I had one lingering issue with the call to the rainbow body, and decided to update the call to work on its durability (once again, thanks to Elsewhere for his feedback). The call now begins, “MADRIAX DSPRAF CASASAM MAOFFAS QAA DE MIAM DE TON DAMPLOZ OLPIRT DE OI, A AFFA MANIN, NOIB, MANIN TON-L.”
“O you heavens which live in the abiding, measureless body of the continuance of all variety of light of this, with the empty mind, yea, the mind of All-One [or, ‘All-God.’]”
This will probably be the last iteration, simply because the heaven itself suggested to me that I should iterate no further: this call would be enough to continue to use. Still, it occurred to me tonight that I should probably make an Enochian prayer as well to this same effect:
“ACURTOH! ADGMACH, ADGMACH, ADGMACH! GEMEGANZA!
“NAH IAD, NOIB JAIDA, NOIB MAAH, NOIB AHAH, NOIB L,
“NOIB EXARP, NOIB HCOMA, NOIB NANTA, NOIB BITOM,
“NOIB GALAS, NOIB GETHOG, NOIB THAOTH, NOIB HORLωN, NOIB INNON, NOIB AAOTH, NOIB GALETHOG!
“DRIX, GOHOLOR, OD DLUGAR DS NONCF EOL AZIA ALCHIDAO, AZIA ILS: NOIB, CASASAM MAOFFAS QAA DE MIAM DE TON DAMPLOZ OLPIRT DE OI, A AFFA MANIN, NOIB, MANIN TON-L.
“TORZU, ZACAR, OD ZAMRAN, CASASAM MAOFFAS QAA DE MIAM DE TON DAMPLOZ OLPIRT DE OI, A AFFA MANIN, NOIB, MANIN TON-L, OD SOLPETH OD PURAN eL A TON, OD LZIRN DE PELE!”
This is one of the mutual actions on the part of oneself and the Divine: God (via many names) is asked to “bring down, lift up, and give” the abiding rainbow body, and the magician then exhorts the rainbow body to “arise, move, and appear” and finally to “hearken and see God in All, and the wonders of God [the wonder-worker].” I always feel that there is something to composing these prayers from both perspectives of the giver and the gift, or how both heaven connects toward earth, and earth will connect toward heaven.
I’ll try it out and report back.