course the Governors and Zodiacal kings also. The angels are suggesting that I add up the discrepancy between the angels of each day’s call and the closest number of servient angels in the Aethyrs to that (of the zodiacal king of that Aethyr, which which I call upon). They suggest that I’ll find something interesting there: Saturday or Sunday may be a good time for that.
I ask if there’s anything else, and they say, “No, this is it,” so I express my gratitude to King Zinggen, to Governor Lexarph, and to Kings Bynepor, Bnaspol, and Babalel, and of course to God, known today as ORO, IBAH, and AOZPI.