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111 Enochian Prayers

These are the 111 Enochian prayers to God that I initially created for a book manuscript. You are the beneficiary of my changing my mind and deciding to publish them directly online. I hope you find them helpful in your journey.

Pronunciation: The text of the prayers, in ALL CAPITAL LETTERS, is a simple transliteration of Enochian into the English alphabet. Aaron Leitch has done a good job of reconstructing the Enochian original pronunciation. There is also the original Golden Dawn pronunciation (such as you may have heard on Supernatural).

I chose to use a modified Latin pronunciation because of its universality; because of the use of Latin by the angels themselves; because Dee himself could read, write, and speak it; because it appears to largely parallel the pronunciation of Enochian as documented by Leitch; and finally, because I have found that vibrating these prayers with this pronunciation to be quite potent. It also makes it very easy to read the transliterated angelic letters aloud for someone with no additional familiarity with Enochian.

At times, if Enochian word is a single letter, such as the word “L,” I have added a lowercase letter in front of it (in this example, “eL”) in to the Latin-letter transliteration to improve ease of reading and pronunciation: “eL” should be pronounced to rhyme with the English word “well” due to its history in Hebrew as a suffix for angel and prophet names.

My modified Latin pronunciation is offered below:

A or A’“Ah” as in father
ELong “A”: as in “day,” “may
ILong “E”: “see,” “tree
OLong “O” as in “over” and “home.
ULong “U” as in “tune” and “lunar”
CAlways a hard “C” as in “care” and “compassion”
GAlways a hard “G” as in “give” and “get”
Q or Q’Pronounce “quah” (“kwah”).
Z’If on its own, “Zohd” (rhymes with “goad”).
YAlways a consonant

(Remaining consonants: as in English). Occasionally, I have added pronunciation notes within parentheses within the prayers themselves.

Truth be told, the angels don’t seem to mind: they are benevolent and responsive to your effort. These prayers to God also seem to be effective regardless of precision of pronunciation. Several fellow magickians have tried one or more of these prayers with success. Enjoy!

A word on translation: Generally, Enochian appears to follow English syntax. Whenever possible I used the appropriate Enochian grammar, but at times the language did not have the appropriate tense to match the English case. Whenever this occurred, I substituted a word which was the incorrect case, but which otherwise was the correct word. For example, certain prayers have the pronoun “me” in the English translation, but the word “me” is not available in Enochian. However, the word “I” is readily available, so I used the “I” (for example, the phrase “give to me” turns into “give to I”). Is this completely correct grammar? Of course not. However, to quote Lon Milo DuQuette, if a mouse “hopped up on your shoe and started to talk to you in your native tongue, you’d be impressed”—and the precision of the language wouldn’t matter! As long as the language is understandable, I take as a given the generosity of the Recipient of these prayers.

0. Opening call to prayer

If desired, the supplicant may recite this variation of Shema Yisrael (Deuteronomy 6:4) combined with the phrase “God is love” (1 John 4:8). The second version of this prayer, which uses encoded Enochian words and phrases (“ZZZDZ,” etc.) in this call have been uncovered using Henry Cornelius Agrippa’s method as described in his Three Books of Occult Philosophy or Magic: Book Three – Ceremonial Magic, “Chapter xxvii. Of the calculating Art of such names by the tradition of Cabalists,” but applied to the Enochian alphabet to obtain “higher” versions of these, as described by Aaron Leitch The Whole Enochian Dictionary. Note that the phrases for “God,” “Highest God,” and “All is one” become encoded entirely with the letters Gal (“D”) Un (“L”), and Ceph (“Z”) when encoding using the column for the sun, the “king” of the seven planets in classical astrology. Each of these three letters is the fourth in their respective sets of seven letters as they were revealed to Dee and Kelley.

The reader is strongly encouraged to review the original Agrippa table and enter the Enochian alphabet in the order in the order that the letters were revealed to Dee and Kelley when working this process.

SOLPETH, MONONS-MANIN: JAIDA IAD, JAIDA I eL, TON I eL, JAIDA I PRONOA*.

SOLPETH, MONONS-MANIN: ZZZDZ (“Zohd-zohd-zoh-dee-zohd”) ZZD (“zohd-zoh-dee’), ZZZDZ Z L (zohd ell), ZDLZL (“zoh-dee-el-zohd-el”), ZZZDZ Z ZLDLDZ (“zohd-ell-dee-ell-dee-zohd”).

Hear, o heart-mind: the Highest God our God, the Highest God is One, all is one, the Highest God is love.

*This is a neo-Enochian word and should be interpreted with caution.

1. Prayer for global-level effects

(This prayer is a global-level prayer, for now hidden and preserved only among a select few).

2. To bless a temple or sacred space

Whether a small corner of a closet, or an open meadow, use this prayer to lay the foundation for later spiritual workings.

A LAVA ZURAAHUS, IAD: NAH IEH MAAH, PRDZAR TON DOALIM OD DRIX AQLO RIT EMNA SEM***. NOASMI OI SIAION POAMAL K’ YLSI, OD OZAZMA PLAPLI DE AQLO MAD MOZOD, QRASAHI, OD NAH: NOIB, L DE PIBLIAR. OR OD EF, IAD DE RIT, OD DLUGAR SEM GAH TIA OD CAOSGON OD K’ SAGA MANO.

            ***To make this sacred space private to you, add here “DE OL.”

English Translation: In fervency I pray, God: glorious, merciful, hidden God, diminish all sin and bring down your mercy here in this place. Let this Temple become a palace unto Thee and make us partakers of your pure divine joy, pleasure, and glory: yea, one of the places of comfort. Appear before us and visit us, God of Mercy, and give in this place angels unto us, unto the earth, and unto the entire soul of humanity.

3. To Obtain Memory of Past Lives

Sometimes, we desire to better understand our soul, and for this we desire additional knowledge about it: use this prayer to ask for it.

IEH MAAH: AMIPZI OD COMMAH OI MANIN A CNILA DE OI GAH: NOIB, OI GAH DS ZIROP OD I OD CHISO. IX TON PAPNOR DE OI GAH TORZU, ZACAR, OD ZAMRAN, OD DLUGA K’ OI MANIN PRIGAH, RIT, OD ETHARZI DE MADRIAX, DS ZIROP, OD I, OD CHISO.

Merciful hidden God fasten and truss together this mind with the blood of this soul, yea, this soul, which was, and is, and shall be. Let the memory of this soul move, arise, and appear, and give unto this mind the glory, mercy, and peace of heaven, which was, and is, and shall be.

4. To Improve Health of Yourself or a Loved One

If you find yourself in poor health of mind or body or in pain, use this prayer to request divine comfort and healing.

L, NAH IEH JAIDA: GRU OI MANIN OD OI TON QAA, NOIB, UNAL DE OL [or name of target] UGEG OD CACACOM OD OM NACRO. PRDZAR TON GROSB DE OI QAA OD OI MANIN DE OL [or name of target], IEH IAD! GRU AQLO RIT OD ETHARZI K’ [OL/name of target] TORZU, ZACAR, OD ZAMRAN, NAH IAD!

The One God; glorious, merciful, highest God: cause this mind and this entire garment [of the soul—i.e., this entire body], yea, these of mine/name of target to grow strong and flourish and know renewal. Diminish all bitter stings of body and mind of mine/name of target, merciful God! Cause your mercy and peace towards me [or name of target] to move, arise, and appear, glorious God!

5. To Heal from Traumatic Memory and PTSD

The first noble truth of the Buddha was the truth of suffering. Suffering is inherent to life, but if traumatic memories intrude, recite this prayer for the mitigation and healing of suffering.

IEH eL, IEH IAD, IEH JAIDA, IEH MAAH, IEH AHAH: SOLPETH K’ BIEN! DLUGA UNDL, RIT, NACRO, OD BLIARD K’ PAPNOR DE TIBIBP A OI MANIN OD QAA, JAIDA! IX OHIO OD CIAOFI DE OI MANIN, IUSMACH DE DOALIM: NOIB, OI FABOAN, CARMA. IX OI MANIN OM ETHARZI, IEH L, OD ZIMII POAMAL DE AQLO NAH MADRIAX.

Merciful One God, Merciful God, Merciful Highest God, Merciful Hidden God, aye, Merciful Inmost God: hearken to my voice! Give rest, mercy, renewal, and comfort unto the remembrance of sorrow in this mind and garment [i.e., the body], highest God! Let the woe and terror of this mind, begotten of sin: aye, this poison, come out. Let this mind know peace, Merciful One God, and enter the palace of your glorious heavens.

6. Prayer to Recover from Addiction

If you are in the throes of addiction, seek help. This prayer is intended to be a supplement to the treatment process—not as an alternative. Via this prayer the aspirant requests to thrive and seek a greater glory.

OI MANIN OD QAA CARMA GE DE OI FABOAN, IAD! ZORGE, JAIDA, OD DLUGA UMPLIF DE MADRIX K OL. GRU OZIEN, MONONS, OD MANIN CACACOM, UGEG, MOOOAH DE OI FABOAN, OD PAAOX AZIA ACHILDAO-LORSLQ, HARGIM A AQLO PIRGAH OD ASKLEH DE MADRIAX, NOIB, MEKASMAN.

This mind and body are not coming out of this poison, God! Be friendly unto me, Lord, and give the strength of heaven to me. Cause my hand, heart, and mind to flourish grow strong, repent of this poison and remain like unto diamond-flowers planted in your glory and divine will of heaven: yea, the highest heaven.

7. To Obtain Greater Connection to your Fellow Human Beings

It is not uncommon to feel disconnected from others. This prayer asks to reconnect with others’ humanity, and vice versa.

IEH MAAH, AMIPZI OD COMMAH VOMZARG CANSE, IEH, NAH MONONS A TURBS, OD VOMZARG CANSE, IEH, OD NAH MANIN SEM A OL. ODO BUTMONI DE VOMZARG MONONS BRITA PIRGAH DE MADRIAX, CAOSGON, OD DE MEKASMAN OD OVOF, COAZIOR, OD DLUGA OI PIRGAH K’ MANO, SAGA CAOSG, OD SAGA MADRIAX.

Merciful hidden God fasten and truss together every mighty, merciful, and glorious heart with beauty, and every mighty, merciful, and glorious mind in this place with me. Open the mouths of every heart to speak of the glory of heaven, of the earth, and of the highest heaven, and magnify, increase, and give this glory unto the soul of humanity the entire earth and heaven.

8. To Obtain Knowledge and Conversation of your Holy Guardian Angel

The Knowledge and Conversation of one’s Holy Guardian Angel (“KCHGA,” for short) is an important task for those in the hermetic path; those outside of this path can also benefit from it. This prayer is intended to be appended to the traditional means of this magical achievement, such as the Abramelin operation and the Bornless Rite.

CANSE JAIDA, IEH MAAH: ZORGE OD OI MONONS DE OL!

GRU AQLO BRANSG, L DE LANG: NOIB, L DE PIR, OD DE OL, TORZU, ZACAR, OD ZAMRAN, IEH IAD! TABAORI OI L DE LANG PAID BRITA AQLO LAIAD OD ANANAEL K’ OL, OD PAID DLUGAR UNAL OOANOAN, OI MANIN, OD OI MONONS LONSA PAID DORPHAL MIRC TILB Q TOX Q NOTHOA, PAID GOHOL K’ OL, OD PAID PURAN, SOLPETH OD OVOF ADGMACH OD TURBS DE CONGAMPHLGH.

TABAORI OI BRANSG, L DE LANG, NOIB, L DE PIR, PAID ODO OI VABZIR-MONONS, IEH IAD, OD PAID AMIPZI OI ADGMACH K’ LAIAD OD ANANAEL DE NANAEEL, OD PAID COMMAH NANAEEL K’ MADRIAX-MIRC-CAOSG.

Mighty, highest God, merciful God: be friendly to me and this heart of mine. Cause your guardian, one of those who serve: aye, one of the holy ones, and of me [i.e., “my”: “my holy guardian angel,” which is of God first, but also assigned to the individual, and therefore the individual’s personal HGA] to move, arise, and appear, merciful God! Govern this one of those angels who serve to always speak about Thy secret truth and secret wisdom unto me, and to always give these eyes, this mind, and this heart power to always look with gladness upon her or him or amidst [i.e., an angel of non-binary gender] to always speak to this me, and to always see, listen and to magnify the glory and beauty of the Holy Ghost.

Govern this guard, one of those who serve, aye, one of the holy ones to always open this eagle-heart, merciful God, and always fasten this glory to the secret truth and secret wisdom of my power, and always truss together my power to heaven-upon-earth.

9. To Create Prosperity

We all wish for prosperity! This prayer is to ask for a wholistic kind of prosperity, of body and mind, so that it can give back to the grander field from which the aspirant has arisen.

ACURTOH! NAH, IEH AHAH, MAAH, JAIDA: GRU OZIEN, LASDI, MONONS, OOANOAN, OD BIEN: NOIB, OI QAA OD OI MANIN UGEG OD KAKAKOM OD NOAN LAS CAOSGON, FAFEN OL ADGT OM ETHARZI OD ADGT DLUGA UNAL, NOIB, OD T’ MEKASMAN, K’ SAGA CORDZIZ OD SAGA MANO.

God is triumphant! Glorious, merciful inmost God, secret God, Highest God: cause my hands, my feet, heart, eyes, and my voice: yea, this body and this mind to grow strong and flourish and become rich on the earth, to the intent that I can know peace and can give these, aye, and also the highest heaven, unto all mankind the entire soul of humanity.

10. Overcome or escape enemies

This prayer asks to find escape from enemies via empowerment, thus either escaping or transforming their attitudes to something friendlier. Be aware that either outcome is possible and act accordingly.

            NAH, IEH NAB, IX OL, CA VABZIR, ZILDAR K’ ETHARZI. QUASB LONSHIN DE UNPeH A MONONS DE [name of target]; IX TOX/TIOBL MONONS, AZIA EDNAS, OM NACRO OD UMPLIF. DLUGA UMADEA K’ [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL” for oneself], DORPHAL TOX/TIOBL/OL, K’ CASARMA ILS DLUGA IEHUSOZ. IEH IAIDA, IX RIT, NACRO, OD LONSHI UGEGI A OL OD OI MONONS.

Glorious, merciful, infinite God: let me, as an eagle, fly to peace. Destroy the power of wrath in the heart of [name of target]; let his/her heart, like unto receivers, understand renewal and strength of mercy. Give strong towers unto [name of person to be protected, or “OL” for oneself], and govern your guard amidst [name of person or “OL” for oneself] to look upon him/her/me (respectively), unto whom Thou givest mercy. Merciful highest, let mercy, renewal, and power grow strong in me and in this heart.

11. Quieting the Mind

If the mind is in turmoil, spiritual progress is difficult. Use this prayer to ask for a quieter mind to be receptive to illumination.

IEH MAAH, DLUGA TON ETHARZI PAMBT OD OI MANIN OD MONONS.
Merciful Hidden God, give all peace unto me and this mind and heart.

12. Healing and Opening the Heart

Who hasn’t known heartache? Yet even a heart that is healed, yet remains closed, will never be at its strongest. Chant this prayer to seek both healing and opening of your heart to the richness that awaits it.

            IEH IABES: FBLIARD, CAMLI K’ OD ODO OI MONONS. TORZU, ZACAR, OD ZAMRAN, MONONS, OD SOLPETH BIAL DE IEHUSOZ, BIAL DE JAIDA.

Merciful Lord, supreme life: visit with comfort, speak unto and open this heart. Move, arise, and appear, o heart, and hearken unto the voice of mercy, the voice of the highest.

13. Prayer to Protect Oneself or One’s Loved Ones

This prayer is deliberately simple and seems to be best as a long-term protective prayer.

JAIDA, DE BAB DE ILS, DLUGA UMADEA K’ [name of person or “OL” for oneself], OD TABAORI AQLO BRANSG NOTHOA [name of person or “OL”], DORPHAL TOX/TIOBL/OL, ASOBAM ILS DLUGA IEHUSOZ.

Highest God, of your dominion, give strong towers to [name of person or “OL” for oneself], and govern your guard amidst [name of person or “OL”] to look upon Him/Her/Me, whom Thou givest mercy.

14. Prayer to Comfort those in Mourning

This prayer was inspired after a loved one was going through an extended period of mourning for her mother. Her mourning period seemed to close shortly after reciting this prayer.

NAH, IEH MAAH: IX GE [name of deceased] BAMS LORSLQ, RIT, OD MONONS DE [bereaved]; T’IX GE [name of bereaved] BAMS LORSLQ, RIT, OD MONONS DE [name of deceased]. IX MONONS DE [bereaved] HOM A MONONS DE [deceased], GE HOXPOR Q UNPeH, OD IX MONONS DE [deceased person’s name] HOM A MONONS DE [bereaved], GE HOXPOR Q UNPeH. IEH MAAH, DLUGAR ETHARZI OD MOZ DE VANGLOR OD JAIDA.

Glorious, merciful, hidden God: do not let [name of deceased] forget the flowers, mercy, and heart of [name of bereaved]; also, do not let [name of bereaved] forget the flowers, mercy, and heart of [name of deceased]. Let the heart of [name of bereaved] live in the heart of [name of deceased], not bringing fear or anger, and let the heart of [name of deceased] live in the heart of [name of bereaved], not bringing fear or anger. Merciful hidden God, give peace and joy of the fruit of heaven and the highest.

15. Asking for more time

Who wouldn’t love more time? Somehow it seems as if we are always running short on it. Recite this prayer to ask the Divine for more time.

JAIDON, OL LAVA ZURAAHUS LAP VADGS OD Q- KOKASB, OD QRASAHI DE UNAL. PAAOXT OD UGEG, IADBALTOH, OD DLUGA OD IOR VOHIM A NAH, OD IEH MOZ, MOZOD, NA-HATH, VE, NOIB, GIGIPAH K’ SAGA CAOSGON OD TIA, SAGA MANO.

God, the All-Powerful, I pray fervently for time and the contents of time, and the pleasure of these. Let it remain and grow strong, God of Righteousness, and give and roar mighty with glorious and merciful joy, Divine joy, the spark of life, the breath of life, aye, living breath, unto all the earth and unto us, the whole soul of humanity.

16. For Creative Inspiration

Sometimes the ability to create something new is lacking due to insufficient energy or spirit (as ineffable as these things are). This prayer asks to provide what is needed to bring new ideas, or to bring dormant ideas to life.

GRU AQLO ZONG OD OLPIRT CARMA DE MADRIAX, JAIDA, OD IX PAR ODO OI MONONS, OI MANIN, OD UNAL OOANOAN K’ TURBS DE AQLO BIEN OD PIRGAH, IEH IAD! NOASMI CONISBRA DE OI MANIN OD OI MONONS EMNA MAD, UGEG, CACACOM, OD COAZIOR AQLO PIRGAH OD RIT PAMBT OD K’ SAGA MANO.

Cause your breeze and light to come out of heaven, Highest God, and let them open this heart, this mind, and these eyes to the beauty of your voice and glory, Merciful God! Let the work of humanity of this mind and this heart here become pure, grow strong, flourish, and increase your glory and mercy unto me and to the entire soul of humanity.

17. Finding your Purpose.

Finding one’s purpose in this world is difficult, and one need only turn on the news to find examples of people who lack it. With this prayer, the aspirant calls upon the divine for assistance in finding for her or his purpose in the present moment.

BIEN TORZULE NONCA, IAD, FAFEN OMUS CAPIMALI GRUA CAOSG NONKehP. IAD, ILS DLUGA IEH OD NAH BAB, MOZ, OD MOZOD TIA, K’ MONONSA VOM. IAD, ILS EOO A VON: OIT RLU LRL OOE.

KA GEMEGANZA! ZORGE! DRIX VANGER, ASKLEH: NOIB, HANZUQ OD LAIAD, FAFEN Z’ NOALN KAFAFAR MANIN, OD A OD OGI MONONS, OD FAFEN GAHALANA OD HOM OD UGEG CAOSG. TORZU, ZACAR, OD ZAMRAN A GI MONONS, NAH VAOAN: NANAEEL, HANDA. ORLO ILMO TULE.

VAVALUS OGI, BAL ADNA NONCA, IABES, IOIAD! OALI ILS NACRO OD FAF NehN UNAL OOAONA OD TOL GRU DE OZIEN OD LASDI, OD OZAZM INSUS PERIPSAX CAOSG.

My voice shall rise to you, o God, to the intent that I know successive deeds on the Earth for Thee. God, you give glorious and merciful power, joy, and joy unto us, to the hearts of everyone. God, Thou makest man in [the] image of God: this is the completed work that God changes into man.

Therefore, your will be done! Be friendly to me! Bring down the will of heaven, divine will: yea, the will of God and the secrets of truth, to the intent that they may become abiding in the mind and in and with this heart, and to the intent that they will exist and live and grow strong on the earth. Arise, move, and appear in this heart, this glorious higher truth: my power, the Seed of God. The initiation into the essence of the sun is completed by the One God.

I work with this, correct obedience unto Thee, merciful God, Lord who liveth forever! Place renewal within these eyes and all the deeds of my hands and my feet, and make me walk with the heavens on the earth.

18. Healing your relationship to Earth and Humanity

In this moment, the disruptions of Earth’s ecosystems by pollution and climate change speaks to humanity’s inconsistency in its relationship to earth. Perhaps you feel such an inconsistency in your own feelings toward the earth and to your fellow human beings. If so, you may use this prayer to request divine assistance in improving your relationship to earth and to humanity.

NAH IEH IAD, JAIDON, MAAH, NAB, IABES: LAVA ZURAAHUS (for groups, “LAVA ZURAAHIA”) ILS DLUGA NAH OD IEH OLPIRT, ORDANOL: LAIAD, OMP; ANANAEL; MOMAO; BAB; GMICALZOMA (“gee-my-cal-zoh-mah”); PADGZE; LANSH; MEKASMAN; QRASAHI QAAN; QRASAHI Q-KOKASB; DS (“deess”) MOZ DS MOZOD; OD PAAOX DLUGA PIAD NAH OD IEH NACRO K’NA-HATH DS (“deess”) VE, SAGA CAOSGON OD TIA, SAGA MANO. IAD, BILP TOL BALOL RIT TOL DOALIM, CACRG TOL DOALIM I NAH OD IEH XA.

VAUNUS (for groups, “VAUNIA”) LAP VAMI, BAHALUS (for groups, “BAHALIA”) PLIGNASEh: TON LAP NAHA!

Merciful God, the all-powerful, hidden God, the infinite God: Lord, supreme life: I/we pray that you give glorious and merciful light, manifesting: the secret truth; understanding; the secret wisdom; power; crowns; the power of understanding; justice, of mercy, from divine power without defect; exalted power; the highest heaven; pleasure of your creation; pleasure of the contents of time; and joy and joy of God; and remain giving continually glorious and merciful renewal of the root and spark of life, to the whole earth & unto us, to the entire soul of humanity. God, be Thou completely righting, out of mercy, all sin, until all sin is in glorious and merciful dissolution.

I/we work for the way of the Lord. I/we cry aloud the eternal cry: all for the glory of God!

19. Prayer to Discover More Enochian Words

The purpose of this prayer is simple: requesting additional Enochian words, the better to compose prayers with.

NAH JAIDA: BAB DE BIEN OD IADNAMAD I CANSE, IADOIASMOMAR!

KA, DRIX OD HARG CRUS BIEN DE AQLO OMP OD ANANAEL: NOIB, LOAGAETH, IUSMACH MANIN DE ILS, QADAH (“quah-dah”) A MANIN DE CORDZIZ. IX LOAGAETH TORZU, ZACAR, OD ZAMRAN A MANIN DE AQLO CNOQUOL, OD TA ACHILDAO-LORSLQ CACACOM, FAFEN TURBS DE MEKASMAN TORZU, ZACAR, OD ZAMRAN, MIRC CAOSG OD TIA, SAGA MANO. IX CORDZIZ AMIPZI LOAGAETH, FAFEN CORDZIZ OD CAOSG NOALN TA MEKASMAN, OD L A MEKASMAN, ACHILDAO-PIBLIAR, OD TON OECRIMI OD LUIAHE K’ ILS LAP AQLO CANSE RIT, MAAH.

Glorious highest God: the power of the voice and pure/divine knowledge is mighty, Eternally Crowned God!Therefore, bring down and plant more voice of your understanding and the secret wisdom: yea, the speech of God, begotten in the mind of Thee, Creator God, in the mind of humanity. Let the speech of God move, arise, and appear in the mind of your servants, and as diamond-flowers flourish to the intent that beauty of the highest heaven arises, moves, and appears upon the earth and to us, to the soul of humanity. Let humanity fasten the speech of God, to the intent that humanity and earth become as the highest heaven, and one with the highest heaven, diamond-places of comfort, and all sing praises and a song of honor unto Thee for Thy mighty mercy, hidden God.

20. Prayer to reduce homelessness.

Pray as follows to ask divine assistance for people to receive homes.

IEH IAD, DLUGAR RIT. GRU TON OLAP BRINTS SALMAN DE ETHARZI, JAIDA.

Merciful God, give mercy. Cause all people to have homes of peace, highest god.

21. Prayer for fertility and the bearing healthy children.

It is not uncommon to desire the joy that a child can bring. This prayer requests the assistance of the divine to conceive happy and healthy children.

IEH MAAH, K’ OL DE AQLO DAX OD DE AQLO IEH MANIN OD IEH MONONS: ZORGE! GRU UNAL DAX OZAZM PABS OD NOROMI A’ JAIDA OLPIRT, RIT, UMPLIF, PADGZE, IADNAMAD, OMP: NOIB, ANANAEL OD MOMAO: LAP NACRO OD CACACOM CAOSGON OD PIRGAH DE MADRIAX OD CONGAMPHLGH. GRU PABS OD NOROMI DE OL, NOIB, OD DE TON CORDZIZ, DRIX MADRIAX K’ CAOSGON, IEH JAIDA!

Merciful hidden God, unto me, of your loins and of your merciful mind and merciful heart: be friendly unto me! Cause these loins to make daughters and sons with highest light, mercy, strength, justice of divine power without defect, undefiled knowledge, understanding: yea, the hidden wisdom and crowns: for the renewal and flourishing of the earth and glory of heaven and the Holy Spirit. Cause the sons and daughters of mine, yea, and of all of humanity, to bring down heaven unto earth, merciful highest God!

22. Prayer for the actions and words to uplift and comfort humanity (such as an audience).

Whether seeking an immediate or long-term effect, recite this prayer to request the Divine’s assistance in uplifting the hearts of your fellow human beings.

NAH JAIDA! GRU UNAL ZNA DRIX MADRIAX CAOSGON OD UML AQLO PIRGAH OD BUSDIR A TON MONONS DE CORDZIZ OD SAGA MANO.

Glorious Highest God! Cause these actions to bring down heaven to the earth and increase Thy glory and the first glory in all hearts of humanity and the entire soul of humanity.

23. Prayer for sleep.

Here is a simple prayer for a simple request: to sleep.

JAIDA, GRU OL/[name of target] BRDGA (“burr-ja”) A MANIN OD MONONS DE MADRIAX.

Highest God, cause me/[name of target] to sleep with a mind and heart of heaven.

24. Prayer to send the departed to heaven.

Whereas Prayer 14 links the bereaved and the deceased, this prayer explicitly requests that the deceased be allowed to return to the celestial.

IEH MAAH, IX [name of deceased] NIISA CAOSG K’ MEKASMAN, FAFEN TOX/TIOBL MONONS OD MANIN CACACOM, UGEG, OD OM NACRO, EG JAIDA.

Merciful Hidden God, let [name of deceased] come away from Earth to the highest soul and to heaven, to the intent that his/her heart and mind flourish, grow, and know renewal, Holy Highest God.

25. Prayer to protect persons and home from fire.

Prayers 25–28, prayers for protection from the elements, can be combined depending on the nature of the threat (e.g., a wildfire would require protection from both fire and wind, whereas a mudslide and avalanche would require protection from water and earth). If combining, be sure to use a combined form of the God name (e.g., LeHCOMA-NANTA or LEXARP-BITOM), or simply “L.”

IEH, NAH L-BITOM, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PRGEL DE AQLO QAA.

Merciful, glorious unified God of the element of fire, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the fire of your creation.

26. Prayer to protect self and home from Air (e.g., winds).

IEH, NAH LEXARP, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE OZONGON DE AQLO QAA.

Merciful, glorious unified God of the element of air, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the manifold winds of your creation.

27. Prayer to protect self and home from Water (e.g., floods).

IEH LeHCOMA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE PILZIN DE AQLO QAA.

Merciful, glorious unified God of the element of water, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of the waters of your creation.

28. Prayer to protect self and home from Earth (e.g., earthquakes).

IEH L-NANTA, NOASMI ILS AZIA BRANSG, OD GRU [“OI” or name of target] GE BRIN GROSB DE GIZYAX VALBAS* DE AQLO QAA.

Merciful, glorious unified God of the element of earth, become Thou like unto a guard, and cause (me/target) to not have the bitter sting of earthquakes or the earth of your creation.

*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.

29 through 32. Prayers to reconcile oneself with the four elements.

Just as you can ask for protection from the elements, you can also request for reconciling yourself with their fundamental energies. The supplicant may use this for stabilizing oneself within Malkuth in the four Kabbalistic worlds, a typical starting point for magicians following magical paths with the Kabbalah as its model.

The supplicant should use the respective God-name for each of the elements; L-BITOM for fire, LEXARP for air, LeHCOMA for water, and L-NANTA for earth. If combining these prayers, the supplicant may simply use the unified God name of “L.”

IEH OD NAH (L-BITOM, LEXARP, LeHCOMA, L-NANTA), ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO (PurRGe, ZONG, PILZIN, VALBAS*).

Merciful and glorious God of elemental (fire, air, water, earth), open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of (fire, manifold winds, waters, earth).

*This is a neo-Enochian word and so should be interpreted with caution. It means “elemental” earth.

33. Prayer to reconcile oneself with the energy of the sun.

Just as balancing with the elements is a fundamental task for magicians in the Western Magickal Tradition, so, too, is the balancing with the energies of the planets. Although additional planets have been discovered since Dee’s time, prayers 33–39 reflect only the traditional 7 astrological planets, of which the two luminaries, the sun and moon, have known Enochian names. The remaining names are strictly based on the etymological reference of planets as “wandering” lights (or, as I have chosen to write it in Enochian, “walking” lights), in contrast to the “fixed” stars.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE ROR, L DE OLPIRT DS INSI A MADRIAX.

Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the sun, the first of the lights which walks in the heavens.

34. Prayer to reconcile oneself with the energy of the moon.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE GRAA, VIV DE OLPIRT DS INSI A MADRIAX.

Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the moon, the second of the lights which walks in the heavens.

35 through 39: Prayers to reconcile oneself with the energy of the five remaining traditional astrological planets: Mercury, Venus, Mars, Jupiter, & Saturn.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL NOAS PLAPLI IADNAMAD DE (D, S, O, NORZ, SNI**) DE OLPIRT DS INSI A MADRIAX.

Glorious highest God, open the mysteries of your creation, and make me become a partaker of undefiled knowledge of the (third, fourth, fifth, sixth, seventh) the second of the lights which walks in the heavens.

**The name of number was derived etymologically from other Enochian words, specifically “SNICOL” (Seven Sheaths) and “COLLAL” (sleeves), which together strongly suggest that “SNI” refers to either the number seven or seventh.

40. Prayer to reconcile oneself with the energy of the sign of Aries.

Prayers 40–51 assume the start of the year coinciding with the spring equinox, the traditional start of the astrological year. A supplicant can combine these prayers during a single petition, if desired, if there is concern as to whether this prayer accurately covers the entirety of the celestial directions.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA [OL/name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE RAAS.

Glorious highest God, open the mysteries of your creation, and make [me/name of target] a partaker of the undefiled knowledge of the garland of the stars of the east.

41. Prayer to reconcile oneself with the energy of the sign of Taurus.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D LUCAL DE RAAS.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars one-third south of east.

42. Prayer to reconcile oneself with the energy of the sign of Gemini.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D LUCAL DE RAAS.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds south of east.

43. Prayer to reconcile oneself with the energy of the sign of Cancer.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA [“OL” or name of target] PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE LUCAL.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the north.

44. Prayer to reconcile oneself with the energy of the sign of Leo.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE L–D SOBOLN DE LUCAL.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of one-third west of north.

45. Prayer to reconcile oneself with the energy of the sign of Virgo.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE POLA–D SOBOLN DE LUCAL.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of two-thirds west of north.

46. Prayer to reconcile oneself with the energy of the sign of Libra.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE SOBOLN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of stars of the west.

47. Prayer to reconcile oneself with the energy of the sign of Scorpio.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D BABAGEN DE SOBOLN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third south of west.

48. Prayer to reconcile oneself with the energy of the sign of Sagittarius.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D BABAGEN DE SOBOLN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds south of west.

49. Prayer to reconcile oneself with the energy of the sign of Capricorn.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE DE BABAGEN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars of the south.

50. Prayer to reconcile oneself with the energy of the sign of Aquarius.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE L–D RAAS DE BABAGEN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars one-third east of south.

51. Prayer to reconcile oneself with the energy of the sign of Pisces.

NAH JAIDA, ODO CICLE QAA, OD OZAZMA OL PLAPLI IADNAMAD DE AQLO OBLOC DE AOIVEAE POLA–D RAAS DE BABAGEN.

Glorious highest God, open the mysteries of your creation, and cause [me/name of target] to know the undefiled knowledge of the garland of the stars two-thirds east of south.

52. Prayer to initiate and reconcile oneself with the sephirah of Malkuth.

The Enochian Aethyrs are proposed to be related to the Kabbalistic system of sephiroth (singular “sephirah”), or spheres of consciousness. These spheres are organized on the Tree of Life, a map of these spheres as mythically related to the tree of the same name in Genesis. Specifically, they have been proposed to be a way to initiate into the sephirah of Binah (Hebrew for “Understanding”; see Louv, 2018). Although initiations into these spheres can occur in different orders, the typical initiatory path which Kabbalistic supplicants follow is: Malkuth (“Kingdom,” the concrete & physical world), Yesod (“Foundation,” the realm of the unconscious & dreams), Hod, (“Splendor,” the realm of the rational intellect), Netzach (“Eternity,” and, in extended form, “Victory,” the realm of love—which “conquers all”), Tiphareth (“Beauty,” the realm of the core of one’s heart, of one’s true will, and compassion), Geburah (“Strength,” the realm of strictness, separation, and severity), and Chesed (“Mercy,” the realm of lovingkindness and philanthropy). It seemed wise to me to compose prayers to God for proper initiation into these prior seven sephirah, before one embarks on scrying the Aethyrs (the final two sephiroth of Chokmah and Kether are treated differently in later chapters). Therefore, Prayers XLI through XLVII are composed to establish these seven lower sephiroth.

Note: for group prayers, substitute “ZURAAHIA” for “ZURAAHUS.”

Prior to prayer 52, you may consider petitioning the angel SANDALPHON (Archangel of Malkuth) by chanting its name ten times.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO ADOHI.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Kingdom.

53. Prayer to initiate and reconcile oneself with the sephirah of Yesod.

Prior to this prayer, you may consider petitioning the angels GABRIEL (Archangel of Yesod), LEVANAEL and BLUMAZA (Enochian angelic king of the moon) by chanting each of their names nine times:

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LASKO.

Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Strong Foundation.

54. Prayer to initiate and reconcile oneself with the sephirah of Hod.

Prior to this prayer, you may consider petitioning the angels MICHAEL (Archangel of Hod), CORABIEL, and BNASPOL (“Beh-nahss-pole,” Enochian angelic king of Mercury, which rules Hod) by chanting each of their names eight times:

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO LUCIFTIAS.

Glorious and merciful God, fervently do I pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of Your garland of Your Brightness.

55. Prayer to initiate and reconcile oneself with the sephirah of Netzach.

Prior to this prayer, you may consider petitioning the angels HANIEL (Archangel of Netzach), NOGAHEL, BALIGON, (angelic king of Venus, which rules Netzach) by chanting each of their names seven times:

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TOHA.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Triumph.

56. Prayer to initiate and reconcile oneself with the sephirah of Tiphareth.

This prayer may also be useful in obtaining Knowledge and Conversation of the Holy Guardian Angel. Prior to this prayer, you may consider petitioning the angels RAPHAEL, (Archangel of Tiphareth), SEMELIEL and BOBOGEL (angelic king of the Sun, which rules Tiphareth), as well as the name of your Holy Guardian Angel (if known) by chanting each of their names six times:

NAH OD IEH IAD, LAVA ZURAAHUS: BAGLE AQLO GALSAGEN, ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO TURBS.

Glorious and merciful God, fervently do I/we pray: because of Thy divine power creating the angel of the sun, open the mysteries of Thy Creation, and make us partakers of pure knowledge and power of your garland of Beauty.

57. Prayer to initiate and reconcile oneself with the sephirah of Geburah.

Prior to this prayer, you may consider petitioning the angels CUMAEL (“Kuh-ma-el”; archangel of Geburah), MADIMIEL, and BABALEL (angelic king of Mars) by chanting each of their names five times:

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO UMPLIF.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Strength.

58. Prayer to initiate and reconcile oneself with the sephirah of Chesed.

Prior to this prayer, you may consider petitioning the angels (T)ZADKIEL (archangel of Chesed), ZEDEKIEL, and BYNEPOR (angelic king of Jupiter, which rules Chesed), by chanting each of their names four times.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO RIT.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of Mercy.

59 through 65. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Malkuth.

In composing the previous prayers for proper initiation into the prior seven sephirah, I noticed that Enochian lends itself to prayers in accordance with the Jewish tradition of “Counting of the Omer,” which involves the counting 50 days taking place between Passover and Shavuot (Leviticus 23:16), one day more than seven weeks. In Kabbalistic tradition, the seven days within these seven weeks can be used to reflect upon the aforementioned seven lowest sephiroth (Malkuth (“Kingdom”) through Chesed (“Mercy”)), as divided into seven sephirothic aspects (i.e., Malkuth of Malkuth; Yesod of Malkuth, Hod of Malkuth,etc.,all the way through Chesed within Chesed). These represent 49 of the 50 gates of Binah, with the final gate being one opened by God unto the supplicant. Therefore, as a supplementary means to one’s working with the Aethyrs, I have composed these prayers for initiations into each of these sephiroth-within-sephiroth, which, if the supplicant desires, can be done in conjunction with the actual Counting of the Omer. For example, instead of ending the prayer with “ADOHI” (Malkuth), as with Prayer 41, she or he instead would end the prayer with “ADOHI DE ADOHI” (Malkuth of Malkuth), continuing through the appropriate prayer for each of the 49 days. On the 50th and final day, one would simply remain reflective and receptive to God’s presence. Such a practice may supplement the supplicant’s scrying of the Enochian Aethyrs.

As with the previous prayers, you may wish to call upon the angels, archangels and governors of the main sephirah being used (e.g., for 59 through 65, use Sandalphon). For advanced work, consider substituting the archangel names of the realm of Briah for Tiphareth, Geburah, and Chesed ONLY (Metatron, Tharshish, & Tzadkiel, respectively); do NOT use this technique for the earlier prayers relating to these sephiroth; advanced study of the Tree of Life correspondences will illuminate the reason for this distinction.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE ADOHI.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Kingdom.

66 through 72. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Yesod.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LASKO.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of The Strong Foundation.

73 through 79. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Hod.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE LUCIFTIAS.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Brightness.

80 through 86. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Netzach.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TOHA.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Triumph.

87 through 93. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Tiphareth.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE TURBS.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Beauty.

94 through 100. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Geburah.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Strength.

101 through 107. Prayers to initiate and reconcile oneself with the seven lower sephirah within the sephirah of Chesed.

NAH OD IEH IAD, LAVA ZURAAHUS: ODO CICLE QAA, OD OZAZMA PLAPLI IADNAMAD OD LANSH DE AQLO OBLOC DE AQLO (ADOHI, LASKO, LUCIFTIAS, TOHA, TURBS, UMPLIF, RIT) DE UMPLIF.

Glorious and merciful God, fervently do I/we pray: open the mysteries of Thy Creation, and make us partakers of the pure knowledge and power of your garland of (the Kingdom, the Strong Foundation, the Brightness, the Triumph, the Beauty, The Strength, The Mercy) of Mercy.

108. Prayer to properly focus oneself on spiritual and earthly matters (L-EHNB).

Should one act on spiritual matters or mundane? Heavenly or earthly? This prayer beseeches the Divine reconciliation of the two in the mind of the supplicant.

IEH IADBALTOH, COMMAH SOR DE OZIEN, NOIB, DE UNAL AZIEN, LASDI, OOANOAN, OI MONONS, DAZI, OD GIGIPAH CAOSGO, A AQLO ADOHI–MOMAO.

Merciful God of Righteousness, truss together the actions of my own hand, yea, of these hands, feet, eyes, this heart, head, and living breath of the earth, with your kingdom–crown.

109. Prayer for happiness (L).

Whereas Prayer 97 asks God for proper focus of one’s actions, this prayer asks God for reconciling one’s thoughts to the divine, bringing joy to the supplicant.

NAH OD IEH IAD, LAVA ZURAAHUS: DLUGAR K’ OL OOANOAN, MONONS, OD MANIN DS PURAN OD SOLPETH A MOZOD, OMP, ANANAEL OD MOMAO K’ AQLO QAAN: NOIB, PIRIPSAX OD CAOSG TA DS AQLO COMMAH TA L. JAIDA, DRIX MOZOD!

Glorious and merciful God, I fervently pray: give unto me eyes, a heart, and mind which see and listen with understanding and secret wisdom unto Thy Creation: yea, The Heavens and The Earth as One. Highest God, bring down Divine joy!

110. Prayer for awareness of many aspects of wisdom.

This prayer requests that God link the supplicant’s mind to that of the laws that have been given unto prior magi. This assumes a universalism to these religions which may not be acceptable to all adherents of the faith. Therefore, this prayer should be interpreted with caution. The belief systems selected for this prayer include, respectively: Holographic Theism in general, Judaism, Taoism, Hinduism, Buddhism, Christianity, Thelema, and Islam, and the Egyptian worship of Amun (as interpreted by Aleister Crowley) and the principles of PRIAZIOR.

NAH IAD, DLUGAR K’OL MANIN AZIA ILSI OD AQLO MONONS, “GAHOACHMA,” L: NOIB, IADOIAS. OZAZM OL L PLAPLI: “GEMEGANZA”; MONASKI DS IPAMIS CAMLIAX TA OMAOAS: NOIB, AZIA T-ITA-T-I††† OD SOR-OQ-LRING-DOALIM; NACRO; OD AZIA OVOARS-A-ZNA; OD AZIA PRIAZIOR* OD AZIA OLPIRT-COMMAN* OD AZIA PRONOA.

Glorious God give unto me a mind like unto Thee and Thy heart, “I am that I am,” the One: yea, the Eternal God. Make me one of the partakers of “Thy Will Be Done”†; the great name which cannot be spoken as a name††: yea, like unto “It is as it is” ††† and action-except-stirring-up-of-sin (i.e., sin-as-mistake)††††; renewal; like unto a Center-in-Motion‡; and like unto those that increase* and light-bridges* and like unto love*||.

†The will of God additionally interpreted as The Tao, which can also be actively partaken of by the supplicant (as in Thelema).

††cf. Lao Tze: “The name that can be named is not the eternal name.”

†††An attempt to translate the Taoist concept of Tzu Jan.

††††An attempt to translate the Taoist concept of Wu Wei, action without exertion, rendered as “stirring up,” specifically using the Enochian word of “stirring up” associated with sin (“sin” itself being taken as mistaken action, in this case, one with exertion).

‡An attempt to translate the Buddhist concept of “ANATTA.”

||1 John 4:8: “Anyone who does not love does not know God, because God is love”; The Book of the Law (I:57): “Love is the law, love under will.”

*These are neo-Enochian words and should be interpreted with caution.

111. Prayer to allow evolution of the heart in concert with the universe.

Thus far there have been 110 prayers, but the 111th prayer is indeed the most special. If you feel called to pray, but aren’t sure which prayer to use, this is the best of all prayers to return to. Eagle-eyed (or bat-eared!) supplicants may notice that the phrase for “all is one” (“TON I eL”) sounds like a Hebrew angel, and indeed, in Hebrew, this appears to mean “Favor of God.”  I believe this angelic name to have been revealed as a result of the composition of this prayer.

JAIDA** OD MAAH**: AQLO LOAGAETH COMMAH TON. GRU OI/UNAL MONONS, NOAN MAD, OD eL—NOIB, DRALCOM*—A TON (BAGLE TON I eL**), FAFEN MONONS PAAOX A ALMADAR, OVOARS POROMA*.

Highest and hidden God: your speech [literally “speech of God”] trusseth together all. Cause this/these heart(s) to become pure, and one—yea, united—with all (for all is one), to the intent that heart remains in the place of purity, the center of the secret sun of God which giveth understanding.

*Neo-Enochian words, which should be interpreted with caution.

**If desired, substitute encoded versions of these words and phrases: “ZZZDZ” (Zod-Zod-Zoh-Dee-Zod), “LZZD” (eL-Zod-Zoh-Dee), & “ZDLZL” (Zoh-Dee-eL-Zod-eL) for JAIDA, MAAH, & “TON I eL,” respectively.

Gebofal, Day 48

Sunrise: Call/Key (spoken) 2, (as the first spoken call (the true first call “not to be spoken”), most practitioners refer to this as call 1). Vibrated the Enochian names of God “L,” “IAD,” and “NA.” I neglected to vibrate the title of Leaf 2b (or, as was temporarily my case, not to be), which I rectified mid-vision. Oh well: come to grips with your humanity really early on if you do Enochian, people.

I feel this gathering about my crown chakra. I’m feeling some energy coming up from the leaf, and the Holy Table of Practice, and eventually coming up from the three Tablets of Union, mainly the four-lettered version (“EHNB”).

I’m bidden to relax. I’m getting the sense that this is the Holy Spirit. More and more energy slowly accumulates within me, and I’m feeling raised up, and with a slight twist. My entire subtle body seems to conform to the change in my crown chakra, though the heart chakra was already okay. Now I’m sensing greater communication and resonance with the heart and crown chakras. Lots of gentle subtle body work occurs.

Now I sense a projection from me, or perhaps I’m becoming aware of one which already existed, but now it’s very active, and the act of observing it is also changing it. I see it encompass, in many subtle ways, the entire world, and also reaching out in subtle ways across the cosmos to other planets. I’m filled with compassion as I do this, trying to generate it as best I can.

The sense I’m now getting is that this is a proper attunement with reality. At first it was the heart, and now it seems as if it is my entire subtle body, via the crown. I’m unsure whether the Holy Spirit wishes to speak or not. Now there’s there’s an unfolding within the vision, as if a paper had a cross cut into it, and now the four corners are rotated away via some kind of mechanism atop them, the upper-left corner rotated clockwise, and the remaining corners alternating between clockwise and counterclockwise, symmetrical about each axis.

There’s a focus about this cross, as if two hyperbolae (i.e., all four quadrants of the xy plane system were represented) were projected forward along the z-axis, approaching it but never quite touching it. This is, I’m told, like approaching a fixed star, a set point of, for example, the True Will. This represents the four elements set about the approach toward the fixed star: “They are unleashed and balanced within you. They may approach the fixed stars,” but also, I’m told, I’m always at the Center [of the Divine Sphere], I’m always this action of reaching towards the fixed stars [along this path from the center to a star along the surface of this sphere], and I’m also of the surface of the sphere itself.

This, I’m told, is of nature of the Holy Spirit: that flow, that constant flow, that allows this transition from Center to Sphere, that Radius that is seen by the four elements as they also project toward the surface of the sphere (along these hyperbolae). Yet at any given point, one is not actually at that surface of the Sphere. Thus the Holy Spirit is this awareness of that constant transitional state, while one remains at that Temporal Center (i.e., re-emerges into a new Center at each moment in Time). This is beautiful.

I’m feeling more energy coming about my face and throat, and I relax, and then I feel a sensation in my right eye. Nothing happens for a bit, and I try to concentrate. I am about to close the session, when I realize that I have forgotten to vibrate the title of the leaf. I pause to do so and I ask forgiveness for my error.

This helps me feel more energy coming off the leaf. Now there seems to be a cone originating from the midpoint of the crown chakra (recall that it be a sphere, the bottommost point of which touches the actual crown of the head), which encompasses my body. The sense I get is that this will be a mark about me of protection and guidance.

Now I feel like I’m being lifted up again. It’s like the Holy Spirit is on the cusp of speaking, but then seems to not wish to. Yet then: “Such Love hath the Lord God toward thee, hath He unto All. Rejoice now in this Love. Rejoice now in this Path and this Purpose set before you, this constantly unfolding Path, whereby thou know and give the Compassion of the Almighty unto All. A grand Unfolding hath He set about thee, and about All. Such Mercy hath He unto you. Rejoice in this Mercy and rejoice in this Blessing. Seek ye to rectify thy state so that you may live up to the phrase, ‘Made in His image.’ Feel now the Blessings of the Holy Spirit about thee, and rest easy in the knowledge that the Lord God loveth thee and hath grand plans for thee.”

Thus ends the vision.

Noon: Similar procedure.

Once again, I see the cross in front of me, and my eye is drawn to the center thereof, that point. It’s shown to me as this line of infinitude. I’m told, “You are a Ray. You are this Ray, starting at this point” (and I’m shown the date of my conception). I hear what sounds like a voice, and pause the vision to check on my wife. She’s fine.

I’m told to consider all of the forces which act upon an individual; “Everything travels in a straight line, with the exception of the curved spacetime caused by all of the forces acting upon it,” which is a deceptively simple statement. Trying to visualize it is quite difficult, yet I make the effort. It’s a constant wobble, wiggle, and turning in 3D space, yet it’s actually a straight line, if all of the forces across time were removed. The magnitude and multiplicity of all of the forces is far too much for us to comprehend, unless we go through a process to make ourselves aware of them.

I pause to concentrate again; generating lovingkindness and compassion here helps a great deal. Returning to the topic: I’m shown myself as being at the center of this cross, and I’m being reminded of the four corners of the sheet where a cross has been cut into it, and thus it is peeled away. This peeling away of the delusion of everyday reality, I’m shown and told: that’s what this process of today and tomorrow is about. I’m told that what I will have to do is find out how to be equally within all three worlds. “Your heart is sympathetic to the realm of Adam Qadmon, and now your crown is a mediator between the heart and the realm of Adam Qadmon. Your crown is being attuned to it,” but I’m told that I will come into these higher realms and forces, into this infinitude of Adam Qadmon, the Ain infinitude: the Ain Sof, but also the Ain itself. I’m told that the previous delusion of existence is being peeled away, as from these corners, and that I only have this cross to orient me, so it’s important to stay at the center of it, the origin point of what would be the xy-axis system, but also to remain in balance between the four elements. I’m also told to continue the lovingkindness, and that is what will continue to propel me forward.

I try to generate this lovingkindness in order to concentrate past some distracting images: this helps. I’m told to relax (with some wryness: “You’ve been told to relax almost every single time!”), and I do. So this will be the projective nature, but of what? That will be revealed to me tomorrow, I’m told.

Again, I believe this is all coming from the Holy Spirit, which is mediating between the entire realm of Adam Qadmon and where I am now. I ask whether God in His Mercy has anything else to show me. I don’t get the sense that there is, so I express my gratitude to the Most High, and the vision ends.

Sunset: Similar procedure.

I’m told to relax, which I do. I’m told that so much more will be revealed unto me, and that there is nothing to fear.

I generate lovingkindness and wait. I see a cube in a brightly lit space, gold in color, suspended in midair, but its bottom half falls apart into letters and numbers. It strikes me as a bit abyssal, but I make note of the four elements, represented by the four top sides of the cube, as they enter into reality. The Holy Spirit says that this is a good metaphor for what goes on; it’s like the elements need to enter in, but they also need to disperse. Yet with intelligence and initiation into the supernals, and observing the elements as they enter the four lower worlds, one can (with intelligence, keen insight, wisdom, and understanding) balance these out so that they enter in to the lower Three Realms at the appropriate moments, thus avoiding a lot of the negative effects (of unplanned addition or distribution of elements). (Writing this up, I’m also told that one can determine how much elements come in to the Tree of Life from Adam Qadmon at all). It’s sort of like having a good sense of when to act at the most opportune moment, I’m told.

I concentrate into this vision a bit more. I’m told to look into the numbers of spoken calls 1 & 2. As far as the matter of Leaf 1, I’m once again told, “Yes, complete the task that you have set before you. The Lord gives His blessing.” As far as trying to time it: it’s happening on God’s Time. I ask regarding my planned procedure regarding the final leaf, which is to read the second half in the morning, the first half at noon, and finally the leaf in its entirety at sunset. I’m told that the way I have it is good: it will be as good as can be expected.

I get the sense that this is it, but I vibrate the names of God again. Once again, I’m feeling the realignment of my crown chakra is about. It is aligning myself to easily traverse the realm of Adam Qadmon and back to the Tree of Life and the four lower worlds. I’m being attuned to be able to do that. I’m reminded once more that forward motion will continue with compassion and lovingkindness, so I sense that this will be my main focus of meditation for some time. I express my gratitude.

I become distracted by the external environment. This is how it will be, I’m told; I’ll need to attend to whatever is going on in the Tree of Life, and then return to whatever vision I have going on. I express my gratitude once more.

There is more to the vision, which I am choosing not to release except potentially upon request.

Gebofal, Day 47

Sunrise: As with all other days, I recited the angel Ave’s recounting of the Prayer of Enoch prior to each scrying. Call/Key 3, (because it is the second spoken call (the first true call as “not to be spoken”), most practitioners refer to this as call 2). My feet are not on the Watchtower tablets, but rather upon the three Tablets of Union; one is like the typical Tablet of Union, with the five-letter elemental Enochian Divine names; the second is a quartered square with just the first initial of each of the names, following the elemental assignments. The third is the Enochian letter “L,” white on a black background, with red and green tails of the letter. These are placed in a triangular formation atop the Watchtower tablets.

I feel a beautiful gentleness about the heart chakra (anahata). Then I feel a lot happening with my third eye chakra (ajna); it’s like these two are in synch now. There’s also a little bit of feeling about my crown chakra (sahasrara) as well. The sense that I’m getting is that of these three activations from this scrying, the third eye is most dominant.

I follow my intuition and try to peer out through the third eye. I see my field of vision bisected, with the first cut happening horizontally, and the next vertically. The four quadrants created by this are peeled away from what would be the origin point, if this were an axis system. I see a normal landscape and town, and the sense I’m getting is that this is the world (Earth/Terra) as it is, or at least as I understand it to be. People everywhere of all ages also have their own perspectives on what the world is.

I get the sense to sit back and relax. I see a circle come around my face, starting at my two physical eyes at the lower part of the ring, and roughly centered at my third eye. I look through this ring, and I’m seeing several flowers, centered in my field of vision.

I pause to call upon two of the Enochian names of God, three times each. I’m told to recite the Enochian heart mantra, so I do, and continue to relax. It’s like the disturbances in my heart remain, and I ask the Divine for the ability to accept them, so he places his hands within the heart, and I recite the heart mantra one more time. This causes my heart to feel so much more tender, simpler, easier, and calmer. It’s a warm feeling; warm, sweet, slightly tangy or sour, but mostly sweet feeling. It’s like when you know that someone knows you way better than you know yourself, and yet they’re not doing anything other than accepting you, and that feels really good.

Now I look at my heart through my third eye again. What I’m feeling is a mutual invoking of the Divine and myself. I feel what it means to inhabit God, and I feel this Heart aching, throughout the entire cosmos, just looking, trying things, directing in His limited ability. I am drawn to a lack of omnipotence; it’s like He’s omnipotent, but He’s not. It’s like He has to respect Who He Is. I say that I understand that and respect that, because a person can change, but one also has to fundamentally respect who and what one is, as well.

God says that this will be enough. “Eight more times,” He reminds me. I thank you, and the vision ends.

Noon: Similar procedure. I also vibrated the names of god, “L,” “IAD,” and “IAIDON.” Also, given the content of the morning’s vision, I vibrated the Enochian heart mantra as well as approximate names of the third eye (“D OOANOAN”) and crown (“MOMAO”) chakras.

I’m bidden to relax a bit more. Now I feel energy coming up through the leaf, and I can almost see it coming up through my fingertips and up my arm, and also up through the tablets of union.

I vibrate the names of God again. Now I feel god placing his fingers into my heart chakra once again. His hands are folded as if he were praying, and his interlaced fingers are at the very center of my heart chakra.

The Divine begins pumping in…something…with His hands. It seems like an energy, but I don’t physically feel it at first. Instead, I see a vision of a torus which passes through my heart chakra. Within it is a beautiful landscape. He says that this is Eden.

The Divine says that He could bear the cruelty of leaving humanity in its ignorance, when there was so much more potential, and so much more that could be seen. For this reason, He decided to create us in His image. He adds that we are not the only species that He has created in His image, and mentions that dolphins will reach and exceed humanity. Briefly my mind alights on helping them, and the Divine says that such is a noble goal.

Yet He moves on, and shows the issue of Knowledge, of this high energy coming into the subtle body. He says that a lot of the things that I’ve experienced, this is similar to. It’s the building up of narratives and then the tearing of them down. This, in some ways, He says, is like the Tower of Babel, for it’s not the language itself, He says, but the narrative. It’s built up, and then torn down by the actual Divinity within us, and this causes a thousand different fractures, because “ye know this story in a thousand different ways, and certain parts, some of you wish to emphasize, and others, others of you wish to emphasize.” He says that the cross-religious goals that I have are noble. He tells me to put my heart first, to put this lovingkindness towards humanity first, and to put the lovingkindness that I have towards Him first.

I see Him trying to get something similar going with all of the hearts that He is able to reach. Over and over again I see him doing that same squeezing, pumping of the palms together and back, trying to pump in a true vision of His nature. Yet this is so difficult, because He is trying to do this at the heart, and so there must be additional work done at the mind, and the mind believes itself to be connected by communication (vishuddha) with the heart, but there is this transrational aspect that cannot be mediated via this chakra. It must be directly grokked.

The Divine places His interlaced fingers within my heart once again, and He says, “I will now work to bring in My energy, to pump it in, as much as I can–as much as your system is able to hold it.” There’s this beautiful vibration, rising in pitch, as this energy continues to be pumped in at an accelerated rate. I feel my crown and third eye chakras raised up. I cannot keep up with the description, but I feel my entire subtle body transformed as he continues to increase the energy pumped into my system. “There will always be additional levels, Son of Man, Son of God, Son of Earth.” I allow and accept and embrace as He continues, with such Compassion and Sorrow. It’s like my entire body wants to rise up, and He continues…and now He says, “That’s enough,” embraces me, and thus ends the vision.

Sunset: Similar procedure.

I feel this tenderness again within my heart. Once again, God places his fingers into my very core, interlacing them within the very center. He’s making this rocking motion, taking my core, and His core, and intermingling them. There’s that torus in the first vision which is now in a loop with His own core. I’m feeling some of His own aching, but it is so divine. It is seeing the Pain that He had, that He continues to have, that He will have unto the Age of Ages, and yet it is that pain which becomes reduced over time, as more and more people seek to better this world, and to rectify their hearts, realigning them with His.

Now I feel energy coming up off of both sides of this leaf, Leaf 3. It comes up through my hands, arms, then head, and finally to the rest of my body. It’s this beautiful feeling: wondrous. I’m feeling a bit of a corkscrew feeling about me now: it’s like unto the Middle Pillar Ritual and the Circulation of Light, but much stronger. It continues and continues and accelerates my mind and my speech: it’s like I’m being thoroughly embedded within His Heart, within the Center, but I must be properly contextualized with all of the other human beings at his core, at His Heart. So He is measuring my sphere, measure the radius of this sphere about me, so that I’m properly aligned with all other beings who also approach this Center, and so that I’m oriented correctly in all of the dimensions possible, so that my entire being can interlock perfectly with all beings with whom I am to interact across the span of Time, forever and ever, Amen. Glory be unto His Name.

I continue to be developed, and to have this Radiance come into and about me, because it is this Divine Radiance, and it shineth forth now, forever and ever, unto the Age of Ages. I feel myself so very blessed, so very fortunate, this Infinite Gratitude have I unto the Most High for this. He continues, and He just shines a wink towards me, like, “This be but the first of the three legs of the stool upon which thou will sit. Yea, o Son of Man, Son of God, Son of Earth, know this: that I love thee and I will fill thee with PRONOA unto the rest of thy days, so that all may know the Glory of the Most High.”

Thus ends the vision!

Gebofal, Day 46

Sunrise: Call/Key 4, (typically referred to as Call 3 by practitioners, for the true first call is “not to be spoken”). Call to King Carmara, Prince Hagonel, and Kings Bnaspol, Bnapsen, and Bobogel.

This feels quite a bit like a culmination. I feel a big rush of air into my subtle body. It’s like I can finally breathe or something, at a fundamental level. Elemental air is being imprinted on my, and I’m seeing the four elemental kings impart unto me this energy, an elemental imprinting. It’s very deep, and it’s reinforcing everything that I’ve done to this point.

King Carmara steps forward, and says, “Yes, this be the culmination of all of the elements with which you have worked before. Feel now them in their fullness.

“Let us speak briefly now on the powers of Natural Substances and Medicine [of air],” he transitions. “Of course, air be one of the highest things that somebody needs in order to survive. It must be constant, and cannot be cut off for more than a few moments. This be the main Medicine: the medicine which allows the quickest expulsion as well as the quickest intake of the most fundamental things needed to survive, for aerobic species. And so one can make a similar case for plants.”

Taking a brief look at how this would work, King Carmara continues. “Any medicine that would involve opening airways, any medicines [i.e., medical equipment] involving avoiding pathogens or allergens in the air, as well as any medicines involving or treating” the latter, and “any inhalable treatments: such would be related to [elemental air] medicine. And of course, all medicines related to the lungs, as well as the function of the heart insomuch as it can provide oxygen to the individual” would be the powers of Medicine as it relates to elemental Air.

Turning to Natural Substances with respect to elemental air: “The general understanding, developing, [and] tossing around ideas about natural substances: this be of [the power of Natural Substances of elemental] air. The understanding of fluid dynamics insofar as they pertain to air–to some extent this be of [elemental] water, but there is a slightly different sort of physics involved in that, and in engineering. Understanding the natural state of air, as it were, and how it actually operates: such be of the power of [Natural Substances of elemental] air.”

King Carmara advises, “Yes, we can explicate this [into powers by astrological sign], but it would be a waste of your time. You will ponder this and meditate and find more and more powers of Natural Substances [and Medicine] related to [elemental] air.” He appends, “By the way, all of the natural substances and the phase shifts from liquid to gas, or via sublimation: this would also be of the [power of] Natural Substances of air, and why and how that happens [would be included in that].” He remarks on the similar application of this to water.

Now King Carmara returns to his intent, which was to change the topic. “You have called upon me at five different points, and have called upon five kings”–actually five royals, for princes were included–“at five different points.” Note: in addition, I just noticed how this came to 36 calls to royals (technically 108 if you count the fact that calls were made three times per day). Again, we have a numerical link from the quaternary Watchtower calls back to the 360 degree circle, via the astrological decans. The quinary reference that King Carmara brings in reflects the five tables of Leaf 49.

King Carmara continues: “If one decouples the 7 [into integer addends about the median], one obtains the 4 and the 3. If one decouples the 5, one obtains 3 and 2. Let us look to the taking in of air as the completion of the four elements within you. Let us speak briefly about Adam Qadmon,” and with a grand gesture, he indicates that he is speaking on behalf of the four elemental kings as well. He briefly notes that the four elemental kings are assigned to the 12 signs of the zodiac, over which the 7 planets rule. King Carmara says that he brings in the power of the 3 to both multiply the 4 elements into the 12 signs (as cardinality, fixity, and mutability) and also via the mystery of his addition, there be 7 [classical astrological] planets in all.

I try to concentrate further. King Carmara says to me, “What you seek with respect to the mystery of this trinity will be revealed unto you tomorrow, and two days hence, and three days hence. So, rest easy, for yes, some of what you have already come to understand has been revealed unto you. The ‘two sides of the same coin’ and the ‘mediation,’ as the Lord God himself hath said unto thee.” He also has me consider the One and the Wholeness, the Unity and Multiplicity, “For the One can be added to Itself to obtain any given number, but all numbers which exist lie within Multiplicity.” So it is that process of Adding, he says, that can be considered the Third (with the One and Wholeness), the Mediation: the Manipulation of a number upon itself, or any given number upon another number.

So this is a very deep thing that he is saying. “Whatever you take and manipulate, that manipulation be that third element.” Now he relates it back to that vision of Heaven and Earth, with the four elements from the realm of Adam Qadmon reaching toward that transition point between them. “The supernals themselves are constantly in this manipulation, because they must be, but when it comes to the realm of Adam Qadmon, there is a greater, and a more magical, means of working with and integrating oneself into the process by which rules are changed, by which operations be done upon that which exists,” (including, it seems, to the rules themselves). “We learn so much mathematics in order to understand the ‘how to’ and the ‘why to’ do so, and to do so with precision, and it is that precision which is important. It must not be overlooked. By this, all things may be unfolded.

“Much more will the Lord God Himself reveal unto you, but this itself” will be imprinted upon me, he concludes, and abruptly the vision ends.

Noon: Similar procedure.

I’m feeling some tingling come up for the seals and tablet underneath my feet. I’m feeling my heart. Once again, I feel this beautiful breath, and it’s like I’m reconciled with elemental air. Once again, I’m feeling the four elemental kings impress and deepen this connection to the elements within my subtle body. They do not have anything to say.

King Carmara comes forward to speak: “O Son of Man, Son of God, Son of earth: something new and strange and wondrous is to come about you. Be thou perfectly balanced, now and hereafter, in the elements. So mote it be, so mote it be, so mote it be: amen, amen, amen!”

I’m being taken up into the sky, and getting the sense that I’m astrally in the atmosphere of Earth but also that of Heaven. The five heptarchical royals, as well as the four elemental kings are here about me. The four elemental kings form a cross formation about me, as do the four heptarchical kings in a separate formation (I presume Prince Hagonel was behind King Carmara): King Bnaspol to Earth, King Bobogel to Fire, King Bnapsen to Air, and King Carmara chooses his place at water, but notes that he speaks for all of them, and that no one element is above or below another.

King Carmara begins to speak, and all of the angels rotate about me as he does: “Blessed are you, Son of Man, Son of God, Son of Earth: who now be balanced within fire, within air, within earth, and within water.” I see this aerial sphere about me, with the subquadrants within it, as yesterday, but now I’m seeing that it is the last of four elemental spheres. I’m within four concentric spheres, and I’m at the center, and indeed, my heart is at the very center.

King Carmara continues: “May thus these imprintings be upon you forever. May the Lord God grant His Wisdom unto you in using them. More hath the Lord God to speak on this to you tomorrow, on Friday, and on Saturday, when in His great Mercy, he allows you to read from Leaf 1.”

I’m feeling very gentle and relaxed and balanced. “More shall I have to say to you–the last of what I can say to you–this evening, but for now rejoice in the balance the Lord God has granted unto you.”

Thus ends the vision.

Sunset: Similar procedure.

I’m bidden once again to sit back and relax. Once again there’s this feeling that I can breathe, and in this knowing of the breath, I’m bidden once more to relax in this perfect balance (of the elements): “Given to you by the Most High,” says King Carmara.

Once again the elemental kings surround me in a cross formation. They place their hands upon me to imprint each of the elements upon me once again. King Carmara and Prince Hagonel and Kings Bnaspol, Bnapsen, and Bobogel are here as well. Now I see the remaining kings and their princes, and a vast host of all of the angels whom I have called.

This host of angels is quite vast, and I’m told to just relax. The tempo suddenly snaps into urgent rapidity, and they all fly into me right now (and I’m told to just relax again), and they’re all just coming in. It’s like they’re all birds flying through an intangible, transparent mountain at rapid speeds: a vast, vast number, whirring so quickly through it, diving like peregrine falcons toward their prey, into the deep! It is all just too fast to keep up with, and the angels themselves are creating interlocking patterns of Möbius strips, and now Klein bottles, in this constant rotation.

They say to relax, and I do, and I feel them embedding themselves in my system now, forever embedded, forever a part of me, and I’m feeling the Most High say unto me, “Behold, this be but the beginning of the Marvels that I will show unto you: marvelously will I work Wonders in you and through you.” I feel my heart lifted up, and I feel it held by the Most High in His hands, and it is like He is admiring a stone, and He places it within His Heart, and it is like a perfect fit, and His Heart be transparent, and His Heart be capable of having millions of hearts within it.

And He says, “Behold!” and he shows me millions of hearts which have been embedded within It: millions upon millions of beautiful hearts, each one of them like unto mine, yet unique in their own way, just like mine be unique unto Him! He wraps His Arms around Himself and gives Himself: it’s as if it makes His day to feel my heart within His own Self.

He says unto me, “Son of Man, Son of God, Son of Earth: behold! Lo, such wonderful energy which flows through you: now, prepare you to be completely transformed as a most loyal servant unto Me, the Most High, thy God. I love thee, Son of Man, Son of God, Son of Earth! Feel now, forever, the permanent influence of PRONOA throughout thee, and, lo: much will I have to show unto you tomorrow. Be prepared, o Son of Man, Son of God, Son of Earth, for not all will be ready for this: such glory hath the lord to await for thee.”

And I feel myself writhing around in this glorious ecstasy, and He places His Hand upon me and gives me such peace, and says, “No more have I to say unto you now, Son of Man, Son of God, Son of Earth, but, lo: the next three days shalt thou arise.”

Thus ends the vision.

For Astrologers: Charts of my Gebofal Journey

So this gebofal post is mainly for astrology nerds. Other than beginning on the Sunday sunrise after Passover, this was not an astrologically elected beginning.


Note the culminating Libra full moon, conjunct the Part of Forthne, ruled and received by Venus in fall as the sun, in exaltation by sign, applies to a conjunction (yet both are received by sign by Mars), which, incidentally is at my Lot of Eros. Mars, chart ruler, is received by a separating square with Mercury, which like the moon is also in fall, but is also in exile; Mars is also in a separating trine to Saturn. Saturn is in its domicile and receives Jupiter.

All planets are in their own light. In general, the planets seem fairly well disposed. Mars is my final dispositor.

Now here is the chart for the end of gebofal:


This date follows the days of the Counting of the Omer; it’s after sunset because of the time it took me to read the Angel Ave’s recited Prayer of Enoch, plus Leaf 1 of Amzes Naghezes Hardeh (Liber Loagaeth) after sundown. Once again, we have all planets in their own light, and the Part of Fortune is in Libra again. I am timing the end of gebofal as the end of the reading of Leaf 1, which is 4802 Enochian words, after reading the call to prayer of Enoch. I’ll probably start the latter earlier than sunset to get the timing as close to this chart as possible:

Now, however, we have not one, but four planets in domicile: Saturn, Jupiter, the moon, and Mercury: one each from the four planetary types. We have even more robust reception: a tight applying conjunction of the moon to Mars in Cancer, lending its strength to the malefic in its fall. The peregrine sun is disposed by Venus, which is received by Mercury in Gemini (the latter trined Saturn on the last day I made a call to the Heptarchy, a Wednesday, Mercury’s day, when I called King Carmara for help in giving the power of that day from Mercurial King Bnaspol to Saturnian King Bnapsen (King Bobogel is also called to lend support, having taken Bnapsen’s place on Saturday the 8th).

The Ascendant is in an applying square to its chart ruler, while the benefic of sect is sextile the MC and loosely applying to a trine with Saturn. Both the moon and Mars are injunct Saturn.

The only odd duck here is the sun; other than being in the sign of my natal sun and moon, it seems out of place, except for a trine to Pluto.

At the start of gebofal, I would say the planets start off as an interdependent hodgepodge, with most gaining strength only by reception or exaltation. At the end, they continue to lend strength by reception (and stronger reception at that), but the majority are in their own domicile. The balanced Part of Fortune in Libra suggests that the entire process is bringing out in me a clear balance to my life’s path.

I’m a Leo rising with a Taurus new moon, so the activated houses here are my 7th, 8th, 10th, 11th and 12th are all being heavily activated, and also my natal Saturn and Jupiter are activated by transiting angles.

I’ll update this post if the timing shifts.

Gebofal, Day 45

Note: None of what follows constitutes medical advice. Consult your physician before making any changes to your health-related habits.

Sunrise: Call/Key 5, (most practitioners refer to this as call 4, for it is the 4th spoken call). Call to King Babalel. Call to Governors Nocamal (LIT), Tahamdo and Nociabi (OXO), and Ozidaia and Calzirg (LIN) and their respective Zodiacal Kings Alpudus, Zarzilg, Lavavoth, Arfaolg and Arfaolg.

King Babelel arises, and shows himself to be a mixture of water and fire, but now also earth. He shows himself digging through the earth, plottingly and ploddingly. He shows me the many different qualities of earth, and the admixtures that can come thereby. He specifically asks me to consider that the power of Natural Substances to be related to matter itself. So, whereas we had with the four fundamental forces relating to the elements (earth to gravity, water to strong force, air to weak force, and fire to electromagnetism), here he says we can also liken them to the four usual states of matter (not made in a lab): solid to earth, liquid to water, gas to air, and plasma to fire.

“Let’s consider what it would mean to have a Martially separating action among earth,” King Babalel continues. Naturally there are earthquakes, but relating this to Natural Substances, he says, his power is strongest in the sense of the natural foods that one could eat and what they are composed of. He also bids me consider the soil in which such foods are grown, and ensuring that it is proper for growth and the taking in of these natural substances.

Turning to Medicine, King Babalel mentions the powder that stops bleeding, which is also of the power of Natural Substances. I concentrate on lovingkindness and the connection with him. He notes the long cycles of Natural Substances, the long preparation that it takes to discover the power and structure of a natural substance. There needs to be a great deal of planning and will (Mars); the heat of Mars is excellent for something as cold and aloof as understanding Natural Substances, he wryly says.

“It took a very long time for chemistry to come about in its fullness,” King Babalel notes, and it was just gaining that term in Dee’s day. In this case, chemistry can be understood as the individual structure of atoms and molecules, King Babalel comments (i.e., of points fixed relative to one another). The actual chemical structure of a molecule would fall under this; a chemist can immediately recognize at a glance the name of a chemical based on its diagrammed structure. Knowing this and how the geometry of two different molecules come together and form a larger structure in three dimensions: this is the real power of Natural Substances, he says.

Applying this to Medicine, there’s an even larger structure that needs to be accounted for, King Babalel continues: how to get through a cell wall or membrane that has its own physico-chemical structure via some kind of chemical lock-and-key mechanism. All of this, he says, is the power of Natural Substances and of Medicine. Of course, he continues there’s also energetic grounding with respect to Medicine, such as meditation, gardening, or running. Those sorts of things are indeed of his power of Medicine with respect to elemental earth.

He says he thinks that these are enough examples. He says that if I continue to meditate on density, structure, and finally how that relates to medicine and natural substances, that I should continue to understand more. He notes that sometimes one simply needs more of a mineral, amino acid, or vitamin in order to feel better: with respect to diet, these belong to Mars in Capricorn, he says. There’s the emotional and nurturing component to Cancer, yet the reality of what is in what is eaten: such is Mars in Capricorn.

“That’s it,” King Babalel concludes. I express my gratitude, and the vision ends.

Noon: Similar procedure.

Once again, I see King Babalel emerging, and now I see myself in an black, elementally earthen sphere, with the four colors again coming from the inside of the sphere. At first I’m within the Terran plane, but I’m taken up into heaven soon after. And now I see four tunnels open in front of me, and again, the same whitish admixture of elemental earth, water, air, and fire comes from all of them, suffusing me. I’m feeling almost a sense of a third coronation, or perhaps a preview thereof. King Babalel says that it’s time, so I accept the crowning with humility. I thank him and all of the angels present.

I ask why this is happening earlier compared to the visions of the previous two days? King Babalel replies, “The Lord wisheth to speak more with thee about a specific topic related to you this evening. Let your heart be glad. Once again, meditate on these powers, and they will be revealed unto you.”

He says he has nothing further. Thus ends the vision(!).

Note: As I type this up, it occurs to me how the symbolism here matches exactly the structure of Enochian. For a third time (and in all likelihood, a fourth tomorrow) I have been taken into a sphere, and this sphere has four colors within it, yet one without. This parallels the circle and square motif I’ve noticed.

Sunset: Similar procedure.

I feel a lot of energy coming up off of Leaf 5. I see three connecting spokes from from a handwheel to a hatch. They are turning along with the handwheel in a counter-clockwise rotation, and the hatch opens. King Babalel is behind it, and silently bids me enter into this blindingly bright light in the space behind the hatch.

Everything in my subtle body is gearing up in my subtle body now, and I’m in this light, in this light, the light of the Divine, the light of the Divine. I’m told to “Relax, Son of Man, Son of God, Son of Earth: Yea, my Very Son. Relax completely now.

“My Very Son, you look at the Trinity with amazement and befuddlement. Spirit, Body, Soul: and yet have you not already seen this in the Trinity of the religion in which you were raised?” (Christianity). “‘Mediator’ be the word that you are looking for. Mediation: that Unique Thing which brings into reconciliation the other Two.”

“I don’t know what to say, o my Lord,” I whisper.

“Triple-crowned king though you may be, there be indeed one more crown that may be offered unto thee, and note: the triple-crowned King Carmara would thus be crowned about you as the four kings of the Watchtower tablets. And so he be able to mediate, and two given kings, but by any two, he can thus mediate all of them. And you, in thy mediation, o Son of Man, Son of God, Son of Earth, will have his crown as well. For you will be able to slip in between all of the different rules: between fire and earth, between water and fire, between earth and air, and between air and water.

“Thus will you be able to mediate among them as you see fit, and you will see fit on account of the perception that I will lay before you, that will be fused with your very being, much as you have come to know how fused you are with the universe in which you operate. Therefore, rejoice, Son of Man, Son of God, Son of Earth, for clarity will be given to you, much as clarity hath been given to you at many times throughout this process. So shall this be a permanent clarity, and it will be as if you can step behind any given situation and, to use the phrase that Jessa Reed constantly refers to, you will be able to manipulate the ‘wiring underneath the board.’

“Your heart has so many places it wishes to go, but the main thing be: how to allow others the means to transcend suffering, in all of the various ways that it may be transcended. Let this be your lode star. Let the Work upon thy Heart continue: in Its Joy, in Its Sorrow, in Its Pain, in Its Pleasure, in Its Pettiness, and in Its Grandeur: let It endure. Let It continue. Let it go through all of the levels of the Heart. Blessings be upon you now, my Very Son.”

“I give thanks to Thee, o Lord.”

“I hereby grant my blessing unto you.”

Thus ends the vision.

Gebofal, Day 44

Sunrise: Call/Key (spoken) 6 (most practitioners refer to this as call 5). Call to, in order, King Carmara, Prince Hagonel, King Blumaza, Prince Bralges, and King Bynepor. Vibrated God names “OIP,” “TEAA,” and “PDOCE.” Vibrated names of Governors Occodon, Pascomb, Valgars (Aethyr of LIL); Oddiorg, Cralpir, Doanin (ZIP); Torzoxi, Abriond, Omagrap (POP); Vastrim, Odraxti, and Gomziam (RII). Vibrated names of Zodiacal Kings Zarzilg, Zinggen, Alpudus (LIL); Hononol, Lavavoth, Zarzilg (ZIP); Arfaolg, Cadaamp, Zinggen (POP); Hononol, Zarnaah, and Arfaolg (RII).

I see quite the large host, for each king/prince dyad has with them 42 ministers, and of course I called on the massive number of servient angels to each of the zodiacal king/governor dyads in their respective Aethyrs. King Carmara steps forward in a grand sweeping gesture in their direction, as if to acknowledge the distinct honor that he has to speak for all of them to me today.

He says, “Once more will you call me, Son of Man, Son of God, Son of Earth, but let us now attend to the matter at hand.” He notes that the reason why 69636, the largest of all of the numbers referenced in the Watchtower calls, is associated with this particular tablet (i.e., the water tablet) on this particular day with me is to reinforce the preferential treatment that water has received among the Zodiacal King assignments across all of the Aethyrs (27 out of 91).

Speaking to Natural Substances and Medicine with respect to elemental water, first King Carmara notes the obvious: medicine dissolves in water. It is the medicine which moves into all different forms of aqueous solutions, including within cells. He notes that if Medicine be food (i.e., a change in diet to treat a condition), then one can liken this unto Cancer. If medicine be the actual injection, that can be likened unto Scorpio. If medicine be likened unto the vast ocean whereby many a wondrous thing can be discovered, in the sense that the human body is like unto a self-contained miniature ocean, then one can associate that with Pisces.

King Carmara says that he is saying all of this as a preview to the noon scrying, but that this pretty much covers it, and that at the solar noon scrying we may not need to get into it. With respect to Natural Substances with respect to water: first of all, water can dissolve away, and can be used as a solvent whereby one can, for example sift, dissolve another precipitate into it if it be an aqueous solution, thereby causing the reaction to find out exactly what was dissolved into the water in the first place. Water brings with it the means of transporting, but generally, without as an intermediary, such would not be possible, or if possible then not as easy.

When it comes to the delving aspect of Natural Substances, of delving into what there is to be found with Natural Substances: clearly Scorpio is good at this. They also say that the sheer burst of water, that targeted water that can blast away is like unto Scorpio. Here they compare this with an archaeological dig, whereby a gentle water could be used to gently wash away a finding, but if it’s something solid, such as an ore, that is being unearthed, then the means of uncovering the natural substance by washing away with a heavy stream would fall under Scorpio. Finally, when it comes Cancer, here, again one can consider armor, and all of the armoring aspects. Here I must concentrate to hear him readily. He bids me consider the lunary realm, whereby all of the elements receive their final disposition before being made manifest in the sublunary. Any interest in what the classical elements are would fall under Cancer. There’s also that emotional sense of how Natural Substances can tie us all together. For example, food can bring nourishment to all sorts of persons, and the distributing of it can bring that emotional connection within groups, for example.

I continue to try hard to concentrate. The abundance–and now I feel King Bynepor’s influence increased (recall that Jupiter is exalted in Cancer)–the tendency of substances to arrange themselves in ways that have a deep, core emotional meaning, which is somewhat mysterious, of this lunar nature: such would be Cancer. So it is not merely the substances themselves, but also how they fit into a grander scope of Nature–and here we’re getting a bit Taurean–but the ebbs and flows, the cycle of a substance, such as water into snow and back, or boiling for cooking purposes: it’s that same sense of the different properties of a substance and how they fit into a larger cycle. So the substances of things biological, that would be an excellent example of this, and having that emotional connection with Nature Itself. This needn’t be perceived as emotional: one could sense this with bodily awareness, but this is the strongest sense of Natural Substances that I’m getting. King Carmara says he may have more for me on this at the solar noon hour.

Once again King Carmara says, “Yes, you will be crowned by King Blumaza,” rather than King Carmara himself (nonetheless it was good that I called on him, King Carmara, in addition to the other kings, he says). That ritual will happen tonight, he says, but there will be further exploration of this at the two other scryings today, as well as additional information from King Carmara about the final three days.

He has nothing further: thus ends the vision.

Noon: Similar procedure.

I’m seeing once again, a slit in the heavens, and there’s this water coming down and about me. I’m in the sky and King Carmara and the host at first seemed to ascend from earth, but now they seem to come from the sky/heaven (note: the water cycle). He approaches me and says, “Just remember to always meditate upon these different powers, and all of these powers will be opened unto you.” He speaks of the ingress of Jupiter into Pisces, saying that the Lord will grant me a boon of an 8th house nature as well as future blessings, and instructs me to be generous with them.

“Forget not the PRONOA that the Lord God Almighty has entrusted within you: a vast and cosmic thing. Be not tempted by the ways of evil, but try in thy best means possible to remain with unfailing devotion to the Most High, for, as you have seen, if you love Him with all your heart, and mind, and soul, and speech, then anyone or anything in your focus will be the recipient of such Love. It will come pouring forth from your heart, perhaps like a creek or a river given water once again, water without flooding, or a gentle rain falling upon a field.”

I express my extraordinary gratitude to King Carmara and all of the angelic host. He bows, and thus ends the vision.

Sunset: Similar procedure. At several points I recited a prayer on account of being distracted.

The angels say that I have the right attitude regarding a recent insight. First they mention that mistakes or errors can first of all create Divine timing in one’s life, delaying certain things in order for correct timing to appear. At this point, I feel the governors of the aethyrs of LIL, ZIP, POP, and RII at the nape of my neck, as well as a lot of energy coming up off of the leaf.

Yet also, the angels affirm the insight, that, while yes, it is a mistake in the lowest sense, of wrong thinking, but the mistake itself is as divine as the recognition of it and the rectification thereof. The mistake arises from the same parts of ourselves that the rectification does (note: in different degrees and dynamics, it seems to me). “So great be His Mercy,” they conclude.

Once again, King Carmara approaches, and reminds me that I will see him again on Wednesday. He says that I may or may not choose to call Prince Blisdon on that day: it is my decision, but it is not necessary. Still, I would like to call him, just tie in the connection to Jupiter (for he is usually called during the hour of Jupiter on a Wednesday).

King Carmara bids me sit astrally. Once again I have the sphere about me, except it is a sphere of water on the outside, but once again I see four colors representing the elements within water on the inside of it (e.g., water of water, fire of water, etc.). I express gratitude to the Divine for the additional insights that He has given me recently (which have especially helped with improving this ritual), and I express my gratitude to all of the angels, especially those appearing today (lest they feel diminished for having come).

I am told to imagine myself to the depths of the sea, about halfway down into the deepest parts of the oceans. Here, instead of four doors, I see four circular hatches with handwheels open up. Once again, some combination of the four elements, seeming to glowing a bit brighter, comes about me and suffuses me, impressing itself upon me and integrating within my entire nervous system.

Now my location is inverted; I’m still in water, but now in the heavenly realm, and I feel King Blumaza place a crown of water upon me (again, it appears like a gold crown as does yesterday’s, but it is the “water crown), and it fuses into one crown with that of fire. I’m feeling such gratitude, and so much of me wants to pour out into the world, and to give and give and give, and show lovingkindness in everything that I do, and to not fall into bad habits, and to ensure that I can stay with the heart center and the heart of the Divine as I can. The angels remind me of the lesson (that mistakes are as Divine as their recognition and rectification), and I do (for it is a profound one).

I express my gratitude again and am feeling a little emotional. The angels say that that’s okay, “For now, the water is unlocked within you.” I thank them. Now King Carmara reminds me that there are two more days of this, and then the triad [working] begins. I express my gratitude again.

Thus ends the vision.

Gebofal, Day 43: The Final Week

Sunrise: Call/Key 7, (because the first call is “not to be spoken,” making this the sixth spoken call, most practitioners refer to this as call 6). Call to King Bobogel. Vibrated the god names of “ORO,” “IBAH,” and “AOZPI.” Also vibrated Governor Genadol (Aethyr of DEO) and Zodiacal King Hononol, since the number of servient angels assigned is 7706, quite close to the 7699 mentioned in the call itself (unfortunately, I was unable to solve for an exact combination of 7699 among the available numbers of servient angels assigned to a governor/king combination in an Aethyr in time for this scrying).

Disclaimer: None of this should be taken as medical advice. Consult your physician before making lifestyle changes related to your health.

King Bobogel bids me relax. I do so and try to maintain the heart of compassion towards all possibilities. He says, “Now we will speak of Natural Substances and Medicine with respect to fire.

“Of course, as you have already noted, this is the final [dyad] of the powers and it relates in all of the ways that you have mentioned.” King Bobogel is showing me a human cell, and he says, “Behold the machinery of this cell.” I’m seeing ribosomes and mitochondria especially, and the general flow, and he says, “The main thing to take away here is the activity leading to energy within the cell.” So he draws my attention to the mitochondria, but now also to plants directly taking in the sun, and he’s just having me for a moment behold the wonder of it all, and I agree. It is wonderful.

Next, King Bobogel just reminds me of the energy flow going in from sun to plant, to fruit which can be eaten by us, and also sun to plant to animal, which we can then eat, and then all of us can then be eaten by fungi and broken down into the soil which is then easier for the seed of the plant to grow in.

King Bobogel bids me to just note the energy transfer at each step along the way. He says, “Medicine with respect to fire is best at helping this. The yogic technique of breath of fire: that can be helpful. The general benefit of exercise to reestablish the metabolic pathways, increasing the blood flow: all of that has to happen from a sheer burst of energy from the heart and blood vessels, so that all of the organs can be renourished.” He likens it to sunlight: you could be a planet very close to the sun, and yet if you have [too much of that blocked by the equivalent of] cloud cover, that direct source of light is would not make it to any plants that existed on it.

I ask if there be anything else with respect to medicine. “The impulse to find new medicines,” he replies, “that drive; the emotional tie to wanting to see the light of a loved one burst forth.” He uses that term “light” very particularly (likely to distinguish it from the emotional ties of water, astrologically speaking): this is a very Leonine sense of the word, but also, that carefree attitude with respect to that degree of exaltation of the sun in Aries. Also the sense of causing nature–or the state of nature–to conform to one’s will: very heavily Aries, and of course the desire to distribute medicine out of generosity to others is Sagittarius. He says that we’ll touch on these more at the noontime calling.

Now King Bobogel does something different: he relates the powers of medicine to the previous powers. “Consider the medicine to do many a thing, whether to poison or to cure.” To have this effect upon secret discovery, he mentions truth serum (and, as I type this up, the scientific process of uncovering the effects of a medicine). With respect to transportation, we speak metaphorically of curing the car that is not doing well, so maintenance, and also the journeys to seek the correct medicine. We speak with respect to transformation: of course it transforms the body into one with a healthier function. With respect to gold and precious stones, medicine makes it more meaningful, on account of one’s health enables all of the powers of the former. Otherwise, you are basically giving gold to a skeleton. With respect to mechanical arts, this is the offloading of the tasks that one must normally do with one’s own body. It is understanding both the machinery of the cell, but also the ability of prosthetics and more particularly machines (such as robotics) to reduce labor which would otherwise impact human health. This also refers to a person understanding the mechanical arts (and here we consider chemistry to be of this variety) to whereby medicine can be made. With respect to living creatures, it’s self-explanatory.

“Finally,” King Bobogel says, “now let us turn to Natural Substances. With respect to natural substances, the grand quality of fire is the ability to break down a substance into its component parts. It can split and rip away. Here we have electricity in its electrolytic sense, but just the general use of energy to split something down into its component parts.” Getting back to medicine and relating it back to it, the use of a Martial force to cut open a person and thereby study the being: to have that use of force and have that direct examination would be how these two powers relate with respect to fire.

King Bobogel wants to go through all of these. He says that the more that I meditate upon the relationship between each of these different powers, and how they relate to one another, the deeper I will go in my understanding and practice of Enochian, and the powers attained thereby.

I note energy arising from Leaf 7b and the tablet, and coming about me, and it’s like King Bobogel is wrapping about me and beginning the imprinting of this power, and he says that this noon I will be given information with respect to these two powers (medicine and natural substances) with respect to each of the individual signs, and then I will be given information with respect to all of the other powers and how they will relate to each other as well, and then we will begin the discussion of the triad (i.e., the trinity, related to the last three days, the complete understanding of which has eluded me thus far).

Thus ends the vision.

Noon: Similar procedure, but I neglected to call the Zodiacal King and Governor. Whoops!

King Bobogel points out briefly that we have already gone over a bit of the powers by sign of natural substances and medicine, and asks whether I have any questions. I ask whether my understanding is correct, and whether there be any additional powers that he, in his mercy, would wish to discuss with me. He says, “No. This much is done.” He is going to do a basic imprinting of the powers within me.

He says, once again, that this is more of a completing act, the scrying of these calls. I feel the powers of natural substances and medicine related to fire come within me, and I’m feeling them interact with the other powers of the angels of fire, as well as, to the extent that it’s possible, with the angels of the other elements.

He says he’s going to briefly begin talking about the other powers and how they relate to each other, but, he says, that tonight there’s going to be a ceremony which is to say, an unleashing of the powers within me, or rather into me, and with that, that will be the closing of that tablet. He says to recall that tomorrow that the tablet will be water, and that the moon and Jupiter (both of Cancer, one of domicile and one of exaltation) will be represented, once again a little early for Jupiter’s ingress into the fellow water sign of Pisces. “That’s okay,” he assures me.

I feel this fiery power come about me once again in this sphere. It should be burning me up, but instead this power is contained within my cells and nervous system. At the astral sense, it’s like I’m enflamed, not in a painful way, but rather empowered: the power of fire, and to feel the burning of passion within oneself, and moderating the level thereof.

I feel another shift to my subtle body, and it’s like there’s this permanent flame now about my crown chakra. King Bobogel says, “Let’s begin speaking about these powers within relationship to each other. Mechanical Arts and Transportation have already been discussed with respect to each other, but with respect to Transformation, again: just use your imagination here [to find examples of crossover powers]. The fire of the combustion of [machinery subject to] Mechanical Arts, moving to Transformation. It’s the same thing: the transformation is from fuel that you had before, [then] the input of energy, causing the fuel to transform into [carbon dioxide] gas and water vapor. It’s the Mechanical Arts to know how to build the apparatus that can do that, and that desire to do so, but also, then the transformation that goes along with that. Let’s say in the case of a gasoline-powered car, then, the fire is used to burn the fuel–Transformation–the fire causes the engine to go about according to the Mechanical Arts applied thereto, and that causes the transportation.

“Now, with respect to gold/precious stones and transportation: we’ve already had that [example], but how about the mechanical arts to create the mine and create the entire apparatus that causes that [discovery and refining of the gold and precious stones]? There’s a great deal of knowledge [regarding the mechanics of such] that needs to go with that, and an art, [for those mechanics] needs to match the characteristics of the mine as best one can [hence why it’s an art]. It can cause an entire transformation to the mine itself.

King Bobogel continues, “Let’s move on to Living Creatures. One can say, ‘The Mechanical Arts that cause the loss of habitat–it needs to be managed carefully, so you have to have Mechanical Arts to save the habitat, and to find an alternative. So, if you have the Mechanical Arts with respect to Living Creatures: it’s partly how to tame and domesticate animals, and with respect to Secret Discovery, again: we’ve already had some of that discussion,” and he’s not going to duplicate that.

He’s about to continue with Transformation on the rest of these, but instead says, “If you meditate on these over and over again,” or create a grid of all of these powers by each other, it’s probably the best way to solve this. “You will find that each of these powers relates to each other in ways, and you can find out the fiery, and the cardinal fire, and the mutable fire: you can do all of this. All of this is there.” So he’s telling me now that this was to be the example, so the rest of the work is on me to do this. I say that that’s fine, and I appreciate that.

King Bobogel closes by reiterating that tonight, he’s going to wrap up, talk about various topics and then do the initiation ritual, which is to say the initiation of all of the powers of the element of fire within me, all of these powers to their fullest extent possible. He says, “Really, the key here is to meditate upon which you have already learned, and to apply it appropriately and with Wisdom.”

Thus ends the vision.

Sunset: Similar procedure; I remembered to vibrate the names of Governor Genadol & King Hononol.

King Bobogel bids me relax, but less than last time. He says that it helps to recite these calls a bit more quietly, he says. He says that, just to wrap up the elements, this is the first of four conclusions, and this be of fire. He asks me to note that the first two elements of these last four days, fire and water, are the first and the last of the zodiac, and that their complements, earth and air, are done in reverse order, so that the last (water, receptive, nocturnal) is complemented first, and the first (fire, projective, diurnal) is complemented last.

I feel an interesting tingling off of Leaf 7. I recite Bobogel’s name seven times, and he bids me sit up straighter, but still relaxed. I continue to concentrate. I see a large, oval-like object, almost like a multicolored blimp, above me, with a large circular hatch and handwheel at bottom. When I open the hatch, a sphere of fire comes about me, but it’s like all of these watery, earthy, airy, and also fiery elements are within it, coloring the wheel from the inside. Yet as I go about, the exterior is clearly fiery. So this is very much like the subquadrants of the fire tablet.

I note aloud that this is of interest to the rainbow body, in terms of the fullness of one’s humanity being expressed. I’m told that yes, this is the beginning of that actual process, so that is being locked in, or opened up, or unlocked, or realized. Furthermore, the message is that, yes, all of these Watchtower powers have existed within humanity itself, but by seeking the angels, we can become more like unto them, which is a specifically angelomorphic message.

Now the angels bid me rise above the earth astrally, so I do. I see four doors in outer space, and they all open in front of me, and from each of them comes the same whitish combination of the four elements: in equal portions a smoky, breezy, watery, claylike something. They all integrate within me. I’m interpreting this again as each of the subquadrants of the fire tablet that my feet are upon. The angels mention that all of the work that I’ve done with respect to the Watchtower leaves on previous days are now coming to me as one.

Now I’m being given an actual golden crown, which I’m told is a crown of fire (but it is not flaming), by King Bobogel. I express my gratitude to him and he says, “You must needs be crowned three more times, and then the triple crowning of the last three days will occur.” He goes to one knee and bows to me. I thank him and say, “Please, we are both kings here,” and he replies, “Yes, but your kingdom is in two different realms.”

With that, thus ends the vision.

Squaring the Square to Reach the Root of the Circle: Reflections on the Watchtower Powers and Gebofal

See update at bottom:

One of the things that has stuck with me since yesterday (Day 37) of the gebofal(-like) ritual is the implications of the various angel “sets,” and how this relates back to the idea of squaring the circle from Days 33 and 34. With four elements and eight different angelic powers per element, and four angels per power and two controlling names of God per power…this gets complicated.

I’ve decided to reduce this largely to the powers and only exploring a single element of fire. Below is a diagram to help illustrate what I’m talking about; the colors are not completed but it’s sufficient:

A squared circle (roughly equal area, as this was done freehand); inscribed within the square is another square rotated at 45 degrees. There are six squares in all like this, with a rotation by 45 degrees for each square. Inscribed within the innermost square (which is rotated as a diamond) is another circle, and an equilateral triangle inscribed within that. The circle itself is quartered by an X, with each limb of the X shown by color (red, white, green, and black). Shown along the fire limb of the X (this could also be shown with any or all of the elements; the fire axis alone is only shown for the sake of simplicity) are four red squares.

Here, I have shown the powers roughly related to the fire quadrant; the order so much doesn’t matter to me, but rather a suggestion of an idea that the kerubs and “lesser” angels exist somewhere within these circles, corresponding roughly to the areas of the numbers 1 through 8 (only 1-4 are shown due to space constraints). I have created square ABCD to indicate an overlap between the powers of 1, 2, 3, & 4 (again, the order doesn’t matter so much to me, because such hasn’t been the order as they’ve arrived, but in this case Living Creatures, Transportation, Gold and Precious Stones, and Medicine).

The key point I want to make is that, regardless of the actual order, my conjecture is that the seniors occupy segments EF, FG, and, not shown, GJ, connecting these overlapping squares. The king would occupy the entire upper-left quadrant (this would require a cross which would make the diagram too busy, but use your imagination). I’ll also note that this roughly overlaps with the symbolism received during the vision:

Early iteration of the symbol: A taijitu with out accompanying inner dots, a Christian cross at its center, a diamond with indented sides about it, and a spiral about it.

The spiral here indicates the work that I’ve been doing to get at the center, and overlays well with the symbolic representation of the Watchtower tablets. The trinary nature of this is further symbolized by adding the pyramid and octahedron:

Later iteration of the symbol.

And finally, a later iteration suggesting the grounding of the symbol within earth:

Final iteration of symbol.

This was later expanded on Day 30.

I am still not entirely clear on the purpose of the triangular portion; I have considered a model of “inside-outside-union” or “God-person-earth” or “Heaven/Future state-Becoming-Earth/Present state”; none of this is clear and I leave it to the rest of gebofal for it to become clear. Nonetheless, the geometry and symbolism continues to hold my focus.

Finally, I wanted to note the general thrust or spirit behind the forms of the powers of the angels:

Transformation: energy/matter qualia change for perception
Transportation: distinction of spacetime for perception
Gold & Precious stones: single-pointed focus of perception
Living: creates ability to perceive
Medicine: agency to continue perception
Secret Discovery: arrangement of perception
Mechanical Arts: arrangement of matter/energy
Natural substances: perception of differences within matter (qualia)
Seniors (“to impart or influence, knowledge and judgment in human affairs”): rules distinguishing perception across perceivers (this includes necessary changes to matter and energy to do so).

Update: So it occurred to me that there are six seniors per element, not three. One could make the argument that there are three seniors going from the outer square to the inner, and then three returning, which is to say EF to FG to GJ (or whatever that final letter should have been: man, I lose track of my own system when I do rush jobs!) and then back again: JG to GF to FE. This implies directionality, and I’m unsure about this.

Another possibility seems more likely: factorial math, where 3! is the number of connections. In the example above, suppose the common point is of square ABCD and the subsequent square with F as its center (yes, I really should’ve set that up better!) is point D (which for the next square would be in the upper-left corner). The next square we’ll label DXYZ (because I have to start at the back of the alphabet now!), the next we’ll label YUVW, and the innermost we’ll label VRST. This would leave three common points—D, Y, V, and S—across four squares per element (recall that I could only show three squares due to space constraints!), representing all four combinations of power dyads. Thus, rather than the centers, we consider this in terms of common points, which themselves connect to each other as six seniors, represented as DY, DV, DS, YV, YS, and VS.

One could take this step further and imagine these six seniors as six points of an octahedron, connecting the more visible angels, each of which occupies a triangle representing a power. Yet there are four angels per power, and two names of God controlling each set of four! For the former, the only thing I can think of is that each Angel set is divided evenly into four equilateral triangles. For the latter, I think about the duality of regular polyhedra (credit to Tilman Piesk), and the dual of the octahedron is the cube, which can be diced into eight smaller cubes, each of which has a point most external to the center, and has the common center among them. Each of the names of God controlling these sets of four angels can be represented as the outermost and innermost points of the smaller cube.

Gebofal, Day 42

Sunrise: Call/Key 8, (as the seventh spoken call–the first “not to be spoken”–most practitioners refer to this as call 7). Vibrated title of Leaf 8b. Vibrated God names “ORO,” “IBAH,” and “AOZPI.” Calls to, in order, King Carmara, Prince Hagonel, King Bnapsen, Prince Brorges, and King Bobogel.

King Carmara appears, with King Bnapsen to my left and King Bobogel to my right, which reflects the order of the three seals on the fire tablet, which my feet rest upon. He says, “Today, a holy miracle is occurring. These two planets,” (i.e., Saturn and the sun), “set opposite each other within the zodiac,” (i.e., as their respective signs of domicile of Aquarius and Leo as well as their respective signs of exaltation, Libra and Aries), “are now reconciled. Today,” King Carmara continues, he will indeed give me the powers of fire related to transportation and of gold/precious stones. “This will be of the sun in Aries,” I’m told. King Carmara says that he will postpone the movings of King Bnapsen (i.e., his assignment to today, a Saturday) until Wednesday (due to the shift in order which King Bnapsen previously worked through with me). Today, King Bobogel is given power, for the purposes of this scrying, of King Bnapsen, for this allotment of time, and then King Bnapsen will take it back on Wednesday, due to the power of King Carmara. Prince Hagonel is doing the same thing for Prince Brorges, who will also take all this power back on Wednesday, which is fitting for he is partly of the Mercurial influence.

With all of that out of the way, King Carmara once again speaks, as his right as High King (and having worked this change-up in rules), for this scrying regarding the gold/precious stones and transportation in fire. “Let us begin with the most obvious: transportation. Without fuel, so very little travel would ever be possible.” Humans have learned a great deal about how to be less dependent on fuel (for we cannot burn our way through all of our problems), but that being said: “Planes, trains, and automobiles”: all of these largely still run on fuel (and the burning thereof). It is from this fuel and this intense burning, this explosion–or in the case of older trains, the conversion of water into steam via the burning of coal in the engine–all of this is due to the power of fire, which separates the points, which can then cause motion directly by the sheer force of the energy.

Then he moves on to the power of fire with respect to gold and precious stones, beginning with the latter. “Note that yesterday one of the topics that came up was magma cooling as a means of creating precious stones; this indeed is the power of fire to create something like this: that very heat.” He says regarding diamonds, “Pressure creates heat, does it not?” He reminds me of Boyle’s law (actually Charles’ law, but it and Boyle’s law are related–the error is mine because it’s been a while since I had high school chemistry), and says that this pressure can create the heat necessary to restructure the carbon atoms into a diamond. “Yea, it is caused by the weight of earth,” but it is that weight combined with the transfer of heat that caused the diamonds to take on the form.”

Now I feel some energy come up off all of the points of contact: Leaf 8b, the seals of Kings Carmara, Bnapsen, and Bobogel; the fire tablet, and the Holy Table of Practice. King Carmara says, “Behold, Son of Man, Son of God, Son of Earth: look thee to this power of gold. This power of gold, this reflection of the true self (if one can get at it truly, undisturbed by the elements)–this power of gold in fire: why be it exalted in fire [(i.e., as is the sun in Aries)]? And why, indeed, as a preview to tomorrow, why be it so powerful in Leo, the royal sign? It reflecteth something true, does it not? It reflects that heart of the sun. It[, the sun,] is so bright that it cannot be looked at directly. For this reason, people must close their eyes, must bow their heads. For royalty, [which is often bedecked in gold,] this is a nice treat. For this causeth people to look down and merely see the indirect benefit of the monarch.”

However, he says, “consider also the fact that today be a Saturday,” so we are switching things up as far as the order [of the kings] is concerned, he notes. “But if the light be not in agreement [with the kingdom,] and causeth not beneficence, then people take aim at the monarch, and seek to kill, because the arrangement is blinding and cruel, like someone who is not allowed to close their eyes when forced to look at the sun, so they will do anything to stop it, for it is out of control. It is not doing what it is supposed to do. It is creating harm rather than help.” (Note: Saturn be equally blinding by simply being a generally darkening influence). “Consider also the crops which fail on account of too much sun and[, due to its heating influence, or the exclusion of clouds on too many sunny days,] thus not enough water. In that case, the sun means only death [by means of the failure of crops]. So there is this link [between Saturn and the sun].”

King Bnapsen’s seal is especially energizing in agreement. King Carmara continues: “There is this link between the sheer force of life on account of the sun, and yet that can tend to call forth the force of death, unless the force of Saturn be appropriately applied in other ways.

“Returning to the concept of gold: gold, as you saw yesterday, reflects so much. It reflects an inner truth, and yet, at the same time, there is this inner truth of evil, of that which must be appropriately contextualized. So here we come to the problem of alchemy, and of turning lead into gold. The truth is,” and here he speaks in very high metaphor, “that there needs to be diamond within the lead, about which be a gold box, as you have seen it [as a transparent sphere within a black sphere, which is within a white cube–which I have seen in previous visions]–or, put another way, gold reflected that truth of the heart of an individual, and so it is almost as if it needs to be closest–the true heart needs to turn the gold more into a diamond, does it not?” I agree. “Because that gold of the inner core needs to then work up on the nature of evil, contextualize it, understand it, come to see it for what it is, facing one’s fear, one’s true fear, one’s root of fear, and then…and then the…” I struggle to concentrate, and vibrate King Carmara’s name seven times.

“One, with this gold in its exaltation [e.g., of Aries,] knowing one’s True Will, begins that process, then can face the fear, then one begins to see those two things as part of the same coin. So they become reconciled in this way. The True Will sees that it must contend with the nature of fear and evil in order to have even emerged, and yet at the same time, the nature of evil comes more and more linked, in the person’s mind, to how the True Will itself becomes defined. So evil must be contextualized, yet at the same time, evil in its way tends to define, so these are reconciled with the transparent sphere, which we can liken unto a diamond.”

I ask whether King Carmara, speaking on behalf of the other kings, or if Prince Hagonel, speaking on behalf of Prince Brorges, or even King Carmara speaking on behalf of Prince Hagonel, on behalf of Prince Brorges–if they have anything further. They say no. “Continue thou this work.” Now I see the sign of Sagittarius, and I ask if this has anything to do with what they have said. They reply, “Yes, but we will follow the format once more at solar noon, and then tomorrow we will begin the lessons of the angels of medicine and of natural substances. For this, indeed, is a preview of that, is it not?” I reply yes (for we have seen the balance about desirable and undesirable qualities, which are contextualized by the heart, which itself is contextualized by its environs).

With that, King Carmara bids me farewell, and thus ends the vision.

Noon: Similar procedure.

King Carmara comes up to me straight away and says, “Look. Next week is going to be a big deal. When you reach this day [next week], give yourself grace, and really try to block out absolutely everything else, so you can just focus on this [gebofal] in the time you need to focus on it, because it will take a long time, and it will be a serious matter.”

I ask regarding the final three calls if I should be calling on the Heptarchy, and he says, “No. Do not call on that Thursday, Friday, or Saturday. Do not call upon us. You will be given visions on those three days, but it will be three [times per day] within three [days], so it will be the nine once again.”

King Carmara says that he will just very briefly go over the powers of gold and precious stones, and also of transportation, within elemental fire [according to zodiacal sign]. With respect to Sagittarius, the liftoff [of a plane,] the grand story that tends to get pulled along [with transportation] or that is implied with that: “That’s with respect to transportation, and also, with respect to gold and precious stones: the tendency to give away and be generous,” he continues. As I type this up, I hear, “almost as if the gold and precious stones either be too hot energetically to hold for too long, or that Sagittarius gains warmth in the heart from the giving thereof.” During the actual session, he finishes up with Sagittarius: “[to give away, and be generous with,] what one has learned, with the spoils of the quest: the hero returns and gives away the gold to the villagers, and the same thing with jewels.” (Note: Sagittarius is closely linked with going out and returning with new knowledge.)

“With respect to Aries,” King Carmara transitions, “you have already seen it, but it is a bit of the the effort that it takes to go into it! So it is that energy that it takes to gain the gold and precious stones, and also, with respect to transport, it is even that desire to go, because of that impulse to go,” and as I type this up, I hear, “the urgency because of the desired goal, not for the sake of going.”

During the session, King Carmara rounds out the third fire sign, Leo: “Once again, we have the royalty, the adornment of jewels, the proper sense of their meaning, the appropriate grandeur,” and this is the big word, I’m being told, “all of that. With respect to travel,” and here King Carmara advises that this will be important to me, for Jupiter is in my first house in Leo, and of course my ninth house is full, “and transportation in particular, we have that constant,” (i.e., fixed), “burning, the constant fuel use that we already saw in the previous vision, and also we have the…the…” and here I must redouble my effort to concentrate, and vibrate his name seven times, “we have a little bit of that pioneering spirit, that exploratory spirit. Someone literally leaves home to seek his fortune. It is that person finding themselves along the way with the journey.” A lot of that is also within Sagittarius, but this is that solar sense. The desire for fortune might be Sagittarius, but the desire to find oneself along the way would be more Leo.

“All of these [signs and powers therein] have been covered, have they not?” “Yes,” I reply. King Carmara returns to the matter of the 7699, and says, “Don’t expect a solution. Continue to do the due diligence with respect to the other numbers. [Solutions for] one or two of them will occur, but also allow this one [the program seeking a solution for this number] to run its course. The Lord High, in His Mercy, has granted unto thee a small opening with respect to the 69636,” (which I did receive a solution for, involving all of the servient angels of the Aethyrs of LIL, ZIP, POP, and RII). “So it was, and you gained a great deal of insight from that, but don’t expect them for all of these.

King Carmara wishes to speak more about next week. “When you reach the end–and of course you are on the second half of Leaf 8, which actually be the first half, but the ‘first shall be last,’ and ‘the last, first.’ Expect that with each element that occurs [i.e., as I complete the powers of an element as each of the first four days of the last week are finished], that you will get the sense that you have all–at least, within Enochian–all that is capable of being had there will seem to unlock. It will seem to unlock at least–it will unlock the path ahead to each of those [elements], which is to say that you go through a series of [four double] doors, and then there is the fixed stars of the elements themselves,” he says. “Trying to bring all of these into focus at once, you will, of course–it is very difficult,” he says, “But a bit of the triad–and you’re getting a sense of this in your heart now, aren’t you?”

“Yes,” I admit, for my heart is glowing with a wonderfully good feeling. “The application of each of the crosses [within the Watchtower tablet] [to] the xy- axis, the yz- axis, and the xz- axis is coming about. It is coming within you, and so you will apply this same principle over and over and over again. You will find that you can rotate each of these [tablets into] combinations,” (actually, permutations, but I was deep in vision here!), “and you will find that factorial which is six of each of the directions that can be occupied [within a plane], with any given orientation, so 24 in all.”

Let me jump in with the math. The factorial number is used for combinations where order matters, which it does in this case. The usual order of the tablets is Fire-Air-Earth-Water, but here are the possible permutations with Fire first:

  1. Fire-Air-Earth-Water
  2. Fire-Air-Water-Earth
  3. Fire-Water-Air-Earth
  4. Fire-Water-Earth-Air
  5. Fire-Earth-Air-Water (the original Watchtower transmission)
  6. Fire-Earth-Water-Air

Continuing with the rest of the elements, you would eventually find 24 unique permutations, and this number is known as 4!, which you find by multiplying 4*3*2*1 = 24. The “directions” he’s referring to are, for example, East. If fire is in the east, then we have six of these permutations. If it is in the North, we have another six, and so on until we have all 24 of these possible permutations.

Yet note that he speaks with respect to a plane, and we have three of these, for a total of 72, and this is only with respect to the permutations of the elements within the tablet, not the number of angels. Recall that there are 4 types of so-called “lesser” angels per direction (16), 4 types of kerubs (16), each of which is controlled by two names of God (8), for a total of 40 names per tablet. In addition, there is the king who has two forms, one wrathful and one peaceful, as well as his full name (3 names total), as well as the 6 elders over which he rules: 49 names in all. Multiplied by four elements, we have 196 angels, each of which may be grouped differently about each of the “controlling crosses” of the subquadrant, if these permutations do indeed flow down to those quadrants. The exercise of finding the total number of angelic permutations of this across all three dimensions…is left to the reader.

After resetting my concentration, King Carmara continues: “This much has been given unto you, Son of Man, Son of God, Son of Earth! Rejoice! Revel! Give thanks unto the Most High most of all.”

Sunset: Similar procedure.

I’m told to relax right away (I need to work on relaxing!). I can already feel the energy coming up off of the seals and off of the fire tablet. Again, the angels remind me to measure my heart. All five of the angels are present in this vision and remain as figures (rather than fading into the background).

King Carmara comes forward to speak. I try to concentrate. I ask for help with my heart, and he says he will do his best. He reaches both hands inside of my heart chakra, and it’s warming up. He bids me ease into the changes he is making, and I feel this reactive personality. He says, “Don’t be so attached to what you think you are.” That helps.

“Relax now, Son of Man, Son of God, Son of Earth,” King Carmara says, so I try to relax even more, but he instead instructs me to just go straight into trance, so we induce me into hypnosis. Having reached the trance, he comes forward to speak, and shows me the same split in the sky as yesterday. This time, the light that is coming about me is a clear light. It is partly of the solar aspect, but I think, because there’s this Saturnian aspect mixed in, it’s this clear, transparent light. It’s coming about me and meeting about me with all three axis lines of Cartesian space, with perhaps a fourth dimension of time, through which I’m slowly moving.

Yet there are seven lines about my heart as well. I’m bidden to wobble about the origin point slightly (and then return). It’s like when I do, it’s just the tiniest of wobbles, and I’m seeing all of these different possibilities move into place. The angels say, “Look behind you,” and so I try to rotate, but the angels instruct me to use my 360-degree astral vision instead. So I try to open it up, and it’s like there are these monsters behind me. The angels say, “This is what your 12th house is like. You need to open it [the vision] up to be able to see it.” So I open this astral eye even more, and it’s because it’s the part that I avoid that this has taken on this energy, I’m told. Instead, what I need to do is see it as a part of me and welcome it into me, so I do. Suddenly the monsters transform into a pastoral scene.

Now I’m told to wobble about this origin point in 10D space, and I do. It’s this very subtle energy. “This is the subtle energy of the exaltation of the sun in Aries: everything feels right to the individual, unless one creates massive challenges for oneself. It’s that feeling of being right and not having a care in the world. That’s this sun in Aries energy: for this reason, I’m told, the natural substances come more easily, the medicines come more easily to this [exaltation] degree: all of the different [Watchtower] powers: the powers of gold[, for example]. It is important to see that, and be reminded of the carefree attitude, but such is the nature of this final [element of the powers of gold/precious stones and transportation, fire, associated in gebofal with] the [exalted] sun in Aries, this final trip to an element “before we get into the subtlest of powers, which is to say, that of natural substances and of medicines.”

I feel myself taken in by this energy of the sphere, which approaches me directly from the surface of the sphere, not as indirectly as with other spheres to this point. I’m told by King Bobogel directly that tomorrow [the arrangement of tablets reflects the sun in Leo], that it will be different. Tomorrow will be the beginning of the final seven days. He bids me avoid the shadow side of the temptation of these powers. I ask for help with this and he says that he will give such help as he can, as will the Most High. He advises me to avoid becoming overly grandiose [for tomorrow the Leonine solar energy may bid my personality to do so]. “But we will once again go through all of the powers [by sign], as before.” Then he will bid me adieu, with the exception of Wednesday, when he will be there to support King Bnapsen.

King Bnapsen himself says that he will do similarly for me with the powers of air [by sign], on Wednesday, taking with him [with the aid of King Carmara] the powers of Saturn. King Carmara says he will see me again through three of the days this week (which I do not understand, for he has bidden me not to call him on Thursday and Friday, and so I’m only due to call him Monday and Wednesday. Oh well).

Thus ends the vision.

Gebofal, Day 41

Sunrise: Call/Key 9, (because the true first key “was not to be spoken,” most practitioners refer to this as call 8). Call to King Baligon. Call to Godnames “MOR,” “DIAL,” “HCTGA.”

King Baligon appears in an earthen form, but now appears as a forest or field king within nature. He notes the obvious: Venus is now in Taurus, which is in alignment with today as Venus’ of the week, as well as with the Earth tablet under my feet (of course, King Baligon’s seal rests upon that, and he is associated with Venus). He says he will speak briefly, but I reply that he of course may speak at whatever length he chooses.

King Baligon indicates via placing an thin earthen sphere about me, that I have some of these powers already within me. He is going to magnify it and bring it into its fullness, he says. He shows me the obvious act of digging into earth. Yesterday, he says, I was given the image of water washing off the dirt. This time he points downward that humans have come to learn that precious stones come from the power of Earth, whether that be compression (in the case of diamonds) or magma cooling. He also points to gold and says that it’s a rarity, left here by stars many years ago. Everything that was said yesterday about that golden diamond reflecting something inward, to the human mind, is true. There’s beauty therein.

Now he points to gnomes, and we think of them as related to elemental earth, and he bids me watch what they do. Now I see an image of a proper mine, and I see one, among many, who is swinging a pickaxe into a wall of a mine. The idea here is that eventually if you go through with the pickaxe and make your way through all of this dirt, eventually you will reach what you’re looking for.

Then King Baligon points to several things about a proper mine. First, care is taken such that the earth above does not crush the miners: supports and such. This is a power associated with mining and gold and precious stones. Then, the ability to recognize a glint of ore, or to feel it by indirect contact, or even to have a sixth sense as to where it is: this would also be a power associated with gold and precious stones.

Obviously, we want the thing to be beautiful, so the hammering of the gold into shape, the planning of the shape, the measuring of a finger for, say, a gold diamond ring to fit about it: all of these things are related to the actual shape of the final object itself, and belong to the powers of Gold and Precious Stones as they relate to elemental earth. As an aside, he adds that the knowledge of metals, which come from Prince Bornogo, can be combined in this manner. Continuing, he says that having a beautiful shape of the golden jewelry in mind, this also belongs to this earth aspect of the power of Gold and Precious Stones. Any time that there needs to be a certain arrangement that the stones would need to be fixed upon, that is pleasing to the eye: that sense of pleasantness and elegance, of things looking right. To some degree a conceptual degree of elegance could come with Venus in Gemini or Venus in Aries (for the latter has a good sense of conceptual elegance: what would make a perfectly beautiful extent of where one element ends and where another begins–which is why they make very good fighters!). He says that in particular, the pleasant arrangement that earthiness brings here is like a beautiful arrangement for a feast, which looks good before anyone sits down (whereas if considering where and how people sat mattered, such would belong more to Venus in Libra).

As far as transportation is concerned, earth brings consideration of weight and lading: understanding just how much can be gotten away with in terms of weight when it comes to travel, or what a reasonable or practical amount that one could or should be laden with in order to travel from one point to another. Understanding this very well in terms of precision would be related to Virgo: what ought to be shed and kept and the meticulous planning thereby. Having a general sense of whether the trip would even be worth it: such would be Taurus–but he says that we’ll get into each sign at the noon scrying: “It seems to work very well for you.”

King Baligon says to continue to try to find the correct combination of servient angels to match the numbers in the remaining calls. “It’s worthwhile and it’s pleasing unto the Lord that this work is done.”

I ask whether King Baligon has anything further in his generosity and mercy; “No,” he replies, “this is it. Thanks be unto God.”

Thus ends the vision.

Noon: Similar procedure. This is the famous “Pagesgem” half-leaf, 9a:

Picture of Leaf 9A of Amzes Naghezes Hardeh. King Bornogo notes that this is the only leaf with a circle in the middle, and with numbers upon it; it also has the name “Bornogo” central and in appearing in four directions (other kings or princes may appear within Liber Loagaeth, but not to my knowledge, and certainly none central to it).

The vision starts with a subtle flash of light appearing in the upper-right of my field of vision. Nothing further happens, so I relax, and King Baligon bids me do so further. I note aloud that I would seem to indirectly be calling upon Prince Bornogo by having my left hand upon this leaf. “Here be Michael,” says King Baligon, a clear reference to Michael as the archangel of the sun, “but if you had the entire one, of course, Raphael.” This confirms Raphael as the archangel of Tiphareth, and Michael as the archangel of its planetary ruler. Yet as to what “the entire one” refers, I do not know.

I continue to relax into the vision. King Baligon says that we will just briefly touch on the powers that we haven’t touched on already. Getting back to the vision of the mine: the structure of what it takes to have a mining operation in place, or to discover gold or precious stones (time, safety, discipline, things like that)–the proper structure of building of that up: such, I’m told, belongs to Capricorn.

“We’ve already gone over Taurus a little bit, mainly [in the power] to distinguish what is beauty, and what actually has value, sometimes both of those together, sometimes one and not the other,” King Baligon says, “such is Taurus.” Being able to make a plan as to how to arrange the points and shapes–the overall sense of beauty is Taurus, but the overall plan to make the shapes and to distinguish one part from another, and to purify generally the gold and precious stones–melting points in the case of gold, for example–these are Virgo.

Now I’m getting the sense that Prince Bornogo wishes to arrive and assist with King Baligon, and I’m happy with that. King Baligon says this is possible only by the natural correspondence between Venus (during the hour of which he is to be called), as well as the sympathy between King Baligon and King Carmara (and their similar seals), the latter of whom with his prince, Hagonel, can switch the rules of Heptarchical manifestation around slightly.

I’m getting this sense of the sense of self, which is reflected in gold; Prince Bornogo says that the particular power of gold to reflect the individual is quite important. There is something about that inner empty mind that is seen, and that being able to distinguish one (possibly meaning true empty mind) from the next (a false sense of empty mind)–here we’re speaking metaphorically, in the sense of gold being able to reflect something that silver and other metals, in some ways, seems to corrupt slightly. The property that gold has is that it is such a rare element (relative to, say, iron), which comes from supernovae of eons past, (though perhaps not as rare as other metals), and which doesn’t tend toward radioactive decay. There’s something about how it reflects the heart of the sun, which is to be taken into account (when considering the Powers of Gold), and so the seeking of pure gold from alchemical (metaphorical) point of view, vs. the physical point of view, is not something to be discounted, because there is something very true and unique to an individual. There is the True Will, which one can begin to get a sense of by entering into Tiphareth, which one could potentially get at by a true sense of self, but it’s a very delicate process, Prince Bornogo says: that’s why it’s at the very heart of the sun.

“As far as precious stones,” King Baligon asks, “why are diamonds the best? It is the most valuable of all of the precious stones on account of the density and fixity of the points in relation to each other, the sheer packing of carbon atoms so closely and strongly together. There’s something poetic about that substance [carbon] which makes life possible, when it is given to itself, creates something that life itself seems attracted to.” Combined that with the heart of oneself, and the true focus of oneself (i.e., metaphorical gold), this is all very important. I ask if there’s anything additional as far as the astrological assignments go. I’m told quickly that Taurus understand the value, Capricorn the importance of focusing oneself over the long haul, so gold retains its value, and Capricorn is very much aware of that. Virgo energy, Prince Bornogo tells me, is especially good at distinguishing one thing from another, one stone from another: it has that power, and will seek the means to do so. Virgo also seems to have within it, especially if Mercury be there, this capacity to get at the heart of the sun, especially now that Regulus is there, he hastens to add. It has within it this means, merely by reflecting on the self, to begin to draw up the true sense of oneself.

Now I get some energy coming up off of the leaf. The royal angels say that this leaf is special, and represents the beginning of the final nine days, “in which the forty and the nine will be made clear unto you, much of which you have already expressed and discovered, but much more awaits.” I get the sense, and perhaps this is coming early–perhaps Prince Bornogo will have more to say in the evening, but I feel like all of the remaining (elemental earth) powers of gold and precious stones are being granted unto me early. Prince Bornogo nods, and once again I feel–a bit weighty, but not too bad–as all of these powers are being embedded within my subtle body system. Both Prince Bornogo and King Baligon are saying yes, this is a building process: “You have indeed lain out an excellent model, and the clarity of the trinity will be made clear unto you. Suffice it to say, it’s a bit of ‘the thing, its opposite, and the mediator. Much as God the Father, and Jesus Christ (who is of the earthly realm, and yet still Divine), so, too, is the Holy Spirit a mediator between the Two, and is mediator between the Father and anyone who has attained Christ Consciousness.”

I feel this elaborate and ornate Christian cross, but now it seems to be equal-armed cross, made of gold. At the ends I’m seeing all of these discs upon discs, making their way out from the ends of the cross. It’s gorgeous. They show it wrap about me, now, becoming two rings of a sphere or orb along the xy– and yz– planes, and now a third comes about me along the xz– plane. It is like unto a monarch’s orb, and it is rotating with jewels encrusted within it. It is like unto the Ophanim, except that the jewels are as unto eyes, or the eyes are as unto jewels, or somewhere in between. With all of this, much can be seen, and much can also be reflected back. It’s beautiful, whirling around now, taking on this energy. It is flaming a bit, but it is embedding itself within the throne of the Most High, which I see rolling around (note the power of transportation implicit in this image!). At first I see a figure on the throne who looks like me, but now it is empty, save for a point hovering in the very center. It is is a large throne, at first seeming 20 feet high, but now more like 200 feet high. The dimensionality is changing rapidly.

I ask, “What is there for me to hear, if you all, in your mercies, have something further to say, or to show?” At this, the throne splits vertically in two, and it’s like I come into the split, but then it unites into one again, and I become embedded within the throne. “This is the process now,” I’m told. “Tomorrow you will have the fullness of the powers of gold and precious stones, but the true meaning of them will be revealed unto you, and it is a meaning which shall stand this test of time: the reconciliation of Tiphareth, of Binah, and, yea, of Kether, in its fullness, and of Chokmah, naturally.” (Note: this could be a pulling in or reconciliation of Adam Qadmon with the Tree of Life, or it could be additional work done on the Tree of Life before I can proceed further into the realm of Adam Qadmon.)

I feel my subtle body system being tuned up again: it’s like I’m being lifted up. My crown chakra is sort of opening up, and I see it opening up like unto a leaf, or a blossom, but it’s like the angels are telling me, “Reach the tip of the leaf, reach the tip of the leaf!”

Thus ends the vision: thanks be to God.

Sunset: Similar procedure, but neglected to call on the god names of “MOR,” “DIAL,” and “HCTGA” until after the vision, during the vision, a great deal of distracting noise.

I feel a great deal of energy coming up off the leaf. King Baligon appears, and there is a great deal of energy coming up off of the leaf. Prince Bornogo is present, but does not come to the fore. King Baligon bids me relax, and speaks to the Excel solver which I have running, and suggests adding the duplicate numbers of servient angels back in (for so far, no solution has emerged).

He bids me relax again, and a third time. I try to do so. Now I see lightning come down about me, and there’s this earthen sphere about me (or several rings about a common polarity), which is also part lightning. It’s like this energized earth, or Uranian earth. It is all about me, and it is taking me throughout time, and I’m getting the sense from Prince Bornogo that this sphere is metals which are of an earthen nature, “For, yea, they tend to be found in the earth, are they not?”

“Yes,” I agree. It’s like I’m seeing the heavens themselves rip open once again, and I see an eye look through the tear at me (for the sky itself is its eyelid), and the pupil of this eye is the source of this lightning descending all about me in a nearly straight line. It’s like I’m hovering within some kind of electrical spherical cage, and the energy about me now seems to close in, and it’s permeating about my entire system, and, yes! It feels like my entire subtle body system is changing, and my hands are being magnetized. It feels like this is merely the first step, and the angels say, “Yes, for such energy shall come down upon thee in the full might of the Lord, or nearest so much as you can handle.”

I’m totally confused (“and that’s okay,” I remark). So I’m looking about me for any sort of clue right now, but it’s just this energetic, energetic, energetic, energetic…and I’m trying my best to maintain this lovingkindness all about me, and this causes the cage of rings about the pole to open before me, and I am allowed to rest in a bed. Yet this bed seems to have a life of its own! It seems to be taking me to and fro, and it seems like there’s no end to where I’m going, and there is a lot of light about me. Eventually I hear the word “Stop.”

The angels say, “Examine your heart, Son of Man, Son of God, Son of Earth: continue to examine it, day in and day out. Allow the lovingkindness within you to pour out, a hundredfold, a thousandfold, ten-thousandfold from where you have it now, and, yea, even more, so it will be pleasing unto the Most High.”

Thus ends the vision!